Log in

Relevant bibliographies by topics / Islam and secularism – Iran

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers
Reports

Academic literature on the topic 'Islam and secularism – Iran'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Islam and secularism – Iran.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Islam and secularism – Iran"

1

Parray, Tauseef Ahmad. "Islam, Secularism, and Liberal Democracy." American Journal of Islam and Society 27, no. 3 (2010): 95–98. http://dx.doi.org/10.35632/ajis.v27i3.1307.

Full text

Abstract:

Islam, Secularism, and Liberal Democracy analyzes the theoretical relationshipbetween religion and democracy, specifically Islam’s relationshipwith liberal democracy. It discusses the relationship between Islam,Muslim-majority societies (viz., Iran, Turkey, and Indonesia), and liberaldemocracy in a way that advances theory and practice regarding their relationsand this relationship is the immediate focus of this study, and the conclusionshave a much broader applicability in illuminating the theoreticalrelationship between religion, secularism, and democracy in general, and incontributing to th

APA, Harvard, Vancouver, ISO, and other styles

2

Sarihan, Ali. "The Ascendancy of Secular Trends in Iran." Religions 16, no. 5 (2025): 592. https://doi.org/10.3390/rel16050592.

Full text

Abstract:

In 1979, Ayatollah Khomeini spearheaded the Islamic Revolution, toppling the secular Shah regime, a move that resonated with millions of people. Fast-forward to 2025, there has been a notable rise in secularism in Iran, even among 1979’s religious clerics. Currently, 73% of Iranians support the idea of separating Islam from the state and advocating for a secular government. As a result, there have been widespread anti-Islamist regime and pro-democratic protests during different periods, such as 2009–2010, 2017–2018, 2019–2020, and 2022–2023. The most recent development in 2024 was the victory

APA, Harvard, Vancouver, ISO, and other styles

3

Dar, Showkat Ahmad. "Naser Ghobadzadeh, Religious Secularity: A Theological Challenge to the Islamic State." ICR Journal 7, no. 1 (2016): 144–46. http://dx.doi.org/10.52282/icr.v7i1.294.

Full text

Abstract:

This book is an important - though controversial - addition to the discourse surrounding Islamic political thought. It traces its lineage to the debate advocating a separation of religion and politics. By putting this politico-religious discourse into a new oxymoronic term, ‘religious secularity’, the author attempts to construct another theological challenge to the concept of an Islamic state. Hailing from Iran, Dr. Naser Ghobadzadeh (currently a Research Fellow at the Institute for Social Justice, the Australian Catholic University), examines Islamic politico-religious discourse in the conte

APA, Harvard, Vancouver, ISO, and other styles

4

Dastmalchian, Amir. "Political Islam, Iran, and the Enlightenment: Philosophies of Hope and Despair." American Journal of Islam and Society 28, no. 3 (2011): 148–50. http://dx.doi.org/10.35632/ajis.v28i3.1246.

Full text

Abstract:

Political Islam, Iran, and the Enlightenment is Mirsepassi’s latest treatisethat focuses on the Iranian intellectual and political climate. Mirsepassiis concerned to show the German and French intellectual influences of Islamistintellectuals as they search for an appropriate response to modernity.With Iran taken as a case study, Mirsepassi’s discussion is intended to underminethose analyses of Muslim political aspirations which deem theseaspirations to be inherently anti-Western. Comprising an introduction andseven chapters, Mirsepassi’s work speaks to those researchers in a range ofsociopolit

APA, Harvard, Vancouver, ISO, and other styles

5

Zaidi, Ali Hassan. "Reason, Freedom and Democracy in Islam." American Journal of Islam and Society 21, no. 1 (2004): 102–4. http://dx.doi.org/10.35632/ajis.v21i1.1815.

