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Journal articles on the topic 'Irulas (Indic people)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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1

Rameshkumar, M. "Kanniyamman Worship of Irulas." Shanlax International Journal of Tamil Research 6, no. 3 (2022): 46–52. http://dx.doi.org/10.34293/tamil.v6i3.4623.

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Irulas are identified by their dark bodies (Black). The word ‘Erular’ is the oldest form of them. In this word changed in to ‘Irula’ in the medial period. They are live in the Coimbatore area and also the neighboring states of Tamil Nadu. Irulas worshipped nature and their ancestors lived as nomads. The people of Irula community had their own beliefs, traditional stories, festivals and rituals even now they observe their believes. Tell the stories celebrate the festivals and perform rituals. They have several gods according to their community as family deity. However, the festival of Kanniyamm
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2

Whitaker, Romulus, and Harry V. Andrews. "The Irula Co-operative Venom Centre, India." Oryx 29, no. 2 (1995): 129–35. http://dx.doi.org/10.1017/s0030605300021001.

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When the Indian Government banned the export of snakeskins in 1976, the Irulas – a tribal people whose traditional skills included snake-catching – lost a major source of income. The authors describe how the Irula Co-operative Venom Centre was established to replace this lost income and at the same time exploit a valuable wildlife resource in a way that is apparently sustainable. More research is needed, however, to ensure that the project is viable in the long term.
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3

Veliah, Geetha, and Padma Venkatasubramanian. "Wellness Perception and Spiritual Wellness Practices of women of the Irula Tribe of the Nilgiris Biosphere Reserve, India." Salud, Ciencia y Tecnología 4 (July 11, 2024): 1151. http://dx.doi.org/10.56294/saludcyt20241151.

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Spiritual Wellness promotion is primordial at a fundamental level. For Indigenous Peoples across the world spiritual wellness is their way of life. In India we have many traditional and tribal communities that practice a holistic, nature-centric spiritual wellness. Towards learning more about Indigenous communities and their spiritual wellness conducted this exploratory study among the Irulas of the Nilgiris District in Tamil Nadu India. Being one of earlier settlers of the Nilgiris Biosphere Reserve, the Irulas have played an important role in the maintenance of the forests and environment of
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4

D, Rajmohan, Niranjana K.M, Yamuna R, and Logankumar K. "AN ETHNOZOOLOGICAL ASSESSMENT OF TRADITIONALLY USED ANIMAL-BASED THERAPIES IN ATTAPPADY OF PALAKKAD DISTRICT, KERALA, INDIA." Kongunadu Research Journal 4, no. 3 (2017): 86–89. http://dx.doi.org/10.26524/krj237.

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The present study is an attempt to collect and document the ethnozoological knowledge possessed by the traditional tribal people of Attappady hills of Western Ghats in Palakkad district. The study area consisted of three categories of tribes namely, Irula, Kurumba and Muduga. Irulas contribute the majority followed by Mudugas and Kurumbas respectively. The study involved collection of information regarding the topic from all the three categories of tribes. Informations were collected by direct personal interviews with traditional healers belonging to tribal community. The mentioned animals wer
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5

E, Linthiya, Malini R P, Betty T, Vasini V, and Sumathi P. "Survey on the ethnomedicinal plants used by the communities around buliyar, the Nilgiri district, Tamilnadu, India." Kongunadu Research Journal 10, no. 1 (2023): 9–15. http://dx.doi.org/10.26524/krj.2023.2.

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An ethno medicinal survey was carried out to gather information about medicinal plants utilized by Irulas and Kurumba tribal people in the Burliyar taluk. About 50 medicinal plants species belonging to 34 families used by the tribal people for the treatment of Asthma, Burns, Diarrhea, Fertility, Fever, Jaundice, Kidney stone, Malaria, Snake bites, Wounds etc. has been identified and collected. The most representative families are Asteraceae and Solanaceae with 5 species each. The plants were found to be used in different forms such as juice, extracts, paste, powder, infusion. These ethno medic
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6

Geetha K, Kanniammal C, and Kanmani S. "Prevalence of prediabetes and diabetes among economically backward tribes, Tamilnadu, India." International Journal of Research in Pharmaceutical Sciences 12, no. 1 (2021): 905–10. http://dx.doi.org/10.26452/ijrps.v12i1.4361.

