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Relevant bibliographies by topics / Islam and peace

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Academic literature on the topic 'Islam and peace'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Islam and peace"

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Juan Cole. "Peace in Islam, Islam in Peace." Journal of Islamic and Muslim Studies 2, no. 1 (2017): 109. http://dx.doi.org/10.2979/jims.2.1.10.

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Khan, M. A. Muqtedar. "Islam and Peace." American Journal of Islam and Society 15, no. 1 (1998): 158–62. http://dx.doi.org/10.35632/ajis.v15i1.2211.

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February 6-7, 1998. Sponsored by NonviolenceInternational and the Mohammad Said Farsi Chair of IslamicPeace at The American University, Washington, DC.At a time when the Muslim world is suffering from an unmitigated epidemicof violence, both from within and from without, Muslim scholarsand peace and social activists got together for two days to examine theIslamic tradition of peace and to explore strategies to once again realizethis Islamic ideal. The conference consisted of over 25 panelists withnearly 75 attendees in the audience. For reasons not divulged, the conferencewas closed and attend

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Keskin, Zuleyha. "Inner Peace in Islam." Australian Journal of Islamic Studies 1, no. 1 (2016): 23–38. http://dx.doi.org/10.55831/ajis.v1i1.7.

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The notion that Islam means peace has almost become a cliché in a world where Islam’s relationship with peace is emphasised in an attempt to reclaim it from any association with terrorism. Islam does mean peace. Not only does Islam mean peace, but it also has a strong affiliation with inner peace through the tranquillity and peace it offers as a result of internalising the Islamic faith. Despite this strong affiliation with inner peace, there is minimal contemporary English literature regarding the relationship between Islam and inner peace. This is not because there is no connection bet

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Irawan, Deni. "ISLAM DAN PEACE BUILDING." RELIGI JURNAL STUDI AGAMA-AGAMA 10, no. 2 (2016): 158. http://dx.doi.org/10.14421/rejusta.2014.1002-02.

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Islam is the religion of dialogue that offers a variety of ways to create peace and harmony. Islam teaches compassion, tolerance, and the importance of friendship. Dialogue is a key concept in conflict resolution and peace building. This paper deeply discusses about dialogue in Islam as tool for building a peaceful civilization.

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Faqihuddin, Ahmad. "ISLAM MODERATE IN INDONESIA." Al-Risalah 12, no. 1 (2021): 107–18. http://dx.doi.org/10.34005/alrisalah.v12i1.1238.

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Islam is a religion of peace, meaning that Islam does not justify violent practices, in a radical way to achieve a political goal or to maintain a belief that is considered sacred. Religion, which should be a guide for a friendly and tolerant life, has resulted in violence and terrorism. This means that there is a mistake in understanding and implementing fundamental religious teachings. Isn't it the opposite, Islam taught by the Prophet Muhammad SAW, in fact, proves to be a religion that upholds peace, compassion, and respects peace? The mission of Islam brought by the Prophet Muhammad SAW to

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Ifraq, Tahira, Abdul Quddus Suhaib та Farhat Aziz. "امن کا اسلامی بیانیہ: تعارف و اہمیت". FIKR-O NAZAR فکر ونظر 58, № 2 (2020): 71–94. http://dx.doi.org/10.52541/fn.v58i2.1539.

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Islam carries the message of peace and security in its own name. There are many instances in the Qur’ān and Sīrah of the Prophet (peace be upon him) which emphasize the need to establish peace and harmony in society. In fact, one of the first steps that the Prophet (peace be upon him) took after establishing the first Islamic state of Madīnah was to make arrangements for internal peace and security through the Charter of Madīnah and peace agreements with the surrounding tribes. However, despite the above-stated facts, Islam is often associated with terrorism in modern times. It is need of the

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Rochmawati, Nikmah. "Redeveloping Peace in Contemporary Islam." International Journal Ihya' 'Ulum al-Din 20, no. 1 (2018): 87. http://dx.doi.org/10.21580/ihya.20.1.2766.

