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Dissertations / Theses on the topic 'Islam and state – Arab countries'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

Al-Olimat, Muhamad S. (Muhamad Salim). "The State of Democracy in the Arab World." Thesis, University of North Texas, 1995. https://digital.library.unt.edu/ark:/67531/metadc279024/.

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This comparative study assesses the state of democracy and examines the process of democratization in the Arab World between the years 1980-1993. It addresses shortcomings in the mainstream democracy literature that excluded the Arab World from the global democratic revolution on political cultural grounds. To fulfil the objectives of this study, I employ both the qualitative and quantitative research approaches to test a number of hypothesized relationships. I hypothesize that transition to democracy is negatively associated with economic development, militarism, U.S. foreign policy, the poli

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2

Eraikat, Abdul K. "Education in the Arab-Islamic world." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2008. https://ro.ecu.edu.au/theses/243.

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Education in the Arab countries is discussed in the light of ongoing international educational reform. It is argued that education in the Arab/Muslim world faces serious problems. Educational reform cannot be achieved in isolation; it has to be part of a full scale reform that tackles social, economic and cultural issues. It is contended that cultural values, economic, social and political factors in the Arab/Muslim societies have contributed a great deal to the backwardness of education within Arab/Muslim societies. Questions such as whether Arabs/ Muslims could cope with the new trends in e

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3

Jones, Kevin Wampler. "The Arab Quest for Modernity: Universal Impulses vs. State Development." Digital Commons @ East Tennessee State University, 2007. https://dc.etsu.edu/etd/2113.

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The Arab Middle East began indigenous nation building relatively late in the twentieth century. Issues of legitimacy, identity, and conflicts with the West have plagued Arab nations. Arab states have espoused universal ideologies as solutions to the problems of Arab nation building. The two ideologies of Pan-Arabism and Islamic modernism provided universal solutions to the Arab states. Both Pan-Arabism and Islamic modernism gained validity in political polemics aimed against colonialism, imperialism, Zionism, and the West. Both ideologies promised simple solutions to complex questions of build

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4

Badaro, Samer A. "The Islamic revolution of Syria (1979-1982) : class relations, sectarianism, and socio-political culture in a national progressive state." Connect to resource, 1987. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1144850076.

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5

Carroll, Will. "Hamas and the Arab state a transnational terrorist social movement's impact on regimes in the Middle East /." Diss., Connect to the thesis, 2005. http://hdl.handle.net/10066/728.

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6

Kostrzebski, Edward W. "The shadow of Muhammed : developing a charismatic leadership model for the Islamic world." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2002. http://library.nps.navy.mil/uhtbin/hyperion-image/02Jun%5FKostrzebski.pdf.

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7

Alkhezaimy, Ahmed Ali. "The rule of law debate in the Arab countries : the case of the UAE constitution beyond the polarity of either modernity or Islam." Thesis, Birkbeck (University of London), 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498229.

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8

Karim, Karim H. (Karim Haiderali) 1956. "Constructions of the Islamic peril in English-language Canadian print media : discourses on power and violence." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=42064.

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This is an inquiry into cultural constructions of "Islamic violence" in dominant Northern discourses. Mainstream Canadian journalism's participation in these discourses is analyzed within the context of its cultural and structural integration into global media networks. Media materials are scrutinized using critical discourse, dramatistic, and ritual analysis methodologies. The thesis follows Hamid Mowlana's suggestion that inquiries into international communication flows should move beyond traditional paradigms of inter-national relations (in which nation-states are the primary objects of stu

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9

Wehbe, Rabih. "Islam et Chiisme politique." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2013.

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Dans un essai qui aurait tout aussi bien pu s'intituler « L'islam chiite entre la politique et la religion, le cas du Liban », une analyse de l'islam politique demeure nécessaire pour mettre la lumière sur la différence entre islamisme et religion musulmane. Avec un peu moins de deux milliards de musulmans dans le monde, la religion musulmane est devenue la première religion pratiquée dans le monde actuel. Le dynamique de cette religion a permis la création d'un immense empire aux populations hétérogènes. Ainsi que, la coexistence entre religion et régime politique a provoquée de véritables lu

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10

El, Gadhafi Hamida. "La protection constitutionnelle des droits de l'Homme dans le monde arabe : étude comparée (Maroc, Algérie, Tunisie, Égypte)." Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100048.

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La protection constitutionnelle des droits de l’homme dans le monde arabe repose sur un processus complexe de démocratisation qui s’est accéléré après le Printemps arabe de 2011. L’émergence des droits de l’Homme s’impose comme un projet politique fort dans tous les pays qui sont l’objet de notre étude (Tunisie, Égypte, Algérie, Maroc) et nous démontre que le concept démocratique, dans son acception universaliste, n’est pas incompatible avec l’Islam. La constitutionnalisation des droits de l’Homme reste un apport majeur des mouvements constitutionnalistes qui ont érigé la constitution au rang

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11

DONKER, Teije Hidde. "Islamism and the Arab spring : a social movements approach." Doctoral thesis, 2013. http://hdl.handle.net/1814/29626.

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Defence date: 17 October 2013<br>Examining Board: Professor Donatella della Porta, European University Institute (Supervisor) Professor Olivier Roy, European University Institute (Co-supervisor) Professor Sidney Tarrow, Cornell University Professor Farhad Khosrokhavar, École des Hautes Etudes en Sciences Sociales.<br>First made available online on 28 January 2019<br>This thesis explores the contemporary Islamist project-constituted by those that mobilize to restructure public life according to Islamic norms-in the context of the 2011-2013 "Arab Spring".The thesis has two interrelated aims.

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12

Bousmaha, Farah. "The impact of the negative perception of Islam in the Western media and culture from 9/11 to the Arab Spring." Thesis, 2014. http://hdl.handle.net/1805/5677.

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Indiana University-Purdue University Indianapolis (IUPUI)<br>While the Arab spring succeeded in ousting the long-term dictator led governments from power in many Arab countries, leading the way to a new democratic process to develop in the Arab world, it did not end the old suspicions between Arab Muslims and the West. This research investigates the beginning of the relations between the Arab Muslims and the West as they have developed over time, and then focuses its analysis on perceptions from both sides beginning with 9/11 through the events known as the Arab spring. The framework for analy

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13

"Die teologiese grondslag van die moderne Islamitiese staat in teorie en praktyk." Thesis, 2014. http://hdl.handle.net/10210/12929.

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14

Mahomed, Imuran Shareef. "Majlis al-Shûrâ: past and present application of the principle of shûrâ in Islamic governance." Thesis, 2009. http://hdl.handle.net/10210/1868.

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D.Litt. et Phil.<br>Shûrâ (consultation) as prescribed conduct is found in the Qur'ân (3:159, 42:36-38, 2:33). The Sunnah also refers to several occasions where the Prophet (S.A.W.) sought the advice of his companions. In his own life the principle was thus put to practice. The same custom was also, in varying degrees, part of Islâmic governance during the period of the rightly guided caliphs and in the subsequent Umayyad and Abbasid eras. Seen from a political perspective, the question researched in the thesis is what guidelines tradition provides for conducting shûrâ in its institutionalised

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15

Havemann, Ingrid Vaneta. "The third universal theory of Mu'ammar Al-qathafi with specific reference to the North African and Middle Eastern subsystems." Thesis, 2015. http://hdl.handle.net/10539/16743.

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