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Journal articles on the topic 'Irish in Australia'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Mollenhauer, Jeanette. "Stepping to the fore: The promotion of Irish dance in Australia." Scene 8, no. 1-2 (2020): 47–60. http://dx.doi.org/10.1386/scene_00022_1.

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This article contributes to scant literature on Irish dance praxis in Australia by demonstrating how the confluence of global and local factors have permitted Irish dance in Australia to step to the fore. Irish step dance is a globally recognizable genre that has dispersed through, first, the migration of Irish people throughout the world and, more recently, through itinerant theatrical troupes. In Australia, a significant node of the Irish diaspora, Irish step dance has managed to achieve unusual prominence in a dance landscape that has traditionally been dominated by genres from within the W

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2

Hall, Dianne, and Ronan McDonald. "Irish Studies in Australia and New Zealand." Irish University Review 50, no. 1 (2020): 198–205. http://dx.doi.org/10.3366/iur.2020.0446.

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This article gives an overview, and brief history, of Irish studies in Australia and New Zealand, within an academic context and beyond. It surveys major publications and formal initiatives, but also accounts for why Irish studies has been less vibrant in Australian than other Anglophone countries in the Irish diaspora. The Irish in Australia have a distinct history. Yet, in recent years and in popular understanding, they have also sometimes been absorbed into ‘white’ or Anglo-Celtic Australia. This makes their claims to distinctiveness less pressing in a society seeking to come to terms with

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3

Jordan, Terry G., and Alyson L. Greiner. "Irish Migration to Rural Eastern Australia: a Preliminary Investigation." Irish Geography 27, no. 2 (2015): 135–42. http://dx.doi.org/10.55650/igj.1994.442.

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Australia, regarded by many as housing a largely undifferentiated Anglo-Celtic composite culture, received a great many Irish immigrants in the nineteenth century, amounting to over one-fourth of the total population of United Kingdom births by 1901. Testing the thesis of an homogeneous Australia, we reconstruct specific Irish source-to-Australian destination migration flows, in large part through an analysis of graveyard epitaphs. We identify foci of emigration, particularly in Munster, and link them to four major Australian destination clusters along the axis of the Great Dividing Range. Our

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4

Campbell, Malcolm. "Emigrant responses to war and revolution, 1914–21: Irish opinion in the United States and Australia." Irish Historical Studies 32, no. 125 (2000): 75–92. http://dx.doi.org/10.1017/s0021121400014668.

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Throughout the course of the nineteenth century North America and Australasia were profoundly affected by the large-scale emigration of Irish men and women. However, by the eve of the First World War that great torrent of nineteenth-century emigration had slowed. The returns of the registrar general, though deeply and systematically flawed, suggest that in the period 1901–10 the level of decennial emigration from Ireland fell below half a million for only the second time since 1840. According to these figures, the United States continued to be the preferred destination for the new century’s Ir

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5

Cooper, Roslyn Pesman, and Patrick O'Farrell. "The Irish in Australia." Labour History, no. 53 (1987): 139. http://dx.doi.org/10.2307/27508869.

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6

Richards, Eric. "Irish life and progress in colonial South Australia." Irish Historical Studies 27, no. 107 (1991): 216–36. http://dx.doi.org/10.1017/s0021121400010518.

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South Australia was the least Irish part of nineteenth-century Australia. Proportionately fewer Irish arrived at Port Adelaide than at the other great immigrant ports of the southern continent. They also came later: relatively few Irish participated in the first dozen years of colonisation in South Australia after its inception in 1836. In contrast with other parts of Australia the Irish were slow to reach a tenth and never reached a third of the colonial population. They were not in South Australia ‘a founding people’. They were indeed conspicuously a minority which faced the established and

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7

O’Donoghue, Tom. "The Need to Broaden the Research Agenda on Irish Women Who Became Female Religious Teachers in Australia, with Particular Reference to the Period up to 1922." Education Research and Perspectives 45 (2018): 51–63. https://doi.org/10.70953/erpv45.18003.

