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Journal articles on the topic 'IS - warrior'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Morillo, Stephen. "Cultures of Death: Warrior Suicide in Medieval Europe and Japan." Medieval History Journal 4, no. 2 (2001): 241–57. http://dx.doi.org/10.1177/097194580100400204.

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In the course of the eleventh and twelfth centuries, the warrior elites of Japan and north- western Europe, despite many similarities in ethos and lifestyle, developed very different cultures of death. Japanese warriors sought battle, killed each other in battle, and killed themselves in ritual suicides. European warriors avoided battle, captured each other, and avoided suicide. This paper examines the origins of these different 'cultures of death.' While differences in religion played some role, they are found not to be deterministic. Rather, differences in symbolic political cultures, locati

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2

Robie, David. "REVIEW: Bearing witness in 40 years of Greenpeace chronicles." Pacific Journalism Review 18, no. 1 (2012): 232. http://dx.doi.org/10.24135/pjr.v18i1.302.

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Reviews of: Rainbow Warrior Mon Amour: Trente ans de photos aux côtés de Greenpeace, by Pierre Gleizes. Paris: Glenart, 2011, 379 pp. ISBN 978-2723484558; Warriors of the Rainbow: A chronicle of the Greenpeace movement from 1971 to 1979, by Robert Hunter [40th anniversary edition]. Perth: Greenpeace and Freemantle Press, 2011, 451pp. ISBN 978-1921888809.My dog-eared yellow-covered copy of the late Robert Hunter’s Warriors of the Rainbow still has pride of place among my bookshelves. It was inspirational in many respects before I embarked on Rainbow Warrior I’s journey to the Marshall Islands i

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3

Redmond, Lucille, and Brendan Anderson. "Warrior." Books Ireland, no. 257 (2003): 86. http://dx.doi.org/10.2307/20632567.

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4

Kozlov, M. M. "Heavenly Warrior Hors in the Pagan Imagination of the Eastern Slavs." Ukrainian Religious Studies, no. 51 (September 15, 2009): 117–25. http://dx.doi.org/10.32420/2009.51.2083.

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Ancient Slavic archaic culture proved to be much more complex and incomprehensible than domestic researchers had imagined at the end of the 20th century. Modern scientists have discovered new complex aspects of ancient pagan culture that require considerable attention from researchers in various scientific fields. Of particular interest in this regard are the cults of ancient Slavic pagan gods-warriors, who are worshiped both among the people and among warrior-warriors.

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5

Pokojski, Jakub. "Old Polish warrior's path - psychophysical and martial preparation of a young nobleman in modern Poland." Revista de Artes Marciales Asiáticas 14, no. 2s (2019): 74. http://dx.doi.org/10.18002/rama.v14i2s.5965.

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<div><p>The article attempts to outline the path a young nobleman underwent in the 16-17th century Poland in order to achieve prowess in battle martial arts. It presents patterns and ways of training the nobleman was subjected to from an early age, the process of a future warrior’s mental and physical preparation. Furthermore, it describes various types of body exercises and trainings with many weapon types. A fundamental novelty is presentation of the training methodology. Its over four centuries of age notwithstanding it has basically been valid until nowadays and encompasses suc

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6

Taylor, Raymond M. "Warriors, Tributaries, Blood Money and Political Transformation in Nineteenth-Century Mauritania." Journal of African History 36, no. 3 (1995): 419–41. http://dx.doi.org/10.1017/s0021853700034484.

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The middle of the nineteenth century witnessed the demise of a System of political power that had existed in the southern Mauritanian region of Brakna since the eighteenth century. Until the 1840s, tolls levied on the Senegal River gum trade had sustained the hegemony in southern Brakna of the Awlad al-Siyyid, an Arabic-speaking warrior group. Unlike more mobile warriors of the Saharan interior who depended for their livelihood on tribute extracted from nomadic pastoralists, the Awlad al-Siyyid had specialized in the control over a small area near the Senegal River, and over seasonal trading p

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7

Shukla, Siddheshwar. "GARV Warrior circuit: Discover incredible Village warriors of Bharat." Asian Man (The) - An International Journal 12, no. 1 (2018): 92. http://dx.doi.org/10.5958/0975-6884.2018.00015.4.

