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Relevant bibliographies by topics / Islam in Spain / Dissertations / Theses

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Dissertations / Theses on the topic 'Islam in Spain'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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Consult the top 21 dissertations / theses for your research on the topic 'Islam in Spain.'

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1

Echevarría, Ana. "The fortress of faith : the attitude towards Muslims in fifteenth century Spain /." Leiden ; Boston ; Köln : E. J. Brill, 1999. http://catalogue.bnf.fr/ark:/12148/cb370559002.

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2

Nusseibeh, Saker Anwar. "A comparative study of Ta'ifa states c.1018-1094, with special reference to Valencia and Zaragoza." Thesis, King's College London (University of London), 1993. https://kclpure.kcl.ac.uk/portal/en/theses/a-comparative-study-of-taifa-states-c10181094-with-special-reference-to-valencia-and-zaragoza(f90a42bd-c1d3-4445-a4e1-505a10e1d741).html.

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3

Tansey, Colin M. "Anti-radicalization efforts within the European Union : Spain and Denmark." Thesis, Monterey, Calif. : Naval Postgraduate School, 2009. http://edocs.nps.edu/npspubs/scholarly/theses/2009/Mar/09Mar%5FTansey.pdf.

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Thesis (M.A. in Security Studies (Europe and Eurasia))--Naval Postgraduate School, March 2009.<br>Thesis Advisor(s): Yost, David S. ; Shore, Zachary. "March 2009." Description based on title screen as viewed on April 24, 2009. Author(s) subject terms: anti-radicalization, assimilation, Denmark, European Union, integration, Islam, multiculturalism, Muslims, Spain, terrorism, tolerance. Includes bibliographical references (p. 71-77). Also available in print.

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4

Tieszen, Charles Lowell. "The boundaries of religion : strategies for Christian identity in light of Islam in medieval Spain." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/853/.

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This study argues that the use of reflected self-image as a tool for interpreting Christian anti-Muslim polemic allows such texts to be read for the self-image of their authors instead of the image of just those they attacked. This self-image is further described as the author’s assertion of Christian identity in light of Islam. As such, polemic becomes a set of boundaries authors offered to their communities, helping them to successfully navigate inter-religious living. Using this interpretive tool, two sets of medieval anti-Muslim polemic from Spain – four treatises from the third/ninth cent

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5

Kusi-Obodum, Christian. "Alfonso X and Islam : narratives of conflict and co-operation in the Estoria de España." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8095/.

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Medieval Iberian literary tradition constitutes a vast corpus of writings with which to study interfaith relations – in particular, Christian attitudes towards Muslims. This thesis focuses on works produced in the thirteenth century under king Alfonso X of Castile-Leon. Scholars have often looked to Alfonso X's poetry and legal texts to explore Christian responses to Islam, at a pivotal moment of Christian domination in the Peninsula. The thesis looks to Alfonso's historiography (the Estoria de España), which has received much less attention from scholars of interfaith relations. This study e

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6

El-Bachouti, Mohammed Hicham. "Individualization of muslim religious practices: contextual creativity of second-generation Moroccans in Spain." Doctoral thesis, Universitat Pompeu Fabra, 2017. http://hdl.handle.net/10803/402893.

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Given the limitations posed on some religious practices in secular contexts, a trend of individualization, or a self-fashioned approach to religious practices, has surfaced in an emerging debate in literature dealing with the study of Muslim minorities and their practices. While the term is used for critical arguments, it lacks empirical data, which this research aimed to contribute to by using in-depth, semi-structured interviews. The study starts by mapping the basic elements of a “theory of individualization,” and analyzing the literature behind it. Following it, interviews are conduc

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7

Goetsch, Emily Baldwin. "Extra-apocalyptic iconography in the tenth-century Beatus Commentaries on the Apocalypse as indicators of Christian-Muslim relations in medieval Iberia." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9488.