Full text

Abstract:

While the public role of intellectuals in North America, and perhaps in theWest more generally, is declining, one may hazard to say that their roleremains significant in the Muslim world, judging by the number of intellectualswho have been censored in Muslim societies. Iran, in particular,has a strong tradition of public intellectuals, the latest of whom isAbdolkarim Soroush, a vocal critic of the post-revolutionary clericalregime. An official in the early years of post-revolutionary Iran, he hassubsequently been harassed and censored for arguing that secularism is the best way to guard agains

APA, Harvard, Vancouver, ISO, and other styles

6

Madaninejad, Banafsheh. "Religious Secularity." American Journal of Islam and Society 33, no. 3 (2016): 99–101. http://dx.doi.org/10.35632/ajis.v33i3.920.

Full text

Abstract:

Naser Ghobadzadeh’s Religious Secularity presumes that Muslim thinkers nolonger consider an Islamic state as the desired political system. This aversionto a theocratic state is perhaps felt most by those Iranian reformist thinkerswho have had to operate in such a state since the 1979 Islamic revolution. Theauthor claims that in its place, the Muslim world has devised a new theoreticalcategory called “religious secularity,” which allows for a religiously secularstate to, at least theoretically, present itself as an alternative to an Islamic one.He defines this religiously secular attitude as on

APA, Harvard, Vancouver, ISO, and other styles

7

Abdolmohammadi, Pejman. "Remarks on the Origins of Secularism and Nationalism in Iran." Eurasian Studies 13, no. 1-2 (2015): 153–79. http://dx.doi.org/10.1163/24685623-12340008.

Full text

Abstract:

Mirzā Fatḥʿalī Āḫūndzāde (1812-1878) is one of the most important thinkers and intellectuals of the 19th century in Iran. He started to develop a critical perception of political Islam, giving rise to a new current of thought based on Persian nationalism, secularism and constitutionalism. This article, after a brief introduction of the political and historical context of the 19th century, will analyse the political thought of Āḫūndzāde, highlighting some fundamental elements of his ideas and reflections such as enlightenment, nationalism, constitutionalism, the relationship between religion an

APA, Harvard, Vancouver, ISO, and other styles

8

Dr. Fouad J. Kadhem. "Shi’a Islam and Religious Secularism Sayyed al-Sistani and the Civil State in Iraq." مجلة المعهد, no. 1 (August 4, 2023): 283–94. http://dx.doi.org/10.61353/ma.0000283.

Full text

Abstract:

Introduction Over the last two decades or so, great amount of discussion raised regarding secularism. While Europeans and Western people in general took secularism for granted, the case is still vague and unresolved for most, if not all of Muslims. Although it is one of the most popular yet debatable issues in the Arab and Islamic discourse, secularism seems to have been one of less agreed ideas. Dozens of books published, ranging from attacking this Western disease to praising it as the last hope for humanity.

APA, Harvard, Vancouver, ISO, and other styles

9

Monshipouri, Mahmood. "Political Science." American Journal of Islam and Society 14, no. 4 (1997): 99–101. http://dx.doi.org/10.35632/ajis.v14i4.2222.

Full text

Abstract:

Adopting an issue-oriented approach toward understanding Islamic andWestern political thought, Professor Abdul Rashid Moten places these two tradition'swithin historical and contemporary contexts. Moten's book thereby providesa comparative analysis of key issues, including Islamic research methodology,Islamic law, Islamic political and social order, strategies and tactics ofvarious Islamic movements, and the link between Islam and politics.In chapter 1, Moten examines the secular domination of Muslim thought andculture, arguing that secularism was imported into the Muslim world throughthe effo

APA, Harvard, Vancouver, ISO, and other styles

10

Soltani, Ebrahim K. "Conventional Secularism and the Humanization of Islam: Theory and practice of religious politics in Iran." Journal of the Middle East and Africa 9, no. 2 (2018): 195–211. http://dx.doi.org/10.1080/21520844.2018.1499910.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Islam and secularism – Iran"

1

Ahmadoghlu, Ramin. "Nationalism, Secularism, and Islam: Azerbaijani Turks in Azerbaijan and Iran." University of Cincinnati / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1468337156.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Rahmani, Tabar Mohsen. "La protection pénale des libertés et droits fondamentaux de la femme. : Étude comparée Iran-France." Thesis, Montpellier 1, 2014. http://www.theses.fr/2014MON10050.

