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Journal articles on the topic 'Islam and state – Arab countries'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

Karpenko, Konstantin V. "Relationship between human rights and freedoms and islam in arab countries." Gosudarstvo i pravo, no. 7 (2023): 147. http://dx.doi.org/10.31857/s102694520018174-2.

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The article compares the Medina Agreement of 622 A.D. and modern Arab constitutions in the light of human rights issues. The Medina Agreement did not have a significant impact on the subsequent constitutional development in the Arab world, however, as the author shows, questions of the legal status of a person arise in Islam immediately after the Hegira. Muhammad strove to reconcile among themselves the representatives of different confessions (Muslims, Christians and Jews) who inhabited Medina at that time, and to establish the state on a solid foundation of true faith. A similar problem exis

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Garipova, Rozaliya. "Shari’a and ‘traditional Tatar Islam’." Anthropological Journal of European Cultures 27, no. 1 (2018): 105–8. http://dx.doi.org/10.3167/ajec.2018.270116.

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Like all the elites of post-Soviet Muslim countries, the political elite and religious officials in Russia have been in the search of a moderate and strictly national Islamic identity, to keep the Muslim population of Russia separate from Arab or Turkish versions of Islam that could be politicised and thus had the potential to undermine the state structure. ‘Tatar traditional Islam’ emerged through this framework.

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Sa'dudin, Ihsan, and Eka Safitri. "PERKEMBANGAN KONSEP PENDIDIKAN BAHASA ARAB DI ASIA TENGGARA." Lisanan Arabiya: Jurnal Pendidikan Bahasa Arab 3, no. 02 (2020): 177–91. http://dx.doi.org/10.32699/liar.v3i2.1201.

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Arabic education is a necessity for people who are Muslim. Islam is spreadthroughout the world including the Southeast Asian region. Southeast Asia, whichincludes the Philippines, Brunei Darussalam, Malaysia, Indonesia, Singaporeand others who have a majority Muslim population. Islam entered the regionpeacefully, making it easier for development and its spread. The development andspread of Islam along with learning Arabic, because Arabic is the language of theMuslim holy book. However, the provision of education and learning in Arabicvaries from country to country even though it is still in on

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Putra, Gilang Rizki Aji. "Sistem Peradilan Pada Kerajaan Arab Saudi." ADALAH 6, no. 4 (2022): 15–30. http://dx.doi.org/10.15408/adalah.v6i4.26993.

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Judicial bodies in countries exhibit enormous differences and variations. The judicial system and its organization in countries are closely related to the history of the country concerned. The organizational structure of judicial power varies from one country to another. Differences in the composition of judicial power also occur because of the shape of the state, for example in the form of a federation and a royal state. The composition of judicial power in a federal state is reflected in the organizational structure and jurisdiction of the judiciary, such as in Malaysia, while the organizati

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Akbar, Idil. "Khilafah Islamiyah: Antara Konsep dan Realitas Kenegaraan (Republik Islam Iran dan Kerajaan Islam Arab Saudi)." Journal of Government and Civil Society 1, no. 1 (2018): 95. http://dx.doi.org/10.31000/jgcs.v1i1.265.

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Khilafah concept became one of the discussions that stick out lately, not least in Indonesia. But how is this concept, especially that applied in the Islamic state? This article presents a comparison of Islamic governmentbased concepts with two different traditions, namely the Kingdom of Saudi Arabia and the Islamic Republic of Iran. The purpose of this paper is to show the differences between the two concepts as well as to discuss how the implementation carried out in the two countries that use Islam as the basis of the state. Conceptually Saudi Arabia and Iran have differences in the applica

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Galal, Ehab. "Islam during the Time of Pandemics: Islamic Arab Scholars’ Framing of covid-19." Journal of Religion, Media and Digital Culture 12, no. 2-3 (2023): 318–39. http://dx.doi.org/10.1163/21659214-bja10094.

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Abstract In the Arab countries, restrictions on events and gatherings due to covid-19 have as elsewhere affected religious practices. Mosques and churches have been closed temporarily and religious authorities have taken part in public discussions about the meaning and way of dealing with covid-19. In this context, the article explores the interaction between state and religion by analysing the arguments used by Muslim authorities to legitimize or challenge the Arab states’ politics towards covid-19 in the spring 2020. The scientific and secular arguments of the states are met by three positio

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Stepkin, E. A. "On Political Islam in Palestine." MGIMO Review of International Relations, no. 5(44) (October 28, 2015): 168–72. http://dx.doi.org/10.24833/2071-8160-2015-5-44-168-172.