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There has been a long debate when it comes to understanding the meaning of Islam. The proponents of Islam claim Islam as a religion of peace, while on the other hand, who are mostly Westerners, would dissent this claim by addressing jihad as a violent product of Islam. The Westerners certainly fail to grasp the spirit of peace in Islam because very often their argumentations are based on material events instead of philosophical approach. This paper is an effort to shed light the true meaning of Islam by analyzing it from its philosophical aspects. Literal interpretations are specifically used

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Machasin, Machasin. "Accepting Others for Peace from an Islamic Perspective: A Theological-Historical Analysis." Ulumuna 28, no. 2 (2025): 1049–70. https://doi.org/10.20414/ujis.v28i2.1165.

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This article attempts to answer the question regarding the possibility of building peace in an Islamic perspective, which is known for various teachings and practices that are contrary to peace, such as the teaching of waging holy war against the infidels and that Islam is triumphant and no other religion may defeat it. Some writers say it is impossible to speak of peace from Islamic teachings. For them, Islam is a religion of violence and not compatible whatsoever with the discourse of peace. However, it is not difficult to find in Islam materials of teaching by which one may develop concepts

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Shaikh, Muhammad Ali, Abdul Waheed Channa та Shoib Ahmed Kalhoro. "امن عالم کا تصور قرآن اور سیرۃ طیبہ کی روشنی میں". Al-Duhaa 3, № 01 (2022): 383–96. http://dx.doi.org/10.51665/al-duhaa.003.01.0159.

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Every religion in the world teaches peace and harmony, No faith believes in spreading hate among fellow human beings. The concept of “Peace” in Islam draws its origins from the Arabic word “Salam” which means “Secured, Pacified or Submitted”. Islam believes in spreading the message of Peace and harmony by personally greeting every follow Muslim they meet. The Word “Asslam Alaikum” which literally means “Peace be upon you” Islam is definitely a peace loving system. It endorses love, respect and harmony among all human beings. Muslims are strictly instructed to follow Allah Almighty is book of l

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Harjuna, Muhamad. "Islam dan Resolusi Konflik." RELIGI JURNAL STUDI AGAMA-AGAMA 14, no. 1 (2018): 23. http://dx.doi.org/10.14421/rejusta.2018.1401-09.

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AbstractThis article examines the essence of religion and specifically speaks of Islam as a peaceful, progressive and solutive religion. Islam comes from the Most Peaceful (al-Salâm), always spreading peace wherever and whenever. The greetings spoken by Muslims reflect the noble character of the Assalamu'alaikum (may peace be upon you). Islam is a progressive religion, against oppressors, capitalists, injustices, fighting for the rights of the oppressed little ones, glorifying women, and bringing about a harmonious and peaceful society within the framework of fraternity. Islam is a solutive re

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Dissertations / Theses on the topic "Islam and peace"

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Moslem, Majid S. "Frieden im Islam die Instrumentalisierung des Islam im irakisch-iranischen Krieg /." Berlin : Klaus Schwarz, 2005. http://catalog.hathitrust.org/api/volumes/oclc/59080609.html.

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Pohl, Dietrich Fritz Reinhold. "Nationhood and peace : challenges to official Islam in Egypt, 1952-1981." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670372.

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Shaikh, Erum M. "War and peace: Towards an understanding of the theology of jihad." Thesis, University of North Texas, 2004. https://digital.library.unt.edu/ark:/67531/metadc5562/.

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The growing number of terrorist attacks waged by Islamic fundamentalists has led to an increasing desire to understand the nature of jihad. These attacks have led to a renewed sense of urgency to find answers to such questions as why these attacks occur, and who they are waged against. Towards this end I turn to examine the political philosophy of four Muslim theologians. Specifically I look at the political philosophy of Sayyid Qutb, Shah Walai Allah Dihlawai, Ibn Rushd (Averroes), and Muhammad Sa'id al-Ashmawy. I find that the notion of jihad is very inconclusive. Furthermore, the quest

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Caculitan, Ariel R. "Negotiating peace with the Moro Islamic Liberation Front in the Southern Philippines." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://library.nps.navy.mil/uhtbin/hyperion/05Dec%5FCaculitan.pdf.

