Relevant bibliographies by topics / Islam and politics – Arab countries

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Islam and politics – Arab countries'

Author: Grafiati
Published: 10 March 2023
Last updated: 31 July 2025

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Journal articles on the topic "Islam and politics – Arab countries"

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Obermeyer, Carla Makhlouf. "Islam, Women, and Politics: The Demography of Arab Countries." Population and Development Review 18, no. 1 (1992): 33. http://dx.doi.org/10.2307/1971858.

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Akhmedov, Vladimir M. "DOMESTIC ORIGINS OF IRAN’S MID-EAST POLITICS." Journal of the Institute of Oriental Studies RAS, no. 4 (18) (2021): 41–45. http://dx.doi.org/10.31696/2618-7302-2021-4-41-45.

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In the last decades Iran has become one of the most powerful states in the Middle East. Iran plays a significant role in political, economic, social, religious and ideological issues of the region. An author considers that Iran’s politics shapes major developments in regional security and international relations in the Middle East. Iran’s involvement in the depth of Arab countries; their societies, security affaires and politics strengthens tensions and hostility between Arabs an Iran. The author believes that the search for domestic security serves as the main driver for Arab-Iranian relation
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Adib, Muhammad, and Nur Qomari. "Arus Baru Politik Islam: Pluralisme, Kontestasi, dan Demokratisasi." MAQASHID Jurnal Hukum Islam 1, no. 2 (2018): 18–33. http://dx.doi.org/10.35897/maqashid.v1i2.129.

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The recently political contestations in the Muslim world confirmed a new wave of Islamic politics. The political dynamics that have revolved so quickly and surprisingly, especially in non-Arab countries, are evidence that questioning the harmony between Islam and democracy, pluralism and human rights is no longer relevant. Even though it is not monolithic and is still in the “process of becoming”, the political dynamics that are revolving in a number of Muslim-majority countries actually lead to the same goal, namely the realization of a democratic and civilized politics.
 Keywords: Polit
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Saidin, Mohd Irwan Syazli. "John L. Esposito, Tamara Sonn, And John O. Voll (2016). Islam And Democracy After The Arab Spring. Oxford: Oxford University Press. 306 Pages. ISBN: 978-0-19514798-8." Journal of Al-Tamaddun 17, no. 2 (2022): 273–74. http://dx.doi.org/10.22452/jat.vol17no2.23.

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This book discusses the dynamics of the relationship between Islam as a religious and political teaching with democracy in the context of the effects of the Arab Spring and the subsequent events after it. The authors, who are considered to be “titans” in the field of democracy and Islam, started the book by saying “Many western observers were shocked when Arabs began open rebellions against their governments in December 2010” and this seem to point out not only the unpredictability of the uprisings, but also to the inaccuracy behind several of the most accepted assumptions about politics and g
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Ash Shiddieqy, Ahmad, Padlan Padil Simamora, and Dinda Difia Madina. "Contemporary Islamic Politics in Tunisia: The Journey of Islamic Democracy Post-Arab Spring." MILRev : Metro Islamic Law Review 3, no. 1 (2024): 119. http://dx.doi.org/10.32332/milrev.v3i1.8976.

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This study aimed to examine contemporary Islamic politics in Tunisia, specifically the democratic system Post-Arab Spring. The political struggle of Muslim countries triggered the Arab Spring movement, with Tunisia pioneering a Jasmine Revolution from 2010-2011 to obtain global attention. Furthermore, the investigation constitutes a literature review to analyze contemporary Islamic politics in Tunisia, specifically Post-Arab Spring. The influence of Islamic politics is an important issue, specifically in strengthening demands for democracy by analyzing the struggle in Tunisia. Therefore, this
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Galal, Ehab. "Islam during the Time of Pandemics: Islamic Arab Scholars’ Framing of covid-19." Journal of Religion, Media and Digital Culture 12, no. 2-3 (2023): 318–39. http://dx.doi.org/10.1163/21659214-bja10094.

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Abstract In the Arab countries, restrictions on events and gatherings due to covid-19 have as elsewhere affected religious practices. Mosques and churches have been closed temporarily and religious authorities have taken part in public discussions about the meaning and way of dealing with covid-19. In this context, the article explores the interaction between state and religion by analysing the arguments used by Muslim authorities to legitimize or challenge the Arab states’ politics towards covid-19 in the spring 2020. The scientific and secular arguments of the states are met by three positio
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Rane, Halim. "The Relevance of aMaqasidApproach for Political Islam Post Arab Revolutions." Journal of Law and Religion 28, no. 2 (2013): 489–520. http://dx.doi.org/10.1017/s0748081400000126.

