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Journal articles on the topic 'Irish Missions'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Bateman, Fiona. "Defining the Heathen in Ireland and Africa: Two Similar Discourses a Century Apart." Social Sciences and Missions 21, no. 1 (2008): 73–96. http://dx.doi.org/10.1163/187489408x308046.

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AbstractThis article looks at two different missionary projects separated by space and time: British Protestant missions to Ireland in the mid-nineteenth century; and Irish Roman Catholic missions to Africa in the 1920 and 1930s. It argues that in both cases missionary discourses were strongly influenced by prevailing public attitudes towards the 'other', in the earlier case the Irish, in the later case, the Africans. Using evidence from a range of contemporary mission publications, the article highlights the similarity between British Protestant efforts to 'colonise' Ireland in religious term

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2

Cherry, Jonathan. "Visual Images of Mission as Propaganda: The Irish Church Missions in Nineteenth-Century Ireland." International Bulletin of Mission Research 44, no. 2 (2019): 129–39. http://dx.doi.org/10.1177/2396939319841519.

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The Society for Irish Church Missions to Roman Catholics (ICM) in Ireland during the nineteenth century has been relatively neglected in discussions regarding the promotion of missionary organizations. Through an examination of six drawings commissioned by the ICM in the late 1850s and an accompanying guidebook, the imaginative geographies of mission in Ireland are explored. This investigation uncovers the missionaries’ attempts to convert Roman Catholics to Protestantism, the challenges faced, and accounts of their achievements. Through constructing particular imaginative geographies among th

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Hamer, Dominic Savio. "The Impact of the Irish on the Missionary Activities of Dominic Barberi, 1840–1849." Recusant History 25, no. 4 (2001): 670–707. http://dx.doi.org/10.1017/s0034193200030545.

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Since the publication in 1964 of Conrad Charles’s article on the origins of parish missions and, in 1978, of Declan O’Sullivan’s list of Passionist missions in Staffordshire from 1842 to 1850, no historians have made a detailed study of the missionary activities of the Passionists in the mid-nineteenth century. Even Conrad Charles, within the parameters he had set himself, took only an overview of the parish missions given by the Passionists, while he also included material on the similar activities of the Rosminians and Redemptorists. The purpose of this present article is to analyse the natu

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Hirschi, Jonas. "The Missing Recognition: How Ireland and Switzerland Established Diplomatic Relations." Irish Studies in International Affairs 34, no. 1 (2023): 175–92. http://dx.doi.org/10.1353/isia.2023.a918362.

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ABSTRACT: Ireland carried out a clandestine diplomacy from 1917 onwards, pursuing international recognition, which made Switzerland, with its central location in Europe and later as the seat of the League of Nations, one of the main targets. But it was not until the Anglo-Irish Treaty of 1921 that a de facto recognition by Switzerland followed, although the Swiss government never officially recognised Ireland. Until the establishment of diplomatic missions in 1939/40, diplomatic relations were handled by the Irish representation to the League of Nations and the Swiss consulate general in Dubli

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5

Reilly, Ciaran. "‘The Magna Hibernia’: Irish Diplomatic Missions to South Africa, 1921." South African Historical Journal 67, no. 3 (2015): 255–70. http://dx.doi.org/10.1080/02582473.2015.1074269.

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6

Tonkin, Elizabeth. "Is charity a gift? Northern Irish supporters of Christian missions overseas." Social Anthropology 17, no. 2 (2009): 171–83. http://dx.doi.org/10.1111/j.1469-8676.2009.00068.x.

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Cannon, Sheila M., and Karin Kreutzer. "Mission accomplished? Organizational identity work in response to mission success." Human Relations 71, no. 9 (2018): 1234–63. http://dx.doi.org/10.1177/0018726717741677.

