Relevant bibliographies by topics / Irish Jews

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Irish Jews'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Irish Jews"

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Landy, David. "Zionism, Multiculturalism and the Construction of Irish-Jewish Identity." Irish Journal of Sociology 16, no. 1 (June 2007): 62–79. http://dx.doi.org/10.1177/079160350701600104.

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This paper examines the construction of Irish-Jewish identity, through the prism of the Ireland–Israel soccer match in 2005. While, under the terms of ‘celebratory multiculturalism’ Irish Jews were able to use joke-work to bat away the implied loyalty test of ‘which side are you on’, the pro-Palestinian political mobilisation on the day of the match was more problematic. Within the narrative of Irish Zionism, these pro-Palestinian activities were linked to antisemitism, an interpretation which alienates Jews from those left-liberal elements in Irish society most open to a reading of Jewishness as part of a multicultural Ireland and re-inscribes Jews as ‘a people apart’.
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Hanley, Brian. "‘The Irish and the Jews have a good deal in common’: Irish republicanism, anti-Semitism and the post-war world." Irish Historical Studies 44, no. 165 (May 2020): 57–74. http://dx.doi.org/10.1017/ihs.2020.5.

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AbstractThis article examines how anti-Semitism influenced republican politics in revolutionary Ireland. It looks at Irish republican attitudes toward Jews, including examples of anti-Semitism. Jews were a visible minority in Ireland and one that was sometimes seen as unionist politically. This article illustrates how conspiracy theories about Jewish influence sometimes featured in Irish nationalist tropes, but were far more common in British and unionist discourses regarding events in Ireland. It also shows how individual Jews took part in revolutionary activities, even as some republicans expressed suspicion about them. Outside Ireland, Irish revolutionaries interacted with Jews in several locations, particularly the United States. There was often cooperation in these settings and both groups expressed solidarity towards one another.
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Kenny, Colum. "James Larkin and the Jew’s Shilling." Irish Economic and Social History 44, no. 1 (September 18, 2017): 66–84. http://dx.doi.org/10.1177/0332489317728755.

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The relationship of Irish radicals and socialists to Jews in the decades before Irish independence was an ambivalent one. Neither political activists nor trade union leaders were immune to infection by anti-Semitic tropes. An influx of poor Jewish immigrants to Ireland around the end of the nineteenth century threatened the identity of Irish nationalists and workers, at a time when many Irish were forced by economic circumstances to emigrate. The article concludes that statements by James Larkin and other Irish labour activists and reformers about Jews, expressed in print in the early twentieth century, reflected a mixture of attitudes.
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Wynn, Natalie. "“REMEMBER, REFLECT, REIMAGINE”: Jews and Irish nationalism through the lens of the 1916 centenary commemorations." Kultura Popularna 1, no. 50 (September 10, 2017): 4–25. http://dx.doi.org/10.5604/01.3001.0010.4073.

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Gitelman, Zvi. "Judaism and Jewishness in the USSR: Ethnicity and Religion." Nationalities Papers 20, no. 01 (1992): 75–86. http://dx.doi.org/10.1080/00905999208408227.

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American Jews often treat their religion and ethnicity as coterminous. In the Soviet Union religion and ethnicity are formally more distinct, through in most people's minds the two are closely related. American society generally considers Jews both an ethnic and religious group. There is a strong correlation between religion and ethnicity among other groups—for example between Irish and Polish ethnicity, on the one hand, and Catholicism, on the other. But since Catholicism is a universal religion—to say “Irish” or “Polish” is usually is to say “Catholic”—the converse is not true, since to say “Catholic” may also imply French, Spanish, Italian, Brazilian or many other ethnicities.
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O’Brien, Dan. "‘Why will you Jews not accept our culture, our religion and our language?’: James Joyce’s Jew through the Eyes of Jewish America." Boolean: Snapshots of Doctoral Research at University College Cork, no. 2014 (January 1, 2014): 119–22. http://dx.doi.org/10.33178/boolean.2014.23.

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Just as James Joyce is the most important writer since Shakespeare, his Jewish-Irish character, Ulysses’ Leopold Bloom, is the most fascinating fictional Jew since Shylock. All authors must struggle with Joyce’s overwhelming legacy, but what of writers who are themselves Jewish? How do they envisage Bloom and relate to his complex sense of identity—as a Jew, as an Irishman, but most fundamentally as a human being? The three greatest Jewish American writers of the twentieth century, Philip Roth, Bernard Malamud, and Saul Bellow, were all deeply influenced by Joyce. Each of them responded to Joyce’s masterpiece by rewriting it from the perspective of an American Jew—just as Ulysses itself is an Irish rewriting of Homer’s Odyssey. What draws these authors to Joyce? Is it their shared heritage of exile and a lost homeland, or Joyce’s powerful use of language? When asked how one can tell if a novel is Jewish ...
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Beatty, Aidan. "Jews and the Irish nationalist imagination: between philo-Semitism and anti-Semitism." Journal of Jewish Studies 68, no. 1 (April 1, 2017): 116–36. http://dx.doi.org/10.18647/3304/jjs-2017.

