Log in

Relevant bibliographies by topics / Islam Jamaʻah (Organization) / Journal articles

To see the other types of publications on this topic, follow the link: Islam Jamaʻah (Organization).

Journal articles on the topic 'Islam Jamaʻah (Organization)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Islam Jamaʻah (Organization).'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Muzakki, Akh. "Islamic Radicalism in Southeast Asia: With Special Reference to the Alleged Terrorist Organization, Jamā'ah Islāmiyah." Al-Jami'ah: Journal of Islamic Studies 42, no. 1 (2008): 61–87. http://dx.doi.org/10.14421/ajis.2004.421.61-87.

Full text

Abstract:

Pemboman WTC 11 September 2001 telah melahirkan sebuah stigmaterhadap Islam, yaitu teroris dan al-Qaeda sebagai tertaduh. Di AsiaTenggara, kasus bom Bali juga mengidentifikasi adanya jaringan al-Qaedayang kemudian dikenal dengan nama Jama'ah Islamiyah. Banyak teori yangdikemukakan oleh ilmuwan-ilmuwan di berbagai belahan dunia tentangfenomena radikalisme Islam ini. Di antara teori tersebut mengatakanbahwa radikalisme agama yang terjadi di berbagai belahan duniamerupakan resistensi agama terhadap lsu modernisasi dunia. Di AsiaTenggara, munculnya radikalisme Islam lebib dipicu oleh sikap sikappe

APA, Harvard, Vancouver, ISO, and other styles

2

Arifin, Zainal, and Lailatu Rohmah. "THE CONCEPT OF LEADERSHIP OF THE TRANSNATIONAL ISLAMIC IDEOLOGY PERSPECTIVE AND RESPONSES TO DEMOCRACY PRACTICES IN INDONESIA." AKADEMIKA: Jurnal Pemikiran Islam 24, no. 1 (2019): 213. http://dx.doi.org/10.32332/akademika.v24i1.1474.

Full text

Abstract:

This research analyses the concept of leadership within transnational Islam tradition in Indonesia and their response towards democracy, particularly within three largest transnational organizations of Jama’ah Tabligh, Jama’ah Tarbiyah, and Hizbut Tahrir Indonesia (HTI). Based on an extensive literature study and in depth interviews, this research found that: first, leadership concept in the tradition of (1) Jamaah Tabligh is called “Amir” which is appointed through a dialogue (musyawarah). The Amir is responsible to preach ‘the da’wah ‘ala> Minhaj an-Nubuwwah (proselytizing Islam using Pro

APA, Harvard, Vancouver, ISO, and other styles

3

Murdiana, Elfa, and Titut Sudiono. "SELF-AWARENESS MOVEMENT: DERADICALIZATION OF STUDENTS' RELIGION UNDERSTANDING IN LAMPUNG PROVINCE." AKADEMIKA: Jurnal Pemikiran Islam 24, no. 2 (2020): 411. http://dx.doi.org/10.32332/akademika.v24i2.1820.

Full text

Abstract:

Abstract This research analyses the concept of leadership within transnational Islam tradition in Indonesia and their response towards democracy, particularly within three largest transnational organizations of Jama’ah Tabligh, Jama’ah Tarbiyah, and Hizbut Tahrir Indonesia (HTI). Based on an extensive literature study and in depth interviews, this research found that: first, leadership concept in the tradition of (1) Jamaah Tabligh is called “Amir” which is appointed through a dialogue (musyawarah). The Amir is responsible to preach ‘the da’wah ‘ala> Minhaj an-Nubuwwah (proselytizing

APA, Harvard, Vancouver, ISO, and other styles

4

Aqil, Muhammad. "Konflik Kepemimpinan Jamaah Tabligh Di Kota Padang, Sumatera Barat." Indonesian Journal of Religion and Society 2, no. 1 (2020): 32–44. http://dx.doi.org/10.36256/ijrs.v2i1.85.

Full text

Abstract:

n da’wah, the Jama'at Tabligh offers a more friendly and polite format of Islam, because in their da'wah they have the principle of ikram al-muslim or glorifying fellow Muslims. In addition they are also known as organizations that avoid the problem of khilafiyah. However, the stigma is violated because they internal conflicts. This study aims to examine the internal conflicts of Tablighi Jamaat. This study focuses on looking the background and the dynamic of conflict that occur in the internal of Jamaah Tabligh. This study uses qualitative methods and conflict triangle theory developed by Joh

APA, Harvard, Vancouver, ISO, and other styles

5

Rosyidi, Imron, and Encep Dulwahab. "Komunikasi Nonverbal Jamaah Tabligh." Communicatus: Jurnal Ilmu komunikasi 1, no. 2 (2019): 71–88. http://dx.doi.org/10.15575/cjik.v1i2.5023.

