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Journal articles on the topic 'Islam – Aspect social'
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1
Ifdholul Maghfur and Moh. Mukhsinin Syu’aibi. "NASIONALISME EKONOMI DI INDONESIA (Prespektif Ekonomi Islam dalam Al-Qur’an dan Hadis)." MALIA (TERAKREDITASI) 11, no. 2 (June 15, 2020): 241–58. http://dx.doi.org/10.35891/ml.v11i2.1728.
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Economic nationalism in the perspective of Islam for its adherents not only becomes religion and state in the sense of Western studies but it is also a system that encompasses all aspects of human life in the sphere of the state and nation. In his book, Marcel Boisard considers that the universality of Islam as a religion and social system can be proven in five aspects: the metaphysical aspect, the religious aspect, the sociological aspect, the economic aspect and the political aspect. Nationalism or belief in one's own product as a faith in the Essence of God as outlined in a very strong belief, Islam is a universal ideology that cannot be equated with any ideology and religion
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Amatul, Amatul Jadidah. "KONSEP KETAHANAN KELUARGA DALAM ISLAM." MAQASHID Jurnal Hukum Islam 4, no. 2 (December 30, 2021): 65–77. http://dx.doi.org/10.35897/maqashid.v4i2.723.
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Islam pays its great attention towards family life by putting the fundamental sources of familyhood in daily life activities. These fundamental sources have to be emphasized in some form of aspects such as educational aspect, biological, religious, caring, social, economic, and entertaining aspect. Family life qualities certainly depend on the relation with the society. These qualities literally influenced the environment and people in general, moreover for the citizen. Family becomes the medium for individual to sprout over of mental caring and sustainability. Family’s sustainability constitutes of the mediums to comprehend the family’s member accomplishments. Each individual must be measured by its aspect on the roles, function, and responsibility to create prosperity. Ideal family sustainability can be measured by its tenacity towards structural changes, functions, and communication as well. Thus, this family sustainability aspects can be defined into five: religion, physical, mental, economic, and sosial sustainability. This is the main aspect in the familyhood. Almost out of the question for Indonesia to be able to compete in the future when the family sustainability is neglected
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Abidin, Zaenal, Risal Qori Amarullah, Isop Syafei, and Edy. "Kebudayaan Dalam Persepsi Islam." Edusifa: Jurnal Pendidikan Islam 8, no. 1 (November 29, 2022): 21–26. http://dx.doi.org/10.56146/edusifa.v8i1.50.
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This study aims to analyze culture in Islamic perceptions. This research is important because of the rise of cultures circulating in society. This research provides important insights regarding how culture is perceived in Islam, so that the habits or behavior carried out by the community are not only cultural but must be based on the Al-Qur'an and the Sunnah of the Prophet Muhammad. In writing this journal the authors used the method of library research (library research), then analyzed using the method of content analysis (content analysis) in the form of descriptive-analytic by collecting data from literature related to discussions of culture in Islamic perceptions. The results of this study the authors found the answer that culture in Islamic perception is a manifestation of the results of human reason or morality and rationality which are then transformed into a reality of social order, Islamic culture has two aspects, namely the normative aspect and the application aspect, the normative aspect is the main source based on the Al-Qur'an 'an and the Sunnah of Rasulullah SAW, while the implementation aspect is the actualization which is carried out based on the Al-Qur'an and Sunnah of Rasulullah SAW
Keywords: Culture, Perception, Islam
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Husein, UmmeSalma Mujtaba. "Islam, communication and accounting." Journal of Islamic Accounting and Business Research 9, no. 2 (March 5, 2018): 138–54. http://dx.doi.org/10.1108/jiabr-01-2016-0008.
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Purpose This paper aims to explore the notion of communication in accounting and in doing so elucidates the wider connotation of accounting frontiers offered in the Islamic philosophy, reflecting upon the Islamic doctrines that are indicative towards and offer a variety of implications for communication and accounting. Design/methodology/approach Drawing from the Islamic sources – Quran and other key texts – and other relevant preceding literature, the paper deliberates key Islam principles of significance and outline what they suggest for communication in accounting. Findings Islam has a profoundly embedded concern of the communicative aspect from a holistic viewpoint that is clear within its accounting implications as well. This paper illustrates the social aspects of Islamic accounting through its stance on communication, thereby opening up the more enabling potentials of Islamic accounting informed by wider and more facilitating dimensions of Islam’s teachings: Islam’s holistic approach to life; its attentiveness on society and its various groups; and its emphasis on behavioural conduct and emotional aspects. Consideration on these principles throws into questions the Western ways, develops and hones the existing stand of hegemonic positions and submits new ways forward. Research limitations/implications Aspiring organisations and larger entities such as nations who encourage the development of Islamic economy can benefit from the added accountability of entities to encompass the social and ethical responsibilities. Practical/implications The paper highlights Islamic doctrines as a basis of just and responsible accounting communication via incorporating the macro-societal elements and the behavioural communicative aspects. Originality/value The Islamic communication principles open up the inclusion of the missing behavioural aspect from accounting communication. This paper provides the necessary theoretical framework on how to include the humane side within accounting communication.
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Haqqul Yaqin. "Konstruksi Kearifan Lokal Islam Aboge di Probolinggo." HUMANISTIKA : Jurnal Keislaman 4, no. 1 (November 15, 2019): 17–29. http://dx.doi.org/10.36835/humanistika.v4i1.28.
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Religion is a phenomenon associated with many dimensions, including the social dimension. Social thinkers such as Durkheim, Marx, and Weber also imply that religion is essentially more of a social aspect than a purely individual thing. Hence it can be said that there is an inevitable connection between religion as one of the social phenomena with many aspects of community life. Religion can also be said to be inseparable from the influence of the context of the society in which the religion develops. These influences can then be carried away in tradition and it is not uncommon to find that the content of religious interpretation has already contained a tendency of certain political interests.
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Thaib, Erwin Jusuf. "Diikili Sebagai Ekspresi Islam Nusantara dalam Budaya Islam Lokal Gorontalo : Perspektif Dakwah Islamiyah." Al-Ulum 16, no. 1 (June 8, 2017): 103. http://dx.doi.org/10.30603/au.v16i1.46.
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Preaching has been deployed with a variety of media and approaches used. One medium of propaganda that is often used is culture. This phenomenon can be found in the majority culture of Gorontalo people embraced Islam. Melting the boundaries between religion and culture is a common thing for people of Gorontalo. Dikili is seen as one of the expressions of Islam Nusantara in Islamic culture of Gorontalo. Moral messages contained in the narrative Kitabi Lo Dikili relevant to preaching in general involves two aspects, aspects of the teachings of monotheism and moral teaching aspect / character of the Prophet Muhammad. Both of these aspects stand as it relates to the social setting that is faced by the Prophet when preaching for the first time in the city of Mecca.
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Yudha Hafidh Pratama, Ahmad Raihan Anargya, and Athila Shofia Rosidah. "Kesehatan Mental Dalam Islam." JURNAL RISET RUMPUN ILMU KEDOKTERAN 2, no. 2 (October 14, 2023): 192–97. http://dx.doi.org/10.55606/jurrike.v2i2.2026.
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Mental health is a vital aspect of deep human life, and religious views play a crucial role in understanding it. This research aims to explore and understand the relationship between mental health and religious perspectives on individual quality of life. The research method used was a systematic review by searching for articles on Google Scholar using the keywords "Health," "Mental," "Al-Qur'an," and "Islam." Inclusion criteria include research articles in the last 10 years, Indonesian, in journal form, and publicly accessible. The research results show that mental health plays an important role in the Islamic view, which provides comprehensive guidelines for maintaining mental health. In the Islamic view, several important aspects include tawakkal (submission of oneself to Allah), dhikr and prayer to relieve stress and anxiety, maintaining balance in life, supporting healthy social relationships, providing social support, forgiveness, patience, and when needed, seeking help professionals such as psychotherapy or counseling. The Islamic view of mental health involves spiritual, psychological, and social dimensions, and by combining religious teachings with appropriate medical care and social support, individuals can achieve optimal mental health in accordance with the principles of their religion. Mental health in the Islamic view is an integral component of efforts to achieve holistic well-being in an individual's life.