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How do nonprofit organizations reinvent their identities after they have accomplished all or part of their missions? This comparative case study of two Irish peacebuilding organizations explores what happens when their raison d’etre is fundamentally challenged. A successful peace process in Northern Ireland resulted in reduced support for peacebuilding organizations and a perception of mission accomplished. Conventional literature on nonprofit organizations portrays mission success as positive. We show that mission success paradoxically threatens the very existence of the organization as it ma

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8

Barr, Colin. "Book Review: The Society for Irish Church Missions to the Roman Catholics." Irish Theological Quarterly 77, no. 1 (2012): 116–18. http://dx.doi.org/10.1177/0021140011427373i.

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Marusynets, Marianna. "Neutrality as the Basis of Statehood and Foreign Policy of the Republic of Ireland." Mediaforum : Analytics, Forecasts, Information Management, no. 16 (June 30, 2025): 218–39. https://doi.org/10.31861/mediaforum.2025.16.218-239.

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The article is devoted to the analysis of the phenomenon of Irish sovereignty as the foundation of statehood and foreign policy strategy of the Republic of Ireland in the context of global political transformations of the 20th–21st centuries. It is argued that the policy of neutrality of the Republic of Ireland has a rich history. It helps the country to avoid participation in military conflicts and influences international events. Ireland is not a member of military alliances and mutual defense agreements, which allows it to maintain independence. The EU and international partners respect the

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10

Hill, Myrtle. "Women in the Irish Protestant Foreign Missions c. 1873-1914: Representations and Motivations." Studies in Church History. Subsidia 13 (2000): 170–85. http://dx.doi.org/10.1017/s0143045900002854.

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The importance of women’s contribution to foreign missionary work has now been well established, with a range of studies, particularly from Canada, America, and Britain, exploring the topic from both religious and feminist perspectives. The role of Irishwomen, however, has neither been researched in any depth nor recorded outside denominational histories in which they are discussed, if at all, only marginally, and only in relation to their supportive contribution to the wider mission of the Church. The motivations, aspirations, experiences, and achievements of the hundreds of women who left Ir

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11

Moffitt, Miriam. "The Society for Irish Church Missions to the Roman Catholics: Philanthropy or Bribery?" International Bulletin of Missionary Research 30, no. 1 (2006): 32–38. http://dx.doi.org/10.1177/239693930603000107.

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12

Cooper, Sophie. "Blue Sunglasses and New Habits: Female Correspondence Networks and the Irish Religious Diaspora." Journal of American Ethnic History 44, no. 1 (2024): 43–65. http://dx.doi.org/10.5406/19364695.44.1.03.

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Abstract During the nineteenth century female Irish religious orders established missions across the Irish diaspora which were designed with flexibility and adaptation in mind. The Sisters of Mercy's personal letter networks allowed these women, who were often very young, to continue their religious and technical “apprenticeship” while abroad. These letters enabled women in the diaspora to maintain a sense of consistency and belonging across the oceans: with their sisters in Ireland and elsewhere in the world on an ethnic and institutional level. Engaging with these letters as both intimate co

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13

Ní Fhallúin, Deirdre. "Changes in the Practice of Diplomacy, 2000–2020: Ireland's Department of Foreign Affairs." Irish Studies in International Affairs 35, no. 1 (2024): 75–100. https://doi.org/10.1353/isia.2024.a956686.

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ABSTRACT: This article examines the impact of changes to the practice of international diplomacy in the first two decades of the 21st century on Ireland's Department of Foreign Affairs, as the principal actor in Ireland's diplomacy and foreign policy. These global changes could be categorised under three headings: actors, issues and systems. Interviews were conducted with serving Irish diplomats to obtain their insights on, and assessments of, the increased complexity and widening scope of Irish diplomacy. It was found that the DFA was strongly influenced during the period 2000–2020 by interna

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HICK, ROD. "Enter the Troika: The Politics of Social Security during Ireland's Bailout." Journal of Social Policy 47, no. 1 (2017): 1–20. http://dx.doi.org/10.1017/s0047279417000095.