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This thesis is an iconographic study of the four earliest and relatively complete tenth-century manuscripts of Beatus’ Commentary on the Apocalypse: New York, Pierpont Morgan Library MS M. 644 (the Morgan Beatus); Valladolid, Biblioteca de la Universidad de Valladolid MS 433 (the Valladolid Beatus); Girona, Museu de la Catedral de Girona MS 7(11) (the Girona Beatus) and La Seu d’Urgell, Museu Diocesá de La Seu d’Urgell MS 501 (the Urgell Beatus). As a part of the tenth-century revival of Beatus’ text that initially was penned in the eighth-century, these works were created in monastic centres

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8

Hernandez, Eduardo Jose. "A MUSLIM FIFTH COLUMN: MORISCO RELIGION AND THE PERFORMANCE OF IDENTITY IN SIXTEENTH CENTURY SPAIN." Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/372168.

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Religion<br>Ph.D.<br>At the beginning of the sixteenth century, the Muslims of the newly conquered territory of Granada rebelled against their Catholic Castilian and Aragonese masters. The Muslims of Granada were subsequently given the choice of expulsion or conversion, with many choosing to remain and convert to Catholicism. Beginning with these initial conversions, the question of Morisco Muslim-ness is one that has historians for years. For many scholars, Morisco religiosity represents a form of syncretic religion that blends both the Catholic and the Muslim in specific instantiations of re

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9

Pyle, Rhonda. "Bad Blood: Impurity and Danger in the Early Modern Spanish Mentality." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc30504/.

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The current work is an intellectual history of how blood permeated early modern Spaniards' conceptions of morality and purity. This paper examines Spanish intellectuals' references to blood in their medical, theological, demonological, and historical works. Through these excerpts, this thesis demonstrates how this language of blood played a role in buttressing the church's conception of good morals. This, in turn, will show that blood was used as a way to persecute Jews and Muslims, and ultimately define the early modern Spanish identity.

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10

Moosa, Mustaq H. "Light as the manifestation of the concept of unity in the sacred built form of Islam : a study with reference to the Alhambra, Granada, Spain." Kansas State University, 1995. http://hdl.handle.net/2097/36117.

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11

Sullivan, John F. II. "Contemplating Convivencia: Cosmopolitanism, Exclusivism and Religious Identity in Iberia." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/rs_theses/43.

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Visigothic Hispania, Islamicate al-Andalus and Christian Spain are names representing three scriptural monotheistic civilizations in Iberia. Al-Andalus has stood apart from this list by representing a time and a place of convivencia in which Christians, Jews and Muslims cooperated and coexisted. Why and how the Islamicate civilization in al-Andalus differed from the Visigoths or the Spanish, despite all three sharing a religious orientation is an historical puzzle. By exploring the legal status of Jews within the legal regimes of Christian Rome and Visigothic Hispania, this thesis will suggest

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12

André, Romain. "Les Francs et la Méditerranée occidentale, de la fin du VIIe s. au milieu du IXe s." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL072.

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Il est généralement admis que les sources carolingiennes, issues en majorité de l'Europe septentrionale, ne s'intéressent guère à la Méditerranée. A la suite d'Henri Pirenne, certains ont même voulu justifier à l'aide de l'expansion de l'Islam la désertion de l'ancien Mare Nostrum par les Occidentaux, qui aurait été à l’origine du développement de l'Europe rhénane. Il est pourtant frappant de constater que les premiers siècles de la dynastie carolingienne correspondent à un mouvement de conquêtes franques sans précédent en direction du sud. A la mort de Charlemagne, l'Empire contrôle même plus

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13

Robinson, Marsha R. "Crossing the Strait from Morocco to the United States the transnational gendering of the Atlantic World before 1830 /." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1142437763.

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14

Picherot, Émilie. "Le lieu, l’histoire, le sang : l’hispanité des musulmans d’Espagne dans les littératures arabe, espagnole et française (15ème – 17ème siècles)." Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040227.

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L’hispanité des musulmans d’Espagne est au centre d’un débat récurrent sur l’identité collective des Espagnols. En faisant de la présence politique des musulmans une parenthèse historique de huit siècles, le romancero les exclut non seulement de l’espace péninsulaire mais aussi de l’hispanité elle-même, il annonce ainsi l’expulsion définitive des Morisques de 1609. Un autre discours est pourtant développé durant le siècle qui suit 1492 ; les littératures hispano-arabe et aljamiada mais aussi parfois castillane en témoignent. Le roman hispano-mauresque français, un siècle plus tard, reprend le

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15

Poole, Kevin Ray. "Visualizing apocalypse image and narration in the tenth-century Gerona Beatus Commentary on the apocalypse /." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1153502367.