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This paper highlights the need for studies to be undertaken on Irish women who became ‘female religious’ in Roman Catholic religious communities and who taught in Australian schools up until 1922. The paper is structured in three parts. It opens by outlining the international context that gave rise to the existence of these personnel in Australia. The more specific background is then sketched out. A broad overview of the literature on the distinct group of teachers in Australia in question follows and the fact that the current research base on them is somewhat unwieldy and disjointed is highli

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8

Hall, Dianne. "Irish republican women in Australia: Kathleen Barry and Linda Kearns's tour in 1924–5." Irish Historical Studies 43, no. 163 (2019): 73–93. http://dx.doi.org/10.1017/ihs.2019.5.

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AbstractThe 1924–5 fundraising tour in Australia by republican activists, Kathleen Barry and Linda Kearns, although successful, has received little attention from historians, more focused on the controversial tour of Fr Michael O'Flanagan and J. J. O'Kelly the previous year. While O'Flanagan and O'Kelly's tour ended with their deportation, Barry and Kearns successfully navigated the different agendas of Irish-Australian political and social groups to organise speaking engagements and raise considerable funds for the Irish Republican Prisoners’ Dependants' Fund. The women were experienced repub

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9

Mannion, Patrick. "Towards a ‘world-wide empire of the Gael’: nationalism, identity, and the Hibernian Australasian Catholic Benefit Society, 1912–22." Irish Historical Studies 46, no. 169 (2022): 52–76. http://dx.doi.org/10.1017/ihs.2022.3.

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AbstractIn the early twentieth century, Irish ethnic, benevolent and mutual benefit associations around the world became part of the transnational fight for Irish freedom, utilising large, widespread memberships to raise funds and lobby for Irish independence. In Australia and New Zealand the largest such group was the Hibernian Australasian Catholic Benefit Society (H.A.C.B.S.), which boasted some 41,000 members spread across almost 600 branches in 1920. The society's engagement with the home rule movement and the subsequent Irish Revolution provides a fascinating example of how the expansive

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10

Yan, Jimmy H. "Renegotiating Ireland, Transnational History, and Settler Colonialism in White Australia." Radical History Review 2022, no. 143 (2022): 109–24. http://dx.doi.org/10.1215/01636545-9566132.

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Abstract Efforts to transcend island histories in Irish historiography have predominantly centered a narration of white settler pasts as an outer boundary of Irish history. This article works through the disjunctions between differently situated transnational turns in Irish and Australian historiographies by interrogating metaphors of extension, including “Greater Ireland” in the former historiography. It proposes that to decenter the nation as a historical unit, transnational Irish history requires a critical tension with white settler, and not only Irish, methodological nationalisms. The art

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11

Malcolm, Elizabeth. "Searching for the Irish and Irish Studies in Australia." Estudios Irlandeses, no. 14 (March 16, 2019): 207–17. http://dx.doi.org/10.24162/ei2019-8867.

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12

Yan, Jimmy. "The Irish Revolution, early Australian communists and Anglophone radical peripheries: Dublin, Glasgow, Sydney, 1920–23." Twentieth Century Communism 18, no. 18 (2020): 93–125. http://dx.doi.org/10.3898/175864320829334816.

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'Communism' and 'Ireland' remain, as a legacy of Cold War binarisms, two subjects that rarely converge in Australian historiography. This article explores the place of 'Ireland' in the political imagination of the nascent Australian Communist movement between its fractured formation in 1920 and the end of the Irish Civil War in 1923. In challenging nation-centric and essentialist treatments of 'the Irish' in Australian political history, it foregrounds a diffuse politicisation around 'Ireland' itself that transcended identitarian ontologies. This article argues that, examined within the ambiva

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13

Madden, Gerard. "Thomas J. Kiernan and Irish diplomatic responses to cold-war anticommunism in Australia, 1946-1951." Twentieth Century Communism 21, no. 21 (2021): 29–54. http://dx.doi.org/10.3898/175864321834645805.

