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Journal articles on the topic 'Islam and peace'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Juan Cole. "Peace in Islam, Islam in Peace." Journal of Islamic and Muslim Studies 2, no. 1 (2017): 109. http://dx.doi.org/10.2979/jims.2.1.10.

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2

Khan, M. A. Muqtedar. "Islam and Peace." American Journal of Islam and Society 15, no. 1 (1998): 158–62. http://dx.doi.org/10.35632/ajis.v15i1.2211.

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February 6-7, 1998. Sponsored by NonviolenceInternational and the Mohammad Said Farsi Chair of IslamicPeace at The American University, Washington, DC.At a time when the Muslim world is suffering from an unmitigated epidemicof violence, both from within and from without, Muslim scholarsand peace and social activists got together for two days to examine theIslamic tradition of peace and to explore strategies to once again realizethis Islamic ideal. The conference consisted of over 25 panelists withnearly 75 attendees in the audience. For reasons not divulged, the conferencewas closed and attend

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3

Keskin, Zuleyha. "Inner Peace in Islam." Australian Journal of Islamic Studies 1, no. 1 (2016): 23–38. http://dx.doi.org/10.55831/ajis.v1i1.7.

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The notion that Islam means peace has almost become a cliché in a world where Islam’s relationship with peace is emphasised in an attempt to reclaim it from any association with terrorism. Islam does mean peace. Not only does Islam mean peace, but it also has a strong affiliation with inner peace through the tranquillity and peace it offers as a result of internalising the Islamic faith. Despite this strong affiliation with inner peace, there is minimal contemporary English literature regarding the relationship between Islam and inner peace. This is not because there is no connection bet

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Irawan, Deni. "ISLAM DAN PEACE BUILDING." RELIGI JURNAL STUDI AGAMA-AGAMA 10, no. 2 (2016): 158. http://dx.doi.org/10.14421/rejusta.2014.1002-02.

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Islam is the religion of dialogue that offers a variety of ways to create peace and harmony. Islam teaches compassion, tolerance, and the importance of friendship. Dialogue is a key concept in conflict resolution and peace building. This paper deeply discusses about dialogue in Islam as tool for building a peaceful civilization.

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Faqihuddin, Ahmad. "ISLAM MODERATE IN INDONESIA." Al-Risalah 12, no. 1 (2021): 107–18. http://dx.doi.org/10.34005/alrisalah.v12i1.1238.

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Islam is a religion of peace, meaning that Islam does not justify violent practices, in a radical way to achieve a political goal or to maintain a belief that is considered sacred. Religion, which should be a guide for a friendly and tolerant life, has resulted in violence and terrorism. This means that there is a mistake in understanding and implementing fundamental religious teachings. Isn't it the opposite, Islam taught by the Prophet Muhammad SAW, in fact, proves to be a religion that upholds peace, compassion, and respects peace? The mission of Islam brought by the Prophet Muhammad SAW to

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Ifraq, Tahira, Abdul Quddus Suhaib та Farhat Aziz. "امن کا اسلامی بیانیہ: تعارف و اہمیت". FIKR-O NAZAR فکر ونظر 58, № 2 (2020): 71–94. http://dx.doi.org/10.52541/fn.v58i2.1539.

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Islam carries the message of peace and security in its own name. There are many instances in the Qur’ān and Sīrah of the Prophet (peace be upon him) which emphasize the need to establish peace and harmony in society. In fact, one of the first steps that the Prophet (peace be upon him) took after establishing the first Islamic state of Madīnah was to make arrangements for internal peace and security through the Charter of Madīnah and peace agreements with the surrounding tribes. However, despite the above-stated facts, Islam is often associated with terrorism in modern times. It is need of the

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Rochmawati, Nikmah. "Redeveloping Peace in Contemporary Islam." International Journal Ihya' 'Ulum al-Din 20, no. 1 (2018): 87. http://dx.doi.org/10.21580/ihya.20.1.2766.

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There has been a long debate when it comes to understanding the meaning of Islam. The proponents of Islam claim Islam as a religion of peace, while on the other hand, who are mostly Westerners, would dissent this claim by addressing jihad as a violent product of Islam. The Westerners certainly fail to grasp the spirit of peace in Islam because very often their argumentations are based on material events instead of philosophical approach. This paper is an effort to shed light the true meaning of Islam by analyzing it from its philosophical aspects. Literal interpretations are specifically used

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Machasin, Machasin. "Accepting Others for Peace from an Islamic Perspective: A Theological-Historical Analysis." Ulumuna 28, no. 2 (2025): 1049–70. https://doi.org/10.20414/ujis.v28i2.1165.