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AbstractThis paper examines the influence of the Troika on the retrenchment and reform of social security in Ireland during its bailout between 2010 and 2013. To do this, it draws on data from in-depth interviews with senior civil servants and civil society organisation staff who met with the Troika as part of their quarterly missions to Ireland during this period. The key themes which emerged from these interviews include the largely domestic origins of social security retrenchment and reform; the surprising, and distinctive, positions adopted by the European Commission and the International

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Walsh, Katherine. "From ‘Victims’ of the Melk Reform to Apostles of the Counter-Reformation: The Irish Regular Clergy in the Habsburg Dominions." Studies in Church History 25 (1989): 69–88. http://dx.doi.org/10.1017/s0424208400008597.

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In a lengthy and favourable review of Pádraig A. Breathnach’s edition and analysis of the legendary account of the foundation of the Irish monastery at Regensburg, Libellus defundacione ecclesie consecrati Petri, Daniel Binchy remarked of the history of the Schottenklöster that, whatever interest it might have for German medievalists, it ‘is a mere footnote—or perhaps rather a postscript—to the remarkable story of the early Irish missions to Europe’. However, Binchy greatly over-estimated the interest of German-speaking medievalists in the case of that particular Schottenkloster which is centr

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Dunwoody, Rachel, Jack Reilly, David Murphy, et al. "Thermal Vacuum Test Campaign of the EIRSAT-1 Engineering Qualification Model." Aerospace 9, no. 2 (2022): 99. http://dx.doi.org/10.3390/aerospace9020099.

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CubeSats facilitate rapid development and deployment of missions for educational, technology demonstration, and scientific purposes. However, they are subject to a high failure rate, with a leading cause being the lack of system-level verification. The Educational Irish Research Satellite (EIRSAT-1) is a CubeSat mission under development in the European Space Agency’s (ESA) Fly Your Satellite! Programme. EIRSAT-1 is a 2U CubeSat with three novel payloads and a bespoke antenna deployment module, which all contribute to the complexity of the project. To increase the likelihood of mission success

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17

Connolly, Hugh. "The Irish Penitentials and Conscience Formation." Religions 13, no. 12 (2022): 1134. http://dx.doi.org/10.3390/rel13121134.

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As commonly used in its moral sense I will, for the purposes of this paper, take the concept of “conscience” to be the inherent ability of every healthy human being to perceive what is right and what is wrong and, on the strength of this perception, to control, monitor, evaluate and execute their actions. Such values as right or wrong, good or evil, just or unjust, and fair or unfair have existed throughout human history and are also shaped by an individual’s cultural, political and economic environment. The medieval penitential literature offers just one such historical snapshot. These manual

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18

McCormack, Ruairi Costen. "Engagement and Lessons Learned; Irish Defence Forces' Involvement in United Nations Military Observation Missions UNOGIL, UNTSO and UNIPOM." Irish Studies in International Affairs 30, no. 1 (2019): 153–69. http://dx.doi.org/10.1353/isia.2019.0010.

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McCormack. "Engagement and Lessons Learned; Irish Defence Forces' Involvement in United Nations Military Observation Missions UNOGIL, UNTSO and UNIPOM." Irish Studies in International Affairs 30 (2019): 153. http://dx.doi.org/10.3318/isia.2019.30.3.

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20

Salmon, Vivian. "Missionary linguistics in seventeenth century Ireland and a North American Analogy." Historiographia Linguistica 12, no. 3 (1985): 321–49. http://dx.doi.org/10.1075/hl.12.3.02sal.

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Summary Accounts of Christian missionary linguists in the 16th and 17th centuries are usually devoted to their achievements in the Americas and the Far East, and it is seldom remarked that, at the time when English Protestant missionaries were attempting to meet the challenge of unknown languages on the Eastern seaboard of North America, their fellow missionary-linguists were confronted with similar problems much nearer home – in Ireland, where the native language was quite as difficult as the Amerindian speech with which John Eliot and Roger Williams were engaged. Outside Ireland, few histori

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21

Veach, Colin. "Henry II and the ideological foundations of Angevin rule in Ireland." Irish Historical Studies 42, no. 161 (2018): 1–25. http://dx.doi.org/10.1017/ihs.2018.6.

