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1

Arsyi Putri, Nasywa Safira, Rosi Khunal Khayati Nasywa, and Safira Arsyi Putri. "KEGAGALAN MASUK PERGURUAN TINGGI NEGERI DALAM PERSPEKTIF ISLAM DAN SOSIAL KEMASYARAKATAN." SOSIO EDUKASI Jurnal Studi Masyarakat dan Pendidikan 5, no. 1 (2021): 38–49. http://dx.doi.org/10.29408/sosedu.v5i1.4708.

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Face failure, stay positive, and don't assume failure is the end of everything. The objectives are, how to overcome and prevent the impact of failure based on the Qur'an, how to change the concept of failure based on the Qur'an, and how to rise from failure by drawing closer to Allah SWT. The research method uses Naturalistic research, which is about how to apply the knowledge of the Qur'an from the perspective of Failing to Enter the Dream College. The results show that Islam has a favorable view of the concept of failure, all of which are contained in the Al-Quran and Hadith; This indicates
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Basri, Syamsuriana, Rahmi Damis, and Mardan. "Environmental Conservation Education in the Qur’an Perspective." EDUKASI : Jurnal Pendidikan Islam (e-Journal) 11, no. 1 (2023): 35–53. http://dx.doi.org/10.54956/edukasi.v11i1.349.

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This study aims to describe an overview of the concept of environmental conservation in the Koran, the urgency and conservation efforts in the Qur’an. This study uses a qualitative-descriptive research method with library research techniques. The results of the study show that environmental preservation in the Qur'an, which teaches us always to protect the environment, is contained in several verses, including QS Ar-Rum: 41-42 about Prohibition of Making Damage on Earth, QS Al A'raf: 56-58 about Caring for the environment. and QS Al-Baqarah (2): 60 about Allah providing sustenance to all human
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3

Sri Putrianingsih. "KAIDAH DASAR MANAJEMEN PENDIDIKAN ISLAM MENURUT PERSPEKTIF QUR’AN DAN HADITS." INOVATIF: Jurnal Penelitian Pendidikan, Agama, dan Kebudayaan 10, no. 1 (2024): 68–85. http://dx.doi.org/10.55148/inovatif.v10i1.904.

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The Holy Qur'an contains everything related to the existence and dynamics of human life as creatures in the universe. Including the discussion of the history of the origin of human creation by the creator to the activities carried out by humans. One of them is about education management. In this case because the holy book al quranul karim is the main teaching of Islam whose function is as a guide for mankind so that mankind becomes a good and right "khalifatun fil ardhi". In studying the principles of management, a more in-depth study of the content of the Qur'an is needed as an effort for man
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Hajar, Aprilita, Ana Miftahul Hidayah, and Lailatul Wardah. "Relevansi antara Ilmu Kedokteran dengan Struktur Kulit Manusia dalam Al-Qur’an." Substantia: Jurnal Ilmu-Ilmu Ushuluddin 25, no. 1 (2023): 136. http://dx.doi.org/10.22373/substantia.v25i1.17596.

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This article aims to discuss the relevance of medical science to the Quran regarding the structure of human skin. This study uses a qualitative research method presented in a descriptive analysis design, based on the theory of scientific interpretation. The technique used for data collection is literature review using books and journals that have a correlation with this research. This study shows the relationship between the structure of human skin and medical science as written in the verses of the Quran. The different fingerprints on human skin have been explained in the Quran and are releva
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Ariyadi, Ariyadi. "Al-Qur'an Views Relating to Environmental Conservation." Daun: Jurnal Ilmiah Pertanian dan Kehutanan 5, no. 1 (2018): 1–9. http://dx.doi.org/10.33084/daun.v5i1.319.

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Allah SWT has created a variety of nature on this earth. The plant that God created with various benefits. Wrong is for human needs. Humans as God's creatures also need plants for them. In fact, the essence is the most perfect worshiper of God, but they will still need the plant. The universe is the greatest gift to man, for that Allah Almighty enjoined man to make good use of it and we must continue to give thanks to Him. In reality, however, there is corruption here and there from the actions of the hypocrites. Human beings as perfect beings who are mind-wielded by God should use their reaso
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Qoyyimun Nafal, Kojin Kojin, Ahmad Tanzeh, and Imam Fuadi. "Kepemimpimanan Profetik Nabi Sulaiman." Jurnal Manajemen dan Pendidikan Agama Islam 2, no. 5 (2024): 113–31. http://dx.doi.org/10.61132/jmpai.v2i5.496.

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This research aims to explore the prophetic leadership in the story of the prophet Solomon. First, this story is one of the stories that contains many lessons and can be taken by subsequent leaders with Solomon's firm, clever and disciplined leadership style. Everything is explained in QS. Al-Naml verses 15-44. Second, Prophet Solomon was a prophet and king who did not make wealth a priority even though he had perfect power, but led according to God's rules. Third, the stories in the Qur'an are certainly inseparable from warnings and lessons, so it is necessary for every group to emulate what
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Lala, Rizki Lala Amelia, and Hamidullah Mahmud. "Konsep Perencanaan dalam Perspektif Al Qur’an." Journal of Religion and Film 3, no. 2 (2024): 114–26. https://doi.org/10.30631/jrf.v3i2.37.