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Despite being a peripheral actor in the Cold War, Ireland in the immediate post-war period was attentive to cold war developments internationally, and the influence of the Catholic Church over state and society predominantly shaped the state's response to the conflict. Irish diplomats internationally sent home repo rts on communist activity in the countries in which they served. This article will discuss Thomas J. Kiernan, Ireland's Minister Plenipotentiary in Australia between 1946 and 1955, and his responses, views and perceptions of Australian anti-communism from his 1946 appointment to the

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14

Young, Christabel M. "Migration and Mortality: The Experience of Birthplace Groups in Australia." International Migration Review 21, no. 3 (1987): 531–54. http://dx.doi.org/10.1177/019791838702100305.

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Wide diversity exists in the mortality experience of different birthplace groups in Australia, and this also occurs with respect to their cause of death profiles. Most migrant groups experience lower mortality in Australia than in their country of origin, and most experience lower mortality than the Australian-born population. In the latter case the main expectations are the Scots, Irish, Poles, South Pacific Islanders, Scandinavian men and North American women. Exceptionally high levels of survival occur among Greeks and Italians in Australia. The lower risk of mortality from heart disease is

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15

Sweetman, Rory M. "New Zealand Catholicism and the Irish Issue, 1914-1922." Studies in Church History 25 (1989): 375–84. http://dx.doi.org/10.1017/s0424208400008780.

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Recent biographies of Archbishops Mannix and Duhig have shown how those doughty warriors for the Catholic faith in Australia faced a rising tide of anti-Catholicism in the period 1916-23. Studies of Australian society and politics during and after the First World War have dwelt at length on the sectarian impulse. The conflict between Catholic and Protestant has even been cast by Professor Manning Clark as the central theme of Australian history.

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16

Grimes, Seamus. "The Sydney Irish: A Hidden Ethnic Group." Irish Geography 21, no. 2 (2016): 69–77. http://dx.doi.org/10.55650/igj.1988.679.

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The relative position of the Irish immigrant population in Australia has been radically transformed during the present century, from being the largest non-British ethnic group to one of the smallest immigrant minorities. The elimination of race-based barriers from immigration policy has given-rise to increased variation in the ethnic composition of Australian society. Recent Irish immigrants, often from rural parts of Ireland exhibit some degree of ethnicity during the early stages of their adaptation to the cosmopolitan environment of Sydney. Eventually, however, the operation of the housing

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17

Fritz, Clemens. "Lonergan. Dymphna (2004): Sounds Irish: The Irish Language in Australia." Zeitschrift für Australienstudien / Australian Studies Journal 20 (2006): 108–12. http://dx.doi.org/10.35515/zfa/asj.20/2006.14.

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18

Gilley, Sheridan. "The Irish Diaspora." Recusant History 23, no. 4 (1997): 631–32. http://dx.doi.org/10.1017/s0034193200032714.

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The fifth volume in Patrick O’Sullivan’s ground-breaking series The Irish World Wide (1996) is devoted to Irish religion. In his choice of contributors and contributions, the editor has achieved a careful balance between Catholic and Protestant, the latter being a category often too ill-researched to appear in such collections. O’Sullivan’s introduction opens with a retelling of the tale of a confused sixteenth-century Irish Catholic lad who conformed to Protestantism in England, became a sailor and fell victim to the Mexican Inquisition. The introduction concludes with another American tale,

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19

Travers, Pauric, and Patrick O'Farrell. "Letters from Irish Australia 1825-1929." Labour History, no. 49 (1985): 136. http://dx.doi.org/10.2307/27508773.

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20

Marr, Lisa. "New Zealand's representative: Jessie Mackay, the Self-Determination for Ireland League of New Zealand and the Irish Race Congress." Irish Historical Studies 48, no. 173 (2024): 122–41. http://dx.doi.org/10.1017/ihs.2024.19.

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AbstractIn January 1922, Jessie Mackay represented the Self-Determination for Ireland League of New Zealand (S.D.I.L.N.Z.) at the Irish Race Congress in Paris. Irish people around the world were invited to attend this grand ‘family reunion’, where delegates discussed ways to assist the Irish revival, created an international organisation to connect members of the Irish ‘race’ and enjoyed exhibitions of Irish art, drama, music and dancing. Among those who assembled in Paris were delegates from Australasia who represented the S.D.I.L.N.Z. and the Self-Determination for Ireland League of Australi

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21

Mollenhauer, Jeanette. "A Changing Focus: The Evolution of Irish Step Dancing Competitions in Australia." Dance Research Journal 51, no. 2 (2019): 68–85. http://dx.doi.org/10.1017/s0149767719000196.