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This article attempts to answer the question regarding the possibility of building peace in an Islamic perspective, which is known for various teachings and practices that are contrary to peace, such as the teaching of waging holy war against the infidels and that Islam is triumphant and no other religion may defeat it. Some writers say it is impossible to speak of peace from Islamic teachings. For them, Islam is a religion of violence and not compatible whatsoever with the discourse of peace. However, it is not difficult to find in Islam materials of teaching by which one may develop concepts

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Shaikh, Muhammad Ali, Abdul Waheed Channa та Shoib Ahmed Kalhoro. "امن عالم کا تصور قرآن اور سیرۃ طیبہ کی روشنی میں". Al-Duhaa 3, № 01 (2022): 383–96. http://dx.doi.org/10.51665/al-duhaa.003.01.0159.

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Every religion in the world teaches peace and harmony, No faith believes in spreading hate among fellow human beings. The concept of “Peace” in Islam draws its origins from the Arabic word “Salam” which means “Secured, Pacified or Submitted”. Islam believes in spreading the message of Peace and harmony by personally greeting every follow Muslim they meet. The Word “Asslam Alaikum” which literally means “Peace be upon you” Islam is definitely a peace loving system. It endorses love, respect and harmony among all human beings. Muslims are strictly instructed to follow Allah Almighty is book of l

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Harjuna, Muhamad. "Islam dan Resolusi Konflik." RELIGI JURNAL STUDI AGAMA-AGAMA 14, no. 1 (2018): 23. http://dx.doi.org/10.14421/rejusta.2018.1401-09.

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AbstractThis article examines the essence of religion and specifically speaks of Islam as a peaceful, progressive and solutive religion. Islam comes from the Most Peaceful (al-Salâm), always spreading peace wherever and whenever. The greetings spoken by Muslims reflect the noble character of the Assalamu'alaikum (may peace be upon you). Islam is a progressive religion, against oppressors, capitalists, injustices, fighting for the rights of the oppressed little ones, glorifying women, and bringing about a harmonious and peaceful society within the framework of fraternity. Islam is a solutive re

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Layla Sein. "War and Peace in Islam." Journal of Islamic and Muslim Studies 1, no. 2 (2016): 111. http://dx.doi.org/10.2979/jims.1.2.13.

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Safi, Louay M. "War and Peace in Islam." American Journal of Islam and Society 5, no. 1 (1988): 29–57. http://dx.doi.org/10.35632/ajis.v5i1.2879.

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Introduction Although the rules and principles pertaining to relations between Islamic and non-Islamic states date back to the early Madinan period, the Islamic classical doctrine of war and peace was developed by Muslim jurists (fuqaha) during the Abbasi era. The tenets of the doctrine can be found either in general law corpora under headings such as jihad, peace treaties, aman, or in certain special studies such as al Kharaj (land tax), al Siyar (biography/history), etc. The work of the Muslim jurists consists mainly of rules and principles concerning the initiation and prosecution of war, r

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Wahab Syakhrani, Abdul, and Muhammad Rivaldi Yudistira. "DASAR KEISLAMAN SEBAGAI AGAMA RAHMATAN LILALAMIN." MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis 2, no. 3 (2022): 263–69. http://dx.doi.org/10.54443/mushaf.v2i3.43.

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Islam Rahmatan lil'alamin is Islam whose presence in the midst of people's lives is able to create peace and love for humans and nature. The implementation of mercy for the universe has extended to almost all parts of the world. Etymologically, Islam means peace, while rahmatan lil `alamin means `love for the universe. So what is meant by Islam Rahmatan lil'alamin is Islam whose presence in the midst of people's lives is able to create peace and love for humans and nature.

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Nursita, Rizki Dian, and Ahmad Sahide. "The Concept of Peace in Islam and Its Relevance to International Relations." Al-Albab 8, no. 2 (2019): 211–24. http://dx.doi.org/10.24260/alalbab.v8i2.1218.

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Islam is often described as a religion that emphasizes the use of violence in its da'wah method. The stereotype is formed by a number of literature and media that depicted Islam as a religion of violence. This paper aims to analyze the causes of stereotype against Islam, and provides an overview of the concept of peace in Islamic perspective, and seek the relevance of the concept of peace in Islam to the study of conflict and peace in international relations. Through some literature research, the author finds that the stereotype is caused by the gap in the discourse on war and peace in Islam,

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Wahyuddin, Wawan, and Hanafi Hanafi. "MESSAGE OF PEACE IN THE TEACHING OF ISLAM." ALQALAM 33, no. 2 (2016): 70. http://dx.doi.org/10.32678/alqalam.v33i2.393.

