Relevant bibliographies by topics / Islam bibliographies

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Academic literature on the topic 'Islam bibliographies'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Islam bibliographies"

1

Safran, Janina. "MANUELA MARIN, ED., The Formation of al-Andalus. Part 1: History and Society, The Formation of the Classical Islamic World (Hampshire, U.K.: Ashgate Publishing, 1998). Pp. 529. MARIBEL FIERROAND JULIO SAMSÓ, ED., The Formation of al-Andalus. Part 2: Language, Religion, Culture and the Sciences, The Formation of the Classical Islamic World (Hampshire, U.K.: Ashgate Publishing, 1998). Pp. 524." International Journal of Middle East Studies 34, no. 1 (2002): 131–34. http://dx.doi.org/10.1017/s0020743802221066.

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As Lawrence I. Conrad explains in the general editor's Preface, the intention of the series, The Formation of the Classical Islamic World, is to present a critical selection of previously published articles on an aspect of the formative period of Islam, defined as A.D. 600–950. Each of the volumes is edited by an expert in a field of Islamic studies and is meant to serve as an introduction to the state of knowledge of a given topic and significant debates within the scholarship, conveying a variety of approaches. The two volumes under review here have a geographical rather than a thematic focus and together present forty articles on a range of topics having to do with the first three centuries of Islam on the Iberian peninsula. The two volumes on The Formation of al-Andalus are meant to be read together. “Part 1: History and Society” and “Part 2: Language, Religion, Culture and the Sciences” share overlapping themes, and their references and bibliographies are complementary.
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Hadi, Sutrisno. "ملامح الاتجاه الأدبي الاجتماعي في تفسير الأزهر للعلامة الحاج عبد المالك كريم أمر الله". Ulumuna 18, № 2 (2017): 325–52. http://dx.doi.org/10.20414/ujis.v18i2.857.

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Among other interpretation patterns of the Qur’an, the social pattern is the most prominent at this time due to its emphasis on efforts to actualization of the Qur’an guidance in various aspect of life as well as harmonization of the teachings of Islam with the times. One of the most distinguished works in this type in Indonesia is that of Hamka, Tafsir Al-Azhar. This article is aimed at analyzing the work to define how consistent the author to be in line with the characteristics of the interpretation pattern in terms of its background and objectives, bibliographies it refers to, and its methodology. It is found that the author, Hamka, is very consistent to be in line with social interpretation pattern of the Qur’an.
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Ab Rahman, Suhaimi. "Guarantees in Early Islamic Financial System." Arab Law Quarterly 29, no. 3 (2015): 274–84. http://dx.doi.org/10.1163/15730255-12341304.

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Guarantees are considered to be the most common form of credit security used for lending transactions in modern banking. In Islam, guarantees are not peculiar since this practice has been known since the time of Prophet Muḥammad (saw). However, to date, no literature has discussed this concept or its historical development in detail. This article is an attempt to fill this gap through a discussion on this issue with special reference to the practice of the Prophet, his Companions and Followers. Reference has also been made to the Holy Qur’ān and prophetic Sunnah, as well as to books on tafsīr (exegesis), classical manuals, journal articles and legal historical bibliographies. This article concludes that financial guarantees were recognized as important in the development of the nation and that they were based upon good ethical values as well as the principle of taʿāwun (cooperation).
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St John, Ronald Bruce. "Islam, Democracy, and the State in North Africa, edited by John P. Entelis. 256 pages, photos, figures, endnotes, bibliographies, index. Bloomington, IN: Indiana University Press, 1997. $35.00 (Cloth) $15.95 (Paper) ISBN 0-253-333-03-2." Middle East Studies Association Bulletin 32, no. 2 (1998): 234–35. http://dx.doi.org/10.1017/s0026318400037779.

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Atiyyah, Hani M. "The Contemporary Islamic Revival." American Journal of Islam and Society 9, no. 4 (1992): 563–66. http://dx.doi.org/10.35632/ajis.v9i4.2542.