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This article aims to find out the function of planning in the view of the Qur'an and can be used as a strengthening foundation that Islam also views the importance of planning. Considering that planning is a basic process for everything, such as choosing targets and determining how to achieve them. Therefore, a company or an educational institution must set goals and targets to be achieved before carrying out the planning processes. This article is a type of qualitative research with a library research approach. The results of the analysis show that planning is a first process when you want to
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Alawi, Asep Habib Idrus. "THE USLUB OF TAFSIR AL-QURAN." Journal of Islamicate Studies 1, no. 1 (2018): 1–8. http://dx.doi.org/10.32506/jois.v1i1.495.

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This article discusses the method of interpreting the Qur'an. After tracking bibliographic sources, it was found that the differences between the commentators of the Qur'an in the use and meaning of the terms manhaj and uslub. According to the author, the correct one, the term used for the Interpretation of Tahlili, Ijmali, Maudhu'i and Muqaran is uslub not manhaj. Uslub Tafsir Tahlili, is a systematic system used by an interpreter in interpreting the Koran in accordance with the order of verses and letters in the Mushaf, both in whole or in a number of verses or letters. Then in each verse ex
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Fathurrohman, Muhammad. "Manajemen Mutu Pendidikan Islam Dalam Perspektif Al-Qur’an dan Hadits." AL-WIJDÃN Journal of Islamic Education Studies 3, no. 2 (2018): 180–96. http://dx.doi.org/10.58788/alwijdn.v3i2.209.

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Abstract Quality is important is to be undertaken by an educational institution, especially institutions of Islamic education. Because quality is something addressed in the management of an Islamic educational institutions. Management generally have a lot of the concept of quality, but concept of quality in the Islamic educational management is little. Therefore, formulating and underlying concepts of quality in the Islamic educational management becomes important. Quality always associated with customers, stakeholder, users of products or services produced by an organization or individual. Qu
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Iqbal, Muhammad, and Heri Sunandar. "Analysis of Tafsir verse verse Consumption of the Qur'an on Sharia Economic Development." Enrichment: Journal of Multidisciplinary Research and Development 1, no. 2 (2023): 44–49. http://dx.doi.org/10.55324/enrichment.v1i2.7.

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All economic activities originate from human physical needs to be able to continue living in this world. All the needs for survival will be worked on by themselves, but when the needs for life cannot be met alone, then there is social interaction in meeting the needs of life among humans. This interaction actually represents the interaction of demand and supply, the interaction of consumption and production, so that the market emerges as a container for this economic interaction. In Islam it is explained that the earth with everything in it is the mandate of Allah SWT to humans to be used as w
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Aulia Fajar Wati, Erika, and Hakam Al-Ma'mun. "The Ethics of Protecting Environment Ibn Khaldun Perspective’s: Analysis of Exegesis Maqasidi's QS. al-A'raf Verse 56." AQWAL Journal of Qur'an and Hadis Studies 3, no. 2 (2022): 163–74. http://dx.doi.org/10.28918/aqwal.v3i2.3494.

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This paper discusses the ethics of protecting the environment according to Ibn Khaldun. Starting from his statement in his magnum opus entitled Muqaddimah, he explained how the orderliness of the universe and everything within is a unified system that is mutually dependent on one another. The order and harmony of the universe are full of endless wisdom and lessons. From this, lessons can be drawn, one of which is that the natural order system reflects the social system prevailing in society. Social systems that rely on each other between individuals will produce a civilized society. So to main
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Nasrulloh, Adilla Fadila, Rafi Ahmad Fansury, Rahmah Fauziah, and Asep Abdul Muhyi. "Democracy In Al-Qur'an Perspective: Analysis Of Tafsir Maudhu'i Al-Qurthubi and Quraisy Shihab on Verse Ali-Imran 159." Bulletin of Islamic Research 2, no. 3 (2024): 427–36. http://dx.doi.org/10.69526/bir.v2i3.50.

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The Quran teaches principles to uphold unity, brotherhood, equality and freedom in society. Democracy, although controversial among Muslim intellectuals, values human rights, participation in decision-making, and equality under the law. In Indonesia, democracy is considered a strong basis for society, where the government must obtain the consent of the majority and ensure that the rights of minorities are respected. These principles should be reflected in a form of state that is in line with the values of the majority of its people and provides space for dissent. The purpose of this study is t
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Afifah, Farida Nur, та Muhammad Khoirul Hadi al asy ari. "Celebrity Worship as a Manifestation of Ḥ amiyyah jāhiliyyah in the Post-Truth Era Double Movement analysis of QS. Al-Fath [48]: 26)". At-Tafasir: Journal of Quranic Studies and Contextual Tafsir 2, № 1 (2025): 1–20. https://doi.org/10.21154/tafasir.v2i1.10505.