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Abstract: This article deals with analyzing the place and the political Islam occupies on the Palestinian territories. The author tries to prove that despite the “Arab spring” and growing popularity of Islamism in the neighbor Arab countries its popular support among Palestinians is low. The main reason for this is Israeli total control of political, economic and - partially - social processes taking place in the West Bank. Position of the officials in Ramallah who together with Tel-Aviv strictly contain spread of Islamism throughout the West Bank also has a strong suppressing effect. Central

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Hindi, Dr Hazim Wattam. "Army's division and war methods in the age of fatemi sfate." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 218, no. 2 (2018): 19–36. http://dx.doi.org/10.36473/ujhss.v218i2.537.

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The subject of the army in the Fatimid period (296-567 AH) from the perspective of the mission in the life of the Arab Islamic state, the era of medieval Islam witnessed the emergence of one of the most powerful countries in the Arab Maghreb, which three centuries ago, presented the finest Islamic systems in all aspects , The Fatimid great state, and the mother is known, the Fatimid state has been subjected to Judean, and denial due to examinations. It consisted of three sections, dealing with human tissues in the Fatimid army.

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Adamczyk, Anita, and Fuad Jomma. "Arab Nationalism in Syria." Polish Political Science Yearbook 52, no. 1 (2022): 55–68. http://dx.doi.org/10.15804/ppsy202251.

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Syria is one of many countries in the Middle East diverse in terms of religion, nationality, and ethnicity. Internal divisions emerged when Syria reclaimed independence in 1946, but the differences inside Syrian society have become a taboo. One of the reasons for that was Arab nationalism, which claimed that they were all Arabs. The Syrian authorities managed to maintain the appearance of national homogeneity owing to these claims. This article aims to show the uniqueness of Arab nationalism, which is not characteristic of one country but of numerous states sharing a common past, language, and

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Rawah, Abdal-Sattar Ali. "KINGDOM OF KINDAH AND ITS FOREIGN RELATIONS BEFORE ISLAM." INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCES & HUMANITIES 11, no. 1 (2020): 1–14. https://doi.org/10.37648/ijrssh.v11i01.001.

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The Arab Kingdom of Kindah has reached the apogee of its glory and its authority on the stage of history before Islam, in order for the most prominent historical events to shed light on it, and if we follow the Arab narratives regarding this kingdom, they are few and different, in addition to interpretation and historical conversations about them. Therefore, we have considered in the current research a presentation of the Kindah state and its external relations with other tribes, before Islam. Since the Kingdom of Kindah has many historical roots, so we tried to penetrate deep into its ancient

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El-Said, Hamed, and Jane Harrigan. "Globalization, International Finance, and Political Islam in the Arab World." Middle East Journal 60, no. 3 (2006): 444–66. http://dx.doi.org/10.3751/60.3.12.

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This article looks at one important aspect of globalization in the Arab World, namely the provision of international finance by the US, the International Monetary Fund (IMF), and the World Bank in support of economic liberalization programs. This flow of international finance has been partly determined by geopolitical factors and in some countries has resulted in a decline in state provision of social welfare, increased poverty, and increased inequality. Not only has this form of globalization been increasingly challenged by Islamist groups, but many such groups have moved in to provide social

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SHKVARUN, MAKSIM, and SEJRAN ISKENDEROV. "HISTORICAL ANALYSIS OF THE PROBLEMS OF ISLAM IN THE XXI CENTURY." Sociopolitical sciences 10, no. 5 (2020): 134–40. http://dx.doi.org/10.33693/2223-0092-2020-10-5-134-140.

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The subject of the research is the degree of influence of Sunni and Shi’ism on political processes in Arab countries. The object of the research is Islam as the legal basis of the state. The authors examine in detail such aspects of the topic as the historical analysis of the origin of Islam, the reasons for the division of Islam into Sunnis and Shiites, a comparative analysis of the two branches of Islam, the peculiarities of the legal schools of Islam, the interaction of Sunnis and Shiites with state power. Particular attention is paid to the analysis of interpretations (kalams) of the Qur’a

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Laurano, Patrizia. "The 'Arab Spring’ as a challenge to the Weberian analysis of Islam." Intersections 9, no. 3 (2023): 107–29. http://dx.doi.org/10.17356/ieejsp.v9i3.1129.

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The purpose of this paper is the application of some Weberian conceptual categories to the contemporary Islamic world. The reconstruction of Weberian thought on the religion of Muhammad seems to retain some heuristic capacity: although modified over time, the organization of Islam gave rise to dynasties with charismatic political leadership who constituted patrimonial-sultanistic forms of power, with their own armies and personal bureaucracy. Characteristics of this type can be traced in the Maghreb and Mashriq countries, where there was an almost exclusive monopoly of power by the state and t

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Al-Neimat, Amal Abdullah, and Ali Miqdadi Al-Hatimi. "The Populist Tendency in Shi'a Islam." Journal of Social Sciences (COES&RJ-JSS) 9, no. 2 (2020): 294.323. https://doi.org/10.25255/jss.2020.9.2.294.323.