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India has the second largest concentration of tribal population in the world. Indian tribes constitute around 8.3% of nation’s total population. To assess the prevalence of Prediabetes and diabetes mellitus among tribal population of Kancheepuram district. Cross sectional study design, Multi stage cluster sampling technique was used, house to house data collection was done for 85 irula tribal people. The Irula are a Scheduled tribe that lives in northern Tamil Nadu and the Nilgiri Hills. They are sort of like a cross between tribals and ordinary southern Indians. structured questionnaire were
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7

Francis, Delfin Lovelina. "Abstract C128: Prevalence of tobacco use, potentially malignant lesions and oral cancer among Irula tribes, Nilgiri hills, Tamilnadu, India." Cancer Epidemiology, Biomarkers & Prevention 32, no. 1_Supplement (2023): C128. http://dx.doi.org/10.1158/1538-7755.disp22-c128.

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Abstract Background: Despite remarkable world-wide progress in the field of diagnostic, curative and preventive medicine, still there are large populations of people living in isolation in natural and unpolluted surroundings far away from civilisation, maintaining their traditional values, customs, beliefs and myths. They are commonly known as tribes and are considered to be the indigenous people of the land. The Imperial Gazetteer of India, 1911, defines a tribe as a “collection of families bearing a common name, speaking a common dialect, occupying or professing to occupy a common territory
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8

Sumathi, H. R. "A STUDY OF SOCIAL DEVELOPMENT OF TRIBES IN THE NILGIRI DISTRICT, TAMIL NADU." International Journal of Advanced Research 11, no. 12 (2023): 498–502. http://dx.doi.org/10.21474/ijar01/18010.

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Tamil Nadu, one of the major states of southern zone in India, consist of 36 important groups live in different district. According to the census of 2011, the scheduled Tribe population in Tamil Nadu constitute 1.10%of the total population. The Tribal Topography in Tamil Nadu broadly divided into three categories viz., 1) Tribal concentration areas 2) Dispersed tribal area and 3) Primitive tribal areas. According to the Ministry of tribal Affairs, Nigiri district had the highest percentage of tribal population area in Tamil Nadu came under the primitive tribal areas because of the presence of
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9

S, Vimal Priya, Karthika K, Amitha T V, Aleena. B. Eluvathingal, Yaazhini J, and Ramachandran J. "Documentation of some of the major medicinal plants used by the irula people in Palamalai hills of Coimbatore district, Tamil nadu, India." Kongunadu Research Journal 10, no. 2 (2023): 40–47. http://dx.doi.org/10.26524/krj.2023.15.

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Our traditional health practices rely heavily on medicinal herbs. Protecting biological diversity requires understanding living things and being aware of how to protect them. A preliminary study on the diversity of medicinal plants was carried out at Palamalai Hills, Nikenpalayam, Coimbatore District, Tamil Nadu. This study examined his 36 most useful medicinal herbs with high healing potential. Herbal medicines are used by the Irula people to treat red rash, diabetes, jaundice, asthma, fertility, infertility, hay fever, and other illnesses. Scientific knowledge is required to cultivate the ab
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10

K, Anju, Anitha Jegadeeshwari L, Vidhya Lakshmi D, and Nagendra Gandhi N. "A REVIEW ON INDIAN TRIBAL PLANTS AND THEIR BIOGENIC PROPERTIES." Asian Journal of Pharmaceutical and Clinical Research 11, no. 4 (2018): 43. http://dx.doi.org/10.22159/ajpcr.2018.v11i4.24474.

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Green synthesis of silver nanoparticles (AgNPs) is considered to be nature-friendly and risk-free to the ecosystem. India is copious in biodiversity; the traditional medicine consists of the plant as a major component. The tribal people who lived in the rural region are entirely dependent on the tribal plant for their medical emergencies. These tribal plants have attracted the modern drug industry to develop drugs which are economical with minimal side-effects. The present study focuses on the tribal plants such as Aegle marmelos, Andrographis paniculata, Acacia arabica, Ficus religiosa, Cassi
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11

Krishnakumar, Jyotsna, and Pratim Roy. "Community Well-Being and The ‘invisible’ Subjectivities of Indigenous People: A Focus on The Irulas of The Nilgiri Biosphere Reserve, Tamil Nadu, India." Current Science 121, no. 1 (2021): 37. http://dx.doi.org/10.18520/cs/v121/i1/37-43.