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Celebrity Worship has become a phenomenon always associated with a person's psychological state. Unwittingly, Celebrity Worship has become one of the manifestations of Hamiyyah Jahiliyyah in today's era, especially the post-truth era. This attitude threatens oneself because it is not in accordance with Islamic teachings. Individual fanaticism towards a person or group causes the truth to become unclear and forms a character that always feels the most in everything, as explained in QS. Al-Fath [48]: 26. This article is a literature study analyzed with Fazlur Rahman's double movement theory to f
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Azizah, Nur, Siti khalijah Simanjuntak, and Sri Wahyuni. "Fungsi Hadis terhadap Al-Qur’an." Jurnal Dirosah Islamiyah 5, no. 2 (2023): 535–43. http://dx.doi.org/10.47467/jdi.v5i2.3194.

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 Writing this article aims to describe the function of the hadith on the Koran and what the scholars think about the function of the hadith in Islam. The existence of Hadith in people's lives becomes important if the Al-Quran does not provide a detailed explanation of a problem. The Al-Quran as the first source contains teachings that are mujmal or general and global in nature while the Hadith as the second source functions as an explanation for the generality of the contents of the Al-Quran. adis is the second source for Islamic laws, explaining everything that the Koran wants, as an ex
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Azmil Mukarrom. "The Value of Education in a Marriage." EDUTEC : Journal of Education And Technology 2, no. 1 (2018): 43–47. http://dx.doi.org/10.29062/edu.v2i1.22.

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Background of the Problem Islam is a religion that is Shamil or covers all aspects of human life from the fundamentals of one's life even to the very small and trivial things in life itself. Among the things that are very urgent that every human will experience is the process of marriage. What is certain is that Islam does not escape giving signs and teachings that must be known by every human. With the hope that everything he does is in accordance with the guidance of Islamic shari'ah itself. Marriage in Islam is peace of mind, peace of mind, and determination. Truly marriage is a relationshi
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Putra, Dian Dwi Ok, Adian Husaini, Didin Saepudin, and Ending Bahrudin. "Values of Prophetic Communication in Syair Gurindam Dua Belas." Formosa Journal of Multidisciplinary Research 3, no. 7 (2024): 2457–66. http://dx.doi.org/10.55927/fjmr.v3i7.10174.

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Poetry is old literature whose message can still be relevant today. This research explores the value of prophetic communication which is a derivative of Kuntowijoyo's Prophetic Social Sciences in poetry entitled Gurindam Dua Belas which contains twelve articles with different themes by Raja Ali Haji who comes from Penyengat Island, Riau Islands Province. This poetry is researched because of its timeless nature. The semiotic principles studied in this paper are the principles of signified, signifier, iconic, and arbitrator which will also be explained in terms of the value of prophetic communic
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Herdiansyah, Denni, Muhammad Royhan, and Fauziah Lubis. "Pandangan Islam Mengenai Surat Kuasa Profesi Advokat dengan Al-Wakalah Ditinjau dari Ayat-Ayat Al-Qur’an dan Hadis." El-Mujtama: Jurnal Pengabdian Masyarakat 3, no. 3 (2023): 695–704. http://dx.doi.org/10.47467/elmujtama.v3i3.2927.

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Indonesia as a state of law based on Pancasila and the constitution of the Republic of Indonesia year 1945, Indonesia is a country with a majority Muslim population, which makes Islam dominant in governing its people in every line of life It includes the teachings of truth, honesty, and justice that a person of law enforcement in Indonesia must possess. Advocate is one of the professions of law enforcement in Indonesia that have dedicated itself to the interests of the community and have contributed to the establishment of justice and truth. so the advocate profession has been called the “Offi
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Astutik, Winda. "Implementation of Islamic Values in Financial Management." Journal Intellectual Sufism Research (JISR) 2, no. 2 (2020): 34–37. http://dx.doi.org/10.52032/jisr.v2i2.71.

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This study aims to determine the nature of Islamic values, the nature of financial management and the implementation of Islamic values ​​in financial management, so that Muslims are not mistaken in calculating their financial lives which are detrimental and making a prosperous life. This research belongs to the type of literature study research by finding relevant theory references related to the implementation of Islamic values ​​in financial management. The results of the study indicate that a Muslim needs to understand and practice the values ​​of Islam which include creeds, sharia and mora
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Ramdany, Ramdany. "KONSEP KEPEMILIKAN ASSET TETAP DALAM AKUNTANSI SYARIAH." JURNAL AKUNTANSI 7, no. 1 (2020): 71–84. http://dx.doi.org/10.37932/ja.v7i1.25.