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Considerable differences exist between Irish step dancing competitions in the current era and those which were held in the late nineteenth century. This article traces the evolution of step dancing competition praxes in Australia, exposing the multiple transformations which have occurred over time. It focuses on the shift from cultural representation to individual aesthetics and the ways in which this change has resulted from disparate influences both within the genre itself and from the broader sociocultural status of Irish immigrants in Australia.

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22

Burridge, Kate, and Simon Musgrave. "It's Speaking Australian English We Are: Irish Features in Nineteenth Century Australia." Australian Journal of Linguistics 34, no. 1 (2014): 24–49. http://dx.doi.org/10.1080/07268602.2014.875454.

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23

Sayers, William. "Moniker: Etymology and Lexicographical History." Miscelánea: A Journal of English and American Studies 35 (February 17, 2013): 91–97. http://dx.doi.org/10.26754/ojs_misc/mj.20079701.

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Popular language presents special difficulties for the lexicographer and etymologist, professional and amateur. Moniker ‘nickname, alias’ has found numerous explanations, none convincing. The term is traced to Old Irish ainm ‘name’, subsequently adopted, through well established patterns for encryption, into Shelta, the language of the Irish travelers. Its spread in North America and Australia may have been furthered by the itinerant life-styles of men seeking employment.

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24

Hogan, Conor. "A discovery into the levels of work engagement of young Irish nurses working in post COVID-19 Australia." British Journal of Community Nursing 30, no. 7 (2025): 340–44. https://doi.org/10.12968/bjcn.2025.0038.

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Background: Post COVID-19, the migration of skilled nurses has increased, with many Irish nurses relocating to Australia for better opportunities. Factors such as workload, work-life balance and workplace support influence their engagement and job satisfaction. Aims: This study examines the work engagement levels of young Irish nurses who migrated to Australia, identifying key factors shaping their professional experiences, compared to their tenure in Ireland. Methods: A qualitative study was conducted using semi-structured interviews with eight participants. Thematic analysis identified key t

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25

Sullivan, Rodney. "A New History of the Irish in Australia." Australian Journal of Politics & History 65, no. 1 (2019): 136–37. http://dx.doi.org/10.1111/ajph.12540.

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26

McLaren, Jennifer. "A New History of the Irish in Australia." Australian Historical Studies 50, no. 2 (2019): 278–79. http://dx.doi.org/10.1080/1031461x.2019.1598323.

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27

CLARK, P., and BW PARRY. "Some haematological values of Irish Wolfhounds in Australia." Australian Veterinary Journal 75, no. 7 (1997): 523–24. http://dx.doi.org/10.1111/j.1751-0813.1997.tb14388.x.

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28

Mollenhauer, Jeanette. "Steps and Stages: “Professional” Irish Dancers in Australia." New Hibernia Review 24, no. 2 (2020): 18–36. http://dx.doi.org/10.1353/nhr.2020.0017.

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29

Rose, A. J. "Irish migration to Australia in the twentieth century." Irish Geography 4, no. 1 (2017): 79–84. http://dx.doi.org/10.55650/igj.1959.1105.

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30

Townsend, Sarah L. "Undocumented Irish Need Apply." Radical History Review 2022, no. 143 (2022): 125–40. http://dx.doi.org/10.1215/01636545-9566146.

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Abstract In the late 1980s, amid immigration reform in the United States, legislators and lobbyists secured generous visa allotments for Irish immigrants, whose path to legal residency in the United States narrowed after the 1965 Hart-Celler Act abolished the national origins quota system. Claiming that the new law discriminated against Europeans, Irish advocates framed their campaign as an effort to diversify the post-1965 immigrant pool, which was predominantly Asian and Latin American. By examining the rhetoric deployed in congressional hearings and media appearances, this article considers

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31

O'Mahony, Barry. "The Popularity of Irish Theme Pubs in Contemporary Australia: A Legacy of Irish Migration." Tourism Culture & Communication 9, no. 1 (2009): 115–23. http://dx.doi.org/10.3727/109830409787556701.