Full text

Abstract:

Nous observons des différences significatives au sein de la protection pénale des libertés et droits fondamentaux de la femme entre l'Iran et la France. Ces dissemblances sont issues de divergences fondamentales dans la définition des concepts bâtisseurs des droits de l'Homme, basée sur les perceptions du monde selon l'Islam et la laïcité. Ces divergences influent sur la mise en œuvre juridique des droits de l'homme et de la femme au niveau international et national. La France a réaffirmé ses engagements vis-à-vis de la Déclaration DHC par l'adoption de celle-ci dans le Code constitutionnel fr

APA, Harvard, Vancouver, ISO, and other styles

3

Magalhaes, Margaux. "Les Etats-Unis, la Turquie et l’UE. Du soutien américain aux ambitions européennes d’Ankara au délitement de la relation triangulaire (1993-2017)." Thesis, Sorbonne Paris Cité, 2019. http://www.theses.fr/2019USPCA051.

Full text

Abstract:

Depuis la fin de la guerre froide, les Etats-Unis militent en faveur de l’intégration de la Turquie à l’UE et deviennent, sous la présidence Clinton, les plus ardents défenseurs de la cause turque, avant même Ankara. Comment expliquer ce positionnement de la superpuissance mondiale, elle qui n’appartient pourtant pas au continent européen et ne dispose pas d’un pouvoir décisionnel dans l’UE ? Cet activisme s’explique par la mutation des enjeux et des défis au XXIe siècle : résurgence éventuelle de la Russie, influence iranienne dans le monde musulman, montée de la menace djihadiste ou « choc d

APA, Harvard, Vancouver, ISO, and other styles

4

Mohamadi, Omid. "Modernity, secularism, and the political in Iran." Thesis, University of California, Santa Cruz, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10244526.

Full text

Abstract:

<p> In the last decade, theorists in anthropology and other disciplines have vigorously critiqued commonplace distinctions between secularism and religion. Highlighting how secularism is a form of Western epistemology, such theorists have argued this distinction is deeply problematic because it obscures secularism’s historical, political, and cultural particularity. </p><p> My dissertation argues Iran is well situated to engage in this debate because its political terrain brings into relief how discussions of secularity and religiosity often fall back on an irresolvable dichotomy wher

APA, Harvard, Vancouver, ISO, and other styles

5

Cusano, Christopher. "Iran: Islam and Political Participation." Honors in the Major Thesis, University of Central Florida, 2004. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/435.

Full text

Abstract:

This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf<br>Bachelors<br>Arts and Sciences<br>Political Science

APA, Harvard, Vancouver, ISO, and other styles

6

Ardehali, Golshid. "Droit et pratique de la convention sur l’élimination de toutes les formes de discrimination à l’égard des femmes de l’ONU de 1979 dans les pays de culture musulmane -l’Égypte, l’Arabie Saoudite et l’Iran-." Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30045.

Full text

Abstract:

Mesurer l’impact des réserves Charia sur l’application des dispositions essentielles de la Convention sur l’élimination de toutes les formes de discrimination à l’égard des femmes (la CEDEF) est l’élément principal de cette étude. À cette fin, le statut juridique de la Femme est examiné, à la lumière des dispositions de la Convention, dans trois pays de culture musulmane (Egypte, Arabie Saoudite et Iran). La présente étude tend à démonter que le statut moindre de la Femme, dans les pays de culture musulmane, est la conséquence de la primauté de l’Islam, en tant que doctrine politico-religieuse

APA, Harvard, Vancouver, ISO, and other styles

7

Nourbakhsh, Younes. "Der politische Diskurs im Iran." Universität Potsdam, 2004. http://opus.kobv.de/ubp/volltexte/2006/970/.