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Allah SWT is the absolute owner of property as explained in the Qur'an An-Nisa, 132 explains: "And belongs to God what is in the sky and on earth". Then in the Surah Al-Baqarah verse 29 it says: "He is Allah, Who made everything on earth for you." Treasures owned by humans are entrusted by Allah SWT and ownership and use of property by individuals are limited. Whereas conventional ownership of property is unlimited and is only limited by laws and moral ethics in its use. Capra (2001: 26) says that in Islam there is no separation between material (world) and spiritual life ("in spite of its emp
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Shalawati, Shalawati. "Keabsahan Pengucapan Ijab Kabul Menurut Pandangan Ulama Aceh Singkil." El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law 1, no. 1 (2021): 87–102. http://dx.doi.org/10.22373/hadhanah.v1i1.1617.

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The pronunciation of Ijab Kabul is a phenomenon that the Aceh Singkil Ulama respond to in contradiction, so that it becomes an interesting material to be discussed according to the Aceh Singkil Ulama. The research question in this thesis is, How is the legal consent in marriage according to the views of the Aceh Singkil Ulama. And what is the legal basis used by the Aceh Singkil Ulama against the conditions for the validity of the consent and acceptance in the marriage contract. In the discussion of this thesis using (Field research). The data sources are primary data sources and secondary dat
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Fadhila Azka, Muhammad. "KRITIK FENOMENA PEMELIHARAAN BONEKA ARWAH PERSPEKTIF METAFISIKA, PSIKOLOGI ISLAM DAN TAFSIR Al-QUR’AN." AT-TAISIR: Journal of Indonesian Tafsir Studies 2, no. 1 (2023): 53–66. http://dx.doi.org/10.51875/attaisir.v2i1.86.

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 At-Taisir: Journal of Indonesian Tafsir Studies
 02 (1), (2021) 53-66
 
 KRITIK FENOMENA PEMELIHARAAN BONEKA ARWAH PERSPEKTIF METAFISIKA, PSIKOLOGI ISLAM DAN TAFSIR Al-QUR’AN
 
 Muhammad Fadhila Azka
 Institut Daarul Qur’an, Indonesia
 jihadwadakwah@gmail.com
 Abstrak
 Islamisasi terhadap ontologi dan metafisika yang ditandai dengan keterputusan dari tradisi Aristotelian dimana hal tersebut merupakan peralihan hakiki dari metafisika mawjūd kepada metafisika wujūd. Keyakinan mengiringi pemeliharaan boneka arwah, penggunaan
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Muhammad Waqar, Mufti, Mufti Imran UlHaq, and Gulnaz Naeem. "A SCHOLASTIC REVIEW OF THE INJUNCTIONS RELATING TO COVERING ONESELF IN LIGHT OF SURAH AHZAB." International Journal of Advanced Research 10, no. 03 (2022): 491–505. http://dx.doi.org/10.21474/ijar01/14411.

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Islamic teachings explained us everything related to our lives in the light of Quran and Sunnah. Some of them are specified for Muslim women like feeding baby, abortion, Iddah and veiling etc. Veil is the most important part for Muslim women in their lives. It protects them from bad eyes and stays them away from sins. There are many terms used for veiling like Hijab, Jilbab that are identical to the meaning of veil.Hijab is a test for the Muslim woman. It is clear from the Quran and the Hadiths that hijab is a religious obligation, which a woman has to undertake. There is no scholarly differen
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Jamil, Salbiah. "Analysis of Values in Surah An-Nur Verse 31 and Al-Ahzab Verse 59: A Qualitative Research Approach." Jurnal Profesi Guru Indonesia 1, no. 4 (2024): 245–60. https://doi.org/10.62945/jpgi.v1i4.645.

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In the Qur'an, Surah An-Nur verse 31 and Al-Ahzab verse 59, Allah has explained how to dress properly, including: Clothing must cover the entire body, except for certain parts, clothing must not be transparent or show the curves of the body, clothing must not be scented or perfumed, clothing must not be decorative, clothing must not resemble men's clothing or non-Muslim clothing, clothing must be free from all kinds of pictures or paintings. Clothing must not contain wasteful elements, must not be syuhran clothing (grand/famous clothing), must be made of clean and halal goods, clothing must be
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Hayani, Suma, Andi Saputra, and Saidul Amin. "Pandangan Al-Ghazali tentang Qadim dan Baharu Alam Semesta." Substantia: Jurnal Ilmu-Ilmu Ushuluddin 21, no. 2 (2019): 148. http://dx.doi.org/10.22373/substantia.v21i2.5760.

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Mankind needs to study the creation of the universe because it will deliver them the proof, existence and omnipotence of Allah. Allah created the universe as a sign of His love for mankind. He created the universe for the benefit of mankind so that they could easily understand and learn everything in the world. Throughout history, many Muslim philosophers have explained the creation of the universe on their own respective views. One of them is Al-Ghazali through his works of Tahafut Al-Falasifah, Al-Munqidh min Al-Dhalal, Ihya Ulumiddin and Al-Hikmah fi Makhluqatillah. Al-Ghazali systematicall
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Hafid, Erwin, and Mahmuddin Mahmuddin. "CRITICISM OF HADITH AUTHENTICITY ON CONTEMPORARY ISLAMIC THINKERS." Journal of Islam and Science 9, no. 2 (2023): 119–26. http://dx.doi.org/10.24252/jis.v9i2.31696.