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8

Sugiki, Tsunehiko. "Warriors Who Do Not Kill in War: A Buddhist Interpretation of the Warrior’s Role in Relation to the Precept against Killing." Religions 11, no. 10 (2020): 530. http://dx.doi.org/10.3390/rel11100530.

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Buddhist scriptures in ancient South Asia include discourses that teach measures by which a warrior can face problems in confrontation with foreign armies and domestic rebel troops without resorting to killing them in battle. These moderate measures have not attracted much attention in previous studies on Buddhist statecraft and warfare. There are eleven kinds, and they can be organized according to the following three types: retreat from the role of warrior, resolution without pitched battle, and fighting in a pitched battle without killing. Similar ideas regarding measures for resolving mili

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9

Pimenova, M. V., and A. B. Bodrikov. "Military Concepts in the Russian Linguistic World Image (as in the case of " Warrior" Concept)." Bulletin of Kemerovo State University 21, no. 4 (2019): 1131–38. http://dx.doi.org/10.21603/2078-8975-2019-21-4-1131-1138.

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The article features the cognitive signs of the warrior concept. The main representation of the concept is stylistically marked. The word warrior is often used in elevated style. In Russian culture, the army has always been a special estate that protects the people and the Russian lands. The concept warrior proved to have some structural peculiarities. It includes seven motivating signs in the structure of the concept: (battle) cry, army, conquest, hunting, desire / aspiration, target, dedication. Only four of them transformed with time and moved into the category of conceptual signs: army → w

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10

Allen, Paula Gunn. "The Warrior." Feminist Studies 14, no. 3 (1988): 428. http://dx.doi.org/10.2307/3178052.

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11

O'Morain, Padraig. "Eco-Warrior." Books Ireland, no. 227 (1999): 381. http://dx.doi.org/10.2307/20631990.

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12

Redmond, Lucille, and Meda Ryan. "Civil Warrior." Books Ireland, no. 278 (2005): 192. http://dx.doi.org/10.2307/20632821.

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13

Murray, Stephanie. "The Warrior." Callaloo 17, no. 1 (1994): 188. http://dx.doi.org/10.2307/2932096.

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14

Cors, Cynthia, Stephanie Lau, and David John Farmer. "Fragmented Warrior." Administrative Theory & Praxis 35, no. 3 (2013): 424–37. http://dx.doi.org/10.2753/atp1084-1806350305.

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15

Treverton, Gregory F., and Tom Mangold. "Cold Warrior." Foreign Affairs 70, no. 5 (1991): 183. http://dx.doi.org/10.2307/20045018.

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16

Bryan Gallagher and Mark Selman. "Warrior Entrepreneur." American Indian Quarterly 39, no. 1 (2015): 73. http://dx.doi.org/10.5250/amerindiquar.39.1.0073.

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17

DiPerna, Paula, and Marnie Mueller. "Amazon Warrior." Women's Review of Books 11, no. 10/11 (1994): 50. http://dx.doi.org/10.2307/4021905.

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18

Speight, Kevin L. "Medical Warrior." Anesthesiology 89, no. 4 (1998): 1043. http://dx.doi.org/10.1097/00000542-199810000-00042.

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19

Urban-Mead, Wendy. "Warrior Queen." Journal of Southern African Studies 38, no. 1 (2012): 239–40. http://dx.doi.org/10.1080/03057070.2012.661160.

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20

Brownlee, Walter. "H.M.S. Warrior." Scientific American 257, no. 6 (1987): 130–36. http://dx.doi.org/10.1038/scientificamerican1287-130.

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21

Barker, Clare. "Warrior Genes." MFS Modern Fiction Studies 66, no. 4 (2020): 755–79. http://dx.doi.org/10.1353/mfs.2020.0050.

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22

Cooper, Karen Coody. "Brave Warrior." Multicultural Perspectives 5, no. 1 (2003): 38–40. http://dx.doi.org/10.1207/s15327892mcp0501_8.