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This book is the twentieth volume to appear in the Bibliographies andIndexes in Religious Studies series published by Greenwood Press. It isdivided into two parts: a) the introductory chapters, and b) the main bodyof the bibliography and the indexes. The three introductory chapters givean overview of contemporary Islamic revivalist movements from somewhatdifferent perspectives and address many critical issues that are difficultto deal with adequately in just three chaptets.Chapter one discusses such issues as the factors behind the growth ofrevivalist movements, fundamental issues that provide the primary focusfor revivalist writings, the bias of scholars in the West who write andconduct research on Islamic and Middle Eastem studies, and the establishmentof Shari'ah schools in Muslim countries. However, this chaptercontains many less-than-authentic statements or, in other words, somemethodological misinformation. For example, the author refers to a1'Arabi and a1 Muslim a1 Mu 'air as "two Kuwaiti magazines" that triedto promote an intellectual controverjy on "whether the companions of theProphet Muhammad were leftist or rightist and whether the sources of theformative period of Islam can be subjected to modem re-interpretation tojustify claims of Islamic precedent to proponents of 'Islamic left' and'Islamic right"' (p. 5). The author does not document the reasons for thisconclusion, in spite of the fact that the two magazines are different bothin their natures and their contents. AZ 'Arabi is a monthly magazine thatdiscusses current issues for a wide public in the Arab world, whereas a1Muslim a1 Mu'iisir is a quarterly publication that contains various typesof articles related to the Islamization of knowledge.The author of this chapter has attempted to cover a variety of historical,political, and socioeconomic issues. Unfortunately, the attempt ismarred by its inconsistency. For instance, English literature on contemporaryIslamic revivalism, the use of modem media for the disseminationof Islamic literature, and the status and role of Muslim womenwere discussed twice in different parts of the chapter. Many critical termsappear without satisfactory justification: "terrorists," "zealots," "militants," ...
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6

Ibrahim, Zeinab. "Education In The Arab Gulf States and the Arab World." American Journal of Islam and Society 18, no. 4 (2001): 172–75. http://dx.doi.org/10.35632/ajis.v18i4.1993.

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Education In The Arab Gulf States And The Arab World: An AnnotatedBibliography is divided into six parts. Each part contains between one toten chapters according to the topic. In the preface, the author mentions thatshe includes all references found in US libraries and the Libraryof Congress and does not include references from Arab countries. Shealso mentions that she was "selective" in her choices of what to includeand what not. For example, literature from the social sciences thatcontained a lot of stereotyping and biased information about Islam, Arabsand Arab society in general was excluded. Unpublished works alsowere not included. The author then describes her method of listing thebibliography: when there was literature available on the Arab world ingeneral, she included that, and then she would list the seven Gulf States inalphabetical order. If there were no references for a country, then thecountry is not mentioned and she jumps to the next country in that order.Part One contains only one chapter, which is the introduction. ElSannbarypresents an historical overview of the Gulf States, which is herfocus: Bahrain, Iraq, Kuwait, Oman, Qatar, Saudi Arabia and the UnitedArab Emirates. A map of the region is presented on page four. She surveysthe history and the present conditions of the seven states economically,politically and educationally. The rest of the chapter includes a one-pagesummary on all the topics, which are mainly the chapters that follow.Part Two comes under the heading "General Background andResources", and consists of three chapters. Chapter Two, "Context ofEducation", contains 165 entries. It starts with the Arab World (entry 1-52)followed by Bahrain (52-60), Iraq (61-76), Kuwait (77-95), Oman (96-102), Qatar (103-108), Saudi Arabia (109-154), and the United ArabEmirates, (155-165). This is the system followed throughout the wholebook. When there is no literature available on a country, it is notmentioned. Chapter Three, "Bibliographies and References", starts withgeneral references (166- 215), and then is followed by Iraq (216), Kuwait(217), Oman (218-2190, Qatar (220-223), United Arab Emirates (224)and finally educational references (225-259). Chapter Four, "Religion andEducation," lists 120 entries (260-380) ...
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7

Bacharach, Jere L. "Paul M. Cobb, ed. The Lineaments of Islam: Studies in Honor of Fred McGraw Donner. Leiden: Brill, 2012. xvi + 488 pages, acknowledgments, illustrations, contributors, notes, bibliographies, bibliography of works of Fred M. Donner. Cloth US$230.00 ISBN 978-9-0042-1885-7." Review of Middle East Studies 48, no. 1-2 (2014): 73–75. http://dx.doi.org/10.1017/s2151348100056950.

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8

Silverman, Raymond A., and David Owusu-Ansah. "The Presence of Islam Among the Akan of Ghana: A Bibliographic Essay." History in Africa 16 (1989): 325–40. http://dx.doi.org/10.2307/3171790.