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Thesis (M.A. in Security Studies (Stabilization and Reconstruction))--Naval Postgraduate School, December 2005.<br>Thesis Advisor(s): Aurel Croissant, Michael Malley. Includes bibliographical references (p. 101-109). Also available online.

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Dennis, Emmanuel. "Promoting Peace Amid the Terror: The Work of the Ahmadiyya in Miami." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3743.

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This study examines the argument that Islam is far removed from violence in any form. It also delves into the discussion that many of the terrorist activities that have been carried out in America have much to do with homegrown terrorism than those related to Islam. At the center of this research is the Ahmadiyya Muslim Community which sees itself as an authentic form of Islam attuned to American values and offering a concise and rational version of Islam. This study explores the various outreach initiatives and activities of the Ahmadiyya that supports the counter-narrative that Islam does no

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McKinney, Evan W. "China's Muslims separatism and prospects for ethnic peace." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2006. http://library.nps.navy.mil/uhtbin/hyperion/06Sep%5FMcKinney.pdf.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, September 2006.<br>Thesis Advisor(s): Alice Lyman Miller, Tuong Vu. "September 2006." Includes bibliographical references (p. 73-78). Also available in print.

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Shankar, Jui. "Understanding Hindus' and Muslims' solutions for peace in Gujarat, India." Virtual Press, 2007. http://liblink.bsu.edu/uhtbin/catkey/1379127.

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This research explored Indians' definitions of peace and their solutions for peace between Hindus and Muslims in Gujarat, India. The study also focused on peacebuilding efforts after the Hindu-Muslim violence in Gujarat in 2002.Members of a local NGO collaborated on the project by acting as gatekeepers in the field. Semi-structured interviews were conducted in Hindi with twenty-nine adult men and women (20 to 64 years old) from both the Hindu and Muslim communities. To develop an understanding of the social context of each community, the researcher initiated conversations and walks around the

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Ragnjiya, Toma Hamidu. "A model for peace building in the ethno-religious conflict in Kaduna, Nigeria." Ashland, OH : Ashland Theological Seminary, 2007. http://dx.doi.org/10.2986/tren.028-0298.

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Widianti, Ezki. "The ulama in Aceh in time of conflict, tsunami and peace process an ethnographic approach /." Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1150410650.

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Farman, Mursal. "Examining Ibn 'Umar's stance during Fitan times and its impact : Re-reading his approaches to peace and conflict." Phd thesis, Australian Catholic University, 2022. https://acuresearchbank.acu.edu.au/download/efa322b46499dfc4cd9f5deb4d2639660f7c8521420335dc44e47be0c684c8e0/2038016/Farman_2022_Examining_Ibn_Umars_stance_during_Fitan.pdf.

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Conflict over the Caliphate after the assassination of the third Caliph, ʿUthmān b. ʿAffān (d. 35/656), has remained a matter of serious concern amongst the Muslim academia and intellectual circles. This conflict resulted in schism among Muslims and caused two series of civil wars. These wars seem to have been a conflict of approaches (theological, socio-political and tribal) towards the Caliphate. ʿAbd Allāh b. ʿUmar (610 – 73/693), a famous companion of the Prophet, opted for an approach distinct from the prevailing various approaches. Besides his meritorious active role in restoration of p

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Books on the topic "Islam and peace"

1

Al-Banna, Hasan. Peace in Islam. International Islamic Forum, 1996.

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Tunisia) International Symposium on Islam and Peace (2003 Tunis. Islam and Peace. Ministry of Religious Affairs, 2004.

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Moawad, Darwish. Strategic peace in Islam. College of Islamic Studies, Prince of Songkla University, 2007.

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Balogun, K. A. Islam and world peace. Olabisi Onabanjo University Press, 2006.

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Aziz, Zahid. Islam, peace and tolerance. Ahmadiyya Anjuman Lahore Publications, 2007.

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Siṃha, Kaṅkara. Islam: Peace and tolerance. Radical Impression, 2013.

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Quṭb, Sayyid. Islam and universal peace. American Trust Publications, 1993.

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Mirbagheri, S. M. Farid. War and Peace in Islam. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137001313.