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32

O'Dell, Eoin. "Property and Proportionality: Evaluating Ireland’s Tobacco Packaging Legislation." QUT Law Review 17, no. 2 (2017): 46. http://dx.doi.org/10.5204/qutlr.v17i2.714.

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This article evaluates the constitutionality of the restrictions upon tobacco packaging in Ireland in the Public Health (Standardised Packaging of Tobacco) Act 2015 and Part 5 of the Health (Miscellaneous Provisions) Act 2017. Australia is the only country to have commenced this legislative process earlier, so the Irish experience (and, in particular, an analysis of the constitutionality of the Irish legislation) could provide a roadmap for other jurisdictions aiming to implement similar restrictions. This article concludes that public health and the protection of children constitute pressing

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33

Callan, Maeve. "“A Savage and Sacrilegious Race, Hostile to God and Humanity”: Religion, Racism, and Ireland’s Colonization." Journal of Medieval Religious Cultures 49, no. 1 (2023): 1–27. http://dx.doi.org/10.5325/jmedirelicult.49.1.0001.

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ABSTRACT Though the Irish became Christian in the fifth century and had helped spread Christianity throughout Britain and the Continent since the sixth, when England’s Norman nobility set imperialist eyes upon Ireland in the twelfth century, the papacy pronounced the Irish fallen from the faith, otherizing them to justify their invasion. The imperialist colonialism that the English imposed on Africa, Asia, Australia, and the Americas, they imposed on their neighbors first, where physical characteristics couldn’t provide as convenient an excuse; instead, they made religion the pretext for their

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34

Doyle, David Noel. "Small differences? The study of the Irish in the United States and Britain." Irish Historical Studies 29, no. 113 (1994): 114–19. http://dx.doi.org/10.1017/s0021121400018836.

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How small in fact were the differences between and within the Irish communities overseas, and between their cultures and work achievements and those of their host societies? The past decade has seen the arrival of fairly complete bibliographies of the Irish diaspora in the United States and in Britain, and substantial bibliographical essays on the Irish in Canada and in Australia. The pioneer volume of Hartigan and Hickman, compiled outside the academic grid and its resources, is welcome, intelligent and full of small surprises, despite some odd omissions (e.g. all but one of Denis Gwynn’s rel

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35

Quigley, Killian. "Indolence and Illness: Scurvy, the Irish, and Early Australia." Eighteenth-Century Life 41, no. 2 (2017): 139–53. http://dx.doi.org/10.1215/00982601-3841432.

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36

Jordan, Terry G., and Alyson L. Greiner. "Irish Migration to Rural Eastern Australia: a Preliminary Investigation." Irish Geography 27, no. 2 (1994): 135–42. http://dx.doi.org/10.1080/00750779409478689.

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37

Blair, Sandy, and Bob Reece. "Irish Convicts: The Origins of Convicts Transported to Australia." Labour History, no. 65 (1993): 230. http://dx.doi.org/10.2307/27509217.

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38

Bongiorno, Frank. "H.V. Evatt, Australia and Ireland’s departure from the Commonwealth: a reassessment." Irish Historical Studies 32, no. 128 (2001): 537–55. http://dx.doi.org/10.1017/s002112140001525x.

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On 7 September 1948 the newly appointed Taoiseach, John A. Costello, the leader of a coalition government in which his party Fine Gael was the senior partner, announced in Ottawa that he intended to repeal Eire’s External Relations Act, and thus sever its final tenuous link with the crown. The External Relations Act ‘empowered the Executive Council of the Irish Free State to authorise the use of the king’s signature on the letters of credence to be presented to heads of foreign states by Irish diplomatic representatives’. Eamon de Valera, Costello’s predecessor, had introduced the External Rel

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39

McCracken, Donal P. "Irish settlement and identity in South Africa before 1910." Irish Historical Studies 28, no. 110 (1992): 134–49. http://dx.doi.org/10.1017/s0021121400010683.