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AbstractThe English invasion of Ireland is of central importance to the interconnected histories of Britain and Ireland. Yet there is still disagreement over the agency of its ultimate sponsor, King Henry II. This article argues that from the very beginning of his reign as king of England, Henry utilised a rising tide of intolerance among Europe’s clerical elite for those holding non-standard beliefs and customs to secure reluctant papal approval for an invasion of Ireland. Once that invasion finally got underway a decade and a half later, members of his court portrayed Henry’s firm rule as th

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22

Szczeszak-Brewer, Agata. "LÉ James Joyce 's Exiles." James Joyce Quarterly 60, no. 3 (2023): 299–318. http://dx.doi.org/10.1353/jjq.2023.a905378.

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ABSTRACT: This essay draws connections between exiles in Joyce's texts, LÉ James Joyce 's rescue missions, and twenty-first-century refugees. Joyce's Ulysses , as a meditation on exile understood expansively and inclusively, foreshadows and anticipates the contemporary refugee crises in Ireland, the rest of Europe, and elsewhere. In Ulysses and other works, Joyce links mythological wanderers (Odysseus-Stephen, Telemachus-Bloom) with historical exiles (the Jewish diaspora, Irish emigrants), bringing our attention to the metaphor of contamination in xenophobic rhetoric in turn-of-the-century Ire

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23

Baronas, Darius. "St Bruno of Querfurt: the Missionary Vocation." Lithuanian Historical Studies 14, no. 1 (2009): 41–52. http://dx.doi.org/10.30965/25386565-01401004.

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The aim of this article is to reconstruct the picture of the missionary as it appears in the writings of St Bruno of Querfurt (d.1009). Scholars have noted for a long time that St Bruno saw a very close link between the missionary calling and martyrdom. From his writings it becomes quite clear that he personally had a desire to suffer martyrdom. Such a desire, however, did not have much in common with a precipitous drive to become a martyr. He saw it, rather, as a crown awaiting the missionary at the end of a long road of self-mortification and self-renunciation. He put forward for himself and

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24

Harrington, Jesse P. "S. Stefano al Monte Celio, Donnchad mac Briain and papal legates in Ireland, 1064–1203." Irish Historical Studies 48, no. 173 (2024): 1–26. http://dx.doi.org/10.1017/ihs.2024.16.

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AbstractIn 1064, Donnchad mac Briain, son of Brian Bóroma and deposed claimant to the kingship of Ireland, went on pilgrimage to Rome, where he was buried in the important basilica and martyr shrine of S. Stefano Rotondo on the Caelian Hill. More than a century later, in the transformative period 1176–1203 which followed the English conquest of Ireland, the papal legati a latere sent with full legatine authority and jurisdiction in Ireland appear to have been drawn exclusively from the church of S. Stefano. This article first considers the circumstances and symbolism of Donnchad's pilgrimage a

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Campbell, Ian W. S. "Truth and calumny in Baroque Rome: Richard O'Ferrall and theCommentarius Rinuccinianus, 1648–1667." Irish Historical Studies 38, no. 150 (2012): 211–29. http://dx.doi.org/10.1017/s0021121400001097.

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Richard O'Ferrall's claim of 5 March 1658 that the Stuart monarchy had no right to rule Ireland was made almost in passing. The real purpose of the report made by this Capuchin friar and courtier at the congregation of Propaganda Fide, the committee of cardinals whose jurisdiction included nearly all those missions and churches under non-Catholic governments, was to exclude all Irish Catholics of English descent from high ecclesiastical office. At the centre of his argument was the confederate Catholic association of the 1640s and the place within it of the Old English community. The Capuchin

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Murphy, James H. "The Society for Irish Church Missions to the Roman Catholics, 1849–1950. By Miriam Moffitt. Pp xiv, 334. Manchester: Manchester University Press. 2010. £65." Irish Historical Studies 37, no. 148 (2011): 645–46. http://dx.doi.org/10.1017/s0021121400003412.