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Keskin, Zuleyha. Attaining Inner Peace in Islam. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-4517-4.

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Senior Journalists Seminar Fellowship (2009 Jakarta, Indonesia). Islam: Between war and peace. Pustaka Darus-Sunah, 2009.

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Book chapters on the topic "Islam and peace"

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Mirbagheri, Farid. "Islam and Peace." In The Palgrave Encyclopedia of Peace and Conflict Studies. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-77954-2_54.

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Mirbagheri, Farid. "Islam and Peace." In The Palgrave Encyclopedia of Peace and Conflict Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-11795-5_54-1.

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Said, Abdul Aziz, Nathan C. Funk, and Meena Sharify-Funk. "Making Peace with Islam." In Pioneers in Arts, Humanities, Science, Engineering, Practice. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-13905-5_9.

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Frenkel, Yehoshua. "Islam as a peacemaking religion." In Religion and Peace. Routledge, 2017. http://dx.doi.org/10.4324/9781315528335-6.

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Jahanbegloo, Ramin. "Peace and Nonviolence in Islam." In The Routledge Handbook of Pacifism and Nonviolence. Routledge, 2018. http://dx.doi.org/10.4324/9781315638751-6.

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Qutb, Sayyid. "War, Peace, and Islamic Jihad." In Contemporary Debates in Islam. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-61955-9_22.

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Ali, Moulavi Chiragh. "War and Peace: Popular Jihad." In Contemporary Debates in Islam. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-61955-9_8.

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Keskin, Zuleyha. "Inner Peace: Knowing Self." In Attaining Inner Peace in Islam. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-4517-4_5.

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Har-El, Shai. "The Gate of Peace." In Where Islam and Judaism Join Together. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137388124_9.

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Mirbagheri, S. M. Farid. "Contextualising Islam or Islamicising Context: Debates on the Role of Islam in Politics." In War and Peace in Islam. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137001313_3.

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Conference papers on the topic "Islam and peace"

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ION, Gabriel Florinel. "ISLAM AND RADICALISM FROM THE PERSPECTIVE OF HUMAN RIGHTS." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s02/09.

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Radicalism and its association with Islam have become a global concern due to the threats it poses to international peace and security. To understand this association and its dynamics, it is important to examine both the factors leading to the rise of radicalism and how it is related to Islam. To counter the radicalism associated with Islam, a comprehensive approach is needed that addresses both the underlying causes of radicalization and distorted interpretations of the religion. Examining the association between radicalism and Islam from a human rights perspective is essential to ensure that

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Tanabayeva, Anar, Samal Sagnaikyzy, and Marzhan Alikbayeva. "THE PATTERN OF THE �PERFECT MAN� IN SUFISM." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/vs07.19.

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In the history of culture, one of the most important periods in the study of the problem of the nature and formation of the �perfect man� was the historical stratum of medieval Islamic culture, in which the Sufi discourse played an important role. Sufism as a religious and mystical direction in Islam is actualized in the light of the study of the classical cultural heritage of the peoples of the East and modern socio-cultural processes. Sufism played a significant role in the development of medieval Islamic culture and made its unique contribution to the concept of the �perfect man�. The Sufi

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Wright, Steve. "THE WORK OF FETHULLAH GÜLEN & THE ROLE OF NON-VIOLENCE IN A TIME OF TERROR." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/iwca2043.

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We are living in dangerous times. We can anticipate further polarisation between Islam and the West as the official line becomes more focused on achieving military solutions to what are essentially political and cultural issues. Fethullah Gülen is unusual in adding a distinctly Islamic voice to the calls for a non-violent approach to conflict resolution. The notion of peace through peace has a rich Western tradi- tion from Tolstoy to Martin Luther King. In the East, all of those active in peace movements today acknowledge a debt to Mahatma Gandhi. These writers continue to influence peace acti

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Farhan, Imad, and Abdulrahman Bdeewi. "Community coexistence and regional and international peace In Christianity and Islam." In The discourse of hatred and its impact on social coexistence and regional and international peace. Salahaddin University, 2019. http://dx.doi.org/10.31972/dhiscrip19.001.