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23

Butkus, Clarice. "Sound warrior." Science Fiction Film & Television 5, no. 2 (2012): 179–99. http://dx.doi.org/10.3828/sfftv.2012.11.

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24

James, Stanlie, Pratibha Parmar, and Alice Walker. "Warrior Marks." American Historical Review 102, no. 2 (1997): 595. http://dx.doi.org/10.2307/2171057.

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25

Dercksen, Judy. "Pain warrior." Canadian Medical Association Journal 191, no. 15 (2019): E425—E426. http://dx.doi.org/10.1503/cmaj.180957.

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26

Purvis, Stewart. "Tribal warrior." British Journalism Review 22, no. 2 (2011): 83–85. http://dx.doi.org/10.1177/09564748110220020802.

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27

Schreiber, Melvyn H. "The Warrior." Investigative Radiology 21, no. 4 (1986): 382. http://dx.doi.org/10.1097/00004424-198604000-00020.

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28

Schiffman, Richard. "Wildlife Warrior." Scientific American 316, no. 1 (2016): 64–67. http://dx.doi.org/10.1038/scientificamerican0117-64.

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29

Linton, Otha. "Road warrior." Academic Radiology 11, no. 9 (2004): 1078. http://dx.doi.org/10.1016/j.acra.2004.02.012.

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30

Narasimhan, Shobhana. "Atomic warrior." Resonance 6, no. 9 (2001): 106–9. http://dx.doi.org/10.1007/bf02837742.

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31

Wortley, Chris. "Crohn's warrior." Lancet Gastroenterology & Hepatology 6, no. 3 (2021): 168. http://dx.doi.org/10.1016/s2468-1253(21)00030-3.

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32

VARTAVARIAN, MESROB. "Warriors and States: Military labour in southern India, circa 1750–1800." Modern Asian Studies 53, no. 2 (2018): 313–38. http://dx.doi.org/10.1017/s0026749x17000038.

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AbstractThe consolidation of numerous regional polities in the aftermath of Mughal imperial decline presented favourable socioeconomic opportunities for South Asian service communities. Protracted armed conflicts in southern India allowed a variety of mercenaries, soldiers, and war bands to accumulate resources in exchange for mobilizing manpower on behalf of states with weak standing armies. This article focuses on British imperial efforts to obtain sufficient quantities of military labour during its struggle with the Mysore sultanate. As the sultanate assumed an increasingly hostile attitude

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33

Baum, Robert M. "Shrines, Medicines, and the Strength of the Head: the Way of the Warrior Among the Diola of Senegambia." Numen 40, no. 3 (1993): 274–92. http://dx.doi.org/10.1163/156852793x00185.

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AbstractThe history of warfare has long be associated with a variety of religious practices designed to lessen the likelihood of death and enhance the possibility of victory. Warriors enter a world where the expectation of a normal life span is challenged by the death of comrades and where martial skill cannot ensure survival. This paper examines the way in which the Diola of Senegambia used religious practices and ideas to lessen the uncertainty of war during the eighteenth and nineteenth century. Diola warriors sought the assistance of spirit shrines to lessen the uncertainties and dangers o

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34

Austin, W. Chadwick, and Shawn D. McKelvy. "The Reluctant Warrior: the Challenge to Instilling Law of War in Today’s Professional Warrior." Studia Iuridica 82 (March 2, 2020): 29–52. http://dx.doi.org/10.5604/01.3001.0013.9609.

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George C. Marshall, famed U.S. World War II general and eventual U.S. Secretary of State and Nobel Peace Prize winner, on his first assignment fresh out of military school, told a fellow officer: Once an army is involved in war, there is a beast in every fighting man which begins tugging at its chains. And a good officer must learn early on how to keep the beast under control, both in his men and himself Even for nations possessing a reputation for stringent compliance with the law of war, the annals of history, to include more contemporary military engagements, are littered with cases of atro

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35

Oxenboell, Morton. "The Vicissitudes of a Medieval Japanese Warrior." Journal of the Royal Asiatic Society of Great Britain & Ireland 17, no. 1 (2007): 43–54. http://dx.doi.org/10.1017/s1356186306006778.