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This study aims to (1) describe the message of peace in the Qur'an, (2) describe the message of peace in the Hadith, and (3) describe the message of peace in the Medina Charter. The focus of this research is the message of peace in the teachings of Islam, which is broken down into three subfocus, namely (1) the message of peace in the Qur'an, (2) the message of peace in the Hadith, and (3) message of peace in Medina Charter. This study uses literature review. Data of this research is the theory and concepts of Islam, peace and war. The source of research data are books, papers, journals, and a

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Mashema, Bashir Lima, and Ayuba Bala Haruna. "Islam: A Religion of Global Peace." INTERNATIONAL JOURNAL OF RELIGIOUS AND CULTURAL PRACTICE 8, no. 2 (2023): 1–9. http://dx.doi.org/10.56201/ijrcp.v8.no2.2023.pg1.9.

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Islam is a religion derived from the Arabic word “Salam”, means “peace”. Here, it means peace with Allah as the sole creator of all humans, animals, plants, angels, jinn etc. It also means total submission to the will and command of Allah. As a religion of global peace, Islam has bequeathed to humanity a civilization that has presented itself as the greatest heritage that bestowed to humanity enlightenment, knowledge and prosperity, thereby redeeming mankind from the misery and. Even, when Islam was conquered and dominated by foreign powers, its influence has remained unlike other civilization

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Majdzub Muhammad Nabil. "Peran Pendidikan Islam Sebagai Pilar Utama Dalam Membangun Sumber Perdamaian." JURNAL PENDIDIKAN DAN ILMU SOSIAL (JUPENDIS) 2, no. 2 (2024): 63–68. http://dx.doi.org/10.54066/jupendis.v2i2.1447.

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Islamic education has an important role in teaching peace. In terms of language, Islam itself means peace, which is the term for the Arabic word silmun. Since its inception, Islam has always taught about peace, in spreading its beliefs, Islam has always used gentle methods of preaching, not forcing someone to follow Islamic teachings. Islamic education that starts from an early age has an important role in forming the character of an individual or society, so that individuals or society who have this character can widely spread peace. In practice, it is not easy for Islamic education to teach

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Alfiansyah, Iqbal Maulana, Mohamad Latief, and Naqia Salsabila Taslim. "Perpetual Peace: An Analysis of Kant’s Theory of Peace in Terms of The Islamic Worldview." NALAR: Jurnal Peradaban dan Pemikiran Islam 6, no. 2 (2022): 121–36. http://dx.doi.org/10.23971/njppi.v6i2.3978.

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This study critically discussed the concept of 'perpetual peace' according to Immanuel Kant. For Kant, peace is absolute, and war must be avoided. Kant's concept of peace departs from his philosophical ideas about humans and ethics. According to the researcher's hypothesis, Kant's concept of peace is problematic and not compatible with the concept of peace in Islam. This study aimed to describe Immanuel Kant's concept of perpetual peace and the concept of peace in Islam. In addition, it also analyzed how Kant's concept of perpetual peace is viewed from the Islamic worldview. This research was

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19

Hazyimara, Karunia, Syamsuddin, and Usman. "Sejarah Pendidikan Islam: Pertumbuhan dan Pembinaan pada Awal Islam." SETYAKI : Jurnal Studi Keagamaan Islam 1, no. 2 (2023): 35–42. http://dx.doi.org/10.59966/setyaki.v1i2.252.

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This study aims to determine the growth and development of Islamic education in the time of the Prophet Saw. This research uses a qualitative approach. In obtaining data as research material, researchers use library data (library research) with documentation methods. Based on the results of research analysis, it can be seen that in the time of the Prophet (peace be upon him) education had grown through his teachings and guidance from Allah Almighty through the intermediary of the angel Gabriel. This research reveals that in historical facts the Prophet (peace be upon him) educated in a surrept

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20

Nasywa Hilmi. "Exploring the Concept of Peace in Islamic Teachings: A Comprehensive Analysis of Surah Al-Anfal Ayat 61." HEUTAGOGIA: Journal of Islamic Education 3, no. 2 (2023): 249–58. http://dx.doi.org/10.14421/hjie.2023.32-09.

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This research explores the conceptualization of peace in Islamic teachings, focusing on Surah Al-Anfal Verse 61 in the Quran. The method employed in this study is a literature review. The data collected and analyzed are secondary research findings from books, journals, articles, websites, and other relevant sources. Furthermore, the data analysis technique used in this research involves content analysis. The research findings reveal a comprehensive discussion of the relationship between Islam and the principles of peace. Verses in the Quran, particularly Surah Al-Anfal Verse 61, guide believer

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Sholeh, Badrus. "Pesantren, Peace Building, and Empowerment: A Study of Community Based Peace Building Initiatives." Al-Jami'ah: Journal of Islamic Studies 43, no. 2 (2005): 327. http://dx.doi.org/10.14421/ajis.2005.432.327-347.