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Diner, H. R. "The Colors of Zion: Blacks, Jews, and Irish from 1845 to 1945." Journal of American History 99, no. 1 (May 22, 2012): 345. http://dx.doi.org/10.1093/jahist/jas034.

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Bauerlein, M. "The Colors of Zion: Blacks, Jews, and Irish from 1845 to 1945." Common Knowledge 19, no. 1 (December 14, 2012): 141–42. http://dx.doi.org/10.1215/0961754x-1815908.

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Kenefick, William. "The Jews and Irish in Modern Scotland: Anti-Semitism, Sectarianism and Social Mobility." Immigrants & Minorities 31, no. 2 (April 9, 2013): 189–213. http://dx.doi.org/10.1080/02619288.2013.781751.

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Dissertations / Theses on the topic "Irish Jews"

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Wynn, Natalie. "Jews, antisemitism and irish politics : A tale of two narratives." Universität Potsdam, 2012. http://opus.kobv.de/ubp/volltexte/2012/6151/.

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Im Artikel wird eine der größten Schwächen der Historiographie der irischen Judenheiten betrachtet: die fehlende Bestimmung des wahren Ausmaßes des Antisemitismus und dessen Auswirkungen auf die jüdische Gemeinschaft in Irland. Hierfür wird ein kurzer Überblick über einen Ausschnitt des irisch-jüdischen Narrativs gegeben: das jüdische Verhältnis zur nationalistischen Politik in Irland. Der Fokus liegt dabei auf der Notwendigkeit für einen neuartigen Umgang mit den Quellen und den vorliegenden Sachverhalten, um eine ganzheitliche, objektivere und inklusive Geschichte der irischen Judenheiten zu schreiben.
This article considers one of the major weaknesses in the existing historiography of Irish Jewry, the failure to consider the true extent and impact of antisemitism on Ireland’s Jewish community. This is illustrated through a brief survey of one small area of the Irish-Jewish narrative, the Jewish relationship with Irish nationalist politics. Throughout, the focus remains on the need for a fresh approach to the sources and the issues at hand, in order to create a more holistic, objective and inclusive history of the Jewish experience in Ireland.
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Knorr, Christoph [Verfasser], Iris [Gutachter] Thondorf, Mike Gutachter] Schutkowski, and Jens [Gutachter] [Wöhnert. "Entwicklung eines Servers zur Analyse, Bewertung und Verfeinerung von Proteinstrukturen / Christoph Knorr ; Gutachter: Iris Thondorf, Mike Schutkowski, Jens Wöhnert." Halle (Saale) : Universitäts- und Landesbibliothek Sachsen-Anhalt, 2020. http://d-nb.info/1216522669/34.

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Books on the topic "Irish Jews"

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Cavalier, Daniel R. Cavalier/Aronsohn family history and the Irish connection. [Walnut Creek, CA] (955 Camino Verde Circle, Walnut Creek 94596): D.R. Cavalier, 2000.

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Cavalier, Daniel R. Cavalier/Aronsohn family history and the Irish connection. Walnut Creek, CA: D.R. Cavalier, 1999.

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Bornstein, George. The colors of Zion: Blacks, Jews, and Irish from 1845 to 1945. Cambridge, Mass: Harvard University Press, 2011.

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The colors of Zion: Blacks, Jews, and Irish from 1845 to 1945. Cambridge, Mass: Harvard University Press, 2011.

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Price, Stanley. Somewhere to hang my hat: An Irish-Jewish journey. Dublin: New Island, 2002.

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Somewhere to hang my hat. Dublin: New Island, 2002.

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Marcuson, Lewis R. The stage immigrant: The Irish, Italians, and Jews in American drama, 1920-1960. New York: Garland, 1990.

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Bayor, Ronald H. Neighbors in conflict: The Irish, Germans, Jews, and Italians of New York City, 1929-1941. 2nd ed. Urbana: University of Illinois Press, 1988.

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Oughtobiography: Leaves from the diary of a hyphenated Jew. Dublin: Gill & Macmillan, 2001.

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Kadish, Sharman. The teaching of Jewish civilization at British and Irish universities and other institutions of higher learning. Jerusalem: International Center for University Teaching of Jewish Civilization, 1990.