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Holmes, Andrew R. "Miriam Moffitt, The Society for Irish Church Missions to the Roman Catholics, 1849-1950. Manchester: Manchester University Press, 2010, xiv + 334 pp., illus., hdbk. £60, ISBN 9780719078798." Social Sciences and Missions 25, no. 1-2 (2012): 191–92. http://dx.doi.org/10.1163/187489412x628082.

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Trofymenko, Mykola. "Diaspora as a public diplomacy object and subject." Історико-політичні проблеми сучасного світу, no. 39 (June 16, 2019): 92–101. http://dx.doi.org/10.31861/mhpi2019.39.92-101.

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The article studies diasporas of states that turn into a valid actor in terms of international relations and more of ten become subjects and objects of public diplomacy. Governments of states are trying to adjust efficient communication and cooperation with their diasporas facilitating the institutionalization of their associations through the establishment of government agencies embracing the issues of interaction between the government and diaspora. Diasporas are of a special importance for small countries due to the lack of resources the country might use for carrying out their foreign poli

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McCABE, M. P. "Vatican Involvement in the Irish Civil War: Monsignor Salvatore Luzio's Apostolic Delegation, March–May 1923." Journal of Ecclesiastical History 62, no. 1 (2010): 89–106. http://dx.doi.org/10.1017/s0022046909991473.

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This article examines the delegation of Monsignor Salvatore Luzio to the Irish Free State between March and May 1923, and the reactions of the Irish Catholic bishops, who had proclaimed their support for the government of the Free State, and of militant republicans, who opposed it. The bishops viewed the mission with trepidation, fearing the damage that it could do to their authority, while the republicans deemed it and Luzio potential assets. Newly-released Vatican papers also allow for the inclusion of Luzio's perspective on the mission and his strongly worded criticism of the Irish hierarch

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Roddy, Sarah. "Spiritual imperialism and the mission of the Irish race: the Catholic Church and emigration from nineteenth-century Ireland." Irish Historical Studies 38, no. 152 (2013): 600–619. http://dx.doi.org/10.1017/s0021121400001851.

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The idea of an ‘Irish empire’ has had enduring appeal. It was a rare source of pride promoted by politicians and churchmen during depressed periods in independent Ireland, particularly the 1950s, and the phrase provided an evocative title for at least one popular – and notably sanguine – version of the Irish diaspora's story as late as the turn of this century. In such contexts ‘Irish empire’ can appear simply a wry play on a far more commonly used and, if recent scholarship is to be taken into account, by no means unrelated term, ‘British empire’. Yet as many historians of the Irish abroad, t

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VALENTI, MAURA. "Portable Organs and Stencilled Plainchant: Music at Irish Continental Colleges in the Eighteenth Century." Eighteenth-Century Ireland: Volume 37, Issue 1 37, no. 1 (2022): 133–49. http://dx.doi.org/10.3828/eci.2022.8.

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This article looks at the history of music at the Irish continental colleges in the eighteenth century, demonstrating that musical training was often a part - or was at least intended to be a part - of the education offered by these institutions to students preparing for the priesthood and, in many cases, a return to Ireland and the Catholic mission there. Particularly rich examples of musical life can be found in the histories of the Irish Franciscan colleges of St Anthony’s, Louvain and San Isidoro, Rome, and the Irish Dominican colleges of Holy Cross, Louvain and San Clemente, Rome. They sh

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Ibba, R., G. Rum, F. Varesio, and L. Bussolino. "IRIS-LAGEOS 2 mission." Acta Astronautica 19, no. 6-7 (1989): 521–27. http://dx.doi.org/10.1016/0094-5765(89)90119-7.

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Chambers, Liam. "Patrick Boyle, The Irish Colleges and the Historiography of Irish Catholicism." Studies in Church History 49 (2013): 317–29. http://dx.doi.org/10.1017/s0424208400002217.