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Sulaiman, Surpani, and Maria Ulfah Anshor. "Islam dan kesejahteraan antara representasi dan inspirasi dalam demokrasi." Journal of Government Science (GovSci) : Jurnal Ilmu Pemerintahan 4, no. 2 (July 31, 2023): 94–111. http://dx.doi.org/10.54144/govsci.v4i2.54.
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Social welfare is often measured based on aspects such as income, population, health, education, employment, consumption, housing, and social culture. However, some people who already have a luxurious house, vehicle, deposit, and various other forms of wealth actually feel anxious, restless, fearful, and even commit suicide. This fact shows that there is something lacking in measuring social welfare. Islamic economics offers a different concept of welfare. Welfare in Islam is not only measured from the material aspect, but also from the spiritual aspect. In Islam, the happiness of life is given by Allah SWT to anyone who is willing to do good deeds accompanied by faith in Allah SWT. Three indicators for measuring welfare and happiness in Islam are mental formation (tauhid), consumption, and the disappearance of fear and all forms of anxiety. Zakat is one of the important instruments in Islamic economics to achieve social welfare. Zakat is an obligation for every Muslim who is able to give out a portion of his wealth to be given to those in need. Zakat can make a significant contribution to the economy of society, especially for rural communities. Zakat can also help reduce poverty and social inequality. By applying the concept of welfare offered by Islam, we can create a prosperous society, both materially and spiritually.
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Asnawi, Mu’aliyah Hi. "KETIDAKSANTUNAN BERBAHASA PADA ISLAMOPHOBIA DI MEDIA SOSIAL." JURNAL ILMU BUDAYA 8, no. 2 (August 10, 2020): 259–67. http://dx.doi.org/10.34050/jib.v8i2.11029.
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The writer of this article intended to analyze the image of the disrespectful utterance of Islamophobia in social media. The method of qualitative research and an inductive approach was used for the whole research process. The textual data of term of Islamophobia by the social media users and the discourse analysis method were used in this article. The decision of this article was the phenomenon of the disrespectful utterance of Islamophobia in social media could be identified into two aspects according to its’ source. The first aspect was the term of Islamophobia were constructed by the external side, by the non-muslims, by the Westerns, which Islam pictured stereotypically by this group. The second aspect was the term of Islamophobia manifested from the internally Muslims, which various expressions from the radical Islam group in social media supported the beginning of Islamophobia perception.
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Umam, Hoerul. "Rekonstruksi Formulasi Metodologi Studi Islam." Jurnal Health Sains 1, no. 6 (October 23, 2020): 680–95. http://dx.doi.org/10.46799/jsa.v1i6.114.
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Two aspects in Islamic teachings are normative and historical aspects. These two aspects are always intertwined throughout history. However, there are some Muslims who were less notice one of that aspect, the historical aspect. As a result, they are romanticism and apathy in the face of changing times is always changing. Unfortunately, the current methods of Islamic studies, according to the writer, are still dominated by this group. The social sciences and humanities have not received serious attention in the study of Islam. Therefore, the writer argues that this study of the need naqdiyah (criticism) in Islamic studies during this time that begins with the search for the fundamental values of Islam through the deepening of the philosophy of science and epistemology of Islam. Philosophy realized that the religious studies are something that does not separate from the authors’ point of views, inventors and originators. On the other hand, Islamic epistemology would explore various seizure hegemonies that occur in the history of Muslims. Expected epistemology is the epistemology that greet and advise each other, not the other way which claims to be the sole owner of the truth. In the reconstruction of Islamic studies, the authors offer the importance of doing multi approach to address each other as well as the presence of different methodologies. Multi approaches and methodologies that are not monolithic would make the study of Islam always answer the needs of contemporary life such as human rights, gender, environment, democracy and others.
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Umam, Hoerul. "Rekonstruksi Formulasi Metodologi Studi Islam." Jurnal Health Sains 1, no. 6 (October 23, 2020): 680–95. http://dx.doi.org/10.46799/jsa.v1i6.114.
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Two aspects in Islamic teachings are normative and historical aspects. These two aspects are always intertwined throughout history. However, there are some Muslims who were less notice one of that aspect, the historical aspect. As a result, they are romanticism and apathy in the face of changing times is always changing. Unfortunately, the current methods of Islamic studies, according to the writer, are still dominated by this group. The social sciences and humanities have not received serious attention in the study of Islam. Therefore, the writer argues that this study of the need naqdiyah (criticism) in Islamic studies during this time that begins with the search for the fundamental values of Islam through the deepening of the philosophy of science and epistemology of Islam. Philosophy realized that the religious studies are something that does not separate from the authors’ point of views, inventors and originators. On the other hand, Islamic epistemology would explore various seizure hegemonies that occur in the history of Muslims. Expected epistemology is the epistemology that greet and advise each other, not the other way which claims to be the sole owner of the truth. In the reconstruction of Islamic studies, the authors offer the importance of doing multi approach to address each other as well as the presence of different methodologies. Multi approaches and methodologies that are not monolithic would make the study of Islam always answer the needs of contemporary life such as human rights, gender, environment, democracy and others.
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Fahmi, Reza, and Prima Aswirna. "ISLAM NUSANTARA: PREJUDICE AND SOCIAL CONFLICT." HUNAFA: Jurnal Studia Islamika 16, no. 2 (December 24, 2019): 55–82. http://dx.doi.org/10.24239/jsi.v16i2.565.55-82.
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This research is based on the fact that there are religious leaders and some people who oppose the idea of Islam Nusantara. When the religious figure represented a formal legal institution (MUI), it had a significant influence on the views of the people of Padang. Therefore, the polemic of Islam Nusantara gives its own style about the existence of Islam Nusantara in the land of Minang. Further research objectives: (1) Describe the prejudices of community leaders about Islam Nusantara. (2) Describe the picture of people's prejudices about Islam Nusantara. (3) Connecting the prejudices of religious leaders and the community and its relation to the social conflict of the people of Padang City. The study uses qualitative approaches and quantitative mixing methods (mixed method). The population in this study were 32 religious leaders and 168 community members. Data collection techniques using; observation, interview and psychological scale. The sampling technique is random sampling technique. Data analysis techniques using Pearson correlation (Pearson correlation). The results of this study found that generally the negative prejudices of religious leaders about Islam Nusantara were high. While social conflict in the midst of society is classified as low. Whereas the correlation aspect shows that there is no relationship between community’s prejudices about Islam Nusantara and social conflict in the midst of society.
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Fitriani, Wulan Fitri. "Inkuiri Studi Islam Anak Usia Dini." TASAMUH: Jurnal Studi Islam 13, no. 1 (April 15, 2021): 173–88. http://dx.doi.org/10.47945/tasamuh.v13i1.362.
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Early childhood is children aged 0 - 6 years, where early childhood is the most important period in the formation of the basics of personality, thinking ability, intelligence, skills and social skills, this period requires conditions and stimulation in accordance with children's needs for growth and development is achieved optimally. The aspects of early childhood development according to the Regulation of the Minister of Education and Culture of the Republic of Indonesia Number 137 of 2013 include (1) Religious and moral values (2) Motoric (3) Cognitive (4) Language (5) Social - Emotional and (6) ) Art. The first aspect of development that must be developed in early childhood is the aspect of religious and moral values where early childhood is able to know Allah as its creator, the Prophet Muhammad as the messenger of the Islamic religion and Al-Quran as a guide for Islam. Religious values must be instilled in early childhood as the initial foundation for children to live their lives. Islam as rahmatan lil'alamin must be studied in a clear and clear way. Various kinds of approaches are offered in understanding Islam, one of which is the inquiry approach, inquiry invites children to think critically and find their own answers to questions, formulate problems, formulate hypotheses systematically and analytically. It is hoped that they will be able to instill faith and devotion in children from an early age.
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Suyono, Suyono. "HUKUM KELUARGA:PERSPEKTIF ANTROPOLOGI HUKUM ISLAM." Jurnal Ilmiah Al-Syir'ah 16, no. 1 (August 1, 2018): 58. http://dx.doi.org/10.30984/jis.v16i1.647.