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Pesantren telah menjadi bagian tradisi keislaman di Indonesia, yang menggabungkan kajian dan budaya Islam Timur Tengah dengan tradisi lokal. Penggabungan tradisi ini menciptakan Islam Indonesia memiliki karakter berbeda dengan Islam di Timur Tengah. Tulisan ini melihat peran pesantren lebih dekat dengan studi kasus pesantren Salafiyah Syafi’iyah Situbondo, Jawa Timur. Pesantren ini telah menjadi salah satu pesantren tertua di Indonesia, dengan peran strategis mengembangkan perdamaian dan mewarnai perjalanan peradaban di sekitarnya. Kiprah tiga pesantren menjadi perhatian utama: memediasi hubun

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Yusufi, Adnan. "Implementasi Model Islamic Peace Education di SD Islam Ta’allumul Huda Bumiayu." INSANIA : Jurnal Pemikiran Alternatif Kependidikan 23, no. 1 (2018): 129–40. http://dx.doi.org/10.24090/insania.v23i1.2013.

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Abstract: In many forms of bullying, a phenomenon in Indonesia increasingly lively happening, especially in education field. The concept of peace education is considered capable of being an alternative effort minimize violent acts. SD Islam Ta'allumul Huda Bumiayu is one of basic education institution focusing on the Islamic learning, mutual respect, tolerance and a sense of camaraderie in the absence of violence (Islamic Peace Education). The application of the model of Islamic peace education elementary school-based learning in the form of Islam that all activities in the school child is pac

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Gawhar Ahmad Khan. "Exploring the Foundations of Peace: An Analytical Study of the Concept of Peace in Islam with Emphasis on the Qurʼān and the Sīrah of Prophet Muhammad (SAW)". MAQOLAT: Journal of Islamic Studies 2, № 4 (2024): 383–91. http://dx.doi.org/10.58355/maqolat.v2i4.118.

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Examining the Qurʼān and Prophet Muhammad’s (SAW) Sīrah, this study explores the core of peace in Islam. It explains how Islamic teachings on peace are complex through a careful examination of important scriptures and historical settings. In Islam, peace extends beyond the mere absence of violence and includes justice, balance, and spiritual tranquility. The idea of peace is emphasized throughout the Qurʼān as a vital guide for people, societies, and countries to coexist together. The life of the Prophet Muhammad (SAW) is an example of compassion, tolerance, and moral behavior in a variety of

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Mohd Sabri, Mohammad Nor Anwar, and Nor ‘Adha Ab Hamid. "SULH AND PEACE: ITS APPLICATION ACCORDING TO ISLAMIC PERSPECTIVE." International Journal of Law, Government and Communication 6, no. 24 (2021): 76–83. http://dx.doi.org/10.35631/ijlgc.624005.

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Islam was revealed by Allah S.W.T to His messenger, the great Prophet Muhammad S.A.W is a complete and comprehensive religion to face all human problems in this world. It is integrated into a natural system and suitable to be implemented in all places, times, and situations. All its laws and regulations are not contrary to the norms and human nature. This is simply to ensure harmonious life, free from all strife that can ruin a human life. In daily life, human beings often cannot escape from facing various difficulties, problems, and disputes. Therefore, Islam does not allow its followers to l

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Andri Qurniawan, Ahmad Nurhuda, Hamid Abdillah, and Restu Dwi Cahya. "Aneka Ragam Identitas Islam Dari Berbagai Perspektif." Ta'rim: Jurnal Pendidikan dan Anak Usia Dini 4, no. 2 (2023): 108–20. http://dx.doi.org/10.59059/tarim.v4i2.126.

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Variety is a variety of things, while identity is a sign of self-identification. With identity, we will be more easily recognized by others. Then when related to the word "Islam" is an identity of a variety of Islam that prioritizes substance. Islam itself has the meaning of peace, every Muslim is obliged to spread peace as a form and religious identity. Islam is not enough just to take the shahada, but a Muslim is obliged to uphold the value and essence of the shahada, uphold the teachings that are Rahmatan lil 'alamin as Allah Almighty sent the prophet Muhammad (peace be upon him) not except

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Na'im, Zaedun, and Siswanto Siswanto. "Signifikansi Umat Islam Indonesia Dalam Konteks Perdamaian Dunia." Belajea; Jurnal Pendidikan Islam 5, no. 2 (2020): 263. http://dx.doi.org/10.29240/belajea.v5i2.1741.