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16

Kahn, David. ""Et ne sub specie pietatis impietas disseminetur..". L'Inquisition espagnole au temps de Charles Quint (1516-1556) : des innovations structurelles à l'épreuve des nouvelles menaces." Thesis, Montpellier 3, 2010. http://www.theses.fr/2010MON30041.

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À l’avènement de Charles Ier, le tribunal de l’Inquisition faisait l’objet d’une intense controverse juridique. La cour fut contrainte, pour assurer sa survie, de choisir les leviers de son institutionnalisation. Or, entre 1516 et 1556, la pérennisation du Saint-Office s’était accompagnée d’un élargissement sans précédent du périmètre d’attributions inquisitoriales. L’analyse, dans une première partie, des conditions de l’exercice judiciaire dégage les caractères de la juridicisation à l’œuvre. Ces évolutions prolongeaient la consécration de l’autorité de la chose jugée inquisitoriale impulsée

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17

Opatova, Vera. "Diversity and evolutionary history of mygalomorph spiders in the Western Mediterranean and the Canary Islands = La diversidad e historia evolutiva de las arañas migalomorfas en el Mediterráneo Occidental y las Islas Canarias." Doctoral thesis, Universitat de Barcelona, 2014. http://hdl.handle.net/10803/146288.

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The spider infraorder Mygalomorphae, comprising tarantulas, funnel-web spiders and the trap-door spiders, is one of the three main evolutionary lineages recognized within spiders. Its family level phylogenetic relationships are with a few exceptions relatively well solved, but its actual diversity in the Mediterranean region is probably underestimated. Because of the extremely low dispersal capacity, mygalomorph spiders usually show high levels of local endemism and deep population genetic structure, however, closely related species tend to be morphologically conservative. The low vagility and

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18

Parkes, Rebecca. ""The world is a mosque" : landscape archaeology and Islam in al-Andalus and El Valle de Lecrin." Phd thesis, 2006. http://hdl.handle.net/1885/151021.

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19

Howard, Lauren Kelli. "Racism and Religious Bias in Castilian Spanish Language Dictionaries." 2010. http://hdl.handle.net/1969.1/ETD-TAMU-2010-12-9018.

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The present study examines the evolution of the definitions of 31 terms having to do with three prominent religions in Spain: Christianity, Judaism and Islam. The definitions are analyzed for racism and religious bias in reference to the cultural and ideological periods of Spanish society throughout history. Each word is studied from the earliest date of appearance in a Spanish language dictionary. The database used is the Nuevo Tesoro Lexicográfico de la Lengua Española (NTLLE), published by the Real Academia Española (RAE) in 2001, which includes 70 dictionaries, 37 of which are written by a

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20

O'Halley, Meaghan Kathleen. "Placing Islam: Alternative Visions of the Morisco Expulsion and Spanish Muslim-Christian Relations in the Sixteenth Century." Diss., 2013. http://hdl.handle.net/10161/7193.

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<p>This thesis explores attitudes of Christians toward Islam and Muslims in Spain in the sixteenth century and intends to destabilize Islam's traditional place as adversary in Early-Modern Spanish history. My research aligns itself with and employs new trends in historiography that emphasize dissent and resistance exercised by individuals and groups at all levels of Spanish society in order to complicate popular notions about the extermination of Islam in Spain. I argue that within Spain there was, throughout the sixteenth century and after the expulsion of the Moriscos in the early seventeent

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21

Ma, Mansoor Ming Chor. "In Search Of The Lost Garden Atmosphere Within The Court Of The Lions: A Landscape Architectural Perspective." Thesis, 2007. http://hdl.handle.net/10214/1902.

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The Court of the Lions has been known for its architectural beauty which is universally admired. However, a closer look at the current gravel-surfaced Courtyard does not seem to harmonize with the pinnacle in architectural representation of its surrounding and the once “state of the art” technology of the fountain at the centre. According to The Official Guide - The Alhambra and Generalife published by the Petronato de la Alhambra y Generalife (1999, p. 115), "…It is not known for certain whether the four parts were paved or if they were gardens”. This uncertainty became the catalyst for this

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