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This study examines the issue of populism, its concept, its reality, and to what extent it influences Shi’a Islam in the past and the present. Among what has been concluded is that the populism is rooted in Shi’a Islam, even it has become one of the pillars of Shi’a  jurisprudence, their dealing with the texts of Shari’a, and with others. Consequently, the Shi’a has beena tool of populism throughout the history, and a poisonous dagger in the middle of both the Arabic and Islamic nations. In addition, they continue their hostility to the religion and the natio

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Naumkin, V. V., I. A. Zaripov, V. A. Kuznetsov, and V. V. Orlov. "The strategies of building relations between the State and Islam in Russia and in the Arab World." Minbar. Islamic Studies 14, no. 1 (2021): 13–49. http://dx.doi.org/10.31162/2618-9569-2021-14-1-13-49.

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This article is dedicated to the issues of relations between the state and Islam in Arab countries (Algeria, Egypt, Syria) and in Russia in the contemporary era. Despite the fundamental diff erences between political systems and diff erent experiences in relations between the state and religion, all these societies are facing similar threats and challenges in recent years, causing certain parallels between policies towards Islam. This work is based on both published materials and around 20 interviews with experts, politicians and religious leaders from the researched countries recorded by the

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Sofiana, Neng Eri, and Dian Meiningtias. "REAKTUALISASI PERLINDUNGAN PEREMPUAN DALAM HUKUM KELUARGA ISLAM DI ARAB SAUDI DAN MESIR." Indonesian Journal of Shariah and Justice 3, no. 1 (2023): 1–25. http://dx.doi.org/10.46339/ijsj.v3i1.46.

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The actualization of Islamic family law is a manifestation of legal reform in regulations, fatwas, and legislation, so that it can keep up with the times, and is more effective and more useful. Within the scope of the state, ulama's ijtihad and legislative policies are the basis for reforming Islamic family law, so that the actualization of the law is expected not only to suit the needs of the times but also to be the basis for the people to move forward. This research is presented in three areas of Muslim countries, namely Saudi Arabia, and Egypt. The two Muslim countries were chosen because

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Sahide, Ahmad, Yoyo Yoyo, and Ali Muhammad. "Tunisia's Success in Consolidating Its Democracy One Decade Post-the Arab Spring." Jurnal Ilmu Sosial dan Ilmu Politik 26, no. 1 (2022): 49. http://dx.doi.org/10.22146/jsp.65912.

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The political turmoil in Tunisia at the end of 2010 opened the door to the democratization of Arab countries. This event, widely known as The Arab Spring, presented a dream for the Arab community to live a better life under a democratic system. However, after a decade of progress, only Tunisia has succeeded in consolidating its democracy among the Arab countries that have been affected by the political turmoil. This paper tries to read the success factors for Tunisia in consolidating its democracy by using the theory of democracy from Robert Dahl, Jack Snyder, and Georg Sorensen. This study co

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الشيبة, فكري منصور محمد. "Meanings and Implications of Civil State from an Islamic Perspective." Journal of Social Studies 24, no. 4 (2019): 119–43. http://dx.doi.org/10.20428/jss.v24i4.1479.

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This study aimed to assess the term ‘civil state‘ by considering its origin, concept, as well as its most important principles. The focus was also to see the term’s consistency or inconsistency with the religion of Islam, or «whether the state in Islam is civil or religious». The study used the inductive descriptive method through tracking some Islamic evidence and contemporary jurisprudence opinions in this regard. The study pointed out that Islam started the notion of civil state long time ago before the Western civilization by calling for most of the essence of such principles called for by

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Yoyo, Yoyo. "Critical Voices and the Burden of Free Expression among Arab Intellectuals." Islam Transformatif : Journal of Islamic Studies 7, no. 1 (2023): 28. http://dx.doi.org/10.30983/it.v7i1.6187.

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<p class="abstrak">This paper analyzes the freedom of expression challenge (ta’bīr al-hurriyyah) through Arab intellectual experiences. Although freedom of expression has doctrinal support and historical factual expertise in Islam, it is still challenging to find its actual implementation within the Arab world, especially in Arab countries with authoritarian systems. Therefore, the paper begins by exploring several examples of intimidation experienced by Arab intellectuals as the consequences of their critical ideas and voices. Specifically, the paper examines freedom of expression among

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Febriyanti, Auliya. "Pengaruh Identitas Politik Terhadap Regionalisme Timur Tengah: Integrasi Atau Disintegrasi?" Transformasi Global 9, no. 2 (2022): 126–36. http://dx.doi.org/10.21776/ub.jtg.009.02.4.