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This discussion is about how the position of Indonesian Muslims in a global or world perspective in contributing to creating world peace in general and especially in countries with conflicts between fellow Muslim countries. It cannot be denied that the position of Indonesian Muslims from an international point of view has a strategic position, because Indonesia is a country with the largest number of Muslims in the world. So that this position has the potential and strength to be able to contribute significantly in creating world peace by providing education about the great benefits of peace b

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Pradesi, Yulia. "RESOLUSI KONFLIK DI DUNIA ISLAM: ANTARA DAMAI, DIPLOMASI, DAN PERANG (PERSPEKTIF ISLAM DAN HUBUNGAN INTERNASIONAL)." Religi: Jurnal Studi Agama-agama 15, no. 2 (2019): 188. http://dx.doi.org/10.14421/rejusta.2019.1502-05.

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In international relations, especially relations between countries, it will always have the potential to have cooperation, agreements, even disputes. In general, all countries in the world make relations between countries as a manifestation of wanting peace because every country definitely needs other countries to be able to meet their country's needs. The current concept of Diplomacy is something that international actors are currently doing to establish cooperation with a country. However, when the path of diplomacy cannot be used, using hard power in the form of war is an instinctive thing

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Chrabieh, Pamela. "Peace, Islam and the Arts in Dubai." Hawliyat 18 (July 11, 2018): 111–33. http://dx.doi.org/10.31377/haw.v18i0.83.

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This paper presents the preliminary results of qualitative research at the crossroads of Peace Education, Sciences of Religions, and Art History on perceptions of Islam and Peace by 160 university students from different religious and ethnic backgrounds, enrolled in Middle Eastern Studies courses at the American University in Dubai from 2015 to 2017. The paper includes the analysis of students’ artworks, evaluations, and excerpts of intercultural/interreligious exchanges of artistic ideas in the classrooms aiming at fostering non-violent alternatives to contribute to a culture of peace.

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Khan, Shahab Naimat, Dr Hafiz Nasir Ali, and Madiha Mumtaz. "Islamic Perspective to the Responsibilities of Parents and Teachers towards Children’s Education in the Modern Era." Al Khadim Research journal of Islamic culture and Civilization 2, no. 2 (2021): 1–12. http://dx.doi.org/10.53575/arjicc.e1-v2.2(21)1-12.

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The word ‘Islam’ is originated from the word ‘Silm’ which means peace. If a logical and a reasonable person tries to study Islam neutrally, he will come to know that ‘peace’ is present in all the teachings of Islam. In pursuit of that peace a Muslim need to follow Islamic guidelines properly. As soon as he trends that path, he will start having peace. In this article it was tried to mention responsibilities of parents and teachers towards children’s education in the light of Islam. These responsibilities stretch from the religious education to the physical education of the children. It is disc

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Karimah, Mia Fitriah El. "Islam Rahmatan lil'alamin and Social Media (Instagram & Tik-Tok Content Analysis Study)." Proceedings of Sunan Ampel International Conference of Political and Social Sciences 1 (December 30, 2023): 162–72. http://dx.doi.org/10.15642/saicopss.2023.1..162-172.

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The purpose of this article is to collect several references and discuss the influence of social media as a medium for campaigning regarding the Rahmatan lil'alamin Islamic movement. It will also discuss how Instagram and TikTok are used to promote the Islamic movement Rahmatan lil'alamin. This journal was prepared using a qualitative descriptive method that combines literature research on relevant sources and journals. A field study was used, focusing on Instagram and TikTok content. Islam Rahmatan lil'alamin is a religion that has the ability to create peace and compassion for both nature an

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Puri, Cantika Niscala, and Gonda Yumitro. "Peran Organisasi Kerjasama Islam (OKI) dalam Penguatan Diplomasi Islam." Jurnal Sosial Politik 8, no. 1 (2022): 96–108. http://dx.doi.org/10.22219/jurnalsospol.v8i1.19717.

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Diplomacy is commonly understood as a country's art, practice, and negotiation activity to advance that country's interests. Currently, conventional diplomacy is being practised, which is seen as having many flaws. Conventional diplomacy appears relatively unclean, so it is necessary to build and strengthen clean diplomacy based on an Islamic perspective, also known as Islamic Diplomacy. The OIC's Islamic diplomacy is very different from conventional diplomacy, which has flaws and is relatively dirty in its execution. This article attempts to analyze the role of the Organization of Islamic Coo

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Adityo Dapi Pratama, M. Thoriqul Haq, Fadil Zalfa Firmansyah, Wafi Hidayat, Wismanto Wismanto, and Fitria Mayasari. "Konsep Keadilan dan Perdamaian Dalam Islam." Reflection : Islamic Education Journal 2, no. 1 (2024): 49–57. https://doi.org/10.61132/reflection.v2i1.378.

