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Dissertations / Theses on the topic 'Islam e genere'

Author: Grafiati

Published: 9 March 2023

Last updated: 31 July 2025

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1

BRUZZI, SILVIA. "Ğihād, sufi e colonialismo in Africa sub-sahariana. Il caso della Ḫatmiyya in Eritrea". Doctoral thesis, Università degli Studi di Cagliari, 2011. http://hdl.handle.net/11584/266313.

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This thesis deals with the socio-political accommodation of Muslim brotherhoods to colonial occupation in sub-saharan Africa. In particular, it analyses how the Khatmiyya Islamic Brotherhood accommodated to the Italian colonial rule in Eritrea. Being this brotherhood a trans-regional entity it’s considered also its influence in Sudan, comparing its relations with Italian authorities in Eritrea with the ones it made with British authorities in Sudan. Special attention is paid to the role of a female sufi leader of the Khatmiyya, Sharifa 'Alawiyya (d.1940). She was an Eritre

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2

Giomi, Fabio. "Fra genere, classe, confessione e nazione : "questione femminile musulmana" e associazionismo in Bosnia e Erzegovina (1903-1941)." Paris, EHESS, 2011. http://www.theses.fr/2011EHES0013.

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Cette recherche s'intéresse aux transformations des relations de genre, et plus particulièrement au rôle de la femme, en Bosnie-Herzégovine, dans la période comprise entre 1903 et 1941. Dans ce but, la recherche place au centre de son analyse trois types différents d’associations : associations culturelles musulmanes, comme Gajret et Narodna Uzdanica; une association féministe yougoslave, Zenski Pokret ; associations philanthropiques comme Merhamet et Osvit an je. La recherche porte sur deux axes: d'un part, elle s'intéresse au discours produits par les associations, en compétition entre elles

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3

Chafoui, Imane. "La terrazza proibita. Vita e resistenza delle donne arabe nell'harem." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2019.

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Analizzando l’autobiografia "La terrazza proibita. Vita nell’harem" di Fatema Mernissi, tratterò innanzitutto dell’harem, l’istituzione più evidente della reclusione femminile e dell’impossibilità delle donne di accedere agli spazi pubblici e partecipare attivamente alla politica del proprio paese, come spazio di lotta e resistenza quotidiana da parte delle donne. In seguito parlerò delle due forze a cui l’islam e le istituzioni devono rendere conto: la tradizione su cui si basano tutte le leggi morali e comportamentali musulmane, e l’avvento della modernità, rappresentato dall’Occidente e per

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Cerchiaro, Francesco. "Fare casa fuori casa. Processi di mixité coniugale nei racconti di vita delle coppie miste in Veneto." Doctoral thesis, Università degli studi di Padova, 2013. http://hdl.handle.net/11577/3426638.

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Abstract Nowadays, the concepts of difference, identity and culture structure the discourse on the complexity of contemporary societies. Most of the debates concerns political actions and conflicts seem now to address the issue of protection, claim or recognition of difference (Colombo & Semi, 2007). Mixed couples are, at the same time, both index and agent of change (Gritti, 2004). They are closely related to the increase of migration flows and provide us with a closer perspective to analyse the processes of growing pluralism in our society. This study is focused on the processes of mixit

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Kroessin, Ralf. "An exploratory study of the discourse of the Islam and development : the case of the Islami Bank Bangladesh." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3670/.

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The relationship between religion and development is a relatively new research area, complicated by the arguably "secular reductionism" and "materialistic determinism" of mainstream development theory and practice. Against this backdrop, this doctoral study examines the relationship between Islamic and mainstream development discourses, analysing the complex power relations at work within the discursive practices of the development field through a conceptual apparatus comprised of a Foucauldian notion of power and discourse and a Laclauan view of hegemony. The objective of this study is to dev

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6

Ramírez, Ángeles. "Migraciones, genero e Islam : mujeres marroquíes en España /." Madrid : Agencia española de cooperación internacional, 1998. http://catalogue.bnf.fr/ark:/12148/cb37629219x.

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7

Izharuddin, Alicia. "Gender and Islam in Indonesian cinema." Thesis, SOAS, University of London, 2014. http://eprints.soas.ac.uk/20352/.