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More than forty Irish colleges were established in France, Spain, Portugal, the Italian States and the Austrian Empire between the 1580s and 1690s to cater for a diverse range of Irish Catholic students and priests who had travelled to the continent to pursue higher education. The colleges were a significant feature of Irish Catholicism, most obviously in the early modern period, and they have therefore attracted substantial attention from historians. The first modern attempts to write their histories appeared in the later nineteenth century and were heavily influenced by a Rankean emphasis on

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HOLMES, ANDREW. "The Shaping of Irish Presbyterian Attitudes to Mission, 1790–1840." Journal of Ecclesiastical History 57, no. 4 (2006): 711–37. http://dx.doi.org/10.1017/s0022046905004355.

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This article explores the various factors that both encouraged Irish Presbyterian involvement in mission and shaped how they understood their missionary calling. It contributes to the recent growth of interest in the Protestant missionary movement and takes issue with the predominant interpretation of Irish Presbyterianism offered by David Miller who misunderstands the complex relationship between traditional Presbyterianism, evangelicalism and modernity. After an overview of the main developments between 1790 and 1840, a consideration of the influence of the Reformed theological tradition, es

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Shibai, Hiroshi. "The ASTRO-F (IRIS) Mission." Symposium - International Astronomical Union 204 (2001): 455–66. http://dx.doi.org/10.1017/s0074180900226417.

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ASTRO-F (IRIS) is the first Japanese satellite dedicated to infrared astronomy. The primary purpose of this project is to investigate the birth and evolution of galaxies in the early universe through deep, wide-field surveys at wavelengths ranging from 2 to 200 microns. The spatial resolution and the point source sensitivity are nearly the same as those of the aperture diffraction limit and the natural background and/or confusion limit, respectively. In the far-infrared wavelength band, ASTRO-F will conduct an all-sky survey like the IRAS survey with several tens of times higher sensitivity an

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Frawley, Oona. "Edmund Spenser and Transhistorical Memory in Ireland." Irish University Review 47, no. 1 (2017): 32–47. http://dx.doi.org/10.3366/iur.2017.0255.

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Edmund Spenser has been beleaguered by some critics who deem him to be a willing and active representative of the worst of English colonial aspirations, and defended by others who see him as a humanist poet caught in the closing jaws of an imperial mission. This vacillation of opinion is seen in the rewriting of Spenser by Irish writers over time. Spenser has also haunted Irish critical work, moving through the contemporary academy in a swift transmission beginning in the 1980s, when ‘Spenser and Ireland’ became a subject of some significance. Yet now, only thirty years later, that attention h

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Doyle, Mark. "Black spirituals for Irish evangelicals: the Fisk Jubilee Singers’ Irish tours, 1873–6." Irish Historical Studies 48, no. 173 (2024): 75–97. http://dx.doi.org/10.1017/ihs.2024.17.

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AbstractFrom 1873 to 1876, the Fisk Jubilee Singers, an African-American choral troupe from Nashville, Tennessee visited Ireland three times. This article details their experiences and impressions of the country, focusing especially on the relationship they forged with their Irish evangelical sponsors and audiences. While the Jubilee Singers’ story is typically told as an inspirational tale of triumph over adversity, this article argues that there is another way of framing the narrative that emphasises the centrality of evangelical Protestantism to the Jubilee Singers’ mission. The Irish tours

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Carroll, Thomas. "Mindfulness in Catholic Primary Schools: An Irish Perspective." Religions 14, no. 11 (2023): 1348. http://dx.doi.org/10.3390/rel14111348.

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Irish Catholic primary education operates within a context increasingly marked by detraditionalisation and secularisation. As religious belief and identity recedes in Ireland, Catholic schools face challenges in enabling the children they serve to develop a personal relationship with God and nurturing their faith formation and development, an important element of the mission of the Catholic school. At the same time, mindfulness practice has grown exponentially in popularity across many sectors of society, including in Irish education. A growing body of research supports mindfulness practice in

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UCHIROVA, Margarita, Sergey KHUDYAKOV, and Varvara BRIGUGLIO. "Intramundane Asceticism as a Basis for Organizing Irish Monastery in the Early Middle Ages." WISDOM 2, no. 1 (2022): 158–65. http://dx.doi.org/10.24234/wisdom.v2i1.774.