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The study of political identitiy in Middle East is an uniqe one due to the challenge that offered by both sub and supra identities. Sub-state identity indicates nationalismâ€”loyal to its boundariesâ€”and irredentism. Supra-state identity, Pan-Arabism and Pan-Islamism, that limit the loyalty to its state. Since Arab World and Islam World emerged in Middle East, this region became more integrated. This article will examine how political identities shape the region towards the integration. The theory of constructivism will play a significant role to analyize the impact of Middle East identites t

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KHAIRULLIN, T. R. "IRANIAN POLITICAL ISLAM AND THE YEMENI CRISIS." Islam in the modern world 15, no. 2 (2019): 135–50. http://dx.doi.org/10.22311/2074-1529-2019-15-2-135-150.

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The article is devoted to the analysis of the features of a rather specifi c project of Islamism promoted by the Islamic Republic of Iran. Iranian Islamism is based on the ideas of Ayatollah Khomeini about the ideal “Islamic state”, in which Islam has close contact with politics, with the government of the country. However, after the death of Ayatollah Khomeini, the country’s new elite became more pragmatic about the mission of spreading the Shi‘ite version of Islam. In particular, emphasis was placed on rapprochement with those countries and groups that showed friendly feelings to Tehran. In

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Ash Shiddieqy, Ahmad, Padlan Padil Simamora, and Dinda Difia Madina. "Contemporary Islamic Politics in Tunisia: The Journey of Islamic Democracy Post-Arab Spring." MILRev : Metro Islamic Law Review 3, no. 1 (2024): 119. http://dx.doi.org/10.32332/milrev.v3i1.8976.

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This study aimed to examine contemporary Islamic politics in Tunisia, specifically the democratic system Post-Arab Spring. The political struggle of Muslim countries triggered the Arab Spring movement, with Tunisia pioneering a Jasmine Revolution from 2010-2011 to obtain global attention. Furthermore, the investigation constitutes a literature review to analyze contemporary Islamic politics in Tunisia, specifically Post-Arab Spring. The influence of Islamic politics is an important issue, specifically in strengthening demands for democracy by analyzing the struggle in Tunisia. Therefore, this

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Dolgov, Boris V. "The Islamist Challenge in the Greater Mediterranean." Vestnik RUDN. International Relations 21, no. 4 (2021): 655–70. http://dx.doi.org/10.22363/2313-0660-2021-21-4-655-670.

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The article examines and analyzes the spread of Islamism or Political Islam movements in the Greater Mediterranean and their increasing influence on the socio-political situation in 2011-2021. The historical factors, which contributed to the emergence of the hearths of Islamic culture in the countries which entered the Arab Caliphate in the Greater Mediterranean parallel with the Antique centers of European civilization, are retrospectively exposed. The Islamist ideologues called the Ottoman Imperia the heir of the Arab Caliphate. The main doctrinal conceptions of Political Islam and its more

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Kamil, Sukron. "Is Islam Compatible with Modernity? An Analysis of Modernity as Modern Civilization." Sunan Kalijaga: International Journal of Islamic Civilization 3, no. 1 (2020): 1. http://dx.doi.org/10.14421/skijic.v3i1.1467.

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The relation between Islam and modernity as modern civilization is frequently faced contradiction. The disclaimer of a secular state for instance, leads to the debate by which the articulation of some Muslims who reject it is much more than those who accept it. Another example is humanism such as religious freedom and capitalism, although the disclaimers of these two issues are softer than those who denied the nation-state. However, the conceptual analysis points out that Islam is compatible with modernity as modern civilization. The main reason is that Islam was first emerged as a critic agai

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Anello, Giancarlo. "‘Plural Sharīʿah’. A Liberal Interpretation of the Sharīʿah Constitutional Clause of the 2014 Egyptian Constitution". Arab Law Quarterly 31, № 1 (2017): 74–88. http://dx.doi.org/10.1163/15730255-12341332.

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This article addresses the Egyptian Constitution issued in 2014 (dustūr ǧumhūriyyah miṣr al-ʿarabiyyah). Article 2 declares that Islam is the religion of the State and that the Sharīʿah is the main source of legislation. The aim of the author is to interpret this provision considering the role that the Islamic religion plays in the cultural and legal framework of Arab countries, notably in Egypt. Furthermore, this article tries to develop a pluralistic interpretation of the norm, taking into account some foundational aspects of the Egyptian legal system including the Civil Code of 1948, the pa

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Muhaimin, Ramdhan, Nizar Umar, and Firda Amaliyah. "Analisis Komparatif Model Dialektika Pos-Islamisme di Dunia Islam antara Arab Saudi dan Iran." POLITEA 6, no. 2 (2023): 254. http://dx.doi.org/10.21043/politea.v6i2.23460.