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The concepts of justice and peace in Islam are fundamental elements that underlie the social, political and moral structure in Islamic society. Justice (al-'Adl) in Islam includes not only legal or distributive justice, but also social and spiritual justice which demands a balance between individual rights and collective interests. This research aims to provide a deeper understanding of the importance of these two concepts in creating a harmonious and civilized society, as well as how Muslims can contribute to creating a better world. This research is descriptive-analytic in nature, namely des

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Nadhiroh, Nadhiroh, and Mami Eva Novayani. "Teori Pers Islam dalam Etika Jurnalistik Islami (Kajian Ayat-ayat Suci Alquran sebagai Pedoman Jurnalisme Damai)." Lisyabab : Jurnal Studi Islam dan Sosial 3, no. 1 (2022): 39–52. http://dx.doi.org/10.58326/jurnallisyabab.v3i1.117.

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A This article examines the formulation of Islamic Press Theory in Islamic Journalistic Ethics. The rules in carrying out journalistic duties cannot be separated from Islamic teachings that are guided by the Koran. The scope of is limited to the study of the Holy Qur'anic verses that can be used as a guide for peace journalism. So far, some academics and members of the Muslim press have used western press theory in scientific studies and guidelines for carrying out journalistic duties. The purpose of this study is to examine the verses of the Holy Qur'an related to the principles of peace jour

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Rohman, Muhammad Saifullah. "Promoting Religious Dimension in Conflict Resolution: A Review on Mohammed Abu-Nimer Thoughts." DINIKA : Academic Journal of Islamic Studies 3, no. 1 (2018): 17. http://dx.doi.org/10.22515/dinika.v3i1.1105.

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The aim of this paper is to review Mohammed Abu Nimer thoughts on the field of conflict resolution, peace-building, and inter-religious dialogues. As a thinker and practitioner of conflict resolution, he built his work based on his intimate relationship with conflicts. To review his thoughts, this paper traced and observed his main ideas about conflict resolution based on his writings; books, journals, articles, etc. Thus, the findings show that Mohammed Abu Nimer draws upon his thoughts by referring to his religion, Islam. Therefore, Islam as a religion supports peace-building of civilization

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Juraev, Shukrullo. "The Reflection of Peace Principles In Muhammad Shaybani's Works." Jurnal Pendidikan Islam 2, no. 1 (2024): 8. https://doi.org/10.47134/pjpi.v2i1.1237.

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This article discusses the principles aimed at preserving peace in the works of Muhammad Shaybani, a prominent figure in the Hanafi school of thought. The works of Muhammad Shaybani are recognized as authoritative sources of the Hanafi school by its scholars. Notably, the scholar's work “As-Siyar Al-Kabir” stands out as it is directed towards regulating international relations arising between representatives of different religions in times of war and peace. It is known that Islam, by its very nature, is a religion of peace. It urges people to strive for peace and stability, to eliminate variou

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Urban, Kristen. "Judaism, Christianity & Islam In Dialogue." Journal for Peace and Justice Studies 29, no. 1 (2019): 101–21. http://dx.doi.org/10.5840/peacejustice20192915.

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While most studies on the Abrahamic religions focus on the community of believers, this paper explores aspects of Judaism, Christianity, and Islam that foster “peace within” for the individual believer. It brings all three traditions into conversation with one another and is grounded in the understanding that the believer must find inner peace before s/he can make peace with the larger world. Given that Jews, Christians, and Muslims share a common spiritual ancestor Abraham, this study draws upon their theological narratives of the Creation Story, which highlights understandings of God and His

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Kamali, Mohammad Hashim. "Peace in the Islamic Tradition: One Vision, Multiple Pathways." ICR Journal 7, no. 2 (2016): 157–87. http://dx.doi.org/10.52282/icr.v7i2.261.

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This article begins by looking at peace as a theological principle, before proceeding to explore peace from various other angles, such as peace through inclusivity, peace through non-violence, peace through equity and fair treatment of others. There is also an elaborate articulation of methods for the peaceful resolution of conflicts, including counselling (nasihah), conciliation (sulh), arbitration (tahkim), forgiveness (‘afwa), and truce (alhudnah). After reviewing these, the discussion then presents a selection of Islamic legal maxims (qawa’id kulliyyah fiqhiyyah) that accentuate the primac

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Kayadibi, Saim. "Peace Strengthens Human Prosperity." American Journal of Islam and Society 27, no. 2 (2010): 149–52. http://dx.doi.org/10.35632/ajis.v27i2.1342.