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The work aims to study the features of the organization of the early medieval Christian society based on the development of intramundane asceticism as the basis of worldly activities with the aim of the natural arrangement of the world under the commitment to the conceptual vocation. The need to update the research study on this issue of inciting contradictions in ideas about the essence of Irish Christian culture. The chronological scope of the study is limited to the period of the 5th-11thcenturies. The lower limit of distribution with the birth of the Irish Christian mission and the appeara

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D'hoker, Elke. "Bowen, The Bell, and the Late-Modernist Short Story." Irish University Review 51, no. 1 (2021): 72–84. http://dx.doi.org/10.3366/iur.2021.0496.

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This essay looks at Elizabeth Bowen's presence in The Bell during the war years. She contributed an essay, a short story, two pieces of memoir, two obituaries, and a few other, smaller pieces to the magazine, but also featured in an interview, several reviews, and O'Faoláin's editorials and critical essays. Yet, as a Protestant, Anglo-Irish woman writer living in England, Bowen was in many ways an odd presence in The Bell, which squarely focused on Irish life and Irish writing. While O'Faoláin's mission to present an inclusive view of Ireland may explain his publication of Bowen's autobiograph

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Bravo Lozano, Cristina. "Book culture in the Irish Mission: The case of father Juan de Santo Domingo (1636–1644)." Sederi, no. 27 (2017): 195–211. http://dx.doi.org/10.34136/sederi.2017.9.

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The Irish Mission was created in 1610, under the sponsorship of the Spanish monarchy, to preserve Catholicism in the British Isles. The training of priest and friars was heavily reliant on the use of bibliographic material. Short manuscripts, books and printed writings were supplementary tools for the missionaries’ confessional work. Their pastoral duty could not be completed without access to readings and sermons. All these resources had to be smuggled as part of other merchandise to avoid the English control. The supply of doctrinal and theological works, chiefly from the Iberian Peninsula a

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McCoog, Thomas M. "Resisting National Sentiment: Friction between Irish and English Jesuits in the Old Society." Journal of Jesuit Studies 6, no. 4 (2019): 598–626. http://dx.doi.org/10.1163/22141332-00604003.

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Pedro de Ribadeneyra, first official biographer of Ignatius of Loyola, showered praise upon him and his companions for abandoning immoderate sentiment “for particular lands or places” in their quest for “the glory of God and the salvation of their neighbors.” Superior General Goswin Nickel praised a Society conceived in Spain, born in France, approved in Italy, and propagated in Germany and elsewhere. Out of diversity Ignatius had forged unity. Ribadeneyra prayed that nothing would ever threaten this union. His prayers were not heard: the Society’s internal unity was often endangered by nation

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Murray, Edmundo, and Edward Walsh. "The Correspondence of Fr Matthew Gaughren OMI (1888-1890)." ABEI Journal 24, no. 1 (2023): 83–120. http://dx.doi.org/10.11606/issn.2595-8127.v24i1p83-120.

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In mid-1888, Fr Matthew Gaughren (1843-1914) was sent to Argentina by his superior, the O.M.I. provincial in Great Britain, on a “begging expedition”, which aimed at collecting money among the Irish settlers to lessen the debt upon the church of Our Lady of Grace at Tower Hill. However, Gaughren changed the priorities of his mission in South America and appealed to the English-speaking community to support the Irish immigrants who arrived in Buenos Aires in February 1889 on the Dresden steamer ship from Cork and were sent to an ill-fated Irish Colony in Napostá, near the port of Bahía Blanca.

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Dye, Ryan. "Catholic Protectionism or Irish Nationalism? Religion and Politics in Liverpool, 1829–1845." Journal of British Studies 40, no. 3 (2001): 357–90. http://dx.doi.org/10.1086/386247.