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Although there has been a continuous Irish presence at the Cape of Good Hope since the late eighteenth century, the chroniclers of the Irish diaspora have until the late 1980s ignored the continent of Africa. This was in part because relatively few Irish migrants ventured to Africa, but it is also the consequence of two other factors. The vast majority of Irish immigrants to Africa in the nineteenth century went to South Africa, a region which, with some exceptions, has been academically isolated for a generation. Then within South Africa there is much still to be learnt about the nature of En

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40

Smith, Evan, and Anastasia Dukova. "Irish Republicanism, the Threat of Political Violence and the National/Border Security Nexus in Australia." Journal of Contemporary History, June 28, 2022, 002200942211074. http://dx.doi.org/10.1177/00220094221107477.

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As the conflict in Northern Ireland heightened in the early 1970s, the Australian authorities became worried that political violence might spread amongst the Irish communities in Australia. Coming at a time when there was a concern about political extremism and violence linked to overseas conflicts, such as the Palestinian struggle in the Middle East and the anti-communist opposition to Yugoslavia, the Australian government and security services were also anxious about militant Irish Republicanism transgressing borders, particularly representatives of the Irish Republican Army entering the cou

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41

"Cochliobolus victoriae. [Distribution map]." Distribution Maps of Plant Diseases, no. 3) (August 1, 1990). http://dx.doi.org/10.1079/dmpd/20046500267.

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Abstract A new distribution map is provided for Cochliobolus victoriae Nelson. Hosts: Oats (Avena) and other Poaceae. Information is given on the geographical distribution in Africa, Zambia, Zimbabwe, Asia, India, Malaysia, Saudi Arabia, Australasia, Australia, Queensland, Western Australia, Europe, Netherlands, Irish Republic, Scotland, Switzerland, North America, Canada, USA, South America, Argentina, Bolivia, Brazil.

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"Phytophthora megasperma. [Distribution map]." Distribution Maps of Plant Diseases, no. 4) (August 1, 1987). http://dx.doi.org/10.1079/dmpd/20046500157.

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Abstract A new distribution map is provided for Phytophthora megasperma Drechsler. Hosts: general root pathogen. Information is given on the geographical distribution in Asia, India, Haryana, Uttar Pradesh, Punjab, Japan, Philippines, Australasia & Oceania, Australia, NSWm Queensland, Tasmania, Western Australia, South Australia, New Zealand, Europe, Britain & Northetn Ireland, France, Germany, Greece, Hungary, Irish Republic, Italy, Poland, Yugoslavia, North America, Canada, British Columbia, Ontario, USA, South America, Argentina, Venezuela.

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43

"Gloeotinia granigena. [Distribution map]." Distribution Maps of Plant Diseases, no. 3) (August 1, 1989). http://dx.doi.org/10.1079/dmpd/20046500348.

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Abstract A new distribution map is provided for Gloeotinia granigena (Quélet) Schumacher. Hosts: Lolium spp. and other Gramineae. Information is given on the geographical distribution in Australasia, Australia, New South Wales, South Australia, Tasmania, Victoria, New Zealand, Europe, Denmark, France, German Federal Republic, Irish Republic, Netherlands, Sweden, UK, USSR, North America, Canada, Quebec, USA, Oregon.

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44

"Pseudomonas agarici. [Distribution map]." Distribution Maps of Plant Diseases, no. 1) (August 1, 1987). http://dx.doi.org/10.1079/dmpd/20056500578.

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Abstract A new distribution map is provided for Pseudomonas agarici Young. Hosts: Mushroom (Agaricus bisporus). Information is given on the geographical distribution in AUSTRALASIA & OCEANIA, Australia, New Zealand, EUROPE, Irish Republic, UK.

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45

Butler, Grainne, Camilla Andersen, Jim Buttery, et al. "Design and evaluation of a visual genomic explainer: a mixed-methods study." Archives of Disease in Childhood, October 23, 2024, archdischild—2024–327650. http://dx.doi.org/10.1136/archdischild-2024-327650.

