Academic literature on the topic 'Irish Religions'

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Journal articles on the topic "Irish Religions"

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Edwards, John. "Did English murder Irish?" English Today 2, no. 2 (1986): 7–12. http://dx.doi.org/10.1017/s0266078400001851.

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Hosegood, Ceppy. "Issues in the Adoption of Irish Children." Adoption & Fostering 17, no. 1 (1993): 37–39. http://dx.doi.org/10.1177/030857599301700110.

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Horner, Arnold. "Representing cultural divides in Ireland: Some nineteenth- and early twentieth-century mappings of variation in religion and language." Irish Geography 43, no. 3 (2014): 233–47. http://dx.doi.org/10.55650/igj.2010.69.

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While the availability of suitable census statistics may be a necessary precondition, it may not be in itself sufficient for the production of particular types of thematic map. For over half a century, the collection and publication of Irish census statistics on the Irish language (from 1851) and religion (in 1834, and regularly from 1861) stimulated a rather limited cartographic response. This paper focuses on the Irish maps of Reverend Abraham Hume (1814_84), inter alia Church of England clergyman, antiquarian, ethnographer and maker of maps of the social condition of Liverpool. Thomas Larco
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Uddin, Islam. "Minority religions under Irish law: Islam in national and international context." Religion, State and Society 48, no. 4 (2020): 309–11. http://dx.doi.org/10.1080/09637494.2020.1797298.

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Bocking, Brian. "Mrs Pounds and Mrs Pfoundes." Journal of the British Association for the Study of Religion (JBASR) 19 (April 27, 2018): 97. http://dx.doi.org/10.18792/jbasr.v19i0.19.

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In this short essay written for Professor Ursula King’s Festschrift I reflect on the general problem of researching and recovering events and individuals previously ‘lost’ to historians of religions, taking as my example recent collaborative research into forgotten early Irish Buddhists. I consider also the problems of researching other traditionally under-represented figures, including many women; for example, the wife (Rosa Alice Hill) and mother (Caroline Pounds) of the Irish Buddhist Charles Pfoundes. In the second and rather more speculative part of the essay I look at some ways in which
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Steinberg, Oded Y. "Nineteenth-Century Contextualization of “Race-Religion”." AJIL Unbound 118 (2024): 108–13. http://dx.doi.org/10.1017/aju.2024.15.

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In her wide-ranging article, “An Imperial History of Race-Religion in International Law,” Rabiat Akande delves into the realms of history illustrating how the “race-religion” constellation became formative in current international law, specifically in Western discrimination toward minorities. As Akande writes, “the legacy of that past survives in the continuing interplay of the racial and religious othering of the non-Euro-Christian other.”1 This racialized-religious heritage, for instance, is evident in Western debates on the Hijab, Jewish circumcision (Brit Milah), and various other rituals
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Tafjord, Bjørn Ola. "Romantic Indigenizing of New Religions in Contemporary Europe Critical Methodological Remarks." International Journal for the Study of New Religions 9, no. 2 (2019): 303–27. http://dx.doi.org/10.1558/ijsnr.37626.

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Romanticisms, not colonialisms, drive the indigenizing and the religionizing in the cases described and analyzed in this special issue. In what follows, I shall explain what I mean by this observation and suggest ways to think about it critically. The task of this essay is to highlight entangled methodological and political contexts for the discussion about “indigenizing” that Graham Harvey opened in his introduction, a discussion that the different case studies then continued and exemplified. Inspired by Paul Christopher Johnson’s theorizing about indigenizing (Johnson 2002a), Harvey asks whe
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Riquelme, John Paul. "“Joyce and Religions: A Gradual Reawakening of the Irish Conscience,” Boston College, 21 April 2012." James Joyce Quarterly 48, no. 2 (2011): 222–24. http://dx.doi.org/10.1353/jjq.2011.0039.

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Lucci, Diego. "John Toland’s Argument for Religious Toleration in Nazarenus." Roczniki Filozoficzne 72, no. 3 (2024): 163–97. http://dx.doi.org/10.18290/rf24723.8.