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My PhD thesis draws from feminist and post-structuralist approaches to examine the construction of gender and Islam in Indonesian Islamic cinema between 1977 to 2011. This thesis asks: how, when, and where do Indonesian femininity and masculinity in film become Muslim? Previous studies on representations of gender in Islam have shown that clothes are immediate markers of Islamic identity. This thesis, however, seeks to transcend clothing as an obvious visual marker of Islamic identity and the fixation on the Islamic veil and turban and focus instead on the dynamic relationship between modernit

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8

Fiddian-Qasmiyeh, Elena. "Gender, Islam and the Sahrawi Politics of Survival." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517121.

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9

Gorman, Holly R. "Captivity and conflict| A study of gender, genre, and religious others." Thesis, Temple University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3702995.

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<p> This project considers questions of religious othering in the contemporary United States through the lens of popular post-religious narratives. These narratives salaciously depict mistreated women in order to demarcate certain religions as deviant; authors and pundits then use these narratives in order to justify outside intervention in specific religious communities. By closely analyzing a selection of contemporary narratives written about women from Muslim and fundamentalist Mormon communities with special attention to both the feminist enactments and tropes of captivity which permeate t

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10

Harris, Colette. "Control and subversion gender, islam, and socialism in Tajikistan /." [S.l. : Amsterdam : s.n.] ; Universiteit van Amsterdam [Host], 2000. http://dare.uva.nl/document/81225.

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11

Gouja, Moncef. "La theologie ibadite : histoire, genese, formation et formulation definitive." Paris 4, 1986. http://www.theses.fr/1986PA040098.

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L'objet de la these est d'etudier la theologie ibadite, dans son essence philosophique et dans son evolution historique. Elle se compose de deux parties : la premiere est essentiellement historique, puisque son objet est l'etude de l'histoire de la doctrine depuis son apparition jusqu'a l'epoque de son apogee (du septieme siecle j. C. Au douxieme j. C. Du premier de l'hegire au sixieme de l'h. ) elle traite des origines du harigisme primitif, de son rapport avec l'as'arisme et le mu'tazilisme, de l'apparition de l'ibadisme et de sa conquete du maghreb. Une partie est consacree a l'histoire de

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12

Al-Mubarak, Malik Abdulazeez. "Warfare in early Islam." Thesis, Connect to e-thesis, 1997. http://theses.gla.ac.uk/794/.

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13

Herbel, Lindsey C. "Explaining gender inequality in the Middle East Islam vs. Oil /." Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/political_science_theses/28/.

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Thesis (M.A.)--Georgia State University, 2009.<br>Title from title page (Digital Archive@GSU, viewed July 12, 2010) Michael Herb, committee chair; William Downs, Scott Graves, Charles Hankla, committee members. Includes bibliographical references (p. 60-63).

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Ahmed, Dunya Ahmed Abdullah. "Gender, disability and Islam : living with visual impairment in Bahrain." Thesis, University of Warwick, 2007. http://wrap.warwick.ac.uk/1285/.

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This thesis addresses how interpretations of Islam in an Arab society shape the lives and experiences of young people with visual impairments. The study explores the understanding of disability and of visual impairment in particular, through an analysis of the interface and interplay of gender, culture, religion and disability in an Islamic society and the way in which these influence people's lives. It also analyses the ways in which the teachings of Islam are interpreted in relation to both disability and gender by policy makers and individuals. This topic is approached through a case study

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Harjanto, Nicolaus Teguh Budi. "Islam and Liberalism in Contemporary Indonesia: The Political Ideas of Jaringan Islam Liberal." Ohio University / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1070464571.

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Zeitzen, Miriam Koktvedgaard. "Polygamy in urban Malaysia : gender, Islam and the production of elites." Thesis, University of Cambridge, 2002. https://www.repository.cam.ac.uk/handle/1810/251840.

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Melayu, Hasnul Arifin. "Islam and politics in the thought of Tjokroaminoto." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33304.