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Islam knows two primary sources in its legislation, first, the holy Qur’an and the second, Hadith, however, there is a significant difference in the inventory system of both sources. This study aims to discuss about how are the modern Islamic scholars’ perspectives on the Hadith authenticity. The method used is qualitative. Qualitative methods are used to examine natural objects, where researchers become key instruments. In addition, data collected are triangulated (combined), data analyses are inductive, and the results of qualitative research emphasize meaning rather than generalization. The
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Mamlu’atin, Mamlu’atin, and M. Mutamakin. "Implementasi pembagian harta waris di blok Dungminian Desa Sumber Kedawung Kecamatan Leces Kabupaten Probolinggo perspektif hukum islam." AL-MUQARANAH 2, no. 2 (2024): 99–109. http://dx.doi.org/10.55210/jpmh.v2i2.448.

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Islamic law regulates everything very fairly as explained in the Quran, including in regulating the distribution of inheritance that upholds justice. The revelation of inheritance verses gives respect and justice to women, by making women the subject of inheritance makes them happy. However, in reality today, many Muslims divide inheritance assets not in accordance with the verses of the Quran. They consider the application of Surah An-Nisa verse 11 (boys get twice the share of girls) in this day and age is unfair, because now women are more independent, they have the same rights as men in man
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Pitriani, Iin, Siti Zailia, and Legawan Isa. "ZAKAT FITRAH DENGAN UANG MENURUT IMAM HANAFI DAN IMAM MALIKI." Muqaranah 5, no. 2 (2021): 125–36. http://dx.doi.org/10.19109/muqaranah.v5i2.10510.

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 Zakat fitrah is issuing a special portion of property that has reached the nishab (quantity limit that requires zakat) to people who are most entitled to receive it or called mustahiq. The obligation to pay zakat fitrah is also legal in several verses in the Qur'an. The form of giving zakat fitrah has also been explained in several hadiths of the Prophet Muhammad. Efforts to pay zakat in Islamic law show that Islam is very concerned about social problems, especially the fate of those who are weak. So that close the relationship of love between fellow human beings in realizing Is
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Utami, Tika Setia, Safria Andy, and Muhammad Akbar Rosyidi Datmi. "Dampak Overthingking Dan Pencegahannya Menurut Muhammad Quraish Shihab Studi Surah Al-Hujurat Ayat 12." Al-Wasathiyah: Journal of Islamic Studies 2, no. 1 (2022): 14–27. http://dx.doi.org/10.56672/alwasathiyah.v2i1.49.

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 Overthinking in kbbi is too much time to think about things in a detrimental way and Overthinking can be in the form of khwatir, Overthinking in the Islamic perspective a special form of feeling of fear. The fear that arises will develop greater if it is accompanied by feelings of alertness, anxiety, the presence of certain fantasies and emotions. Overthinking can be caused because it is not yet fully human to have tawakkal skills and depend only on God, Overthinking can also waste energy from thinking about things in an excessive way. Overthinking makes a person think of fears that do
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Zakir, Muhammad, Baso Pallawagau та Abdul Rahim Muhammad. "التقديم والتأخير عند الآلوسي في تفسيره "روح المعاني في تفسير القرآن العظيم والسبع المثاني"". AL-AQWAM: Jurnal Studi Al-Quran dan Tafsir 2, № 2 (2023): 83–96. http://dx.doi.org/10.58194/alaqwam.v2i2.1199.

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Al-Takdi>m and al-Ta’khi>r are considered among the most important aspects of the miracle of the holy Qur’an, as every word in it comes in a distinctive way, and every change in this arrangement becomes a clear defect in the meaning. Despite the many secrets of al-Takdi>m and al-Ta’khi>r and its various types, many commentators did not pay attention to it and did not explain the secrets it has in its meaning. Speech, and most of their care in explaining what was presented was to say: Al-Takdi>m and al-Ta’khi>r are a form of care and attention, and for this reason some scholar
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Ahmed Aglan AL-NAJASHI, Abdullphatah, and Younes Ahmed Qasem Hasan AL-MAAMARI. "QURANIC DISPLAY FOR ARABIC LANGUAGE SYSTEM." International Journal Of Education And Language Studies 04, no. 02 (2023): 69–90. http://dx.doi.org/10.47832/2791-9323.2-4.4.

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This study included two main chapters, the first is the theoretical framework of this study, and it included two sections. The first topic talked about the universality of language and religion, as a fact on which this study is based. The second topic talked about the connection between language and religion as another fact on which this study is also based, according to the Qur'anic presentation of this connection, and this universality. The second chapter is the practical framework, and it talks about the presentation of the Holy Qur’an to the Arabic language system. The first topic containe
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., Mutakallim. "PENDIDIKAN PLURALISME MELALUI KURIKULUM PENDIDIKAN AGAMA ISLAM BERBASIS KEMAJEMUKAN." Inspiratif Pendidikan 7, no. 2 (2018): 307. http://dx.doi.org/10.24252/ip.v7i2.7914.