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In Nazarenus: Or, Jewish, Gentile, and Mahometan Christianity, written in 1709–10 but published in 1718, the Irish-born freethinker and republican John Toland (1670–1722) provided a novel, heterodox account of Judaism, Christianity, and Islam, which he described as the three phases or manifestations of the same monotheistic tradition. Toland wrote Nazarenus after examining, in Amsterdam, an Italian manuscript that was believed to be a translation of a “Gospel of the Mahometans.” Identifying this text with the apocryphal Gospel of Barnabas, Toland argued that this gospel contained the beliefs o
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Barysiuk, Tatsiana. "Канцэпты “сваë” i “чужое” ў сучаснай брытанскай англамоўнай паэзii". Białorutenistyka Białostocka 13 (2021): 379–92. http://dx.doi.org/10.15290/bb.2021.13.24.

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The analysis of the concepts “ours” and “alien” takes place within the framework of the study of the actual imagology. Contemporary British English poetry expresses the ideas through the following concepts: the struggle of the Irish for their independence, the need for empathy and assistance to emigrants, the need to respect and study not only English but also foreign poets, the idea of the presence of highly artistic poetry as a criterion for assessing the spiritual and cultural level of the country as a whole, the idea of the need to travel around the world to learn about their national iden
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Dissertations / Theses on the topic "Irish Religions"

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McKenna, Yvonne. "Negotiating identities : Irish women religious and migrations." Thesis, University of Warwick, 2002. http://wrap.warwick.ac.uk/3944/.

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As the population of Ireland continued to decline in the post-independent period, the number of women entering religious life rose substantially, reaching a peak in the late 1960s. Many of these women lived some or all of their lives outside Ireland. However, despite the recent growth of Irish migration or diaspora studies, very little attention has been given to the role or experience of Irish women religious, who themselves tend not to publish subjective accounts. This is undoubtedly the case with respect to Irish women's migration to England in the twentieth century. Based on the oral histo
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Greder, David Frederic. "Providence and the 1641 Irish Rebellion." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1613.

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The 1641 rebellion is unique in early modern European violence and armed struggles because of the vast collection of over 8,000 eyewitness accounts known as the 1641 depositions. My dissertation seeks to utilize the depositions to uncover the religious worldviews of early modern Irish men and women. Through close readings of the depositions, as well as polemical literature which cited the depositions as source material, the following chapters analyze how survivors and polemicists alike invoked religious language to despicted confessional differences and the workings of divine providence in sev
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Low, M. A. C. "Aspects of nature in early Irish religion : an essay in the phenomenology of religion." Thesis, University of Edinburgh, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.654061.

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This study examines beliefs about nature in early Irish religion, comparing and contrasting them with similar beliefs in the Bible. Examples are assembled from a wide range of early Irish literature including place-lore, sagas, eulogies, annals and mythological histories, as well as more specifically ecclesiastical material such as hagiography, apocrypha, liturgy and the works of Patrick. The value of poetry and story-telling (<i>filidecht</i>) as a source for religious ideas is discussed in chapter one. Subsequent chapters focus on particular aspects of nature, grouped under the following hea
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McDonough, Thomas Joseph. "The Irish Enlightenment: Toleration and Religion During the Eighteenth Century." Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/323613.

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Wynn, Natalie. "Jews, antisemitism and irish politics : A tale of two narratives." Universität Potsdam, 2012. http://opus.kobv.de/ubp/volltexte/2012/6151/.

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Im Artikel wird eine der größten Schwächen der Historiographie der irischen Judenheiten betrachtet: die fehlende Bestimmung des wahren Ausmaßes des Antisemitismus und dessen Auswirkungen auf die jüdische Gemeinschaft in Irland. Hierfür wird ein kurzer Überblick über einen Ausschnitt des irisch-jüdischen Narrativs gegeben: das jüdische Verhältnis zur nationalistischen Politik in Irland. Der Fokus liegt dabei auf der Notwendigkeit für einen neuartigen Umgang mit den Quellen und den vorliegenden Sachverhalten, um eine ganzheitliche, objektivere und inklusive Geschichte der irischen Judenheiten zu
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Avni, D. B. "Troubles in Irish writing and the influence of politics and religion." Doctoral thesis, University of Cape Town, 2005. http://hdl.handle.net/11427/10032.