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ObjectiveTo design and assess a visual genomic explainer focusing on plain language and engaging imagery. The explainer aimed to support doctors’ comprehension of complex genomic concepts and results and act as a resource promoting the integration of genomic testing into mainstream care.DesignProspective genomic resource development and questionnaire.SettingRegional and tertiary hospitals in Australia and Ireland, private and community-based clinicians in Australia.ParticipantsRecruitment of paediatricians and nephrologists in Australia and paediatricians in Ireland was multi-faceted. Emails w

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46

"Pseudomonas syringae pv. coronafaciens. [Distribution map]." Distribution Maps of Plant Diseases, no. 3) (August 1, 1987). http://dx.doi.org/10.1079/dmpd/20046500356.

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Abstract A new distribution map is provided for Pseudomonas syringae pv.coronafaciens (Elliott) Young, Dye & Wilkie. Hosts: Oats (Avena). Information is given on the geographical distribution in Africa, Ethiopia, Kenya, Zimbabwe, Asia, Japan, USSR, Uzbekistan, Siberia, Australasia, Australia, Western Australia, New Zealand, Europe, Denmark, Germany, Irish Republic, Norway, Poland, Romania, UK, Yugoslavia, North America, Canada, Alberta, Manitoba, Quebec, Mexico, USA, South America, Argentina, Chile.

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47

"Phytophthora fragariae. [Distribution map]." Distribution Maps of Plant Diseases, no. 5) (August 1, 1986). http://dx.doi.org/10.1079/dmpd/20056500062.

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Abstract A new distribution map is provided for Phytophthora fragariae Hickman. Hosts: Strawberry (Fragaria) 0012-396X. Information is given on the geographical distribution in ASIA, Japan, Lebanon, Taiwan, AUSTRALASIA & OCEANIA, Australia (Southern Australia), New Zealand, EUROPE, Austria, Britain & Northern Ireland, Bulgaria, Czechoslovakia, France, Irish Republic, Netherlands, Sweden, Switzerland, USSR (Krasnodar), (Leningrad), NORTH AMERICA, Canada (British Columbia, Nova Scotia, NB), (Alta, Ontario), Mexico, USA.

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48

Wall, Eamonn. "You can't outrun your shadow." Writers in Conversation 7, no. 2 (2020). http://dx.doi.org/10.22356/wic.v7i2.75.

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E.M. Reapy was born in 1984 and raised in Claremorris, Co. Mayo, Ireland. She was educated at NUI-Galway, University College Cork, and Queen’s University Belfast where she received an M.A. in Creative Writing. In addition to other non-writing jobs, Elizabeth spent eighty-eight days working on an orange farm in the Australian Outback in order to secure a two-year visa to live and work in Australia – experiences that resulted in Red Dirt, her highly-acclaimed first novel. For Red Dirt, Reapy received the prestigious 2017 Rooney Prize for Irish Literature, an award for a body of work by a young I

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"Phytophthora cryptogea. [Distribution map]." Distribution Maps of Plant Diseases, no. 5) (August 1, 1985). http://dx.doi.org/10.1079/dmpd/20046500099.

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Abstract A new distribution map is provided for Phytophthora cryptogea Pethybr. & Laff. Hosts: Tomato (Lycopersicon esculentum) and others. Information is given on the geographical distribution in Africa, Egypt, Zimbabwe, Asia, Iran, Japan, Australasia & Oceania, Australia, New South Wales, Queensland, South Australia, Victoria, Western Australia, Tasmania, New Zealand, Papua New Guinea, Europe, Austria, Britain & Northern Ireland, Channel Islands, Jersey, Bulgaria, Czechoslovakia, Denmark, France, Germany, Greece, Irish Republic, Italy, Netherlands, Spain, Yugoslavia, North Americ

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Beckton, Samuel Gary. "No Surrender from down under: The Australian Anti‐Irish Home Rule Movement, 1911–14." Australian Journal of Politics & History, July 8, 2024. http://dx.doi.org/10.1111/ajph.13013.

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As the third Irish Home Rule crisis grew more threatening from 1911 onwards, Ulster Unionists began searching for allies across the British Empire, including in Australia. This article highlights the role and influence of the Australian anti‐Home Rule movement from 1911 to 1914, investigating why the Loyal Orange Institution in Australia published resolutions sympathetic to the Unionist cause. The article also investigates who the supporters were, who donated thousands of pounds in aid, or who enlisted in an Australian Ulster volunteer contingent. Most importantly, it considers how widespread

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