Full text

Abstract:

There have been three main phases of political discourse in recent Iranian history.<br> A paternalistic era was accompanied by a phase of absolutistic rule during the Qagar dynasty. This phase was followed by a forced modernization, when the Shah of Iran expanded his absolutistic rule and established a dictatorship. With the Islamic Revolution of 1979, a new phase of political discourse emerged with a tendency towards religious traditionalism. The author states that religion and democracy are not in opposition. However, there is need for dialogue between the East and the West.

APA, Harvard, Vancouver, ISO, and other styles

8

Latif, Nazia. "Women, Islam and human rights." Thesis, University of Newcastle Upon Tyne, 2002. http://hdl.handle.net/10443/444.

Full text

Abstract:

This thesis explores the position of women in contemporary Muslim societies. It examines whether restrictions placed on them are the result of Islamic edicts and how human rights documents address those restrictions. It looks at the position of women in the areas of family law, political and legal participation and veiling with particular reference to Pakistan and Iran. The thesis begins by exploring how Islamic scripture is used tn endorse opposing views of women. On the one hand is a body of literature, generally termed as conservative, that sees women as intellectually weak and in constant

APA, Harvard, Vancouver, ISO, and other styles

9

Tavassoli, Gholam-Abbas. "Islamic movements in Iran." Universität Potsdam, 2004. http://opus.kobv.de/ubp/volltexte/2006/969/.

Full text

Abstract:

The modernist Islamic Movement sought to reconcile modern values and Islamic faith and attempted to express these values through an Islamic discourse and to reform political, religious and educational institutions along modernist lines. However, such a movement in the Islamic Republic of Iran raised controversy among the traditional leadership and secular intellectual groups. <br>The aim of this paper is to discuss how far modernist Islam could progress in an islamic republic with an old tradition.

APA, Harvard, Vancouver, ISO, and other styles

10

Ceriello, Caroline K. "Growing Against the Grain: Turkish and Iranian Youth on Religious-Secular Tensions." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:102341.

Full text

Abstract:

Thesis advisor: Ali Banuazizi<br>The purpose of this thesis is to demonstrate the explicit societal and underlying political consequences of heavy-handed state measures to cultivate secularism and Islamism in Turkey and Iran respectively. The elites in each country have failed to indoctrinate the majority of the youth, who seek to change the status quo. A brief historical review of each country is provided in order to properly understand their sociopolitical environments. In Turkey, the majority of the educated youth demand the right to exercise their religious rights, including veiling in pub

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Islam and secularism – Iran"

1

Mirsepassi, Ali. Democracy in modern Iran: Islam, culture, and political change. New York University Press, 2010.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Mirsepassi, Ali. Democracy in modern Iran: Islam, culture, and political change. New York University Press, 2010.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Mirsepassi, Ali. Democracy in modern Iran: Islam, culture, and political change. New York University Press, 2010.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Qāsimī, Mahdī. Shīʻahʹgarī va tarraqīʹkhvāhī: Naqsh-i ruḥāniyāt dar nahz̤at-i millī-i Īrān. Ibex, 1999.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Muḥammadī, Majīd. Sar bar āstān-i qudsi dil dar giruv-i Urfī: Darāmad-i bar jāmiʻih shināsi-yi dīn dar Iran-i muʻasīr. Nashr-i Qatrih, 1998.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Vahabzadeh, Peyman. A guerrilla odyssey: Modernization, secularism, democracy, and the Fadai period of national liberation in Iran, 1971-1979. Syracuse University Press, 2010.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Roy, Olivier. Secularism confronts Islam. Columbia University Press, 2007.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Baḥrānī, Muḥammad Sanad. أبحاث عاشورائية: Ithārāt al-ʻalmānīyah al-Gharbīyah ḥawla al-Islām : ʻĀshūrāʼ wa-mafhūm al-ʻawlamah : al-nahḍah al-Ḥusaynīyah wa-mafhūm al-irhāb wa-al-salām. Dār al-Maḥajjah al-Bayḍāʼ lil-Tibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2009.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Khoury, Paul. L' Islam et l'Occident: Islam et sécularité. deux mondes, 1998.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

