Academic literature on the topic 'Isidor Sadger'

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Journal articles on the topic "Isidor Sadger"

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May, Ulrike. "The Early Relationship Between Sigmund Freud and Isidor Sadger: A Dream (1897) and a Letter (1902)." Psychoanalysis and History 5, no. 2 (2003): 119–45. http://dx.doi.org/10.3366/pah.2003.5.2.119.

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Auf der Basis von Wittels' Hinweis, daß Isidor Sadgers Aufsatz Das Wunder vom denkenden Eiweiß (1897a) einen Tagesrest für Freuds Traum vom norekdalen Stil bildete, wird vorgeschlagen, daß dieser Traum in der Zeit zwischen Februar/April 1897 und Herbst 1897 geträumt wurde. Es wird erörtert, welche Publikation von Sadger über Ibsen den zweiten Tagesrest für Freuds Traum gebildet haben könnte. Der Kontakt zwischen Freud und Sadger in den neunziger Jahren wird rekonstruiert. Danach wird diskutiert, warum Sadgers Aufsatz Freud zu einem Traum angeregt haben könnte. Flechsigs Grundkonzeption des Zus
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Więckiewicz, Agnieszka. "(Auto)analityczny opis przypadku. Wspomnienia Izydora Sadgera o Zygmuncie Freudzie." Poznańskie Studia Polonistyczne. Seria Literacka, no. 35 (November 5, 2019): 253–76. http://dx.doi.org/10.14746/pspsl.2019.35.12.

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The article presents an analysis of Freud’s early biography written by Isidor Isaak Sadger, one of his earliest students. The author argues that Sigmund Freud. Persönliche Erinnerungen bonds together different literary genres such as biography, autobiography and pathography, thus allowing for studying the impact of life-writing literature on psychoanalysis. The first part of the article is devoted to the relation between introspection, auto-analysis and everyday writing practices of Freud and his students. In the second part, the author presents unknown facts from Sadger’s history in the psych
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Padovan, Caio. "As origens médico-psiquiátricas do conceito psicanalítico de narcisismo." Ágora: Estudos em Teoria Psicanalítica 20, no. 3 (2017): 634–44. http://dx.doi.org/10.1590/1809-44142017003004.

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RESUMO: Neste artigo, nosso objetivo será o de apresentar alguns elementos relativos à história da apropriação do mito de Narciso pela tradição médico-psiquiátrica, buscando assim traçar as origens do conceito psicanalítico de narcisismo. Desde um ponto de vista psicopatológico, o fenômeno narcísico, definido incialmente como uma forma particular de fetiche, começou a ser considerado um problema médico a partir do final século XIX. A apropriação psicanalítica desta noção se daria em 1905, com Freud, a partir da introdução do conceito de autoerotismo, sendo a primeira definição propriamente psi
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Cotti, Patricia. "Book Review: Isidor Sadger. Sigmund Freud. Persönliche Erinnerungen. Edited by Andrea Huppke and Michael Schröter. Tübingen and Berlin: Diskord, 2006. Pp. 160. 22.00. ISBN 3-89295-768-1." History of Psychiatry 18, no. 2 (2007): 259–63. http://dx.doi.org/10.1177/0957154x070180020704.

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Bos, Jaap. "Seventy Years Overdue: Isidor Sadger's Memories of Freud." Psychoanalysis and History 8, no. 1 (2006): 175–78. http://dx.doi.org/10.3366/pah.2006.8.1.175.

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Dissertations / Theses on the topic "Isidor Sadger"

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Johansson, Niclas. "In Memory of Narcissus : Aspects of the Late-Modern Subject in the Narcissus Theme 1890-1930." Licentiate thesis, Uppsala universitet, Litteraturvetenskapliga institutionen, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-197876.

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Books on the topic "Isidor Sadger"

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Lang, Birgit. Fin-de-siècle investigations of the ‘creative genius’ in psychiatry and psychoanalysis. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9780719099434.003.0003.

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This chapters examines the attempts by psychiatrists and psychoanalysts to popularise their research by choosing to analyse cases—and thus the phenomenon of—creative genius. It shows how psychoanalysis and its proponents co-opted and adapted the medical case study as an extant and authoritative rhetorical form through which to forge a new mode of enquiry. The ways in which psychoanalysts such as Isidor Sadger sought to incorporate and adapt sexological pathographies into psychoanalytic thought, shaped the responses within the Vienna Psychoanalytic Society (WPV) and fuelled a debate that direct
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