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The primary geographical focus for the historical study of Islam in west Africa, until recently, was the western and central Sudan. As the often-cited J. S. Trimingham wrote (1962:7) “The Guinea States in the south lie outside our sphere since they were not in contact with the Sudan states and were uninfluenced by Islam.” Trimingham's conclusion paralleled those of early twentieth-century French and English scholars who dealt with the issue of Islam in west Africa. Paul Marty's voluminous studies, dating from the second decade of this century, dealt with the Islamic and Muslim-influenced traditions of the various peoples of Francophone west Africa. H. R. Palmer, one of the early British writers of this century, concentrated on the northern territories of Nigeria, where Islam has enjoyed a long history.Two factors explain the focus of these scholars on the western and central Sudan. First, the better known Islamic-influenced kingdoms of Ghana, Mali, Songhai, and Kanem-Bornu were all located in this region. Second, the Islamic states of the western and central Sudan, in particular, presented the greatest problem to both the French and the British during the early periods of the colonial era. Therefore, the focus on this area may have been motivated by the desire of these writers to understand the Islamic factor. Whatever the motivation of writers like Marty, Palmer, and their associates, Trimingham was wrong to conclude that the “the Guinea States” (i.e., the peoples living in the coastal forest belt) were “uninfluenced by Islam.”
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Arkoun, M. "Pessah SHINAR : Islam maghrébin contemporain. Bibliographie annotée, ed. CNRS 1983, XXI + 506 p." Arabica 32, no. 1 (1985): 122. http://dx.doi.org/10.1163/157005885x00362.

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Smidt, Wolbert G. C. "Ewald Wagner: Harar. Annotierte Bibliographie zum Schrifttum über die Stadt und den Islam in Südostäthiopien." Aethiopica 7 (October 22, 2012): 212–16. http://dx.doi.org/10.15460/aethiopica.7.1.295.

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Books on the topic "Islam bibliographies"

1

Kimball, Michelle R. Muslim women throughout the world: A bibliography. Lynne Rienner Publishers, 1997.

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2

Alexander, Mallett, ed. Christian Muslim Relations: A Bibliographical History. BRILL, 2011.

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3

Abdelnasser, Walid Mahmoud. The Islamic movement in Egypt: Perceptions of international relations, 1967-1981. Kegan Paul International, 1994.

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The Islamic movement in Egypt: Perceptions of international relations, 1967-81. Kegan Paul International, 1994.

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5

al- Iʻlām al-Islāmī: Bibliyūjrāfiyā bi-al-kutub wa-al-rasāʼil wa-al-buḥūth al-jāmiʻīyah. Dār Ṭuwayq lil-Nashr wa-al-Tawzīʻ, 1993.

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6

The History of al-Tabari, vol. XL. Index. State University of New York Press, 2007.

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Popovkin, Alex V., and Ṭabarī. The History of Al-Tabari, vol. XL. Index: Comprising an index of proper names and subjects and an index of Quranic citations and allusions. State University of New York Press, 2007.

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Harar: Annotierte Bibliographie zum Schrifttum über die Stadt und den Islam in Südostäthiopien. Harrassowitz, 2003.

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9

Yūsuf, Aḥmad Ibn. The politics of Islamic resurgence--through Western eyes: A bibliographic survey. United Association for Studies and Research, 1992.

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(Organization), Women Living Under Muslim Laws. Islam, Islamisation and women in Africa: A genderal introductory bibliography / Islam, islamisation et femmes en Afrique: bibliographie general preliminaire. Women Living Under Muslim Laws, 1994.

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Book chapters on the topic "Islam bibliographies"

1

"Bibliographie." In Sacrifices en Islam. CNRS Éditions, 1999. http://dx.doi.org/10.4000/books.editionscnrs.1925.

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Langar, Samia. "Bibliographie." In Islam et école en France. Presses universitaires de Lyon, 2021. http://dx.doi.org/10.4000/books.pul.35850.

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"Bibliographie." In Alternierende Blicke auf Islam und Europa. Wilhelm Fink Verlag, 2016. http://dx.doi.org/10.30965/9783846758670_011.

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Jäggi, Christian J. "Bibliographie." In Bausteine einer politischen Friedensordnung im Islam. Tectum – ein Verlag in der Nomos Verlagsgesellschaft, 2021. http://dx.doi.org/10.5771/9783828873407-209.

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Boubrik, Rahal. "Bibliographie sélective." In Saints et société en Islam. CNRS Éditions, 1999. http://dx.doi.org/10.4000/books.editionscnrs.4057.

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"Bibliographie." In Islam mystique et révolution armée dans les Balkans ottomans. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233631-009.

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Abboud, Miled. "Bibliographie." In Friedenspotentiale des Christentums und des Islams. Ergon Verlag, 2019. http://dx.doi.org/10.5771/9783956506055-197.

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Sadouni, Samadia. "Bibliographie." In La controverse islamo-chrétienne en Afrique du sud. Presses universitaires de Provence, 2011. http://dx.doi.org/10.4000/books.pup.13133.

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"15. Bibliographie". У Zum Konstrukt von dār al-islām und dār al-ḥarb. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110668940-015.

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Kane, Ousmane, and Jean-Louis Triaud. "Bibliographie de l’islam et des sociétés musulmanes au sud du Sahara." In Islam et islamismes au sud du Sahara. Editions Karthala, 1998. http://dx.doi.org/10.3917/kart.kane.1998.01.0311.

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