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12

Aich, Amitava, Dipayan Dey, and Arindam Roy. "Climate change resilient agricultural practices: A learning experience from indigenous communities over India." PLOS Sustainability and Transformation 1, no. 7 (2022): e0000022. http://dx.doi.org/10.1371/journal.pstr.0000022.

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The impact of climate change on agricultural practices is raising question marks on future food security of billions of people in tropical and subtropical regions. Recently introduced, climate-smart agriculture (CSA) techniques encourage the practices of sustainable agriculture, increasing adaptive capacity and resilience to shocks at multiple levels. However, it is extremely difficult to develop a single framework for climate change resilient agricultural practices for different agrarian production landscape. Agriculture accounts for nearly 30% of Indian gross domestic product (GDP) and provi
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13

Reddy, Araveeti Madhusudhana, Madha Venkata Suresh Babu, and Ramachandra Raghavendra Rao. "Ethnobotanical study of traditional herbal plants used by local people of Seshachalam Biosphere Reserve in Eastern Ghats, India." Herba Polonica 65, no. 1 (2019): 40–54. http://dx.doi.org/10.2478/hepo-2019-0006.

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Summary Introduction: Ethnobotany is the study of medicinal plants used by local people, with particular importance of old-styled tribal beliefs and information. Ethnobotanical studies focus on ethnic knowledge of Adivasi people and development of data bases on ethnic knowledge but also focuses on preservation and regeneration of traditional beliefs and maintenance of traditional knowledge. Objective: The aim of present study is to highlight the traditional actions of herbal plants used by inborn Yanadi community of Seshachalam Biosphere Reserve, Eastern Ghats of Andhra Pradesh, India. Methods
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14

Sreehari K R and Eswarappa Kasi. "Continuity and Change of Folklore among Irulas of Kerala: Discourse Analysis of Tribal Folk Songs from the South Indian State of India." Contemporary Voice of Dalit, January 24, 2024. http://dx.doi.org/10.1177/2455328x231223050.

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This article focuses on an interpretive approach to interpret the lyrics of Irulas of Attapadi, Kerala, India. India is a country that has a rich diversity of culture and folklore. Folklore occupied a pivotal place in the life and culture of people in India. Most of the tribal communities have their folk forms and songs. The knowledge and life experiences related to nature, myth, history, morals, rituals, taboos, etc, are conveyed through these songs. An attempt is made in the article to interpret the lyrics of Irula songs which they believe that the soul of the song lies in the lyrics. Furthe
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15

Dastidar, Dalia Ghosh, Susmita Basu, Chinnadurai Venkatraman, Punarbasu Chaudhuri, and PP Nikhil Raj. "Remnant vegetation in farmland - its significance in ethnobotany and local ecosystem." Plant Science Today, August 13, 2022. http://dx.doi.org/10.14719/pst.1761.

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This paper evaluated the structure of remnant vegetation (RV) in and around the farmlands of Kancheepuram District, Tamil Nadu of Southern India, to understand its significance in the local ecosystem. Stratified quadrats along nine randomly selected transects were used for sampling vegetation. The study recorded 2495 specimens of 96 plant species under 43 families in 1848 quadrats (88 of 10 m × 10 m, 352 of 5 m × 5 m and 1408 of 1 m × 1 m dimensions) while there was a possibility of recording more species with better sampling efforts. To know the ethnobotanical uses of plants, interviews were
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16

-, A. Sagaya Lourdu Samy, and M. Kalaiyarasu -. "Bulrush Mats and its Impact on Living Standards in Thiruvanamalai Districts." International Journal For Multidisciplinary Research 5, no. 2 (2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i02.2356.

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This article addresses bulrush mats, traditional mats manufactured from bulrush stalks. The research shows that bulrush mat production is vital to the livelihoods and cultural practises of the people that make it and that attempts are being made to maintain its traditional skills and knowledge. Promoting and preserving bulrush mats in Tamil Nadu requires marketing. TNHDCL and Co-optex promote marketing. NGOs and private companies are improving mat quality and designing new, consumer-friendly designs. South India, especially Tamil Nadu, uses bulrush mats (tule mats) for floor coverings, seats,
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