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In standard accounts of medieval Japanese society, enormous stress is put on the conflicts between local landholders (zaichi ryōshu) and absentee proprietors. Fuelled by the debate on feudalism that divided scholars up until the early 1990s, these conflicts have widely been recognised as proof of the diminishing powers of the central elite in, or near, Kyoto and of the increasing absorption of power by warriors in both the countryside and in the administration of the military government, the bakufu. The conflicts were, in other words, seen in the structural context of a system of huge landed e

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36

Schoch, Richard. "The happy warrior." Philosophers' Magazine, no. 35 (2006): 44–47. http://dx.doi.org/10.5840/tpm20063546.

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37

Gay, James Thomas, Janet Morris, and Chris Morris. "The American Warrior." History Teacher 27, no. 2 (1994): 235. http://dx.doi.org/10.2307/494726.

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38

Bolster, Mary. "A Different Warrior." Brain & Life 16, no. 6 (2020): 38. http://dx.doi.org/10.1097/01.nnn.0000724872.65603.b1.

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39

Kostuch, Lucyna. "The warrior queen." Acta Antiqua Academiae Scientiarum Hungaricae 52, no. 3 (2012): 193–201. http://dx.doi.org/10.1556/aant.52.2012.3.1.

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40

Wadman, Meredith. "The twitter warrior." Science 363, no. 6428 (2019): 682–85. http://dx.doi.org/10.1126/science.363.6428.682.

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41

Campbell, John C., Ariel Sharon, and David Chanoff. "Warrior: An Autobiography." Foreign Affairs 68, no. 5 (1989): 221. http://dx.doi.org/10.2307/20044263.

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42

Thing, Lone Friis. "THE FEMALE WARRIOR." International Review for the Sociology of Sport 36, no. 3 (2001): 275–88. http://dx.doi.org/10.1177/101269001036003002.

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43

Flores, Glenn. "THE ULTIMATE WARRIOR." Southern Medical Journal 85, no. 10 (1992): 996–99. http://dx.doi.org/10.1097/00007611-199210000-00015.

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44

Horgan, John. "The Intellectual Warrior." Scientific American 267, no. 5 (1992): 38–44. http://dx.doi.org/10.1038/scientificamerican1192-38.

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45

Farrell, L. "The unknown warrior." BMJ 338, may14 1 (2009): b1919. http://dx.doi.org/10.1136/bmj.b1919.

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46

Couzens, Tim. "The Warrior Ant." Scrutiny2 11, no. 2 (2006): 97–100. http://dx.doi.org/10.1080/18125440608566049.

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47

Kuzio, Taras, and P. Loza. "Ukraine's Warrior Princess." Foreign Policy, no. 138 (September 2003): 72. http://dx.doi.org/10.2307/3183660.

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48

Brumble, H. David, Tiana Bighorse, Noel Bennett, and Kenji Kawano. "Bighorse the Warrior." American Indian Quarterly 17, no. 1 (1993): 144. http://dx.doi.org/10.2307/1184807.

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49

Amendola, Adriano. "The warrior collector." Journal of the History of Collections 32, no. 1 (2019): 13–24. http://dx.doi.org/10.1093/jhc/fhy064.

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Abstract The essay focuses on the military commander Giovanni Battista Castaldo (1493–1563), aiming to reconstruct this figure as a collector and patron. The author analyses the reasons that led Castaldo to found the monastery of Santa Maria ad Montem in Nocera de’ Pagani, where can still be found his portrait bust, here attributed to Annibale Fontana. In the monastery was exhibited the Madonna d’Alba by Raphael, here identified for the first time as the source of a work by Dirk Hendricsz, the presence of Raphael’s canvas in Nocera clarifies the pivotal role played by the painting for the arti

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50

Heesterman, J. C. "King and warrior." History and Anthropology 4, no. 1 (1989): 97–122. http://dx.doi.org/10.1080/02757206.1989.9960795.

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