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Hadji Oemar Said Tjokroaminoto (1882--1934) was one of the leading Indonesian Muslim political figures in the early twentieth century. He was one of the prominent leaders in Sarekat Islam. Beginning in 1912, when he firstly joined Sarekat Islam, Tjokroaminoto devoted alt of his attention to the development of this organization as well as to the political movement in general at that time. This thesis deals with a number of Tjokroaminoto's conceptions of Islam and politics, which reflect his involvement in the political discourses of his time, especially with Communist and secular nationalist gr

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18

Imhof, Agnes. "Religiöser Wandel und die Genese des Islam : Das Menschenbild altarabischer Panegyriker im 7. Jahrhundert /." Würburg : Ergon, 2004. http://catalogue.bnf.fr/ark:/12148/cb400910922.

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19

Packer, Beth. "Hors-jeu dans le football féminin au Sénégal : genre, Islam et politique du corps." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0036.

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Depuis le début du 21ème siècle le football féminin s’est développé dans les quartiers populaires des grandes villes sénégalaises comme l’un des rares espaces culturels où les femmes transgressent ouvertement les normes esthétiques de féminité dans l’espace public. Contrairement à d’autres sports féminins tels que le basketball qui est aujourd’hui largement célébré comme lieu de sociabilité d’une féminité sportive, les footballeuses refusent fermement la féminisation de leur sport. Ces femmes signalent leur appartenance à cette pratique, sur et en dehors du terrain, en adoptant une manière d’ê

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Ibrahim, Mohammad Saani. "The decline of Sufism and the rise of a new Islam: some factors contributing to the political and social ascendancy of Wahhabist Islam in Northern Ghana." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=104526.

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While most studies of Islam in West Africa have focused on the spread and nature of Sufi Islam, there has been a recent dramatic transformation in the political and social influence of Sufi Islam long-believed to characterize "African Islam." The forces of globalization and social and economic changes in West Africa and beyond have resulted in parallel transformations across the Islamic world. In northern Ghana, where Sufi Islam has long been the dominant form of religious practice and politics, the advent of a new, more orthodox, form of Islamicization has taken place that has not yet been ad

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Baroody, Ahmed. "Watching anime, doing gender : hegemonic masculinity, sexual modesty, and the gendered consumption practices and preferences of Kuwaiti anime fans." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13153219/?lang=0, 2021. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13153219/?lang=0.

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This dissertation traces the circulation and consumption of Japanese anime, or Anime, in Kuwait to examine the changing consciousness of normativity regarding gender and sexuality for audiences and fans. Anime has been distributed and accessible since the 1970s in Kuwait. Nonetheless, with the advent of "New Anime" after the 2000s, the audience has widely accepted characters and protagonists that deviate from the existing representational practices portraying active men and passive women. Drawing from gender and sexualities studies, media and anime studies, Antonio Gramsci's theory of hegemony

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Willemse, Karin. "One foot in heaven : narratives on gender and Islam in Darfur, West-Sudan /." Leiden : [s. n.], 2001. http://catalogue.bnf.fr/ark:/12148/cb392105414.

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23

Donnet, Claire. "Des mobilisations autour de la reconnaissance de l’islam en France : étude de la puissance d’agir de sujets musulmans intégralistes." Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAG009.

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À travers l’étude de trois types de mobilisations autour de la reconnaissance de l’islam en France, notre thèse de doctorat questionne la puissance d’agir (agency) de sujets musulmans intégralistes. Insérés dans une société régie par des ensembles de normes complexes et variables, dans laquelle la norme religieuse n’est qu’une norme parmi d’autres, ces sujets désirent vivre par et à l’intérieur des normes musulmanes. Ce désir leur étant fortement dénié, il les pousse à « travailler » autant les normes majoritaires que l’idéalité des normes musulmanes. Dans une perspective butlérienne, nous all

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Karlsson, Pia Mansory Amir. "An Afghan dilemma : education, gender and globalisation in an Islamic context /." Stockholm : Institute of International Education, Dept. of Education, Stockholm University, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7104.

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25

Ali, Shaheen Sardar. "Equal before Allah, unequal before man? : negotiating gender hierarchies in Islam and international law." Thesis, University of Hull, 1998. http://hydra.hull.ac.uk/resources/hull:3876.