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The role of Islam in the politics of Muslim-majority countries has attracted a plethora of scholarly research over the past two decades that generally refers to this phenomenon as political Islam. Much of the focus of this body of literature is concerned with the reconciliation of Islam and democracy. In recent years, the leading scholarship in this field has attempted to anticipate the future of political Islam and the prospect of post-Islamism. Asef Bayet's work on post-Islamists examines various social movements in the Middle East, arguing that Muslims have made Islam democratic by how they
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Ahrari, M. E. "Islam and Politics in Central Asia." American Journal of Islam and Society 14, no. 3 (1997): 86–89. http://dx.doi.org/10.35632/ajis.v14i3.2237.

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The emergence of the five independent and predominantly Muslim statesKazakhstan,Kyrgyzstan, Tajikistan. Turkmenistan, and Uzbekistan-in theaftermath of the collapse of the Soviet Union raises the issue of the role of Islamin their future development. Since Islam does not allow a separation of religionand politics, Islamic political panies have already been active, albeit with differentintensity, in these countries. None of these countries has had a history ofindependence; for a long time, they were colonized (their most recent history ofcolonization goes back to the 1860s. when the Russians be
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Tessler, Mark. "Religion, Religiosity and the Place of Islam in Political Life: Insights from the Arab Barometer Surveys." Middle East Law and Governance 2, no. 2 (2010): 221–52. http://dx.doi.org/10.1163/187633710x500748.

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AbstractThis paper explores the nature and determinants of attitudes toward the political role of Islam held by ordinary citizens in the Arab world. Based on results from nationally representative surveys carried out in seven Arab states during 2006-2007, it engages the pervasive debate about Islam and democracy—showing that the significant divide is not between those who favor democracy and those who favor Islam, but between those who favor secular democracy and those who favor a political system that is both democratic and Islamic in some meaningful way. Furthermore, this analysis finds that
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Gokgoz-Kurt, Burcu. "The Construction of Authentic Muslim Identity among Nationally Diverse Women: The Case of an Arab Woman." Advances in Language and Literary Studies 8, no. 6 (2017): 166. http://dx.doi.org/10.7575/aiac.alls.v.8n.6p.166.

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This paper examines religious and ethnic identity construction among nationally diverse Muslim women, and shows how Muslim women may reflect asymmetrical power relations regarding their religiousness. While Muslims are usually treated as one homogenous community by those who are not very familiar with the Muslim communities, within the Islamic world, in fact, some Muslim-majority countries may be more strongly associated with Islam than others. Drawing on data gathered through spontaneous conversations, and informal, unstructured interviews during a gathering of four Muslim women, the present
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Dissertations / Theses on the topic "Islam and politics – Arab countries"

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Al-Olimat, Muhamad S. (Muhamad Salim). "The State of Democracy in the Arab World." Thesis, University of North Texas, 1995. https://digital.library.unt.edu/ark:/67531/metadc279024/.

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This comparative study assesses the state of democracy and examines the process of democratization in the Arab World between the years 1980-1993. It addresses shortcomings in the mainstream democracy literature that excluded the Arab World from the global democratic revolution on political cultural grounds. To fulfil the objectives of this study, I employ both the qualitative and quantitative research approaches to test a number of hypothesized relationships. I hypothesize that transition to democracy is negatively associated with economic development, militarism, U.S. foreign policy, the poli
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Linn, Rachel. "Islamists in the Arab Spring : the Tunisian and Moroccan movements' response to increasing pluralism." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648206.

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Benruwin, Mohammed (Mohammed A. ). "The Political Leadership Crisis and Violation of Human Rights in the Arab World: A Study of the Rulership of the Arab Countries, 1970-1990." Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc278872/.

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This dissertation analyzes the political leadership crisis and the violations of human rights in the Arab countries during the period 1970 to 1990. The main purposes of this study could be briefly summarized as follows: (1) to explore scientifically whether there is a political leadership crisis in the Arab World; (2) to explore the concept of political leadership, i.e., what constitutes political leadership, what are its necessary requirements, and what differentiates it from dictatorship; and (3) to examine the effects of political leadership in the Arab countries upon the violation of human
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Eliferova, Irina Dmitrievna. "Democratic values and Muslim countries prospects of cooperation /." Diss., Online access via UMI:, 2008.

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Cusano, Christopher. "Iran: Islam and Political Participation." Honors in the Major Thesis, University of Central Florida, 2004. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/435.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf<br>Bachelors<br>Arts and Sciences<br>Political Science
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Neumeister, Christian C. "The Emiratization of Shari'a: Islam, Modernization and the Legal System of the United Arab Emirates." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1142.