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Principally, Islamic teachings consist of two aspects: normative and historical, doctrinal and civilization, as well as other terms that are meaningful. In the first aspect is the sacred area that cannot be changed, while the second aspect is very flexible. Based on the experience of society, Islamic teachings can be approached with social sciences such as sociology and Anthropology. Both of these are very appropriate to solve the problems of Islamic law in the society. In this paper, the writer tried to review the law of Islamic family based on anthropology aspect. To facilitate the discussion, some rules of family law that contained in the Compilation of Islamic Law (KHI) such as marriage registration, washiyahwajibah, mutual property, takliktalak, and the mourning period of husband whose wife passed away are the examples in this paper.Secara prinsip ajaran Islam terdiri atas dua aspek: normatif dan historis, doktrinal dan peradaban, maupun istilah lain yang semakna. pada aspek pertama adalah wilayah sakral tidak bisa diotak-atik lagi, sementara aspek jenis kedua sangat fleksibel. Dalam pengamalan di masyarakat, ajaran Islam dapat didekati dengan ilmu-ilmu sosial seperti sosiologi dan antropologi. Kedua macam ilmu ini sangat sesuai untuk memecahkan problematika Hukum Islam di tengah-tengah masyarakat. Dalam tulisan ini. penulis mencoba membedah Hukum Keluarga Islam dengan kacamata antropologi hukum. Untuk memudahkan pembahasan, beberapa aturan hukum keluarga yang tertuang dalam Kompilasi Hukum Islam (KHI) seperti pencatatan perkawinan, washiyah wajibah, harta bersama, taklik talak, dan masa betkabung bagi suami yg ditinggal mati oleh istri menjadi contoh dalam tulisan ini
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Sari Dewi, Hikmah, Andi Abd. Muis, Yasmin Zahra syahida, Sri Tengku Bazyrah.S, and Fausia Winanda. "Konsep Islam sebagai Way of Life : Pandangan dan Implikasinya dalam Kehidupan Modern." AL-AUFA: JURNAL PENDIDIKAN DAN KAJIAN KEISLAMAN 5, no. 2 (December 27, 2023): 154–66. http://dx.doi.org/10.32665/alaufa.v5i2.2643.
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The concept of Islam as a way of life and its implications in modern life. Islam is not only a religion, but also a comprehensive guide that covers the spiritual, social, economic and political aspects of daily life. This concept emphasizes the importance of integrating Islamic teachings into every aspect of an individual Muslim's life. The concept of Islam as a way of life with regard to its views and implications in modern life. This study explores the main aspects of the concept of Islam that permeate the daily lives of Muslims and how it can be applied in the context of modern life. By combining the views of religion and modern life, this article aims to provide an in-depth understanding of how Islam can guide life in the contemporary era.
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Ilyas, Rahmat. "KONSEP DASAR DALAM SISTEM KEUANGAN SYARIAH." ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM 2, no. 1 (June 30, 2017): 121–42. http://dx.doi.org/10.32923/asy.v2i1.594.
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Dinul Islam is a comprehensive living system that Allah swt down through His Apostle. Which includes aqidah, ubudiah, mu'amalah, mu'asyarah and morals that guide people so life is full of glory. Comprehensive concept means comprehensive rules that encompass various aspects of life, whether of dimension of belief (aqidah), ritual of self-servant (ubudiah), and social aspect ie mu'amalah, mu'asyarah and morals. In everyday life, economy is the wheel of life as a container to meet the material needs of human beings, both in individual life, and social. Islam leads its people to embrace and practice Islamic teachings in a kaffah (comprehensive / comprehensive) in all aspects of life.
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Muhajir, Muhajir. "ORGANISASI MASYARAKAT ISLAM AL-JAMIYATUL WASHILIYAH." Ath Thariq Jurnal Dakwah dan Komunikasi 1, no. 1 (September 2, 2017): 78. http://dx.doi.org/10.32332/ath_thariq.v1i1.830.
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The basic activity of Al-Washliyahin social and state are speech, and social aspect, its can see in the resulty of the hard work in every sub devision in social culture. Al-washilyah born in Colonial of Belanda era. In this era the spirit to be unity come and rise in the society. In our country was born the other organization such as: Budi Utomo, Syarikat Islam, Muhammadiyah, Nahdhatul Ulama and other organizations. In East Sumatra many boarding house had build. Rumah suluk, studi of Islam, group of Islam followers come and rise in every where in East Sumatra.
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Hakiemah, Ainun, and Fahmi Khumaini. "PENDIDIKAN ISLAM DI PESANTREN." AL-AUFA: JURNAL PENDIDIKAN DAN KAJIAN KEISLAMAN 3, no. 1 (November 30, 2022): 42–57. http://dx.doi.org/10.32665/alaufa.v3i1.1197.
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Pesantren has long been known as an Islamic institution in Indonesia has a significant role in the intellectual life of the nation, in the world of education, especially in Islamic education. During the colonial period, pesantren was highly hostile and suspected by the colonizers, moreover, the pattern and education system contained in the pesantren had its uniqueness which always faced vis a vis the secular education brought by the colonizers. After Indonesia's independence, pesantren were often suspected of having anti-Indonesian government attitudes. Pesantren at the beginning of its development, apart from being a tafaqquh fiddin institution, whose function was to broadcast religion by providing a place for religious learning, a social institution that taught various things about mental education and its maintenance. The approach in this study is literature with a literature review, the results of the study found that Islamic boarding schools experienced changes and developments from time to time, there were shifts in values, structures, views in every aspect of pesantren, including changes in aspects related to the world of education and teaching that more modern.
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Ahmatnijar, Ahmatnijar. "HUKUM ISLAM FUNGSIONAL DI TENGAH PERUBAHAN SOSIAL." Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial 5, no. 1 (June 30, 2019): 63–75. http://dx.doi.org/10.24952/el-qonuniy.v5i1.1764.
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If social change is relentless and can be engineered but cannot escape from the legal aspect, then the thought of developing Islamic law must also be engineered and must not be stopped so that it remains within the functional sphere
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Nurhadi, Nurhadi. "Philosophical Values for Children's Legal Rules in the Positive Law of Islam Indonesia." Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum 5, no. 1 (September 11, 2020): 15–24. http://dx.doi.org/10.22515/al-ahkam.v5i1.1775.
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AbstractThe obligation to provide for a child is prioritized by a father, but if it is not capable, then the mother will take it. Ages earn a living from 0 to 21 years or get married. If a civil servant then the child salary is 1/3. The philosophy of child care obligations in Islamic UUP, if viewed from the axiological aspect of the benefit of the law, then the livelihood of children is a medium to achieve people's welfare, with the fulfillment of children's livelihood means that they have prepared quality human resources in the future, because in their livelihood three children aspects of fulfilling basic needs of children, namely primary needs, children's spiritual (psychological) needs and children's intellectual needs. From the axiological aspect of legal justice, the fulfillment of children's livelihood is full of the values of theological justice, social justice and gender justice. Whereas from the axiological aspect of legal certainty, the existence of legal sanctions on family law legislation serves as social control as a preventive measure to prevent acts of neglect of the child and repressive (forcing) parents to provide for the child by paying them later, as guarantee of child rights (child rights).
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ڈاکٹر عائشہ صنوبر and ڈاکٹر محمد علی. "اوامر شرعیہ میں تیسیر کے پہلوؤں کا تحقیقی مطالعہ." Al Basirah 9, no. 02 (February 5, 2021): 27–54. http://dx.doi.org/10.52015/albasirah.v9i02.95.
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Research study of aspects of Taseer in Sharia orders Islam is the complete code of life. Islam is sensible in all its aspects and practices. Islam looks to the benefit of the society from a general perspective. The purpose of Islam is to promote the welfare of the people, which lays in security of their faith, their life their intellect their posterity, their wealth. Shari’ah distinguish two principal branches of law, ibadat (rituals) and mu’amlat (social relations). Islamic Law is flexible and applicable in whatever physical and geographical condition, due to its international and eternal address to all human being. Therefore, it is consider in institution of Ahkam, different situations faced by mankind, and creates out ways according to need of time and addressed person. In this article study of commands of Allah almighty will be studied from such of facilitating aspect. Needs and comforts are things which people seek ensure a good life and avoid hardship. That how disabled, patient, and other troubled peoples has been backed in following command of Islamic law. The study will be purely research based and supported by authentic sources of Islamic law.