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This study engages in a conceptual analysis of human rights in Islam and international law, and the application of this analytical discourse to explore the nature of women's human rights in the Islamic tradition. It has been argued that women's human rights in Islam are not entirely irreconcilable with current formulations of international human rights instruments emanating from the United Nations. The basic premise of the argument stems from a recognition that the Islamic legal tradition is not a monolithic entity. On the basis of its main sources, namely the Quran, Hadith, Ijma and Qiyas, Is

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Dubrulle, Benjamin. "Sociabilités inclusives musulmanes : accueillir les minorités sexuelles et de genre musulmanes, en France et au Royaume-Uni." Electronic Thesis or Diss., Paris, EHESS, 2024. http://www.theses.fr/2024EHES0154.

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Ces vingt dernières années, des associations, collectifs et lieux de culte musulmans revendiquant leur accueil des minorités sexuelles et de genre ont vu le jour en Europe. Les activités de ces groupes se sont spécialisées au fur et à mesure des années : les associations musulmanes LGBT+ proposent ainsi des activités pensées spécifiquement pour ce public, tandis que des mosquées inclusives revendiquent un accueil plus large de croyants et croyantes, ce qui inclus mais ne se limite pas aux minorités sexuelles et de genre. Cependant, ces groupes ont connu une évolution très différente en France

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Torab, Azam. "The neighbourhoods of piety : gender and ritual in South Teheran." Thesis, SOAS, University of London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287388.

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Kotele, Samia. "Les femmes oulémas indonésiennes (fin XIXe-2023) : de la quête d’une autorité religieuse à l’élaboration d’une théologie du genre." Electronic Thesis or Diss., Lyon, École normale supérieure, 2024. http://www.theses.fr/2024ENSL0093.

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Les oulémas (savants religieux), médiateurs du savoir et du sacré, sont les détenteurs légitimes de l’autorité religieuse en islam sunnite. Héritiers des prophètes, ils constituent un corps de spécialistes dépositaires de l’interprétation autorisée de la volonté divine. Le principe du tawhid (unicité divine) implique une égalité d’accès au sacré ayant permis à l’entourage féminin du Prophète de l’islam d’initier une tradition de gardiennes du klerôs. Désormais considéré comme héritage islamique, les voix de ces femmes ont toutefois été rendues inaudibles avec le développement, à partir du VIII

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Sahraee-Smith, Angela Jane. "The political economy of mourning : a study of practised Islam and gender in urban Iran." Thesis, SOAS, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251786.

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Mushtaq, Souzeina. "Intersecting Identities: How Queer Muslim Women Experience Islam and Media in theirDaily Lives." Ohio University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1570797169461895.

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Ahmadi, Hala Abdel Magid Mohamed Abdel Magid Al. "Globalisations, islamism and gender : women's political organisations in the Sudan /." [Pays-Bas] : [s. n.], 2003. http://catalogue.bnf.fr/ark:/12148/cb391377094.

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Marcellini, Margherita. "Representation Of Turkey In The Italian Media: Between Islam And Europe." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613433/index.pdf.

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This thesis aims to examine the representation of Turkey by the Italian newspapers in order to determine: a) if it is a stereotyped and ill-informed representation of Turkey, in parallel to the low level knowledge of the Italian public on Turkey<br>b) if there is a convergence among political agenda on Turkey and the media on Turkey<br>c) whether Islam is being inserted to the construction of Turkish perception by the Italian media. According to the Transatlantic Trends Surveys of the past years, it appears that the Italians have a confused image and limited knowledge of Turkey and its members

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Yaiche, Salah. "Le couvent chrétien comme genre littéraire médiéval." Thesis, Lyon 3, 2011. http://www.theses.fr/2011LYO30080.

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« Les Livres des Couvents » (kutub al-Diyārāt) qui font l’objet de cette thèse sont des anthologies thématiques de l’époque médiévale. Elles décrivent des séjours effectués par des musulmans dans des couvents chrétiens pour se divertir. De cette catégorie, représentée par une demi- douzaine de titres, un seul livre nous est parvenu, celui d’al-šābuštī intitulé al-Diyārāt. Les autres ouvrages subsistent sous forme de passages dans des livres de seconde main. Cette thèse tente de combler d’abord les lacunes de cette documentation en restituant les passages appartenant à ces ouvrages perdus. Ce t

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Aslam, Maleeha. "On the pretext of Islam : gender-based violence in Pakistan : a case-study of Khairpur, Sindh." Thesis, University of Cambridge, 2007. https://www.repository.cam.ac.uk/handle/1810/252059.