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<p><em>This study aims to analyze the relationship between Islam and the state in Saudi Arabia and Iran, using the approach of post-Islamism. Post-Islamism is a concept that refers to the shift of Islamist groups towards modernity and democracy. It was first introduced by Iranian intellectual, Asef Bayat, in the 1990s. Since then, it has been used to analyze the phenomenon of political Islam in different countries, especially after the Cold War. In Saudi Arabia, changes have occurred since Mohammed bin Salman was appointed as crown prince in 2016. In Iran, civil society actions, su

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Zinchenko, O. V. "Constitutional enshrinement of human rights in Arab limited monarchies." Uzhhorod National University Herald. Series: Law 1, no. 87 (2025): 167–72. https://doi.org/10.24144/2307-3322.2025.87.1.23.

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The article, based on a comparative analysis of the constitutions of the Hashemite Kingdom of Jordan, the Kingdom of Bahrain, the State of Kuwait and the Kingdom of Morocco, examines the way and scope of enshrined human rights in limited Arab monarchies at the constitutional level. In some Arab countries, including limited monarchical states, dualistic legal systems are presented, in which national positive and religious law are combined, and a person is given a specific status in this regard. At the turn of the 20th-21st centuries, the dynamics of constitutional development increased in the A

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Hutama Yurivda Hardian Mada, Lanang, та Moh Mujibur Rohman. "رأي ابن خلدون في تأسيس الدولة وآثارها في الدول الاسلامية المعاصرة". Indonesian Journal of Islamization Studies 2, № 1 (2024): 27–62. https://doi.org/10.21111/injas.v2i1.11620.

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This article explores the contributions of Ibn Khaldun, a prominent Islamic scholar and the author of "al-Muqaddimah," widely regarded as the founder of sociology in Islam. The study employs a normative research method with an analytical and historical approach to examine his thoughts on statecraft, which are both conceptually rich and empirically grounded. Key findings include the Islamic concept of the state as a collective governed by a political system, Ibn Khaldun's role as a reformer integrating social issues into state formation, and his significant influence, especially in Arab countri

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Subbaniyah, Baiatus, and Moh Qudsi Fauzy. "Hubungan Sektor Transportasi dan Gross Domestic Product (GDP) Pada Negara Anggota Organisasi Kerjasama Islam (OKI) Dengan Menggunakan Analisis Kausalitas Granger Tahun 1986-2015." Jurnal Ekonomi Syariah Teori dan Terapan 4, no. 9 (2017): 713. http://dx.doi.org/10.20473/vol4iss20179pp713-725.

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This study aims to determine the relationship of reciprocity between the transport sector and the GDP on the State member of the OIC. This study uses air transportation of cargo and passengers and GDP using the income calculations. The population in this study is a State member of the OIC, the number of samples used are15 countries in 1986-2015. The analytical method used in this research is by using the Granger Causality. The results showed that there is a reciprocal relationship between the transport sector and the GDP in two OIC member countries, there are Mozambique and Tunisia, and there

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Purkon, Arip. "Mekanisme Pengangkatan Pemimpin Negara dalam Islam." SALAM: Jurnal Sosial dan Budaya Syar-i 10, no. 3 (2023): 1023–36. http://dx.doi.org/10.15408/sjsbs.v10i3.33925.

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This research examined the mechanisms for appointing state leaders in Islam. The research was conducted by studying the appointment of leaders since the time of the Prophet Muhammad PBUH, the caliphs Abu Bakr, Umar bin Khathab, Uthman bin Affan, Ali bin Abi Talib. In addition, it also studied the mechanisms for appointing state leaders in Saudi Arabia, Morocco, and Jordan which are considered Islamic countries. In Islamic history, the election of state leaders was carried out in different forms. This difference occurs based on considerations in accordance with the situation and conditions that

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Muhammad Afriza Rifandy, Muhammad Defri, Syaifullah Syaifullah, and Surya Sukti. "Pencurian Dalam Presfektif Hukum Pidana Islam." Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik 1, no. 3 (2024): 83–91. http://dx.doi.org/10.62383/demokrasi.v1i3.255.

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As the main source of law in Islam, the Qur'an has described various types of criminal offenses and their punishments, which are called Jarimah. This is relevant to the aim of enacting God's laws on this earth for the benefit and happiness of humans themselves. The provisions of sanctions that Allah gives to the perpetrator of the abuse are not intended to take revenge for what he has done, but rather to fulfill the rights of Allah and the rights of the persecuted family as a form of justice, providing a deterrent effect and protecting the public. As amukallaf, humans should obey and submit to

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Zinin, Y. "Phenomenon of Islamic State of Iraq and Levant: A Glimpse from the Middle East." Journal of International Analytics, no. 1 (March 28, 2015): 135–44. http://dx.doi.org/10.46272/2587-8476-2015-0-1-135-144.