Keywords: Islam is the religion of Mercy, Aspects of ease in shari’ah Commands, Needs and Comforts, Flexibility in Application of shari’ah, Aspects of ease in ibadat, Aspects of ease in social relations.
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Mohd Ali, Adi Syahid. "SOCIAL CAPITALS AMONG KELANTAN PERANAKAN CHINESE MUSLIMS IN MALAYSIA." Journal of Nusantara Studies (JONUS) 8, no. 1 (January 31, 2023): 357–83. http://dx.doi.org/10.24200/jonus.vol8iss1pp357-383.
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Background and Purpose: Typically, Chinese Muslims have relationship conflict with their non-Muslim family (bonding social capital) and Malay community (bridging social capitals) after converting to Islam. The conflict will affect their social capital. The main aim of this study was to identify the bonding and bridging social capitals among Kelantan Peranakan Chinese Muslim community in Kelantan, Malaysia in the aspects of trust, reciprocity, and cohesion.
Methodology: This descriptive study was conducted utilising the sequential explanatory mixed method approaches, involving Chinese Muslims in the Kelantan state. A total of 75 respondents participated in the quantitative study, and five of them involved in the qualitative study. The methods used for sampling were the purposive sampling and snowball sampling. The quantitative data were collected through a survey questionnaire, while the qualitative data were gathered through semi-structured interviews.
Findings: The findings revealed that the reciprocal and cohesive elements mostly occurred with bridging social capital only. As for the trust aspect, the respondents indicated that they believe in bonding and bridging social capitals only on occasional basis. It was also found that the relationship conflict existed among Chinese Muslim after conversion with their family members who are not converted to Islam and also with the Malay community.
Contributions: This study contributes significantly to the body of knowledge due to lack of recent publications that explain the relationship in the social capital aspect, which is a very essential aspect to change the community, as a means of achieving the community development.
Keywords: Social capital, bonding social capital, bridging social capital, religious conversion, Chinese Muslim.
Cite as: Adi Syahid, M. A. (2023). Social capitals among Kelantan Peranakan Chinese Muslims in Malaysia. Journal of Nusantara Studies, 8(1), 357-383. http://dx.doi.org/10.24200/jonus.vol8iss1pp357-383
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Nurhadi, Nurhadi. "Philosophical Values for Children's Legal Rules in the Positive Law of Islam Indonesia." Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum 5, no. 1 (September 11, 2020): 15–24. http://dx.doi.org/10.22515/alahkam.v5i1.1775.
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Abstract The obligation to provide for a child is prioritized by a father, but if it is not capable, then the mother will take it. Ages earn a living from 0 to 21 years or get married. If a civil servant then the child salary is 1/3. The philosophy of child care obligations in Islamic UUP, if viewed from the axiological aspect of the benefit of the law, then the livelihood of children is a medium to achieve people's welfare, with the fulfillment of children's livelihood means that they have prepared quality human resources in the future, because in their livelihood three children aspects of fulfilling basic needs of children, namely primary needs, children's spiritual (psychological) needs and children's intellectual needs. From the axiological aspect of legal justice, the fulfillment of children's livelihood is full of the values of theological justice, social justice and gender justice. Whereas from the axiological aspect of legal certainty, the existence of legal sanctions on family law legislation serves as social control as a preventive measure to prevent acts of neglect of the child and repressive (forcing) parents to provide for the child by paying them later, as guarantee of child rights (child rights).
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Syaripudin, Ahmad. "Al-Quran sebagai Sumber Agama Islam." Nukhbatul 'Ulum 2, no. 1 (December 23, 2016): 132–39. http://dx.doi.org/10.36701/nukhbah.v2i1.9.
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As the divine revelation, al-Qur’ān is not a tught product and Mohammad’s creation. So that, those who say that al-Qur’ān is a thought product and Mohammad’s creation, are not right and irresponsibility. If we look at historically and the revelation process of al-Qur’ān, it was not revealed by accident, but it was revealed periodically, little by litte and verse by verse. The use of its revealation depends on the place and social matters. From this aspect, some of the Qur’anic verses are the answers for the social matters occures among the human beings. The knowledge of al-Qur’ān includes the meaning, characteristic, names, descent time of al-Qur’ān, Makkiyyah and Madaniyyah verses, Asbāb al-Nuzūl, and so on.
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Hidayat, R. Aris. "CILINAYA: NASKAH SASAK BERNUANSA ISLAM." Analisa 15, no. 02 (May 18, 2016): 35. http://dx.doi.org/10.18784/analisa.v15i02.332.
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<p>Currently there is an indication of crisis of self-identity/national<br />identity. This is remarked by blurred social solidarity, kinship, and so<br />cial friendliness in line with reinforced materialism values. To re<br />strenghten self-identity I national-identity, government and society try<br />to discover values in manuscripts. Manuscripts are past cultural trea<br />sures that full of noble values. This research aimed to discover and to<br />re-actualize noble values in a manuscript as an improvement and <br />strengthen model of social solidarity, kinship and social friendliness<br />values that tend to blur.</p><p>This research examined a manuscript entitled Cilinaya. This manu<br />script is a Sasak's Islamic manuscript stored in West Nusa Tenggara<br />Museum. The aim of current research are to discover Islamic thoughts<br />in Sasak 's manuscript expected to contain noble values as a source of<br />improvement and strengthening social solidarity, kinship and social<br />friendliness that currently are blurring. The research used philology<br />approach and content analysis with Roland Barthes' semiotic<br />postructural method to discover cultural codes in this literature work.</p><p>The results showed that (I) Cilinaya manuscript of such palm leaves<br />is one of Sasak's syncretism Islamic literature works. It contents Is<br />lamic and Hinduism substances as well as local custom. (2) Islamic<br />substances in Cilinaya manuscript are oneness and morals. Oneness<br />related to oneness of God (Allah), while morals related to human being<br />interrelationship. This moral aspect regulated moral ethics and behav<br />ioral rules in their society life. ( 3) Hinduism and custom aspects in this <br />manuscript covered different human being classes based on caste and<br />presenting offerings to God and considered God as a point to asking<br />and prayerful for help.</p>
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Kurniawan, Kurniawan. "ISLAM SEBAGAI SISTEM BUDAYA, REALITAS DAN KEBERAGAMAN PERSPEKTIF BASSAM TIBI." Borneo : Journal of Islamic Studies 1, no. 2 (June 30, 2021): 55–63. http://dx.doi.org/10.37567/borneo.v1i2.540.
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In essence, religion has a function that is closely related to people's life. It is undeniable that the combination of religion and culture forms a binding bond. In culture, it contains ideas in humans so that they form symbols in religion. This raises a social reality in the aspect of plurality in religious communities. This research examines how to understand Islam as a cultural system so that it raises social facts in the lives of various people who believe in Bassam Tibi's perspective of religion. Bassam Tibi offers a pattern of plurality in understanding the religion of culture in the form of symbolic understanding of social facts, Islam as a cultural system is able to respect religions other than Islam. This research study is in the form of research that comes from a variety of literature that discusses Islam as a cultural system, social reality, and plurality. The findings show that the politicization of religion is a social fact that produces religious fundamentalism. Fundamentalism often creates clashes in Islam and problems in political ideology in the world.
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Fahmi, Reza, Prima Aswirna, and Syafruddin Nurdin. "THE CORRELATION STUDY ABOUT PREJUDICE AND SOCIAL CONFLICTS ON ISLAM NUSANTARA IN PADANG." Jurnal Ilmiah Islam Futura 20, no. 1 (February 29, 2020): 120. http://dx.doi.org/10.22373/jiif.v20i1.5937.