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In August 1865, Liverpool's Catholic Bishop (1856–72), Alexander Goss, needed to find a priest. The bishop knew that Father Hardman of Birchley had grown too old to minister to a mission that was rapidly expanding because of Irish migration into the region. As he considered a replacement for Hardman, Goss made two specifications. First, the bishop sought to replace Hardman with a younger priest who could handle a growing congregation. Second, Goss intended to find an English priest to satisfy the local English Catholic baronet, Sir Robert Gerard. In a letter to Gerard, Goss lamented that “I ha

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Curtin, Nancy J. "“Varieties of Irishness”: Historical Revisionism, Irish Style." Journal of British Studies 35, no. 2 (1996): 195–219. http://dx.doi.org/10.1086/386104.

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In an 1989 article inIrish Historical Studies, Brendan Bradshaw challenged the current practice of Irish history by arguing that an “ideology of professionalism” associated with the modern historiographical tradition established a half century ago, and now entrenched in the academy, “served to inhibit rather than to enhance the understanding of the Irish historical experience.” Inspired by the cautionary injunctions of Herbert Butterfield about teleological history, T. W. Moody, D. B. Quinn, and R. Dudley Edwards launched this revisionist enterprise in the 1930s, transforming Irish historiogra

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Cusack, Tricia. "The “Brightons of Ireland”: The Creation of the Irish Seaside and the Anglo-Irish Civilizing Mission." Nineteenth Century Studies 26, no. 1 (2012): 173–93. http://dx.doi.org/10.5325/ninecentstud.26.2012.0173.

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Johnston, Elva. "Religious Change and Frontier Management: Reassessing Conversion in Fourth- and Fifth-Century Ireland." Eolas: Journal of the American Society for Irish Medieval Studies 11, no. 1 (2018): 104–19. https://doi.org/10.1353/eol.2018.a959592.

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Abstract: The significant role of the frontier between Ireland and the Roman Empire for conversion to Christianity is underappreciated. Centuries of interaction brought the Irish into contact with their neighbors in a multitude of ways, peaceful and violent. The frontier’s importance is attested through material culture and religious change. The mission of Palladius, the first bishop to Irish Christian communities whose career can be dated securely, should be situated in these contexts. Arguably, his activities can be illuminated through examining models of diplomacy and frontier management. T

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RAYMOND, RAYMOND JAMES. "David Gray, the Aiken Mission, and Irish Neutrality, 1940-41." Diplomatic History 9, no. 1 (1985): 55–71. http://dx.doi.org/10.1111/j.1467-7709.1985.tb00522.x.

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Randall, Ian. "Irish Evangelicals, Keswick Spirituality, and the Formation of the Egypt General Mission, 1898–1907." Evangelical Quarterly 95, no. 2 (2024): 114–32. http://dx.doi.org/10.1163/27725472-09502002.

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Abstract This article tells the story of the Egypt General Mission, which originated in 1898, up to 1907. It uses the relatively few published accounts, and various documents held in the Cambridge Centre for Christianity Worldwide. It looks in some detail at the coming together, to a large extent in Belfast, Ireland, of those who were to form the initial group. They had experienced evangelical conversion and the holiness spirituality of the annual Keswick Convention was a powerful influence on this group. Seven young men, forming the Egypt Mission Band (as it was called at first), embarked on

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Schmutz, Jacob. "John Austin SJ (1717–84), The First Irish Catholic Cartesian?" Royal Institute of Philosophy Supplement 88 (October 2020): 239–71. http://dx.doi.org/10.1017/s1358246120000168.

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AbstractEarly-Modern Irish Catholics exiled on the European continent are known to have often held prominent academic positions in various important colleges and universities. This paper investigates the hitherto unknown Scholastic legacy of the Dublin-born Jesuit John Austin (1717–84), a famous Irish educator who started his career teaching philosophy at the Jesuit college of Rheims in 1746–47, before returning to the country of his birth as part of the Irish Mission. These manuscript lecture notes provides us first-hand knowledge about the content of French Jesuit education in the middle of

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