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The article analyzes the current supranational regulation of the energy market in the EU in the light of the interrelations between Russia and the EU. It is focused on the description The article treats a phenomenon of Islamic state of Iraq and Levant (ISIL): its underground, ideological conception and ways for its combating as it is seen and handled by scientific-and-expert community of the Middle East. A nature of arguments and rhetoric propagated by local Islamists is closely examinated. The author esteems that within the concurrence on vision space in the region political Islam will be hen

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Seck, Mamadou, and Mujahid Al-Hout. "Sheikh Ibrahim Nias’s Approach to Interpretation Through his book “In Riyadh Al-Tafsir”." International Journal for Scientific Research 3, no. 7 (2024): 86–102. http://dx.doi.org/10.59992/ijsr.2024.v3n7p4.

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Islam and the Arabic language entered Senegal thanks to the tremendous efforts made by Muslim scholars in the field of Islamic advocacy. Among these noble efforts are what is due to the Almoravid reform movement led by Abdullah bin Yassin in the eleventh century AD, and some are due to the efforts of Arab Muslim merchants whose tours were commercial and preaching, and which began in countries such as Libya, Tunisia, and Algeria. Likewise, the conversion of one of the kings of Senegal to Islam in the year 1040 AD was a major reason for the spread of Islam, as he approved the law of Islam in his

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Rohman, Abdul. "Perkembangan Islam dan Gerakan Politiknya di Malaysia." JPW (Jurnal Politik Walisongo) 2, no. 1 (2020): 27–36. http://dx.doi.org/10.21580/jpw.v2i1.3629.

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Islam entered the territory of Malaysia, especially in the Malacca kingdom, through Muslim merchants from India and Arab-Persia around the 7th century AD The broad development took place around the 13th century, with the discovery of inscriptions nuanced by Islam. Islamic political thought and movement was more intensive since the struggle for political compromise to gain independence from British colonialism. The Islamic political movement has a spectacular momentum when the Malaysian Constitution places Islam as the official religion of the state and makes ethnic Malays as a special group (s

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Fuad, Ahmad Nur. "From Binary Perspectives to Context-Sensitive Approaches: Changing Trends in Scholarship on Political Islam in Turkey, Tunisia and Indonesia." Ulumuna 28, no. 2 (2024): 961–87. https://doi.org/10.20414/ujis.v28i2.997.

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This article deals with changing trends in scholarship on political Islam in Turkey, Tunisia, and Indonesia. Over the past decades, studies on political Islam have undergone significant changes, shaped by dynamic political contexts and theoretical frameworks. This article highlights changes in academic perspectives regarding political Islam within diverse global and national contexts. In Turkey, scholarship has shifted to analyzing interplays between secularism and political Islam under the Justice and Development Party (AKP). The post-Arab Spring in Tunisia has spurred academic investigations

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Babenkova, Svetlana Yu. "Economical Transformation of Shadow Economy of Arab Countries in the Modern World." Outlines of global transformations: politics, economics, law 10, no. 4 (2017): 158–77. http://dx.doi.org/10.23932/2542-0240-2017-10-4-158-177.

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Is such phenomenon as Shadow Economy possible in the Arab (Muslim) countries? In terms of scientific approach as the presence of positive (legal) economy will always have its antipode – the presence of negative (shadow or illegal) economy and no matter which country will have these economic types. Of course, the percentage of legal and shadow economy varies in different countries. At the same time, the volumes of shadow economy are independent of the main religion professed by the population or of the part of the world where the country is situated (countries with Islam as the main religion ha

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Farfiev, B. A. "The role of Islamic tolerance in ensuring socio-political stability in Uzbekistan." Sociology and Law 16, no. 3 (2024): 336–42. http://dx.doi.org/10.35854/2219-6242-2024-3-336-342.

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According to the author, it is known from the history of mankind that rational relationships between members of society are necessary for the well-being of people, the development of society. In order to maintain a stable state of society, the power structures of the state play a significant role, but spiritual factors, including religion, play a significant role in this process. But not in all countries of the Muslim world, especially in the Arab states, the tolerant quality of Islam is applied in interethnic and interfaith relations. Although, as many believe, the Qur’an is sent down in Arab

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Luizard, Pierre-Jean. "Conflicts and Religions: The Case of Syria and Iraq." ETHICS IN PROGRESS 10, no. 1 (2019): 94–111. http://dx.doi.org/10.14746/eip.2019.1.8.