Full text

Abstract:

One organization that is fast and has a large number of worshipers is the Tabligh worshipers. Tabligh congregation when communicating not only verbally, but also nonverbally is a characteristic and identity, both in the form of clothes, caps, beards and perfumes. It also includes ways to eat and shake hands that have their own characteristics and are different from other worshipers. This study uses a qualitative approach to the phenomenology tradition, and this study aims to find out how the Jama'at Tabligh nonverbal communication. The results of this study indicate that Jamaat Tabligh nonverb

APA, Harvard, Vancouver, ISO, and other styles

6

Lutful, Rifat Binte. "The Dynamics of Islamic Radicalization in Bangladesh: Confronting the Crisis." Religions 14, no. 10 (2023): 1244. http://dx.doi.org/10.3390/rel14101244.

Full text

Abstract:

This article examines the implications of banning Bangladesh’s largest Islamist party, Bangladesh Jamaat-e-Islami, from running in elections and the effect of the Bangladesh government’s co-optation of the radical Islamic group Hefazat-e-Islam. The article contends that more Islamic radicalization occurs as the opportunity for moderate Islamist parties decreases. Using a variety of qualitative methods, the article finds that banning Bangladesh Jamaat-e-Islami led to a rise in perceptions of the Bangladesh government as anti-Islamic. To counter that sentiment, the Awami League (AL) government c

APA, Harvard, Vancouver, ISO, and other styles

7

Rahman, Bambang Arif. "Debating shura and democracy among British Muslim organizations." Indonesian Journal of Islam and Muslim Societies 1, no. 2 (2011): 229. http://dx.doi.org/10.18326/ijims.v1i2.229-252.

Full text

Abstract:

<p>Shura as the system of representation of the Muslim’s voice in, typically, the<br />Islamic state is often confronted with the West representation system namely<br />Democracy. Some Islamic scholars believe that Shura is still the best system for<br />Muslims to vote for their need in the state. However, as Islam is not a monolithic<br />doctrine, some other Muslim groups have another alternative view to represent<br />their political opinion to the state by, surprisingly, practicing democracy. In brief,<br />Shura is still placed God instructions a

APA, Harvard, Vancouver, ISO, and other styles

8

HS, Muhammad Alwi, Iin Parninsih, and M. Riyan Hidayat. "The Dakwah Movement of Kiai Muda in Eastern Indonesia: Study of Islamic Application and Islamization Models of As’adiyah." Dialog 44, no. 2 (2021): 139–51. http://dx.doi.org/10.47655/dialog.v44i2.491.

Full text

Abstract:

This article discusses the roles of kiai muda in offering the model of typical As'adiyah Islamic Boarding School and disseminating Islam to the Eastern part of Indonesia. Kiai muda are the descendants of ulama graduating from Ma'had Aly at Pesantren As'adiyah. The study aims to answer some fundamental queations as to what As'adiyah Islamic model and the process of Islamization conducted by kiai muda from As'adiyah. The results show that As'adiyah grounds itself on Ahlu Sunna wal Jama'ah school of thoughts that is brought by Imam Nawawi and other the proponents of Shafi'I school of thought. The

APA, Harvard, Vancouver, ISO, and other styles

9

Turmudi, Hamzah. "Perspektif Interaksionisme Simbolik tentang Ijtihad siyasi sebagai akar komunikasi politik Organisasi Persatuan Islam." Communicatus: Jurnal Ilmu komunikasi 4, no. 1 (2020): 105–30. http://dx.doi.org/10.15575/cjik.v4i1.8791.