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Experts and religious leaders have tried everything in order to create an intimate and harmonious relationship between religious people in this famous, very pluralistic country of Indonesia. Through writings both books, magazines, journals and even through seminars and pulpits of sermons always suggest the importance of cooperation and dialogue between religious groups. Although it seems, their suggestions have not had such an exciting effect. To gain success for the realization of the noble goal of lasting peace and brotherhood among people who in reality have different religions and faiths,
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Vitaliev, V. "After all - Everything explained." Engineering & Technology 3, no. 8 (2008): 96. http://dx.doi.org/10.1049/et:20080826.

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Shepherd-Banigan, Megan, Sarah D. Hohl, Catalina Vaughan, Genoveva Ibarra, Elizabeth Carosso, and Beti Thompson. "“The Promotora Explained Everything”." Diabetes Educator 40, no. 4 (2014): 507–15. http://dx.doi.org/10.1177/0145721714531338.

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Zobia Parveen, Dr. Mahmood Ahmad та Dr. Muhammad Zia Ullah. "نبی اکرم صلی اللہ علیہ وسلم اور تشریحاتِ قرآنیہ: ایک تحقیقی و تجزیاتی مطالعہProphet Muhammad (PBUH) and Qur'anic Interpretations: A Research and Analytical Study". Al-Qamar 4, № 1 (2021): 487–98. https://doi.org/10.53762/21sg8n56.

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The responsibility of the Holy Prophet PBUH was not only to recognize the Qur'an literally, but also to explain the meanings of the Qur'an. However, there is a difference of opinion among the scholars regarding how much the Prophet has narrated the interpretation of the Qur'an. One group of scholars in which the name of Imam Ibn Taymiyyah is prominent, believes that the Prophet PBUH explained the meaning of the entire Qur'an in the same way as he conveyed the words of the Qur'an. While some scholars such as Imam Suyuti have the opinion that the Holy Prophet PBUH explained the meaning of few ve
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Mamlu'ah, Aya. "KONSEP PERCAYA DIRI DALAM AL QUR’AN SURAT ALI IMRAN AYAT 139." AL-AUFA: JURNAL PENDIDIKAN DAN KAJIAN KEISLAMAN 1, no. 1 (2019): 30–39. http://dx.doi.org/10.36840/alaufa.v1i1.222.

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Al-Qur'an, as kalamullah or the miracle of Islam revealed by Allah to the Prophet Muhammad for all people. Islamic teachings, are a blessing for the entire universe, rahmatan lilalamin. In essence, the Qur'an has spoken of all human beings which contain basic principles, in the Qur’an there are many concept of confidence such as optimism in facing life's various obstacles; Always try and pray in all deeds; Put your trust in Allah for everything that happens; Never stop expecting His grace and pleasure; Confident of the capabilities possessed and based on praying in doing an action; Always grat
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Setiadi, Yudi. "AYAT-AYAT AL-QUR’AN DALAM PEMENTASAN DEBUS." Ushuluna: Jurnal Ilmu Ushuluddin 1, no. 1 (2020): 60–82. http://dx.doi.org/10.15408/ushuluna.v1i1.15333.

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This study discusses the practice of reciting verses of the Qur'an in staging debus. In Debus, the Qur'an, as one of the must reads, has a function outside its textual meaning. The Qur'an is recited for the practical use of its readers. This paper is qualitative method, ethnographic and functional approaches to uncover the meaning and use of the Qur'an in the performance of debus. This research found several findings. Debus players interpret everything they read before staging debus as 1) a means to ask God for help, 2) glorify God, prophets, and trustees- God's guardian, 3) asks for immunity,
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Arifin, Imamul, Rosi Khunal Khayati, and Nasywa Safira Arsyi Putri. "Kegagalan Masuk Perguruan Tinggi Negeri Dalam Perspektif Islam Dan Sosial Kemasyarakatan." Madani Jurnal Politik dan Sosial Kemasyarakatan 13, no. 03 (2021): 266–83. http://dx.doi.org/10.52166/madani.v13i03.2801.

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How to deal with failure and stay positive and not assume failure is the end of everything. For the purpose, namely how to overcome and prevent the impact of failure based on the Qur'an and how to change the view of the concept of failure based on the Qur'an and how to rise from failure by getting closer to Allah SWT. For the research method using Naturalistic research, namely on how to apply the science of the Qur'an in the perspective of Failing to Enter the Dream College.
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Mauliddin, Arif Iman. "Interpretation of Paired Verses with a Science Approach." Kawanua International Journal of Multicultural Studies 3, no. 1 (2022): 24–29. http://dx.doi.org/10.30984/kijms.v3i1.58.