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Bakhshizadeh, Marziyeh [Verfasser], Ilse [Gutachter] Lenz, and Stefan [Gutachter] Reichmuth. "Changing gender norms in islam between reason and revelation / Marziyeh Bakhshizadeh ; Gutachter: Ilse Lenz, Stefan Reichmuth." Bochum : Ruhr-Universität Bochum, 2018. http://d-nb.info/116530466X/34.

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Reynolds, Saundra K. "Media Representation of Islam and Muslims in Southern Appalachia." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etd/2574.

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Southern Appalachian attitudes about the religion of Islam and Muslim adherents are influenced largely by mass media's representations. With more than 80% of Appalachia’s population following Protestant Christianity, exposure to Islam in daily life is limited. Media outlets offer the greatest exposure to information about the religion and its adherents. This thesis examined the region's media representation of Islam and Muslims to determine what images are most often portrayed. Research following a twoyear span of reporting in Southern Appalachia studied substance, word frequency, imagery, and

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Svensson, Jonas. "Women's human rights and Islam : A Study of Three Attempts at Accommodation." Doctoral thesis, Lunds universitet, Islamologi, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-6036.

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Arslan, Nursel. "The Bifurcation Of Political Islam In Turkey:the Case Of The People." Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12615055/index.pdf.

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This study aims to show why there was a schism within National Outlook (Milli G&ouml<br>r&uuml<br>s, MG) in Turkey during 2000s, why political Islamist parties having different discourse from MG emerged, and more specifically why and how People&#039<br>s Voice Party (Halkin Sesi Partisi - HAS Party) differed from MG and political Islamist parties. The argument of this study is that socioeconomic factors have played an important role in differentiation of political Islam in Turkey and transformation of MG. Consequently, I tried to find why the HAS Party came about on the basis of the transforma

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Lindqvist, Sara. "En beslöjad verklighet? : En studie om hur islam och muslimer representeras i Luleås dagstidningar." Thesis, Linnaeus University, School of Social Sciences, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-5504.

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<p>The aim of this thesis was to examine how Islam and Muslims are represented in the daily newspapers in Luleå, Sweden. How are Muslims and Islam described and which representations appear in the newspapers? How are women represented compared to men?</p><p>I examined texts from the two daily newspapers in the Swedish city Luleå. The method I used was a qualitative discourse analysis. I mainly looked for aware and unaware constructions of Muslims and Islam. I also looked for discursive themes with similar stories, choice of words, stereotypes and so on. I only examined written texts, not pictu

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Johansson, Hanna. "Från Muhammed till Skolverket : En läromedelsanalys av islam i gymnasieskolans religionsämne." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-61401.

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This essay is a qualitative textual analysis of six books used for religious studies in upper secondary schools. The aim was to study if and how a “correct Islam” is presented in the chapters about Islam, how that “correct Islam” matches the Swedish syllabus “Religionskunskap 1”, and how Muslim women are presented in books written after 2011. The applied theoretical frame for the study was “gender steps” and Hughes’ critic of studies of Islam. The results showed that few of the chosen authors reached the second step of the gender steps, the position based on how texts problematize the differen

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Davidsson, Hanna. "Vems religion? : En analys av hur islam och kristendom representeras i läroböcker." Thesis, Karlstads universitet, Fakulteten för humaniora och samhällsvetenskap (from 2013), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-35117.

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Klassrummen består idag av elever från olika kulturer och med olika religiösa bakgrunder. Eftersom alla elever har olika relationer till religion är det också svårt, för de lärare som undervisar i religionskunskap, att ge en rättvis bild av någons religion. Vid de tillfällena är det viktigt att vara tydlig med att religion både är något individuellt men också något kollektivt, samtidigt som det inte bör ges en stereotypiserande beskrivning av en religion eller dess utövare. Vid stereotypisering är det dessutom vanligt att sambanden mellan kultur och religion inte framgår och det finns alltid e

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Cheema, Shahbaz Ahmad. "Problematizing "authenticity" : a critical appraisal of the Jamaat-i-Islami gender discourse." Thesis, University of Warwick, 2011. http://wrap.warwick.ac.uk/51358/.