Full text

Abstract:

Islamic unity (Persatuan Islam) as an organization of Islamic society is seen as having its patterns and models of political communication that cannot be separated from the doctrine of understanding Islamic teachings with a vision of returning to the Qur'an and Sunnah. In some political momentum, Islamic Unity has the characteristics and mechanisms of political aspiration and participation as an effort to internalize fiqhiyyah puritanism. This refers to the nidzam jamiyyah (organizational rules) that have been agreed upon by the members of the Islamic Unity from the level of the Central Leader

APA, Harvard, Vancouver, ISO, and other styles

10

Rasyid, Abdur. "RADIKALISASI DAN MODERASI : STUDI GERAKAN ISLAM MAINSTREM JAMA’AH ISLAMIYAH DAN NAHDATUL ULAMA DI INDONESIA." Tamaddun: Jurnal Kebudayaan dan Sastra Islam 18, no. 1 (2018): 104–18. http://dx.doi.org/10.19109/tamaddun.v18i1.2321.

Full text

Abstract:

This paper will parse and explain the moderation movement initiated and mobilized by the Islamic organization Nahdhatul Ulama and radical movements conducted by Jama'ah Islamiyah. The focus of this paper will look at the Islamic philosophy and vision (NU and JI) on religious and political relations. This research uses qualitative method with descriptive analysis, that is data used in research and supported by theme-related literatures. The NU moderation movement is a manifestation of ideology formed in many spaces, one of the most important being culture. Contextualization and internalization

APA, Harvard, Vancouver, ISO, and other styles

11

SHEHABUDDIN, ELORA. "Jamaat-i-Islami in Bangladesh: Women, Democracy and the Transformation of Islamist Politics." Modern Asian Studies 42, no. 2-3 (2008): 577–603. http://dx.doi.org/10.1017/s0026749x07003204.

Full text

Abstract:

AbstractThis article argues that leaders of the Jamaat-i-Islami in Bangladesh regularly invoke women's privileged status as mothers to counter the claims of the largely secularist non-governmental organizations operating in the country today that Islam has been harmful to women and that the only route to progress is to discard the shackles of religion and tradition. The current Jamaat rhetoric marks a significant change from the original Jamaat position—elaborated by the party's founder Abul Ala Maududi—that women's divinely ordained place is in the home. Now, several decades later, Jamaat lea

APA, Harvard, Vancouver, ISO, and other styles

12

Hamdi, Saipul. "GERAKAN TABLIGHI DI KALIMANTAN TIMUR: DEMAZHABISASI ISLAM, EKONOMI “KETUHANAN” DAN NARASI KONFLIK." AKADEMIKA: Jurnal Pemikiran Islam 22, no. 2 (2017): 267. http://dx.doi.org/10.32332/akademika.v22i2.813.

Full text

Abstract:

Abstract Gerakan Tablighi menjadi kekuatan baru bagi gerakan neo-sufi Islam di dunia. Gerakan Tablighi mengangkat identitas baru dari Islam, yang menggabungkan paham sufi dengan pengamalan syariat yang keras. Artikel ini menelusuri cabang sufisme apa yang telah diterapkan oleh Tablighi dan bagaimana jamaah Tablighi memodifikasi pengajaran Sufi dari bentuk aslinya. Untuk melindungi Gerakan tablighi dari konflik internal maupun eksternal, Tablighi berusaha mempersilahkan jamaah baru untuk ikutserta dalam misi mereka tanpa mempermasalahkan madhab, sekte, dan latar belakang organisasi. Dalam

APA, Harvard, Vancouver, ISO, and other styles

13

Ahmad, Irfan. "Democracy and Islam." Philosophy & Social Criticism 37, no. 4 (2011): 459–70. http://dx.doi.org/10.1177/0191453711400996.

Full text

Abstract:

The dominant debate on Islam and democracy continues to operate in the realm of normativity. This article engages with key literature showing limits of such a line of inquiry. Through the case study of India’s Islamist organization, Jamaat-e-Islami, I aim at shifting the debate from textual normativity to demotic praxis. I demonstrate how Islam and democracy work in practice, and in so doing offer a fresh perspective to enhance our understandings of both Islam and democracy. A key proposition of this article is that rather than discussing the cliché if Islam is compatible with democracy, or Is

APA, Harvard, Vancouver, ISO, and other styles

14

Muttaqin, Ahmad, Ahmad Zaeny, and Luthfi Salim. "Moderasi Agama dalam Perspektif Jamaah Tabligh, Muhammadiyah, dan Nahdlatul Ulama Lampung." Kamaya: Jurnal Ilmu Agama 8, no. 1 (2025): 19–34. https://doi.org/10.37329/kamaya.v8i1.3946.