1933-, Srinivasan T. N., and South Asian Studies Council (Yale University), eds. The future of secularism. Oxford University Press, 2008.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Islam and secularism – Iran"

1

Pargoo, Mahmoud. "Khomeini’s revolt against secularity." In Secularization of Islam in Post-Revolutionary Iran. Routledge, 2021. http://dx.doi.org/10.4324/9781003129608-3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Pargoo, Mahmoud. "What is Islamic secularity?" In Secularization of Islam in Post-Revolutionary Iran. Routledge, 2021. http://dx.doi.org/10.4324/9781003129608-1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Pargoo, Mahmoud. "Pioneers of Islamic secularity." In Secularization of Islam in Post-Revolutionary Iran. Routledge, 2021. http://dx.doi.org/10.4324/9781003129608-2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

An-Na’im, Abdullahi Ahmed. "Islam and Secularism." In Comparative Secularisms in a Global Age. Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106703_13.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Engineer, Asghar Ali. "Islam and Secularism." In The Blackwell Companion to Contemporary Islamic Thought. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996188.ch20.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Saleem, Raja M. Ali. "Islam, Secularism and Constitutions." In State, Nationalism, and Islamization. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54006-1_2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Alaoui, Hicham. "History, Secularism, and Islam." In Pacted Democracy in the Middle East. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99240-8_2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Wohab, Abdul. "Future of Secularism." In Secularism and Islam in Bangladesh. Routledge, 2023. http://dx.doi.org/10.4324/9781003411222-6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Wohab, Abdul. "Transformation of Secularism." In Secularism and Islam in Bangladesh. Routledge, 2023. http://dx.doi.org/10.4324/9781003411222-4.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Wohab, Abdul. "Secularism and Islam in Bangladesh." In Secularism and Islam in Bangladesh. Routledge, 2023. http://dx.doi.org/10.4324/9781003411222-1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Islam and secularism – Iran"

1

Chukov, Vladimir S. "The Sunni-Shia antagonism." In 10th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade - Serbia, 2024. https://doi.org/10.32591/coas.e-conf.10.22211c.

Full text

Abstract:

This study presents the doctrinal and dogmatic differences related to Sunni-Shia antagonism. The Sunni-Shia dispute is a historical religious dispute between the two largest Islamic denominations. To a very large extent, it is based on the understanding of the concept of “sect” used for centuries by Sunni theologians of the Shiite school of dogma. It was not until the 1960s that orthodox Islam was forced to recognize the existence of a minority with which it had doctrinal and legal differences. Jafarism was the first Islamic movement that the dominant Sunni theologians recognized as part of th

APA, Harvard, Vancouver, ISO, and other styles

2

Weller, Paul. "ROBUSTNESS AND CIVILITY: THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.

Full text

Abstract:

The 7/7 (2005) attack on London Transport by Muslims brought up in the UK shocked the Government, many Muslims, and the wider civil society. Subsequently, the UK’s ‘multi- culturalist’ policy consensus has been subject to intensive questioning. Politicians and some parts of civil society have challenged a perceived ‘separatism’ among Muslims; emphasised a need for shared values and social cohesion; and advocated the promotion of ‘moderate Islam’ and ‘moderate Muslims’. This paper argues that, in legitimising simplistic distinctions between ‘good’ (understood as ‘liberal’ or ‘modernist’) and ‘b

APA, Harvard, Vancouver, ISO, and other styles

3

Dafrina, Armelia, Deassy Siska, and Maulana Hakiki. "Identifikasi Pengaruh Arsitektur Timur Tengah pada Desain Masjid Raya Pase Panton Labu." In Temu Ilmiah IPLBI 2021. Ikatan Peneliti Lingkungan Binaan Indonesia, 2021. http://dx.doi.org/10.32315/ti.9.i023.