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The belief that the Qur'an contains all kinds of knowledge in the universe, including modern science, has inspired some interpreters to create an interpretation of the Qur'an with a scientific nuance. This paper aims to see how the interpretation of other sciences. This study uses a descriptive analysis method of books and journals that discuss paired verses. Whether we realize it or not, the verses in the Qur'an are very close to scientific studies. One of the things described in the Qur'an is that everything is created in pairs. This paper includes several verses and their interpretations th
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SOFI`I, SHOKHIB. "Al- Qurthubi's Interpretation Of The Wages Of Teaching The Qur'an In Al-Jami' Li Ahkam Al-Qur'an." Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir 6, no. 2 (2024): 269–82. https://doi.org/10.20414/sophist.v6i2.136.

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Wages for teaching the Qur'an have been debated among Muslims. This study aims to find out how the rules of wages for teaching the Qur'an according to Al-Qurthubi in the book Al-Jami Li Ahkam Al-Qur'an. This research is a qualitative research in the form of a literature study where the primary data source comes from the book Al-Jami' Li Ahkam Al-Qur'an. The result of this study is that the wages of teaching the Qur'an are allowed according to Al-Qur'thubi and this is the majority of scholars. Al-Qurthubi explained that the government is obliged to help the welfare of teachers. Although the wag
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Neliwati, Jamilah, Miftahul Jannah Ira, and Rini Nurwana Saragih. "Pembinaan Ekstrakurikuler Tahfidz Qur’an dalam Meningkatkan Motivasi Mengahafal Al-Qur’an di SMA Negeri 1 Percut Sei Tuan." Mimbar Kampus: Jurnal Pendidikan dan Agama Islam 23, no. 2 (2024): 849–61. http://dx.doi.org/10.47467/mk.v23i2.1473.

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his research aims to find out how the coaching carried out in extracurricular tahfidz Qur'an increases motivation to memorize the Qur'an at SMA N 1 Percut Sei Tuan. The method in this research uses qualitative methods through a field approach. Researchers carry out research by describing facts that occur naturally by describing all activities carried out through a field approach, where intensive data and information collection efforts are accompanied by analysis and re-testing of everything that has been collected. The results of this research show that the extracurricular coaching of tahfidz
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Abnisa, Almaydza Pratama, and M. Tamsil Muin. "Korelasi Ilmu Pengetahuan dan Teknologi Dengan Al-Qur’an." TARQIYATUNA: Jurnal Pendidikan Agama Islam dan Madrasah Ibtidaiyah 3, no. 1 (2024): 11–19. http://dx.doi.org/10.36769/tarqiyatuna.v3i1.492.

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Understanding the relationship between the Qur'an and science, not by looking at whether there are scientific theories or new discoveries contained in it, but by seeing whether the Qur'an or the spirit of its verses hinders the progress of science, and even the Koran encourages the progress of science. In the perspective of the Al-Qur'an, scientific signals and suggestions from the Al-Qur'an to humans to use their minds are the basis of science which must be considered, thought about, pondered, researched and developed for the sake of the greatness and welfare of mankind. The Qur'an as a sourc
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Su’aidi, Pan. "CONSTRUCTION OF UNDERSTANDING OF I'JAZ ALQURAN." Almufida: Jurnal Ilmu-Ilmu Keislaman 5, no. 1 (2020): 86–98. http://dx.doi.org/10.46576/almufida.v5i1.782.

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Amtsal Al-Qur'an becomes very important to be studied and understood in greater depth because as an effort to understand or react to the invisible nature to conclude verses of the Qur'an that have words in each sentence which is very beautiful but has the meaning is very deep beautiful and solid, which encourages every human being to do everything following interests and desires. Amtsal also gives advice and warnings to humans, so that Amtsal has a very important role in education because actually education itself contains advice and warnings in every implementation
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Ahmad Haidir and Abu Anwar. "Konsep I’jaz Dalam Persfektif Ilmu Qur’an." Al Furqan: Jurnal Ilmu Al Quran dan Tafsir 5, no. 1 (2022): 11–20. http://dx.doi.org/10.58518/alfurqon.v5i1.980.

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Proverbs of the Qur'an are very important to be studied and understood in more depth because as an effort to understand or react to the supernatural to conclude the verses of the Qur'an which have words in each sentence that are very beautiful but have meaning. which is very deep, beautiful and sturdy, which encourages every human being to do everything according to his interests and desires. Amtsal also provides advice and warnings to humans, so Amtsal has a very important role in education because actually education itself contains advice and warnings in every implementation.
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Hikmah Suciani and Muhib Rosyidi. "Mathematical Concepts In The Implementation of Tawaf According to The Quran." Jurnal Derivat: Jurnal Matematika dan Pendidikan Matematika 11, no. 1 (2024): 38–43. http://dx.doi.org/10.31316/jderivat.v11i1.5763.

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The Koran covers mathematics in detail, especially multiplication and calculating numbers in various situations and circumstances. Mathematics as the queen of science has an important role as a means of translating concepts in science. so science and mathematics are interconnected and related. Science and mathematics are connected to the verses of the Qur'an. The verses in the Qur'an as the source of everything include technology, science, economics and provide the meaning that all branches of knowledge can be sought for truth from their source in the Qur'an. The method used in this journal us
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Malaka, Zuman, and Abdullah Isa. "Al-Qur'an Sebagai Petunjuk Bagi Yang Bertaqwa Dalam Tafsir Jalalain Surat Al-Baqarah Ayat 1-6." Jurnal Keislaman 6, no. 1 (2023): 105–15. http://dx.doi.org/10.54298/jk.v6i1.3700.