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Includes bibliographical references<br>It appeared to me that the differences and a particular atmosphere I found in Irish writing were due to more than the syntax of Hyberno-English. I was curious and to investigate further I returned to university to add English literature as a major to an existing degree in Psychology, Anthropology, Linguistics and the relevant ancillaries. The literary approach to the few - mostly Anglo-Irish - writers on which single courses were offered left my questions mostly unanswered. My own research continue along historical and psycho-sociocultural lines. I believ
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Southern, Neil. "The Democratic Unionist Party and the politics of religious fundamentalism." Thesis, Queen's University Belfast, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.342982.

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Letford, Lynda Susan. "Irish and non Irish women living in their households in nineteenth century Liverpool : issues of class, gender, religion and birthplace." Thesis, Lancaster University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387441.

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Valley, Leslie Ann. "Replacing the Priest: Tradition, Politics, and Religion in Early Modern Irish Drama." Digital Commons @ East Tennessee State University, 2009. https://dc.etsu.edu/etd/1856.

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By the beginning of the twentieth century, Ireland's identity was continually pulled between its loyalties to Catholicism and British imperialism. In response to this conflict of identity, W. B. Yeats and Lady Augusta Gregory argued the need for an Irish theatre that was demonstrative of the Irish people, returning to the literary traditions to the Celtic heritage. What resulted was a questioning of religion and politics in Ireland, specifically the Catholic Church and its priests. Yeat's own drama removed the priests from the stage and replaced them with characters demonstrative of those lite
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McGrath, Thomas Gerard. "Politics, interdenominational regulations and education in the public ministry of James Doyle, O.S.A., Bishop of Kildare and Leighlin, 1819-1834." Thesis, University of Hull, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325248.

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Books on the topic "Irish Religions"

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Huxley, Aldous. The perennial philosophy. Triad Grafton, 1985.

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Huxley, Aldous. The perennial philosophy. Perennial Classics, 2004.

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Huxley, Aldous. The perennial philosophy. Flamingo, 1994.

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1923-, Hurley Michael, Irish School of Ecumenics, University of Ulster, and Queen's University of Belfast. Institute of Irish Studies., eds. Reconciliation in religion and society: Proceedings of a conference organised by the Irish School of Ecumenics and the University of Ulster. Institute of Irish Studies, the Queen's University of Belfast in association with the University of Ulster, 1994.

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Hill, Jacqueline, and Mary Ann Lyons, eds. Representing Irish Religious Histories. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41531-4.

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1947-, Welch Robert, ed. Irish writers and religion. Barnes & Noble Books, 1992.

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1947-, Welch Robert, ed. Irish writers and religion. Colin Smythe, 1992.

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Low, Mary. Celtic Christianity and nature: Early Irish and Hebridean traditions. Edinburgh University Press, 1996.

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1935-, Murray Patrick, and Kennelly Brendan, eds. Treasury of Irish religious verse. Crossroad, 1986.

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Annie, Jones. Irish rogue. Palisades, 1998.

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Book chapters on the topic "Irish Religions"

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Lefebure, Leo D. "Changing the Catholic Church’s Interreligious Relationships: Irish American Pioneers at the 1893 World’s Parliament of Religions." In Changing the Church. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_23.

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Hyland, Áine, and Brian Bocking. "Religion, Education and Religious Education in Irish Schools." In Boundaries of Religious Freedom: Regulating Religion in Diverse Societies. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-32289-6_8.