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Religion is at the heart of the lacerating conflicts in Iraq and Syria today. In both countries the matter at hand is the fracture between the two main branches of Islam. This fracture escalated into a religious war after the Arab Springs in 2011, even though the violent conflict between Shia and Sunni started in Iraq in 2003, after the American invasion of the ancient Mesopotamia. The reason for both the foreign occupation and the insurrection of the civil society leading to the same chaos is that, in both countries, the State does not raise enough legitimacy to open a public space able to we

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Saleem, Dr Muhammad, and Dr Ghulam Ahmed. "Difficulties of Arabic language for Non-Arabians." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 3 (2021): 45–50. http://dx.doi.org/10.53575/arjish.v5.3(21)a3.45-50.

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Arabic Language is a very rich and comprehensive Language culturally; religiously, educationally and historically. It is the state language of twenty-two Arab countries and one of the languages of U.N.O. After embracing Islam, Muslims showed their great interest to know the teachings of Islam. Arabic language has become a major language of the world having a great contribution of worldly renowned literatures. Apparently Arabic language seemed to be very difficult for those who wanted to know Arabic as well as Islamic studies. The fact is that Arabic language is very simple and easy to understa

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Sabet, Amr G. E. "Europe and the Arab World." American Journal of Islam and Society 23, no. 2 (2006): 106–8. http://dx.doi.org/10.35632/ajis.v23i2.1627.

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Concise, succinct, and informative, this book skillfully elucidates andassesses the patterns, prospects, and complexities of Arab-European relationscontextualized in a globalizing (read “Americanizing”) world. It alsoidentifies the ambiguities and limitations of social movements and struggleswithin the Arab world, as well as their implications for mutual relationships(p. vi). The authors’ main thesis is that both global capitalism and theAmerican determination to construct a “new” Middle East in its own imagehave undermined the possibilities of domestic reforms and external realignmentsin most

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Setiyono, Mozes Adiguna. "From Pan-Arabism to Pharaonism: Egypt’s Gradual Change of National Identity during the Sisi Era." Jurnal Global Strategis 17, no. 2 (2023): 307–26. http://dx.doi.org/10.20473/jgs.17.2.2023.307-326.

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Many scholars argue that globalization will replace local cultures with global cultures. This writing rejects the argument. On the contrary, the world is seeing the revival of indigenous cultures and efforts to redefine national identities in several countries, including Egypt. In the Arab world, this phenomenon was caused by the Arab Spring. Egypt has been Arabicized for centuries, and the Egyptians tend to define themselves as Arabs. Abdel Fattah El-Sisi, who has been the president of Egypt after deposing Mohamed Morsi, is reviving Egypt’s Pharaonic identity. This study uses a qualitative ap

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Naser-Najjab, Nadia. "Palestinian youth and the Arab Spring. Learning to think critically: a case study." Contemporary Arab Affairs 5, no. 2 (2012): 279–91. http://dx.doi.org/10.1080/17550912.2012.672000.

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The subject of this paper is a case study based on evidence gathered informally through delivery of a course at Birzeit University entitled ‘Modern and Contemporary European Civilization’ and from end-of-semester evaluations that asked students to reflect on the impact of the course on their lives. The author is, naturally, aware of the limitation of the methodology used in this study, and does not claim that its findings can be generalized authoritatively to a wider group of people in the Arab world. What is clear, however, if one considers reviews of internet blogs and media programme debate

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Morone, Antonio M. "Idrīs’ Libya and the Role of Islam: International Confrontation and Social Transformation." Oriente Moderno 97, no. 1 (2017): 111–32. http://dx.doi.org/10.1163/22138617-12340141.

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The formation of the Libyan state had an atypical chronology and history. It was not until the 1940s that the construction of the state and the formation of the Libyan nation took place, during the death throes of Italian colonial rule. The arrival of Idrīs on the throne was a compromise: although on the one hand it was the return to a pre-colonial and pre-modern political leadership, on the other this leadership lay within a modern institutional framework, derived from European constitutionalism. In the process of renewal of the tradition linked to the figure of Idrīs, the leader of the al-Sa

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Tsyplakova, Alyona D., and Viktor Shestak. "Judge requirements and ethical issues in the Cooperation Council for the Arab States of the Gulf." Vestnik of Saint Petersburg University. Law 15, no. 2 (2024): 493–507. http://dx.doi.org/10.21638/spbu14.2024.212.