Full text

Abstract:

Perkembangan zaman memberikan pengaruh pada seni arsitektur, salah satunya perkembangan seni arsitektur pada masjid. berdasarkan dari bentuk sebuah masjid mengacu pada sejarah kejayaan dinasti Islam pada masa lampau yang meninggalkan bangunan masjid dengan karakteristik atau ciri-ciri bentuk masjid berdasarkan peninggalan beberapa masa yang berbeda yakni Abbasiyah (Mesir/Mesopotamia), Ummayah (Andalusia/Spanyol), Safavid (Iran), Mughal (India), Utsmaniyah (Turki).Timur Tengah merupakan istilah oleh bangsa Inggris untuk wilayah yang mayoritas umat Islam. Wilayah tersebut disebutkan berdasarkan

APA, Harvard, Vancouver, ISO, and other styles

4

Faraji, Farnaz, Sadra Moradi, and Somayeh Fadaei Nezhad. "The role of Structure and Structural Analysis in Adaptive Reuse of Zahir-ol-Islam Historical House in Tehran, Iran." In 5th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 11-13 May 2022. Alanya Hamdullah Emin Paşa University, 2022. http://dx.doi.org/10.38027/iccaua2022en0003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Vicini, Fabio. "GÜLEN’S RETHINKING OF ISLAMIC PATTERN AND ITS SOCIO-POLITICAL EFFECTS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/gbfn9600.

Full text

Abstract:

Over recent decades Islamic traditions have emerged in new forms in different parts of the Muslim world, interacting differently with secular and neo-liberal patterns of thought and action. In Turkey Fethullah Gülen’s community has been a powerful player in the national debate about the place of Islam in individual and collective life. Through emphasis on the im- portance of ‘secular education’ and a commitment to the defence of both democratic princi- ples and international human rights, Gülen has diffused a new and appealing version of how a ‘good Muslim’ should act in contemporary society.

APA, Harvard, Vancouver, ISO, and other styles

6

KILIÇ, Selami. "BİRİNCİ DÜNYA SAVAŞI’NDA KAFKAS CEPHESİ’NDE BULUNAN ALMANLARIN TELGRAF VE RAPORLARI ÜZERİNE DEĞERLENDİRMELER." In 9. Uluslararası Atatürk Kongresi. Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.71.

Full text

Abstract:

Almanya, 1914 Ağustosu’nda Osmanlı Sultanıyla cihad bayrağı altında ittifak yapıp, İslam dünyasını başta İngiltere olmak üzere düşmanlarına karşı ayaklandırmayı, Müslümanların gazabını bunların üzerine salmayı planladı. Osmanlı Devleti’nin savaşa girişi ve SultanHalifenin tüm Müslümanları “cihad-ı ekbere” daveti üzerine, bunu bir politika ve propaganda malzemesi olarak kullanan Almanya, İslam coğrafyasının her yerinde ihtilal ateşini yakmak, düşmanlarını kendi sömürgelerinde vurmak için harekete geçti. Bu büyük oyunun önemli bir parçası da Kafkasya’da oynandı. Kafkas halklarını isyana teşvik e

APA, Harvard, Vancouver, ISO, and other styles

7

Pakseresht, Sahar, and Manel Guardia Bassols. "From the so-called Islamic City to the Contemporary Urban Morphology: the Historic Core of Kermanshah City in Iran as a Case Study." In 24th ISUF 2017 - City and Territory in the Globalization Age. Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5210.