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Morales-Ladrón, Marisol. "Conspicuously Silent: The Excesses of Religion and Medicine in Emma Donoghue’s Historical Novels The Wonder and The Pull of the Stars." In New Directions in Irish and Irish American Literature. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-30455-2_2.

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AbstractThis chapter explores Emma Donoghue’s The Wonder (2016) and The Pull of the Stars (2020) as texts that address the wrongs of the male-dominated institutions of religion and medicine, silently complicit of various kinds of female invisibility. As will be discussed from a cultural memory approach, The Wonder, a story tinted with religious fervour and scientific scepticism, probes into the so-called fasting-girls phenomenon and ultimately exposes a diseased culture nurtured by toxic practices of silence. Similarly, The Pull of the Stars, a novel set in a Dublin ward during the 1918 Great
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Kinealy, Christine. "Religion and the Churches." In The Great Irish Famine. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-80247-6_6.

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Hargaden, Kevin. "(Irish) neoliberalism’s ruins." In The Routledge Handbook of Religion and Cities. Routledge, 2020. http://dx.doi.org/10.4324/9780429351181-14.

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Shanneik, Yafa. "“They Aren’t Holy”: Dealing with Religious Differences in Irish Primary Schools." In Boundaries of Religious Freedom: Regulating Religion in Diverse Societies. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-32289-6_11.

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Rowley, Matthew, and Marietta van der Tol. "The Irish Articles of Religion (1615)." In A Global Sourcebook in Protestant Political Thought, Volume I. Routledge, 2024. http://dx.doi.org/10.4324/9781003247531-144.

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Lyons, Mary Ann. "Towards a Catholic History for a Catholic Nation: The Contribution of Irish Émigré Scholars in Europe, c.1580–c.1630." In Representing Irish Religious Histories. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41531-4_1.

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Roney, John B. "Negotiating the Middle Ground: Thomas Moore on Religion and Irish Nationalism." In Representing Irish Religious Histories. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41531-4_10.

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McCormack, Barbara. "Using the Irish Language to Further the Aims of Bible Societies: An Analysis of Irish Bibles in the Russell Library, Maynooth." In Representing Irish Religious Histories. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-41531-4_11.

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Conference papers on the topic "Irish Religions"

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Parker-Jenkins, Marie. "Would You Believe? Irish Education Student Perspectives on Religions and Beliefs in Challenging Times." In 2019 AERA Annual Meeting. AERA, 2019. http://dx.doi.org/10.3102/1429030.

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Orr, J., M. Ward, RA Kenny, and CA McGarrigle. "OP71 Cognitive performance trajectories after age 50 by religious affiliation and religious practice: results from the Irish longitudinal study on ageing." In Society for Social Medicine and Population Health Annual Scientific Meeting 2020, Hosted online by the Society for Social Medicine & Population Health and University of Cambridge Public Health, 9–11 September 2020. BMJ Publishing Group Ltd, 2020. http://dx.doi.org/10.1136/jech-2020-ssmabstracts.70.

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O’Maoileidigh, Brendan, Rose Anne Kenny, Mark Ward, and Siobhan Scarlett. "P127 Religious involvement and psychological health among older irish adults during the COVID-19 pandemic: Findings from the irish longitudinal study on ageing." In Society for Social Medicine Annual Scientific Meeting Abstracts. BMJ Publishing Group Ltd, 2023. http://dx.doi.org/10.1136/jech-2023-ssmabstracts.228.

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Афанасьева, Д. А. "The Classification Problem of Urban Memorial Objects in Northern Ireland (1969–1998)." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.035.

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В статье подвергаются критическому анализу существующие в исторической науке и музейной практике подходы к классификации городских мемориальных объектов Северной Ирландии, созданных в период конфликта 1969–1998 гг. Актуальность исследования определяется ключевой ролью мемориальных объектов шести графств Ольстера как исторических источников, позволяющих реконструировать динамику изменения доминирующих в североирландском обществе мемориальных дискурсов и изучить способы идеологической коммуникации радикальных республиканских и юнионистских групп (вооруженных формирований, политических партий) с
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