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This paper examines the core sources governing judicial ethics in the Cooperation Council for the Arab States of the Gulf (GCC), primarily in the United Arab Emirates (UAE), taking into account mixed nature of its legal system, comparing to the Kingdom of Saudi Arabia (KSA) with its more religious approach and the State of Qatar with a manifested democratic one. On grounds of the analysis and systematization of the regulatory framework, a study was conducted in accordance with the current state of affairs regarding qādī qualifications in Arab countries and summarized in a table. The ideologica

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Lavie, Limor. "The Constitutionalization of the Civil State: The Self-Definition of Egypt, Tunisia and Yemen Following the Arab Uprisings." Religions 12, no. 4 (2021): 269. http://dx.doi.org/10.3390/rel12040269.

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This paper offers a contextualized analysis of the way in which three Islamic constitutions—in Egypt (2014/2019), Tunisia (2014), and Yemen (2015)—came to a similar self-declaration of a “civil state” (dawla madaniyya), following the Arab uprisings. This self-expressive proclamation, which did not exist in their former constitutions, nor in any other constitution worldwide, is the product of the ongoing internal struggles of Muslim societies over the definition of their collectivity between conservatism and modernity, religiosity and secularism. In Egypt, the self-definition of a civil state e

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Zaenuri, Ahmad, and Ahmad Irfan. "Arab Sunni-Wahhâbism and Shia Iran: From Sectarian Conflict, to the Domination of the Gulf Region." Al-Bayyinah 7, no. 2 (2023): 143–57. http://dx.doi.org/10.30863/al-bayyinah.v7i2.4721.

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Discussions regarding the conflict between Saudi Arabia and Iran in the Middle East have always been framed as a sectarian conflict between Sunni-Wahhābism and Shia. The study data presented in this article provide a distinct, exhaustive empirical picture. This study aims to present a conceptual framework for the relationship between religious theology in Islam (Sunni Wahhābi and Shia-ism) and the competitive conflict in the Gulf region, the struggle for dominance in the Middle East region, as a variable for the protracted conflict between Saudi Arabia and Iran, and to predict the future of re

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Shihade, Magid. "Asabiyya – Solidarity in the age of barbarism: An Afro-Arab-Asian alternative." Current Sociology 68, no. 2 (2020): 263–78. http://dx.doi.org/10.1177/0011392119898203.

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At a time when the global empire seems to show its naked aggression especially in North Africa and West Asia, as we have seen in Libya, and now in Syria, an aggression that has further dismembered these societies, manifested also in global debt, racism against immigrants, and attacks on workers’ rights, we have also been witnessing a type of ‘nativist’ violence wearing the garb of religion as reflected in the different militant groups in the region who claim to offer an alternative to corrupt and violent regimes, on the one hand, and to a violent racist global empire led by the United States,

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Bílková, Veronika. "Islam and Terrorism in the Middle East." Czech Journal of International Relations 37, no. 3 (2002): 27–44. http://dx.doi.org/10.32422/cjir.1025.

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Some of the most crucial aspects linking Islam and terrorism in the Middle East are the focus of this essay. First, the ambiguity of the Sharia, the Islamic code of religious law, towards terrorism is discussed, a source of wide-ranging interpretations. Different ways of how terrorism has made its way throughout the history of the Muslim world are explored. Two examples are used to prove that terrorism has actually never traditionally been central to the spread of Islam, nor has it served any other Islam-related purpose. An analysis of the Islamic extremist groups of the Assassins and Kharijit

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Afrinaldi, Rori, Budi Darmawan, Riri Anggraini, Iqra Pandu Wijaya, and Nur Anisah Hasibuan. "Traces of Islam in Minority Lands: The Historical Journey of Muslim Civilization in the Netherlands." JUSPI (Jurnal Sejarah Peradaban Islam) 8, no. 1 (2024): 61. http://dx.doi.org/10.30829/juspi.v8i1.18712.

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<em>This article explores the history and dynamics of the Dutch Muslim minority community in relation to the broader context of Islam. The introduction of Islam into the Netherlands can be traced back to various historical events and waves of migration. Initially, Arab traders played a pivotal role in introducing Islam to the region through their commercial activities. Subsequently, the Ottoman Turks contributed to the spread of Islam in the Netherlands, particularly during periods of trade and diplomacy. However, one of the most significant chapters in this narrative unfolded after Worl

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Zoidov, Kobiljon Kh, and Alexey A. Medkov. "Problems of formation and development of the modern Russian economy on the evolutionary and institutional basis of the Russian statehood." Market economy problems, no. 1 (2021): 149–62. http://dx.doi.org/10.33051/2500-2325-2021-1-149-162.

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The research is aimed at identifying, describing and analyzing the problems of the formation and development of the modern Russian economy on the evolutionary and institutional basis of the Russian statehood and developing recommendations for the implementation of a promising state foreign and domestic economic policy. Goal. On the basis of historical and economic analysis, to identify the ways of further socio-economic development of Russia, the directions of the revival and strengthening of the Russian statehood, by activating the transport and transit direction «North-South», the formation

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