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This conference, organized by the Faculty of Usuluddin at Sultan Sharif AliIslamic University (UNISSA), was held on 24-25 February 2010 at theRizqun International Hotel in Gadong, Brunei. The 119 local and 40 internationalparticipants presented 78 working papers. Local and internationalmedia outlets and representatives of government bodies, as well as officersfrom the Department of Community Development, the Ministry of ReligiousAffairs’ Syariah Affairs Department, and the Brunei Economic DevelopmentBoard, also attended. One of the main objectives was to clear upmisconceptions about Islam in o

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Kudratulla, Sidikmetov. "Let's Avoid Destructive Ideas!" Jurnal ISO: Jurnal Ilmu Sosial, Politik dan Humaniora 4, no. 1 (2024): 6. http://dx.doi.org/10.53697/iso.v4i1.1685.

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This article states that Islam is a religion of peace. The value of peace in Islam is justified by verses and hadiths. Disruptive ideas are refuted. The topic will be covered in more detail with real life examples. The evidence is from reliable sources.

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Syed Muhammad Tahir Shah. "دورِ حاضر میں امنِ عالم کے حصول میں سیرت ِ رحمت عالم ﷺ سے راہ نمائی: ایک تحقیقی مطالعہ". FIKR-O NAZAR فکر ونظر 60, № 3 (2023): 43–74. http://dx.doi.org/10.52541/fn.v60i3.2270.

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In human history, peace has always been the most essential condition for human progress. Most of the international organizations have been trying their best to achieve and maintain peace but their struggle has not yielded fruitful results. The reason behind this failure is the lack of the required teachings and application of ethical values. Islam as one of the world religions of today promotes peace and harmony. It provides effective teachings and practical examples embodied in several Qur’ānic verses and the role model of the life of Prophet Muḥammad (peaced be on him). The Prophet (peaced b

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Saumantri, Theguh. "Teologi Perdamaian dan Kerukunan Antar Agama dalam Perspektif Asghar Ali Engineer." Jurnal Pemikiran Islam 3, no. 2 (2023): 92. http://dx.doi.org/10.22373/jpi.v3i2.19790.

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This article explores the concept of Islamic theology of peace and interfaith harmony through the perspective of Asghar Ali Engineer, particularly focusing on the essence of Islam, theology of peace, and interreligious harmony. The article employs a literature study method, analyzing and interpreting Engineer's works. Asghar Ali Engineer, an Indian Muslim scholar and intellectual, advocates for peace and pluralism in Islam, emphasizing the importance of Tauhid (the Oneness of God) as a foundation for social justice and peace. His approach integrates the concept of liberation theology, emphasiz

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Gani, A. "PENDEKATAN SUFISTIK DALAM PENDIDIKAN ISLAM BERWAWASAN PERDAMAIAN." AKADEMIKA: Jurnal Pemikiran Islam 23, no. 2 (2018): 377. http://dx.doi.org/10.32332/akademika.v23i2.1239.

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Abstract Conflict becomes part of contemporary phenomena that embraces all dimensions of human life, starting from the level of individuals, society, to relations between countries. Conflict in all of its variety, both economic, political conflicts, even conflicts between civilizations, cannot be separated from the "on-name" religion. Islam which teaches love and peace is distorted into Islam that teaches conflict. Islamic education in a broad context is responsible for the formation of logical thinking of humans who like to spread terror and conflict. This paper examines how the Sufism

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Tahir, Dr Ali Raza, and Dr Muhammad Iqbal Shah. "The Synchronization of The Concept of Peace with The Idea of War and Jihad in Islam: A Philosophical Analysis." ACADEMIA International Journal for Social Sciences 4, no. 2 (2025): 933–43. https://doi.org/10.63056/acad.004.02.0228.

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Islam means ‘submission’ or ‘total commitment’ and Muslims are such people who have surrendered themselves to the will of God. Islam is regarded as the religion of peace. Thus the question is what is the relation between the ‘religion of peace’ and the concept of ‘War’? Here, a much nuanced and deeply rooted understanding of these two apparently contrasting concepts is required. This article throws light on the various related concept along with special reference to Peace, War and Jihad with its different types and it will analyze the present situation keeping in view the present War horizons

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Prasojo, Zaenuddin Hudi. "Religious Culture in Peacebuilding Education." Religious: Jurnal Studi Agama-Agama dan Lintas Budaya 7, no. 1 (2023): 41–52. http://dx.doi.org/10.15575/rjsalb.v7i1.25182.