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The research objectives: (1) Describe the prejudices of community leaders about Islam Nusantara. (2) Describe the picture of people's prejudices about Islam Nusantara. (3) Connecting between the prejudices of religious leaders and the community and its relation to the social conflict of the people of the city of Padang. The study uses qualitative approaches and quantitative mixing methods (mixed methods). The population in this study were 32 religious leaders and 168 community members. Data collection techniques using; observation, interview and psychological scale. A simple random sampling technique. Data analysis techniques using Pearson correlation. The results of this study found that generally the negative prejudices of religious leaders about Islam Nusantara were high. While social conflict in the midst of society is classified as low. Whereas them correlation aspect shows that there is no correlation between the views of religious leaders and community members about Islam Nusantara not correlating with social conflict in the midst of society.
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Idri, Idri. "Keilmuan Hukum Islam dalam Perspektif Epistemologis." ISLAMICA: Jurnal Studi Keislaman 2, no. 2 (January 22, 2014): 165. http://dx.doi.org/10.15642/islamica.2008.2.2.165-181.
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This paper is aimed at exploring the epistemological aspect of the science of Islamic Law, that is, its methods and procedures of analysis. For this purpose, the paper makes use of the deductive-coherency method, inductive-correspondence method, scientific method, phenolmenological method, and functional as well structural method. The paper argues that procedures in studying Islamic Law consists of there levels of analysis, namely taxonomy analysis, competence analysis and information processing. In reading Islamic Law in this way, it is hoped that this science may be developed along side with other social sciences and humanities.
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Muttaqien, Mustika Dewi, Eva Siti Faridah, and Ernawati Erawati. "Model Penyesuaian Sosial Siswa Baru di Sekolah Menengah Pertama Islam Al-Hamidiyah Depok." Jurnal Dirosah Islamiyah 4, no. 3 (July 27, 2022): 442–56. http://dx.doi.org/10.47467/jdi.v4i3.1857.
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The purpose of this research is to find out level of social adjustment on male and female students, what kind of aspect has high and low level on student social adjustment, and the different of social adjustment based on gender of students. Research was applied in Al-Hamidiyah Islamic Junior High School on August – September 2019 with qualitative approach and survey method to understand phenomena in the field. Student at Seven class are selected as a subject consist of 40 person male and female students. The instrument for collecting data is Likert Scale Questionnaire and data are analyzed through classification, scoring, calculation, comparison and explanation. The result of research are: 1) Student social adjustment in Al-Hamidiyah Islamic Junior High School: individual expression, social affiliation in group, social behavior, and individual satisfaction are good level. 2) There is a same level of student social adjustment both male and female students in high and low. Individual satisfaction in high level and social behavior in low level. It is mean, that the student has individual satisfaction better than their social behavior. 3) There is the different in social adjustment between male and female students. Female students has level better than male students in all aspect of social adjustment.
Keyword: Social adjustment, male students, and female students.
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Aryani, Katrin. "Peranan Hukum Ekonomi Islam dalam Meningkatkan Kesejahteraan UMKM di Indonesia." Indonesian Journal of Law and Justice 1, no. 2 (December 19, 2023): 13. http://dx.doi.org/10.47134/ijlj.v1i2.2053.
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Micro, Small and Medium Enterprises (MSMEs) is an economic sector that plays an important role in improving the welfare of the people in Indonesia. However, MSMEs still face various obstacles, one of which is the legal aspect. This research aims to examine the role of Islamic economic law in improving the welfare of MSMEs in Indonesia. The research method used is qualitative, using literature studies and interviews with several Islamic MSME actors. The results show that Islamic economic law has a positive role in improving the welfare of MSMEs, both in terms of economic, social, and spiritual aspects. Islamic economic law provides principles that are in accordance with Islamic values, such as justice, balance, transparency, accountability, and social responsibility. Islamic economic law also provides legal protection for MSMEs, both in terms of licensing, agreements, and dispute resolution. Thus, Islamic economic law can be one of the solutions to overcome the problems of MSMEs and improve the welfare of the people in Indonesia.
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Thaib, Erwin Jusuf. "Hoax in Social Media and It’s Threats to Islamic Moderation in Indonesia." Proceedings of International Conference on Da'wa and Communication 2, no. 1 (November 26, 2020): 259–69. http://dx.doi.org/10.15642/icondac.v2i1.386.
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Hoax is a human problem in this era of information. The presence of hoaxes causes information consumers to find it difficult to distinguish between true or false information, especially those that spread on social media. The main problem in this research is how hoaxes can threaten religious moderation in Indonesia. This study aims to analyze how hoax information on social media threatens the moderation of Islam in Indonesia. This research uses the library research method. The data were obtained from relevant library data sources and analyzed using a qualitative approach. The findings show that many hoaxes are conveyed along with religious and political information. Hoax on the political aspect aims to bring down political opponents or the government. In the religious aspect, hoaxes are used to attack opposing religious beliefs or schools. Hoaxes on these two aspects, especially religion, have the potential to divide people and destroy religious moderation in society. This research is expected to contribute to the study of communication, especially media and information.
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Luhuringbudi, Teguh, Emah Rahmaniah, Fitri Liza, and Dewi Nita Utami. "RECONSTRUCTION OF BASIC CONCEPTS OF THE IMPLEMENTATION OF PROGRESSIVE ISLAM IN STUDENT ACTIVITIES." RUSYDIAH: Jurnal Pemikiran Islam 2, no. 2 (December 31, 2021): 200–217. http://dx.doi.org/10.35961/rsd.v2i2.352.
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This paper is not only aimed at disagreements with the views of Dina Rafidiyah and Fasho Tio Anugrah and their efforts to develop their thoughts, but also presents a basic concept formula for the application of progressive Islam that is simple and easy to apply in student activities at Muhammadiyah Higher Education. Researchers used a media approach through a globalization perspective introduced by Gill Branston and Roy Stafford in analyzing student activity at Muhammadiyah Higher Education as the object of this study. The conclusion of this study is the provision of material for students' understanding of the concept of progressive Islam and the application of its values that emphasize creativity and innovation through the basis of the Quran in the behavior and cultural life of the campus. This paper also produces derivative findings that come from these conclusions. The first finding is the need for material for students' understanding of the concept of progressive Islam that emphasizes creativity and innovation through the Quranic basis in behavior such as aspect of academic maturity in social media; and aspect of social action in everyday life. The second finding is the application of Progressive Islamic values in the cultural life of the campus through the aspect of guarding and ending learning by studying thematic Quranic verses; and aspect of career assurance and business experience-skills provision.
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Rofi'ah, Tri Nadhirotur, and Nurul Fadila. "UTANG PIUTANG DALAM PERSPEKTIF EKONOMI ISLAM." Ar-Ribhu : Jurnal Manajemen dan Keuangan Syariah 2, no. 1 (April 29, 2021): 96–106. http://dx.doi.org/10.55210/arribhu.v2i1.559.
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The practice of accounts payable transactions as one aspect of fulfilling one's life through social interactions. A transaction that is full of privileges and virtues that Allah has promised for the doer (the creditor).
The practice of accounts payable that we know, in addition to having a positive side through the principle of please help, but often it is also a starting point for disputes and enmity between humans. This will become evident when in practice, humans ignore some of the fundamental principles that form the framework for legalizing the practice of helping to help; namely honesty.
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Vetrova, O. A., O. O. Nishnianidze, and T. D. Krasil'nikova. "Comparative Analysis of the Social Concept of the Russian Orthodox Church and the Social Doctrine of Islam on BIoethics." Proceedings of the Southwest State University. Series: Economics. Sociology. Management 13, no. 2 (May 19, 2023): 254–63. http://dx.doi.org/10.21869/2223-1552-2023-13-2-254-263.