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Book chapters on the topic "Irish Jews"

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Cheyette, Bryan. "Eliot and “Race”: Jews, Irish, and Blacks." In A Companion to T. S. Eliot, 335–49. Chichester, UK: John Wiley & Sons, Ltd, 2011. http://dx.doi.org/10.1002/9781444315738.ch28.

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Schwarz, Daniel R. "Joyce’s Irish Jew: Bloom." In Reading Joyce’s Ulysses, 103–37. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-21414-3_6.

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Schwarz, Daniel R. "Joyce’s Irish Jew: Bloom." In Reading Joyce’s Ulysses, 103–37. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-18745-4_6.

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Aigner, Petra. "Von der Assimilationstheorie zur Pluralismustheorie. Nathan Glazer und Daniel P. Moynihan: „Beyond the Melting Pot: The Negroes, Puerto Ricans, Jews, Italian, and Irish of New York City“." In Schlüsselwerke der Migrationsforschung, 149–66. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-02116-0_10.

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"Chapter 3. The Jews of Komotau." In An Irish Sanctuary. Berlin, Boston: De Gruyter, 2016. http://dx.doi.org/10.1515/9783110351453-004.

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"chapter 4. THE IRISH, CHINESE, ITALIANS, AND JEWS." In The Ethnic Project, 67–102. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804787284-005.

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Panayi, Panikos. "Christians, Hindus, Jews, Muslims and Sikhs." In Migrant City, 196–224. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300210972.003.0008.

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This chapter explores religious diversity in London. Because of the variety of ethnic groups living in London by the beginning of the twenty-first century it would seem undeniable that religious diversity increased in London after 1945. However, as this chapter shows, religious diversity in London can be traced even further back — to the Middle Ages. Indeed, religious diversity has characterized the evolution of London since the Reformation as Protestant refugees from the continent moved to the British capital to escape persecution and established their own churches, followed from the seventeenth century by the first of many streams of Jews who constructed their own sacred spaces. The Irish and other Europeans did the same from the nineteenth century while the period since the end of the Second World War has seen the emergence of numerous mosques, some of them with origins in the earlier twentieth century. In London, the place of worship usually forms part of a wider welfare and educational network which attempts to reconnect with believers from the homeland.
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Omi, Michael. "The Unbearable Whiteness of Being." In Trans-Pacific Japanese American Studies. University of Hawai'i Press, 2016. http://dx.doi.org/10.21313/hawaii/9780824847586.003.0003.

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Given the exponential growth and increased visibility of the Asian American population in the U.S., how are they positioned in the prevailing framework of racial classification and racial meanings? I argue that the current context for racially positioning Asian Americans is the increased scholarly attention being paid to the concept of “whiteness.” Just as previous “outsiders” (e.g., Irish, Jews) have been incorporated into popular understandings of who is white, there is increasing speculation in the contemporary social science literature that Asian Americans are following a similar trajectory of inclusion. The social and cultural indicators evoked to advance such an argument are discussed and subject to alternative interpretation.
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Marin, Reva. "Don Asher’s Fictional-Real Jazz World." In Outside and Inside, 122–48. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496829979.003.0005.

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This chapter examines the life and writings of Don Asher, who studied with pianist Jaki Byard before embarking on a career as a New England society band and honkytonk pianist and later as a nightclub pianist in San Francisco, including a long stint at the famed hungry i. Asher was also a novelist, short-story writer, essayist, and collaborator, and analysis of selected works of his fiction and nonfiction uncovers his enduring and sometimes transgressive fascination with African American music and culture. While Asher’s work appears to illustrate “the problem with white hipness” (Ingrid Monson) or “love and theft” (Eric Lott), his ethnic satire was aimed not only at African Americans but also at other groups—Italians, Irish, Jews—as well as at himself and his fictional counterparts. This chapter considers the rich stew of literary and performance traditions in which Asher found models for his satirical, comedic impulses.
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Panayi, Panikos. "A City of Hawkers, Shopkeepers and Businessmen." In Migrant City, 86–112. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300210972.003.0004.

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This chapter takes a look at the growth of migrant enterprises in London. In the same way that migrants have worked in all sectors of the London economy as paid employees, whether in factories, buses or hospitals, they have also established their own businesses throughout the capital, especially as small shopkeepers selling all manner of products. A complexity of factors has facilitated the growth of migrant small businesses in London's history, a process which has its origins in the early modern period, with the Huguenots who settled in Spitalfields regarded as pioneers in this process. While some migrant groups appear more entrepreneurial than others, as supported by statistics, it seems that virtually all ethnic minorities have opened small businesses, providing a means of social mobility and helping in the assimilation process. This chapter explores the businesses established by the Irish, the Jews, the Germans, the Italians, the Cypriots, the Asians, and the Africans.
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