Full text

Abstract:

Sahar Pakseresht¹, Manel Guàrdia Bassols¹ ¹ Department of Theory and History of Architecture. Polytechnic University of Catalonia (UPC). Av. Diagonal, 64908028 Barcelona, Tel:93-4017874 E-mail: sahar.pakseresht@estudiant.upc.edu, manel.guardia@upc.edu Keywords: Iranian city, Kermanshah, urban morphology, Islamic city, urban transformation, Modernisation Conference topics and scale: City transformations, urban form and social use of space Pre-1920 cities in Iran are characterized by a number of features considered to be typical of the so-called “Islamic city”. A set of features are shared

APA, Harvard, Vancouver, ISO, and other styles

8

ÖZLÜ, Zeynel, and Enver DEMİR. "MİLLİ MÜCADELE SONRASINDA MİLLİ TARİH ŞUURU OLUŞTURMA ÇALIŞMALARINA BİR ÖRNEK: MUSTAFA KEMAL ATATÜRK’ÜN TARİH ÖĞRETMENİ MEHMED TEVFİK BEY’İN CİHAN HARBİNDE TÜRKLER VE MEZİYETLERİ ADLI ESERİ (1928)." In 9. Uluslararası Atatürk Kongresi. Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.93.

Full text

Abstract:

Milli Mücadelenin başarıyla sonuçlanmasının ardından inkılâp hareketlerine girişen Mustafa Kemal Atatürk’ün bu yöndeki en önemli çalışmalarından biri Türk toplumunda milli tarih yazımı ve milli tarih şuuru oluşturma çabasıdır. Çalışmamızda Milli mücadele sonrasında “Türk Milli Şuuru” nu oluşturmak amacıyla Mehmed Tevfik Bey tarafından kaleme alınan 1928 tarihli “Cihan Harbinde Türkler ve Meziyetleri” adlı eser hakkında bilgi verilecektir. Türk Tarihini ve kültürünü, İslamiyet ve Türklerin İslam dinine girişleri, Türk meşhurları ve eserleri, Türklerin ilim, medeniyet, insaniyet ve İslamiyet’e y

APA, Harvard, Vancouver, ISO, and other styles

9

Ugur, Etga. "RELIGION AS A SOURCE OF SOCIAL CAPITAL? THE GÜLEN MOVEMENT IN THE PUBLIC SPHERE." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/clha2866.

Full text

Abstract:

This paper asks: when and under what conditions does religion become a source of coopera- tion rather than conflict? The Gülen movement is an Islamic social movement that bases its philosophy on increasing religious consciousness at the individual level and making Islam an important social force in the public sphere. It is this intellectual and social activism that has made the movement a global phenomenon and the focus of socio-political analysis. The Gülen community brings different sectors of society together to facilitate ‘collective intellectual effort’ and offer ‘civil responses’ to soci

APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Islam and secularism – Iran"

1

Saunders, E. Case Study: Iran, Islam, the NPT, and the Bomb. Office of Scientific and Technical Information (OSTI), 2011. http://dx.doi.org/10.2172/1022875.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Ranstorp, Magnus, and Emmy Pettersson Daniels. När Koranen brinner: Narrativ, påverkansoperationer och främmande makt. Swedish Defence University, 2025. https://doi.org/10.62061/ukfa4281.

Full text

Abstract:

Denna studie, genomförd på uppdrag av Myndigheten för psykologiskt försvar (MPF), analyserar koranbränningarna i Sverige med särskilt fokus på åren 2020, 2022 och 2023, samt de omfattande säkerhetskonsekvenser som dessa händelser medfört. Syftet är att kartlägga händelseförloppet, analysera de säkerhetsmässiga konsekvenserna och identifiera de internationella narrativ som växt fram kring Sverige. Särskilt fokus ligger på att studera hur statliga aktörer som Ryssland, Kina och Iran har exploaterat koranbränningarna i syfte att underminera Sveriges internationella anseende. Studien kompletterar

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!