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The United Arab Emirates' legal system has developed though the continued negotiation between the Shari’a and the Civil Courts over the spheres of criminal law and commercial law. The framework that has emerged, as a result of regime politics and Supreme Court rulings, provides the regime the flexibility to continue their commercial development and integration into the modern global economy, while retaining the domestic authority structures that legitimate their power.
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Badaro, Samer A. "The Islamic revolution of Syria (1979-1982) : class relations, sectarianism, and socio-political culture in a national progressive state." Connect to resource, 1987. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1144850076.

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Pintak, Lawrence. "Islam Nationalism and the mission of Arab journalism A survey of attitudes towards religion politics and the role of Arab media in the twenty-first century." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504255.

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The Bush administration has charged that reporters at Al Jazeera and other Arab media outlets are biased against the US. Whether or not such an allegation is true, it raises the central question of what influences are at work on Arab journalists at this crucial time of turmoil in the region and change in Arab media. What are their core values? To what degree do religious beliefs and ethno-nationalist attitudes shape their coverage? How do they view US policy and other regional and international issues? What do they define as the role of a journalist in the modem Arab and/or Islamic worlds? Thi
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Anouti, Hani. "The Politics of discrimination: a comparative study of the situation of Christian Arab minorities in Egypt and Syria." Doctoral thesis, Universitat Pompeu Fabra, 2018. http://hdl.handle.net/10803/543838.

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This thesis investigates the puzzle of why the level of discrimination against religious minorities was higher in Egypt than in Syria, and therefore why the transition from "Arab" nationalism to "re-Islamization" of politics was greater in the first country than in the second (at least prior its civil war). The answer is the different survival strategies used by these dictatorships in front of the emergence of a strong Islamist opposition that questioned the existence of these secular Arab regimes. In addition, these strategies depend on the congruence or not between the religious identity of
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Nasser-Eddine, Minerva. "A transcendent Lebanese identity: more than a mirage? /." Title page, table of contents and abstract only, 2003. http://web4.library.adelaide.edu.au/theses/09PH/09phn267.pdf.

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Books on the topic "Islam and politics – Arab countries"

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Ghadbian, Najib. Democratization and the Islamist challenge in the Arab world. Westview Press, 1997.

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Ayubi, Nazih N. M. Political Islam: Religion and politics in the Arab world. Routledge, 1991.

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Michael, Field. Inside the Arab world. J. Murray, 1994.

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Markaz al-Imārāt lil-Dirāsāt wa-al-Buḥūth al-Istirātījīyah., ed. Islamic movements: Impact on political stability in the Arab world. Emirates Center for Strategic Studies and Research, 2003.

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Sadiki, Larbi. The search for Arab democracy: Discourses and counter-discourses. Columbia University Press, 2004.

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Scholl-Latour, Peter. Das schwert des Islam: Revolution im namen Allahs. Verlag, 1991.

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ʻEbdułła, Stiran. Kurdistan çawer̄êy tîne. Çapxaney Şehîd Azad Hewramî, 2012.

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Vagharshyan, V. L. Islam i arabskiĭ nat͡s︡ionalizm v zapadnoĭ istoriografii: 1950-1980 gg. Izd-vo AN Armenii, 1991.

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Salem, Paul. Bitter legacy: Ideology and politics in the Arab world. Syracuse University Press, 1994.

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Nourallah, Riad. Beyond the Arab disease: New perspectives in politics and culture. Routledge, 2006.

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Book chapters on the topic "Islam and politics – Arab countries"

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Tausch, Arno. "The Empirical Results of Our Empirical Study." In Political Islam and Religiously Motivated Political Extremism. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24854-2_5.

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AbstractThe study clearly shows that identification with Turkey and Iran, with a political Islam that also influences elections and results in a theocracy, promotes religious and gender discrimination and advocates an Islamist interpretation of Islam, are very much the most important, interrelated syndromes of political Islam, which together explain more than 50% of the total variance of the 24 model variables used. If the states of Europe want to win the fight against jihadism, they must work closely with the moderate Arab states, such as Egypt, Jordan, Morocco, Saudi Arabia, the United Arab
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Wahyudhi, Nostalgiawan, M. Hamdan Basyar, Dhurorudin Mashad, M. Fakhry Ghafur, and Defbry Margiansyah. "Political Islam in Countries Unaffected by the Arab Spring." In The New Faces of Political Islam in the Middle East. Springer Nature Singapore, 2025. https://doi.org/10.1007/978-981-96-2135-4_2.

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Tausch, Arno. "Discussion and Conclusions of This Study in the Context of the Empirical Results Obtained." In Political Islam and Religiously Motivated Political Extremism. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24854-2_6.