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Saritoprak, Zeki. "GÜLEN AND HIS GLOBAL CONTRIBUTION TO PEACE-BUILDING." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/hsrv7504.

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Fethullah Gülen is one of the most influential scholars and thinkers in the contemporary Islamic world, particularly in Turkey. Although recent studies have put forward Gülen’s ideas on various topics, Gülen’s approach to peace building is one of the less studied. Given the contemporary reality of wars and ethnic/religious strife, this is a neglect that needs to be corrected. Fethullah Gülen stands up for peace and for the prevention of any clash of civilisa- tions, not only through his speeches and writing, but through his actions as well. This paper examines the concept of peace building thr

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Hussain, Asaf. "COMBATTING TERRORISM IN BRITAIN: GÜLEN’S IDEAS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/eodp8177.

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Western policies are focused on fighting terrorist groups rather than terrorist ideology and its roots causes. This paper tries to identify those root causes and the means of eradicating terrorist ideology. A common misunderstanding is that Islam is prone to violence and extremism, if not itself the cause of terrorism. This misconception is based on ignorance of the many Muslim groups and faith-based movements that work towards peace and better relations in the world because of Islam, not despite it. The Gülen movement is one of the most successful and famous of those faith-based movements. Po

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Pratt, Douglas. "ISLAMIC PROSPECTS FOR INTERRELIGIOUS DIALOGUE: THE CONTRIBUTION OF FETHULLAH GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/pnmx6276.

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Countering extremist ideology may be a problem primarily for the Muslim world, but it has major implications for, and so the interest of, the wider world. Although it might seem that it is the strident militant voices that are gaining ground in the Muslim world, there are also strong voices from within Islam seeking to proclaim the Muslim priority for peaceful and harmonious relations with the wider world, including with religious neighbours. Such a voice is that of Fethullah Gülen. This paper seeks to understand the prospects and appropriate contexts for dialogue: what enables, and what hinde

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Ahmed Shakir GHADEB, Mahmood. "THE DAY OF UHUD IN THE POETRY OF ABDULLAH IBN AL-ZUBAIRA AND HASSAN IBN THABIT AL-ANSARI." In XII. International Research Congress of Contemporary Studies in Social Sciences. Rimar Academy, 2024. https://doi.org/10.47832/rimarcongress12-3.

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The research, entitled "The Day of Uhud in the Poetry of Abdullah ibn al-Zubaira and Hassan ibn Thabit al-Ansari," aims to identify a number of poetic texts that the two poets wrote following the Battle of Uhud, which took place between the Quraysh polytheists and the early Muslims who supported the Prophet (peace be upon him). The research will reveal the artistic images used by the two poets, whether in the field of lamentation or in the field of satire. Ibn al-Zubaira was one of the poets of Mecca who defended the Quraysh polytheists and mourned their fallen fighters in the invasions of the

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Firdaus, Yanuardi Syukur. "Understanding Terrorism, Peace, and Tolerance from the Institute for the Study of Islam and Civilizations (INSISTS) Activists in Indonesia." In Proceedings of the 2nd International Conference on Strategic and Global Studies (ICSGS 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icsgs-18.2019.20.

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Kamran, Muhammad. "MANIFESTATIONS OF PEACE, LOVE AND TOLERANCE IN PAKISTANI LITERATURE: IN THE CONTEXT OF CONTEMPORARY SITUATION." In EduCon Singapore – International Conference on Education, 11-12 November 2024. Global Research & Development Services Publishing, 2024. http://dx.doi.org/10.20319/ictel.2024.230231.

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If we review the history of Asian literature, the literature created in Pakistan's national language, Urdu, is generally a message of love, peace, tolerance and coexistence. Pakistan's national poet Allama Muhammad Iqbal has declared love as the conqueror of the world in his poetry. The main message of mysticism and knowledge poetry in the regional languages of Pakistan is love and tolerance. The revolutionary poetry of Pakistan's prominent poet Faiz Ahmed Faiz, which is the bearer of positive change in society, calls love and freedom of expression as fundamental human values. Ahmed Nadeem Qas

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