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Religion has been examined in various academic disciplines, both mono and interdisciplinary with various accompanying issues, including issues regarding the relationship between religion and culture. This article seeks to show that in the context of peacebuilding education, religious culture plays an important role. This study employs a library research approach. In Indonesia, peacebuilding theories suggest the need for Islamic education as the majority religion in order to the support transformation process relating to changes in negative peace, positive peace, structural violence, root cause

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Nikoo, Azam Khodashenas, Padmashekar, and Abdoullah Namdar. "Concept of non-violence in Islam and Jainism." Acta Ethnographica Hungarica 59, S (2021): 15–20. http://dx.doi.org/10.1556/022.2013.003.

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Many reasons can be offered for the employment of non-violence, it breaks the cycle of violence and counter-violence, and also it is the surest way of achieving public sympathy. It is the only method of struggle that is consistent with the teachings of the major religions. Non-violence can also be the basis for a way of life. It is consistent with a belief in the underlying unity of humankind. Truth and non-violence are not possible without a living belief in God. It is a fact that non-violent activism is more powerful and effective than violent activism. By the very law of nature all bad thin

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Badaruddin, Qari. "Universal Message of Peace in the Light of Qur'an and Hadith." Pakistan Journal of Applied Social Sciences 7, no. 1 (2018): 1–19. http://dx.doi.org/10.46568/pjass.v7i1.476.

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History of the world teaches us that the mental instability of Halaku, Changez Khan and Hitler resulted in the great human blood baths and the destruction world peace. Presently, the rulers of the White House and the White Hall are treading the same path of violence and bloodshed. Contrariwise, the concept of peace is so entrenched in Islam that the other religions of world can scarcely stand parallel to it. The message of universal peace in Islam has the sole objective of bring the various nations of the world nearer to one another and establish a society and world state in which the entire h

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Kamali, Mohammad Hashim. "Peace as a Universal Islamic Value." ICR Journal 4, no. 2 (2013): 169–87. http://dx.doi.org/10.52282/icr.v4i2.472.

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In many different ways the Qur’an and Sunnah bring peace into the heart of Islam’s spirituality, law and ethics. There is a persistent quest to instil tranquillity into the hearts and minds of the believers. The thrust of this presentation is to explore and substantiate the grounds of our belief that peace is a universal and normative principle of Islam. An introduction raises the question as to why Islam is associated with violence, and whether there any basis for this. This is followed by discussion of Islam’s self-definition and self-identification as a religion of tranquillity and peace. T

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Mustain, Mustain. "WACANA PAHAM KEAGAMAAN TV ONE DAN METRO TV DALAM PEMBERITAAN DEMO 411 DI JAKARTA." Jurnal Penelitian Agama 18, no. 2 (2017): 400–411. http://dx.doi.org/10.24090/jpa.v18i2.2017.pp400-411.

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Abstract: This research is a qualitative research, using discourse analysis method of Teun Van Dijk. The news is the 6th issue with three details sourced from Tv One and 3 from Metro Tv. Discourse analysis in this case is used as a tool to see the discourse delivered by Metro Tv and Tv One in preaching peace action 411. There are three stages of text analysis, cognition analysis, and social analysis. The results showed that Tv One in preaching peace action 411 discourse that the Muslims who perform such acts as tolerant Muslims, maintaining unity and running the shari'ah of Islam, while Metro

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Akbar, Nico, Rapung Rapung та Awal Rifai. "Perspektif Fikih Islam Terkait Ṣulḥ Fuḍūlī dalam Proses Perdamaian Pihak Bersengketa". AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab 3, № 4 (2024): 654–72. http://dx.doi.org/10.36701/qiblah.v3i4.1661.

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Sulh fuduli is a peace-making effort conducted by a third party without formal authority. In Islamic jurisprudence, the legitimacy of sulh fudhuli is recognized, though there are differences among jurists across various schools of thought regarding its specifics, procedures, and conditions. This study aims to understand the perspectives of Islamic jurists on Sulh Fuduli in the peace process between disputing parties, using a qualitative research approach and literature review method. The results of this research indicate that Islamic jurists have significant views on the role of third parties

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Kolek, Deodatus. "Humanisme Islam Nusantara dan Kontribusinya Bagi Dunia." Perspektif 12, no. 2 (2017): 95–107. http://dx.doi.org/10.69621/jpf.v12i2.91.

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The term ‘Islam Nusantara’ (Archipelagic Islam) has been used not only to cover the Indonesian territory but also the neighboring countries. The term contains humanistic values and humanism, people in humane face, tolerance and moderate. All this reflects Islam as religion of peace. Besides it could contribute for promoting humanistic values as well as peace in the world.Such humanistic appearance of ‘Islam Nusantara’ adapts local genius of the country and highly regarded traditions of the local peoples before the coming of Islam. This accommodation could avoid any kind of both physical and ve

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