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In the Al-Qur'an surah Al-Baqarah Verses 1-6 it is explained that the Al-Qur'an is a guide for pious people. This article aims to discover the Al-Qur'an as a guide for those who are pious in Jalalain's Interpretation of Surah Al-Baqarah verses 1-6. The Interpretation result of Jalalain Al-Baqarah verses 1-6 explained that the Qur'an is God's book which is a guide for those who are pious. However, contextually the guidance is not merely waiting for it to come from Allah SWT, but requires effort to get instructions from Allah SWT. In addition, there are things that can hinder getting guidance or
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Bahy, Moh Buny Andaru, Helmi Syaifuddin, Muhammad Fatih Budiman Putra, and Moh Rizalul Wakhid. "An Analysis of Flora Symbols in the Qur'an from the Perspective of Charles Sanders Peirce." TAFSE: Journal of Qur'anic Studies 9, no. 1 (2024): 16. http://dx.doi.org/10.22373/tafse.v9i1.22043.

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Symbols are important elements that are often used in everyday life. The Qur'an contains many messages which are depicted using certain symbols. The current reality is that there are still many who do not know and understand the symbols used in the Koran. This research will explore and discuss the use of flora symbols used in the Qur'an. These symbols are important to know and understand with the aim of understanding the messages contained in the Qur'an. This research uses a qualitative descriptive research type. Data analysis in this research uses the triangle meaning semiotic theory from Car
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Nasution, Buyung Saroha. "Manajemen Perencanaan Pendidikan Islam Menurut al-Qur’an." Al FAWATIH:Jurnal Kajian Al Quran dan Hadis 3, no. 1 (2022): 32–47. http://dx.doi.org/10.24952/alfawatih.v3i1.5631.

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Management is a systematic science to understand why and how humans work together to produce something useful for other people and certain groups and society in general. The functions of management according to experts vary, but from all experts who argue about the function of management there are similarities. In this paper, the author describes the function of planning management in Islamic education. In the Qur'an there are lafaz whose meaning is commensurate with management, namely lafaz of which lafaz (yudabbiru) in Surah Yunus/10:3 which means to regulate, that Allah is in control of eve
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Munawaroh, Munawaroh, and Ravico Ravico. "The Study of Living Qur'an on Al-Ma’tsurat Recitation Tradition at Darul Qur'an Islamic Boarding School Pendung Talang Genting." Takwil: Journal of Quran and Hadith Studies 1, no. 2 (2023): 69–80. http://dx.doi.org/10.32939/twl.v1i2.1556.

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It takes calm in everything that we will do, especially when the students study religious knowledge, study Qur’an and memorize Qur’an. This gave birth to a thought to create a peaceful and serene atmosphere in the pesantren environment and the hearts of students. This study aims to find out how the tradition of reading al-Ma’tsurat in the Darul Qur'an Islamic boarding school; Second, to see how the meaning of al-Ma’tsurat is in the lives of the students of the Darul Qur'an Islamic boarding school; Third, to see the impact of reading al-Ma’tsurat on the students at Darul Qur'an Islamic Boarding
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Fatih, Muhammad. "Inkremental analisis tentang desain, strategi, metodologi dan motivasi menghafal Al-Qur'an bagi tahfiz pemula." PROGRESSA: Journal of Islamic Religious Instruction 2, no. 1 (2018): 1–12. http://dx.doi.org/10.32616/pgr.v2.1.103.1-12.

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As the largest Muslim country in the world, the tradition of memorizing the Qur'an is also strong in Indonesia. Noted since before independence, many scholars of the Qur'an are born this earth. In memorizing the Qur'an people have different methods and ways. However, whatever method is used will not be separated from repeated readings to be able to say it without seeing a mushaf at all. This study aims to describe the method of memorizing the Qur'an most effectively for junior high school children. From the results of the discussion can be summarized as follows: 1. In principle all methods are
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Fatih, Muhammad. "Inkremental analisis tentang desain, strategi, metodologi dan motivasi menghafal Al-Qur'an bagi tahfiz pemula." Progressa: Journal of Islamic Religious Instruction 2, no. 1 (2019): 1–11. http://dx.doi.org/10.32616/pgr.v2.1.103.1-11.

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As the largest Muslim country in the world, the tradition of memorizing the Qur'an is also strong in Indonesia. Noted since before independence, many scholars of the Qur'an are born this earth. In memorizing the Qur'an people have different methods and ways. However, whatever method is used will not be separated from repeated readings to be able to say it without seeing a mushaf at all. This study aims to describe the method of memorizing the Qur'an most effectively for junior high school children. From the results of the discussion can be summarized as follows: 1. In principle all methods are
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