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Relevance. Religion permeates all spheres of human life: politics, economics, education, culture, medicine. There is no sphere of influence where religion would not leave its mark. In this regard, the consideration of the social doctrines of various prevailing confessions in the social life of a person is an urgent topic. Religion cares about the spiritual and physical well-being of a person, therefore, in the modern realities of the development of biomedical technologies, the moral aspect of human activity in the field of bioethics causes discussions in relation to such manipulations with the human body as IVF, surrogacy, abortion and transplantation. This leads to the need to consider these medical interventions from the point of view of the prevailing confessions in Russia.The purpose is to conduct a comparative analysis of the social concepts of Islam and Orthodoxy concerning bioethics issues.Objectives. To examine the existing approaches of Orthodoxy and Islam to bioethics; to identify the specifics of the doctrines of Islam and Orthodoxy in matters of surrogacy, IVF, abortion and transplantation; to compare the religious views of these denominations with regard to bioethics.Methodology. The study was conducted on the basis of a systematic approach within the framework of structural functionalism using universal scientific methods such as analysis, synthesis and generalization. Results. In the course of studying the doctrines of Islam and Orthodoxy in the field of bioethics, a comparative analysis of views on surrogacy, IVF, abortion and transplantation was carried out; similarities and differences of views of Orthodoxy and Islam on bioethics issues were revealed.Conclusions. The work identified similarities between Orthodox concepts and Muslim doctrines in relation to abortion, IVF, surrogacy and transplantation, differences are observed in relation to traditions.
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Hamdan, Hamdan. "Regulasi Tentang Pornografi: Tinjauan Kontekstual Hukum Islam." Ulumuna 10, no. 2 (November 5, 2017): 261–84. http://dx.doi.org/10.20414/ujis.v10i2.454.
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The issue and reality of pornography is as old as the civilization of human beings. The sensitivity of pornography-porno actions in the context of Indonesian society with the biggest number of muslims population in the world is getting hotter along with the plan to regulate the pornography. Pro-cont of pornography is related to definition, criteria and limitation of pornography- porno actions. The polemic becomes more complicated when it is associated with economy, politics, religion, art, etc.
Although it is not a major issue anymore—as it was few months ago—this writing aims at giving reflection on pornography dealing with Islamic law mainly on the aspect of law concluding (istinbat al-hukm) and aspect of profit and loss. The reflection of Islamic law on genitals and the reposition of knowledge of Islamic law as individual and social ethic controlled by society and State will be analyzed deeper in this writing.
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Wargadinata, Wildana, and Iffat Maimunah. "The Social Events and the Development of Arabic Language in the Early Period of Islam." Buletin Al-Turas 27, no. 2 (July 31, 2021): 315–28. http://dx.doi.org/10.15408/bat.v27i2.20510.
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This paper discussed the social phenomena that occurred during the birth of Islam and its influence on the revolution process in developing the Arabic language. The study was a qualitative research with a descriptive design relying on documents and literature of al-Mujtama'at al-Islamiyah as the primary reference source. This paper showed the social events that accompanied the birth of Islam had an impact and influence on the growth and development of the Arabic language. The social events during the early period of Islam were a great momentum for the revelation of the Qur'an, the entry of Islamic teachings into the Arab ignorant society. The establishment of social interaction relations between Arab and Islamic communities became a powerful event in forming the Arabic language. Thus, the early period of the birth of Islam was a time of transformation in standard Arabic. The events and social phenomena that occurred during the early period of Islam also had implications for the growth process of knowledge originating from Islam. The Arab community had made standard Arabic the primary language in delivering Islamic teachings and the development of science. This paper suggested the need for a further study of the development of the Arabic language viewed from the historical aspect.
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Nasihin Robiati, Siti Sururin. "Implementasi Keadilan Prespektif Islam." Moderasi : Journal of Islamic Studies 1, no. 1 (June 10, 2021): 59–74. http://dx.doi.org/10.54471/moderasi.v1i1.6.
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The most basic of social life is justice. The justice in question is the justice recommended by the principles of the Qur'an and Hadith. Justice is also constructed to an ideal truth (morality) and has a great importance for most people (theoretical). This is an anticipation of action in regulating the potential for disputes (small/big). Justice in Islam is expected to include the meaning of equal or equality, balance (proportional), giving rights to the owner and divine justice. This also means that the rulers, officials are essentially also a mandate from God as a form of responsibility to uphold justice. Meanwhile, from the economic aspect that everyone has the same right to obtain a decent and prosperous life based on a sense of divine justice, and a sense of mutual need. This study uses an interpretive analysis with the hope of interpreting a meaning into a normative meaning.
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Mutiullah, Muhammad Yaufi Nur. "Seeing Islam as a Social Fact: Hermeneutic Approach to the Quran in Abu Zayd's Thought." JOURNAL OF QUR'AN AND HADITH STUDIES 12, no. 1 (July 15, 2023): 41–56. http://dx.doi.org/10.15408/quhas.v12i1.31372.
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This study aims to discuss Nasr Hamid Abu Zayd's thoughts on the Quran as scripture. Using the type of literature study research, this article explains Abu Zayd's thoughts as contained in several of his writings. This study's findings state that Abu Zayd's argument that the Quran as a cultural product and cultural producer (muntaj tsaqafi and muntij tsaqafi) departs from Abu Zayd's approach, which sees Islam as a social fact. There is a big difference between Islam, studied as a social fact, and Islam, seen as a religious doctrine. Islam as a social fact demands objective and positive scientific work. Abu Zayd took a new approach to the Quran by shifting the direction of study from a vertical dimension to a horizontal dimension. The horizontal dimension referred to by Abu Zayd is the canonization in which the teachings of the Quran were spread gradually by the Prophet Muhammad. This article also concludes that Abu Zayd sees it as a text for studying the Quran. It is at this point that Abu Zayd uses a hermeneutic approach. It is at these two points that Abu Zayd said that his study of the Quran is based on the human aspect. What Abu Zayd means by studying the Qur'an, which departs from the human aspect with a horizontal dimension is also what is meant by Islam as a social fact in this article. In the order of writing, the article sequentially discusses the following points. The first part of this article reviews a brief biography of Abu Zayd, along with the social and political conditions that influenced his thinking. The second part explains the Quran as a text. And in the last section describes the Quran as a product as well as a cultural producer
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Yousuf, Muhammad, and Dr Farhat Aziz. "The Role of Family in Social Harmony and Sustainable Development: A Study in Islamic Perspective." Al Basirah 11, no. 01 (June 30, 2022): 81–94. http://dx.doi.org/10.52015/albasirah.v11i01.123.
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Islam does not limit our life to prayer, fasting, Hajj, Zakat, Jihad, Da'wah, and preaching, but it guides us to follow the path of the Holy Prophet (PBUH) which is a model for all humanity. The bright and ideal aspect of his life is that he not only preached prayers and fasting but also conveyed the message of human rights, He worked and conveyed this message to his Companions for maintaining human rights and the importance of kinship. Living in society is an integral part of the comprehensive concept of goodness that Islam has given to humanity. The survival and security of a nation depend on a pure bond like marriage. Islam has made marriage an important part of the formation of human society. Islamic law has protected the rights, identities, and preferences of the people so that the world order is maintained harmoniously. The spirit of Islam is based on the integration of thought and action, ideology, and practice at individual and communal levels.
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Siregar, Husna Sari, and Ahmad Dahlan Pohan. "PENGARUH DAKWAH TERHADAP MASYARAKAT MINORITAS MUSLIM." Studia Sosia Religia 4, no. 2 (December 8, 2021): 25. http://dx.doi.org/10.51900/ssr.v4i2.11188.
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<em>Islamic teaching is a perfect and comprehensive conception, because it covers all aspects of human life, both worldly and ukhrawi. Islam theologically, is a teaching system that is divine and transcendent. Meanwhile, from the sociological aspect, Islam is a phenomenon of civilization, culture, and social realities and human life. One of the religious activities directly used to socialize Islamic teachings for its adherents is da'wah activity. This activity is carried out either through oral writing or by real action. The method used by the researcher is descriptive qualitative method with the approach of religious phenomonology, which is a separate discipline that studies religion as a fact or event that can be objectively observed. The results of the da'wah obtained are that the Muslim community is not affected and leaves the religion of Islam (apostasy) from the environment, inviting / teaching future generations to deepen the knowledge of Islam. The aim of this research is to create a harmonious life between religions, and for Muslims, they must deepen their knowledge of Islam so that they are not easily influenced.</em>
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Meilani, Fuji, and Izzati Izzati. "GAMBARAN SIKAP EMPATI ANAK KELOMPOK B1 DI TAMAN KANAK-KANAK ISLAM DAUD KHALIFATULLOH PADANG." Generasi Emas 2, no. 1 (May 30, 2019): 13. http://dx.doi.org/10.25299/ge.2019.vol2(1).3297.