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Islamic practices have led to exhaustive debate in academia ranging from the traditional battlefield of gender related issues to the relatively new decisiveness surrounding the war on terror. In most of the debates regarding Islam, when one legitimises or delegitimises his/her stance, the divine is invoked as the main point of reference. The divine thus turns into the source of vice and virtue simultaneously through these competing opinions. In this game of "authenticity", we often ignore the aspect that, in our religious zealousness, the divine itself is victimised. This is because, while ref

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Galloway, Sonia D. "The Impact of Islam as a Religion and Muslim Women on Gender Equality: A Phenomenological Research Study." NSUWorks, 2014. http://nsuworks.nova.edu/shss_dcar_etd/14.

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The purpose of this study was to examine and explore the meanings, structures and essence of the lived experience of Muslim women via an Islamic theoretical (Kalam) framework. The study's goal was to describe a detailed and comprehensive description of how Muslim women use Islam to promote gender equality and improve treatment within their daily lives. The critical importance of gleaning a better understanding of Islam and the perceived invisibility of Muslim women motivated the researcher to undertake this study. The research study included a qualitative phenomenology research approach. Data

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Wheeler, Kayla Renée. "How YouTube made the hijab cool: race, gender, and authority in the American ummah." Diss., University of Iowa, 2017. https://ir.uiowa.edu/etd/5679.

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This dissertation provides a critical discursive analysis of videos, blogs, and social media posts created by two African-American Muslim women who live in the Southern United States, Najwa Niang and Nadira Abdul-Quddus, who make up the, group, Muslimah2Muslimah. As African-American women who do not speak Arabic, Najwa and Nadira fall outside of normative institutions of Islamic learning. Thus, they have taken to YouTube to create their own interpretive communities based on their interpretations of English translated versions of the Qur’an and hadith. Through fashion and beauty tutorials on Yo

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Naveau, Etienne. "Le genre autobiographique dans l'Indonésie contemporaine (1945-1998)." Paris, INALCO, 2002. http://www.theses.fr/2002INAL0018.

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La multiplication de textes à teneur autobiographique dans l'Indonésie de Suharto, qu'il s'agisse, par exemple, de Souvenirs d'enfance de personnes privées ou de mémoires d'hommes politiques, constitue un fait surprenant dans une culture indonésienne qui interdit à l'individu de se mettre en avant. Le cérémonial traditionnel consistant à présenter son autobiographie comme une réponse à une sollicitation d'autrui, et à la transformer en chronique, manifeste bien la gêne du locuteur indonésien face à l'écriture de soi. L'insouciance des écrivains dans l'utilisation des distinctions terminologiqu

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Al-Huraibi, Nahla Abdullah. "Islam, Gender and Integration in Transnational / Heterolocalist Contexts A Case Study of Somali Immigrant Families in Columbus, Ohio." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1244129493.

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Camara, Samba. "Recording Postcolonial Nationhood: Islam and Popular Music in Senegal." Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1510780384221502.

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Marvel, Elizabeth Paulson. "Ottoman Feminism and Republican Reform: Fatma Aliye's Nisvân-ı İslâm." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1307989970.

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Sarikuzu, Hande. "Becoming European, Becoming Enemy: Mosque Conflicts And Finding A Permanent Place For Islam In Europe." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613038/index.pdf.

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This thesis aims to problematize the cosmopolitan-spirited quest for a proper and permanent place for Islam and Muslim immigrants in Europe today, and to claim that the efforts to establish a European Islam cannot be thought in isolation from the efforts to consolidate a European identity. Since &ldquo<br>Europeanizing&rdquo<br>Islam is a process of inserting it into the politically acceptable formations of the secular in the European public sphere, not only does this project fail to offer a genuine alternative framework for belonging, or an authentic opportunity for dialogue, but also in fact

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Delaney, Carol Lowery. "The seed and the soil : gender and cosmology in Turkish village society /." Berkeley : University of California press, 1991. http://catalogue.bnf.fr/ark:/12148/cb366632869.

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