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AbstractWe have emphasised in this chapter that our findings do not fit into any simple political template of thinking that has existed for many years on the topic of “Islam” and “migration”. Our findings show that surveys authoritatively designed by Arab social science clearly measure “political Islam”, but that the phenomenon is less pronounced in the population that says it wants to emigrate to the West than in the Arab population as a whole. We have also clearly pointed out that the RMPE cannot be separated from the climate of lawlessness that many observers unfortunately now see rampant,
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Tausch, Arno. "Introduction: What This Study Is Not and What It Aspires to Be." In Political Islam and Religiously Motivated Political Extremism. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24854-2_1.

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AbstractThis study, financed by the Austrian “Dokumentationsstelle Politischer Islam”, attempts an analysis of what can be said about the phenomenon of “political Islam” in the Arab world and what can be said about religiously motivated political extremism (hereafter abbreviated RMPE) in an international comparison from the perspective of international, empirically oriented social sciences. We use open, internationally accessible data from the Arab Barometer and the World Values Survey to analyse these two phenomena. In this chapter, we describe the general outline of our study. We emphasise t
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Tausch, Arno. "The Scientific Background to Our Own Empirical Study." In Political Islam and Religiously Motivated Political Extremism. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24854-2_3.

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AbstractIn this chapter, we amply debate the contributions on “political Islam” in the leading peer-reviewed journals of social science. We discuss contributions by Francois Burgat, but also Jocelyne Cesari, John Esposito, Gilles Kepel and Oliver Roy clearly outline which important value patterns the adherents of political Islam represent (five items from the Arab Barometer) and which political movements and governments of countries are to be assigned to the extension of the phenomenon. Of special importance is the study by Harvard Professor Melanie Cammett (Cammett et al., 2020), which deals
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Solomon, Hussein, and Arno Tausch. "Political Islam in the Arab MENA Countries: The Evidence from the Arab Barometer (5) Data About the “Unword” of Middle East Research?" In Arab MENA Countries: Vulnerabilities and Constraints Against Democracy on the Eve of the Global COVID-19 Crisis. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-7047-6_7.

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Mandaville, Peter. "Conclusion: The Arab Uprisings and beyond." In Islam and Politics. Routledge, 2020. http://dx.doi.org/10.4324/9781351044158-9.

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Al-Sowayegh, Abdulaziz. "The 1973 Ramadan War's Impact on The Industrialized Countries." In Arab Petro-Politics. Routledge, 2023. http://dx.doi.org/10.4324/9781003387596-18.

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Mitri, Tarek. "Christians in Arab Politics." In Secular Nationalism and Citizenship in Muslim Countries. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71204-8_5.

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Sharif, Walid I. "Arab Oil and Politics: The Arab Gulf Countries in World Affairs." In Oil and Development in the Arab Gulf States. Routledge, 2023. http://dx.doi.org/10.4324/9781003440512-6.

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Conference papers on the topic "Islam and politics – Arab countries"

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Jablanovic, Vesna. "The Chaotic Productivity Growth Model: BRICS." In Ninth International Scientific-Business Conference LIMEN Leadership, Innovation, Management and Economics: Integrated Politics of Research. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2023. http://dx.doi.org/10.31410/limen.2023.125.

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The BRICS countries are a group of five emerging markets and developing countries – Brazil, Russia, India, China and South Africa. Six new member countries (Argentina, Egypt, Ethiopia, Iran, Saudi Arabia, United Arab Emirates) will officially join the group in January 2024. The main aim of this paper is to analyze the productivity growth stability in the BRICS coun­tries in the period 1991-2022. This paper confirms the existence of stable pro­ductivity growth in the observed countries in the observed period.
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Guettaoui, Amel, and Ouafi Hadja. "Women’s participation in political life in the Arab states." In Development of legal systems in Russia and foreign countries: problems of theory and practice. Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-93-105.

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The level of political representation of women in different legislative bodies around the world varies greatly. The women in the Arab world, is that as in other areas of the world, have throughout history experienced discrimination and have been subject to restriction of their freedoms and rights. Many of these practices and limitations are based on cultural and emanate from tradition and not from religion as many people supposed, these main constraints that create an obstacle towards women’s rights and liberties are reflected in the participation of women in political life. Although there are
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Wanting, Zhao. "Management Model in Arab Islamic Culture: An Analysis Based on the Glacier Model." In 7th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2024. https://doi.org/10.62422/978-81-974314-5-6-008.

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The management model rooted in the traditional Arab Islamic culture plays an important role in the organizational management across various levels of the contemporary Arab world. This paper employs the Glacier Model, which integrates elements from both the Onion Model and the Iceberg Model, to explore the civilization environment that nurtures a particular management model and the institutional framework upon which it is based. The Glacier Model is utilized to dissect Islamic culture into three layers: the "Snow Layer," representing the geographical environment and oil-based economy of the Ara
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Reports on the topic "Islam and politics – Arab countries"

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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