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Social ability is one aspect that must be owned by children, where with this social ability children will socialize with their surrounding environment. Empathy is an ability to understand and feel what is being experienced and thought by others. This research was conducted with the aim of knowing how to describe the empathy attitude of B1 children in Islamic Kindergarten Daud Khalifatulloh Padang. The research method was used in descriptive research with a qualitative approach. Data collection techniques in the form of observation, interviews, and documentation. The results of the study state that B1 children have a good empathy attitude, which is seen based on the aspects of empathy, such as cooperation, solidarity, tolerance, helping, compassion, caring, and tolerance
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Syahrizal, Syahrizal, and Tengku Sarina Aini Tengku Kasim. "LOVE EDUCATION CONCEPT IN ISLAM." International Journal of Modern Trends in Social Sciences 3, no. 14 (December 3, 2020): 102–15. http://dx.doi.org/10.35631/ijmtss.314009.
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Education is the most important aspect of human life. Islam views education as a media to make human beings possess Islamic values in itself and practice it in every behavior. However, education today is more oriented to efforts to produce employees with intellectual and expertise in all fields. As a result, the values which are the main essence in the process of education are neglected. Consequent has occurred in various social problems and violence among teenagers such as free sex, nonmarital pregnancy, abortion, lack of concentration in learning, suicide, and murder. Among the causes found by some researchers is the misunderstanding and practice of love among teenagers. Therefore, this article aims to discuss how the concept of true love education according to Islam. This study can provide an understanding of learners about true love. This study can provide students with an understanding of true love. The author finds that the concept of love education in Islam must fulfill three main principles. First; tawhid, recognition of the reality of God Almighty and devoting himself to Allah SWT only. Second; nubuwwah is all the devotion of a servant to Allah SWT in accordance with the way shown by His Prophet. Third; Surrender that all the devotion is done only expecting His pleasure. Therefore, it can be concluded that love education in the study of Islamic education can be found through faith education, Islam, and morality.
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Maulana, Rohasib. "Pendidikan Perempuan: Kajian Historis Timur Tengah dan Indonesia pada Masa Awal Islam dan Pra Kemerdekaan." TAJDID 29, no. 2 (April 7, 2023): 245. http://dx.doi.org/10.36667/tajdid.v29i2.799.
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Throughout the course of classical history, women were often discussed because of their discredited social status. The exoticism of women in the eyes of men is only limited to fulfilling biological needs, not having the value of social, economic, political, and educational authority both in the community and even in the family. The downturn was caused by the ignorance of pre-Islamic humans, before knowing the noble values of Muhammad's treatise on the existence of women. This study tries to explore the history of women's education in the Middle East and Indonesia in the early periods, starting from the discussion of pre-Islamic women until the beginning of Islam coming and developing which then raised the status of women to become noble figures. This study is a library research, in the form of a study of the history of Islamic education in the Middle East and Indonesia, from the religious aspect to the social aspect of education. The results showed that pre-Islamic women were objects of violence and humiliation by misogynists. Hegemonic is wholly owned by men. The existence of women is considered not exotic and even considered to be unlucky, so they should be ostracized to the point of murder. It was only after Islam came that women got equal rights and authority with men from the social, economic, educational and even political aspects, so since then women have also received extensive educational services.
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Halimatussa’diyah, Halimatussa’diyah. "NILAI-NILAI PENDIDIKAN AGAMA ISLAM MULTIKULTURAL DALAM DUNIA TAREKAT." PENDIDIKAN MULTIKULTURAL 3, no. 2 (August 20, 2019): 134. http://dx.doi.org/10.33474/multikultural.v3i2.4755.
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Nilai-nilai pendidikan Agama Islam multikultural dalam Tarekat ini di Implementasikan dalam kegiatan beribadah dan muamalah oleh pengikut Tarekat maupun masyarakat yang tidak ikut Tarekat. Adapun pengaruh Tarekat di dua desa tersebut memberi pengaruh positif terhadap kehidupan sosial dimasyarakat, yang meliputi tiga aspek yaitu spiritual, sosial dan ekonomi. Dengan memunculkan perilaku dan sikap yang baik, mentaati norma-norma yang ada, menjalin hubungan yang harmonis dari segi apapun baik dari segi, sosial dan ekonomi dan kemaslahatan lainnya. Aktif dalam bidang spiritual semakin menambah ketakwaan diri kepada Allah. Dengan demikian Tarekat di dua tempat semakin maju dari tahun-ketahun setelah adanya ajaran pendidikan agama Islam.Kata kunci: nilai-nilai, Islam, multikultural, tarekat The values of multicultural Islamic education in this Tarekat are implemented in worship and muamalah activities by followers of the Tarekat and the people who do not participate in the Tarekat. The influence of the Tarekat in the two villages has a positive influence on social life in the community, which includes three aspects, namely spiritual, social and economic. By raising good behavior and attitudes, adhering to existing norms, establishing harmonious relationships in any aspect both in terms of social and economic and other benefits. Being active in the spiritual field increasingly adds to one's devotion to God. Thus the Tarekat in two places progressed from year to year after the teachings of Islamic religious education.Keywords: values, Islamic, multicultural, tarekat
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Fahmi, Reza, Prima Aswirna, and Syafruddin Nurdin. "The Paradoxical Perception of Religious Leaders and Community Members About Islam Nusantara." Walisongo: Jurnal Penelitian Sosial Keagamaan 27, no. 2 (December 15, 2019): 333–52. http://dx.doi.org/10.21580/ws.27.2.4345.
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This article aims to describe the prejudices of religious leaders and community members about Islam Nusantara. This study also aims to draw the picture of people’s preconceptions about Islam Nusantara and to connect the bigotry of religious leaders, the community, and its relation to the social conflict of the people of Padang. The study employes qualitative and quantitative approaches (mixing methods). The population in this study is 32 religious leaders and 168 community members. Data collection techniques employed are observation, interview, and psychological scale. The sampling method used is a simple random sampling technique. This article employed the Pearson correlation as the data analysis techniques. The results of this study found that generally the negative prejudices of religious leaders about Islam Nusantara were high. At the same time, the social conflict during society is classified as low. Meanwhile, the correlation aspect shows that there is no significant correlation between the views of religious leaders and community members about Islam Nusantara, and social conflict in society.
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Syahrudin. "Pendidikan Islam Sebagai Proses Transformasi Sosial." Taqorrub: Jurnal Bimbingan Konseling dan Dakwah 2, no. 1 (June 19, 2022): 69–96. http://dx.doi.org/10.55380/taqorrub.v2i1.211.
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Abstract
Critical education is basically a school of thought in education for empowerment and liberation. The basic foundation of the critical education tradition is the ideological critique of thought and paradigm of unfair social, economic and political systems and structures. Thus education in this perspective is a medium for resistance and social action that cannot be separated and is part of the process of social transformation. So critical education is a process of political struggle of the oppressed.A reality does not have to be a must. If reality deviates from necessity, then it is the duty of man to change it, to suit what it should be. The reality is often called nature. True human nature is the doer (subject), not the object or sufferer. Human nature is to be free and be free. All of these are often referred to as Freire's goal of humanization. The essence of education is to raise critical awareness as a prerequisite for the process of humanization or humanizing humans. The key to this educational process is conscientization or the process of generating critical awareness.Change basically comes from three sources, namely First, the adjustment of the system to external changes (extra-systemic). Second, changes in structure and differentiation of functions and Third, new findings and innovations of group members in society. The most basic factor for integration to occur is the existence of consensus values, namely the overall basic structure and culture. Thus the transformation process is a process of creating something new produced by science and technology (tools and technologies), what changes is the cultural aspect which is material in nature, while the norm and it is very difficult to make changes (there are even propensity to maintain). Islamic education has elements of universality (as seen in the basic concept of rahmatan lil 'alamin), emancipation and egalitarianism. Islam describes a view that covers all aspects of life in addition to paying attention to social problems. Islam is also a school of thought that guarantees human life both individually and in groups and its mission is to guide the future of mankind. The critical role of Islam should be internalized in the concept of Islamic education. That is, Islamic education must be able to become a liberating instrument and as a catalyst in the process of social transformation
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Huda, Sokhi. "Struktur Pemikiran dan Gerakan Islam Kontemporer." Al-Tahrir: Jurnal Pemikiran Islam 18, no. 1 (July 27, 2018): 153. http://dx.doi.org/10.21154/altahrir.v18i1.1199.
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Abstract: The contemporary era of the Islamic world is characterized by a passion for building its own life. This spirit encounters a number of new problems at both internal and external levels. Hence, the variations of Islamic progressive thought and movement emerged to provide solutions to these problems. This variation exhibits its distinctive character and can be shaped into a general pattern of structures composed of five aspects and fourteen components. The ideotheological aspect base consists of the principal sources and joints of Islam and prophethood. The methodological spectrum aspect consists of the legacy of Islamic tradition, law, and methodology. The aspect of ideality concept consists of the concepts of Islam and Muslims and the concepts of comparison of Islam and its treasures. The aspects of action zone consist of behavior, science and technology, politics, and social interaction. The aspects of reality and solutions consist of the reality of Islam and Muslims, the problems of Muslims, and progressive solutions. All these aspects and components move in a hierarchical and circular manner. Hierarchical motion shows the vertical-interactive relation from the highest level to the lowest level. Circular motion shows the referential relation of the lowest level that seeks to trace its sources at the highest level for the fulfillment of progressive solutions with reinterpretative and historical approaches.ملخص: تتميز العصر المعاصر في العالم الإسلامي بشغف لبناء حياته الخاصة. وتواجه هذه الروح عددا من المشاكل الجديدة على الصعيدين الداخلي والخارجي. ومن هنا ظهرت اختلافات الفكر التقدمي الإسلامي والحركة لتقديم حلول لهذه المشاكل. ويظهر هذا الاختلاف طابعه المميز ويمكن أن يتشكل في نمط عام للهياكل المكونة من خمسة جوانب وأربعة عشر مكونا. تتكون قاعدة الجانب الأيديولوجي من المصدر والمفصل الأساسي للإسلام والنبوة. ويتألف جانب المنهجية من تراث التقاليد الإسلامية والقانون والمنهجية. إن مفهوم مفهوم المثالية يتكون من مفاهيم الإسلام والمسلمين ومفاهيم المقارنة بين الإسلام وكنوزه. وتتألف جوانب مناطق العمل من السلوك والعلوم والتكنولوجيا والسياسة والتفاعل الاجتماعي. وتتكون جوانب الواقع والحلول من واقع الإسلام والمسلمين، ومشاكل المسلمين، والحلول التقدمية. كل هذه الجوانب والمكونات تتحرك بطريقة هرمية ودائرية. الحركة الهرمية تظهر العلاقة العمودية التفاعلية من أعلى مستوى إلى أدنى مستوى. الحركة الدائرية تظهر العلاقة المرجعية من أدنى مستوى تحاول تتبع مصادرها على أعلى مستوى لتحقيق الحلول التقدمية بمنهج إعادة التفسير والمنهج التاريخي.Abstrak: Era kontemporer dunia Islam ditandai oleh semangat untuk membangun kehidupannya sendiri. Semangat ini menghadapi sejumlah problem baru pada level internal maupun eksternal. Oleh karena itulah muncul variasi pemikiran dan gerakan progresif dunia Islam untuk memberikan solusi terhadap problem-problem tersebut. Variasi ini memperlihatkan karakter khasnya dan dapat dibentuk ke pola umum struktur yang tersusun atas lima aspek dan empat belas komponen. Aspek basis ideoteologis terdiri atas sumber dan sendi pokok Islam dan kenabian. Aspek spektrum metodologi terdiri atas warisan tradisi Islam, hukum, dan metodologi. Aspek konsep idealitas terdiri atas konsep-konsep tentang Islam dan muslim dan konsep-konsep perbandingan tentang Islam dan khazanahnya. Aspek zona aksi terdiri atas keperilakuan, sains dan teknologi, politik, dan interaksi sosial. Aspek realitas dan solusi terdiri atas realitas Islam dan muslim, problem-problem umat Islam, dan solusi progresif. Semua aspek dan komponen ini bergerak secara hirarkis dan sirkular. Gerak hirarkis menunjukkan relasi vertikal-interaktif dari level tertinggi sampai level terendah. Gerak sirkular menunjukkan relasi referensial dari level terendah yang berusaha untuk melacak sumbernya pada level tertinggi untuk pemenuhan solusi progresif dengan pendekatan reinterpretatif dan historis.
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Zheltov, Viktor V. "ON THE CONCEPT OF «REVOLUTION» IN THE ISLAMIC WORLD." Society and Security Insights 5, no. 4 (January 27, 2023): 13–36. http://dx.doi.org/10.14258/ssi(2022)4-01.
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The article reveals key aspects of the modern theoretical and practical-political expression of the concept of «revolution» in the world of Islam. In this connection, the mythological aspect of the concepts of «revolution» and «revolutionary», accompanying the modern world social development, which receives not only musical and cultural embodiment, but also causes to life an in-depth philosophical understanding of the concept of «revolution». Based on the general theory of the revolution, the ethical and moral aspects of the revolutionary renewal in the world of Islam are highlighted. The article shows disagreement of analysts regarding the essence and character of modern revolutions and protests in Islamic society. The place and role of utopia in the formation of scientific understanding of issues of revolutionary transformations in the world including in the countries of Islam are highlighted. The role of Islam in the transformation of societies, which has changed in recent years, is shown. In this connection, new possibilities of revolutionary transformations are revealed. The author analyzes peculiarities of the transition to democracy in the world of Islam and explores in depth the second wave of democratic and revolutionary transformations in the Islamic world, manifested in the last decade in some countries of the Middle East and North Africa.
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Ningsih, Ayu. "Pembaharuan Pendidikan Islam (Studi Pemikiran Muhammad Abduh Dan Rasyid Ridha)." Jurnal Penelitian Agama 22, no. 1 (June 17, 2021): 87–101. http://dx.doi.org/10.24090/jpa.v22i1.2021.pp87-101.
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This article tries to discuss the renewal education of Islam in the midst of western modernization by taking the thoughts of Muhammad Abduh and Sayyid Muhammad Rasyid Ridha. Muhammad Abduh and Rasyid Ridha's Islamic renewal education thought was influenced by the thoughts of their teachers. Muhammad Abduh and Rasyid Ridha believe that Islam encompasses political aspect, social aspect and spiritual aspect. In order to arouse these attitudes, Muslims must return to the teachings of Islam taught by the Prophet Muhmmad SAW and his companions. The presence of Muhammad Abduh and Rasyid Ridha as Islamic reformers aims to revive the spirit of the Muslim struggle against colonialism, so that Muslims are free from colonialism in the western world. The spirit of the Islamic community competed with advances in science, technology and the development of times in other fields is expected to increase through their thoughts. The result of this article show that Muhammad Abduh and Rasyid Ridha contribute in the form of thoughts on the renewal of Islamic education in the field of curriculum and institutions
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Junaidi, Junaidi, and Hasanah Hasanah. "MEMAHAMI ISLAM SECARA UTUH DAN IMPLIKASINYA DALAM DUNIA PENDIDIKAN; KAJIAN PENDEKATAN FENOMENOLOGIS ANNEMARIE SCHIMMEL." Edupedia : Jurnal Studi Pendidikan dan Pedagogi Islam 6, no. 1 (July 21, 2021): 9–20. http://dx.doi.org/10.35316/edupedia.v6i1.1357.
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Islam is an religion that is not only on the social and theological doctrine, but also has an glorious civilization. Because of that, the number of experts who study about Islam produce various definition. That matter also create variant interpretation and understanding. One thing that must be noticed is when religious radicalism grow and negative stigma to Islam. In the same aspect, ideology doctrine of religious radicalism having in sight in Indonesia, in other words in the educational institution which the main target is students. Annemarie Schimmel uses fenomenological approach to understand about Islam holistically and disclaim negative stigma about Islam. This approach also create natural thought of an religion based on the religion believer perspective. So the impact can minimize religious radicalism doctrine.