Full text

Abstract:

Islamic mass organizations (Ormas) that exist and develop in the midst of society also influence the dynamics of social life, especially in the context of religious moderation. This study aims to analyze the perspectives of three Islamic mass organizations in Lampung, namely Jamaah Tabligh, Muhammadiyah, and Nahdlatul Ulama on religious moderation. This study uses a case study method with primary data obtained through in-depth interviews with figures from each of these mass organizations. The results of the study show that by using their perspectives on the differences between Islamic mass org

APA, Harvard, Vancouver, ISO, and other styles

15

Wajdi, Firdaus. "Turkish Sufi Organizations and The Development of Islamic Education in Indonesia." Analisa: Journal of Social Science and Religion 5, no. 01 (2020): 31–49. http://dx.doi.org/10.18784/analisa.v5i1.907.

Full text

Abstract:

Sufism has contributed substantially in the development of Islam across the globe. It is also the case of Indonesia. Sufi preachers have been noticed as among the early Muslims who conveyed and disseminate Islam in the Archipelago. This trend seems to be repeated in this current Indonesian Islam. However, what is commonly unknown, Turkish organization also takes part in this current mode. Particularly, it is with the Islamic transnational organization from Turkey operating in Indonesia as the actors. This article aims at discussing the Sufi elements within three Turkish based transnational com

APA, Harvard, Vancouver, ISO, and other styles

16

Nugraha, Ridhoni Mirza, and Gilang Sandhubaya. "Ahlussunnah Wal Jama'ah Communication Forum is an Islamic Political Organizational Movement in Legal Studies." Jurnal Cakrawala Hukum 14, no. 2 (2023): 212–22. http://dx.doi.org/10.26905/idjch.v14i2.10174.

Full text

Abstract:

Indonesia's democratic transition post-reformation has changed the pattern of Indonesian politics. There were fluctuations and dynamics of Islamic political power during the New Order era. At the beginning of the New Order, Islam was marginalized from the state. Meanwhile, Islam encountered difficulties developing socio-political ideas because of the repressive New Order regime. It is interesting to note that although the majority of Indonesia's population is Muslim, nationalist political parties dominate every election. This article discusses complex unifying issues causing political turmoil:

APA, Harvard, Vancouver, ISO, and other styles

17

Sudjito, Sudjito, Hendro Muhaimin, and Agung Saras Sri Widodo. "PANCASILA AND RADICALISM: PANCASILA ENCULTURATION STRATEGIES AS RADICAL MOVEMENT PREVENTIONS." Jurnal Dinamika Hukum 18, no. 1 (2018): 69. http://dx.doi.org/10.20884/1.jdh.2018.18.1.1686.

Full text

Abstract:

Indonesia has defined Pancasila as nation’s ideology which taught people to live with tolerance. Most Indonesian people embraced Islam and some sects such as salafi, wahabi, jama’ah tabligh, ikhwanul muslimin, and hizbut tahrir which offer alternative for Muslim to know and understand in practising Islamic values individually, group or country (Daulah Isamiyah). The emergence of those various teachings organizations become Islam dynamic. Religion (Islam)-based Radicalism movement is deemed to contradict the state ideology, Pancasila. This article tries to examine organizations or Islamic movem

APA, Harvard, Vancouver, ISO, and other styles

18

Permana, Yoga Hadi, and Zainal Abidin. "Pola Tabligh Organisasi Jamiyah Nurul Iman Bandung." Tabligh: Jurnal Komunikasi dan Penyiaran Islam 1, no. 2 (2016): 37–59. http://dx.doi.org/10.15575/tabligh.v1i2.25.

Full text

Abstract:

The purpose of this paper is to know the tabligh pattern applied by the Islamic Nurul Iman Bandung with elements contained in it’s religious activities. This research uses descriptive analysis method with qualitative approach. The data collected by observation and interview with related parties, such as chairman, secretary, preacher, and member in jamiyah organization Nurul Iman Bandung, and supported by literature review. The results showed that the pattern of tabligh in the organization Jamiyah Nurul Iman Bandung can be seen from the activities, material patterns, patterns of methods and com

APA, Harvard, Vancouver, ISO, and other styles

19

Mujamil, Ashari, and Siti Fatimah. "The Moderation of Islamic Lecturing in Da’wa Movements: A Case Study of Maos Community in Cilacap, Central Java." An-Nida' 47, no. 2 (2023): 176. http://dx.doi.org/10.24014/an-nida.v47i2.25352.

Full text

Abstract:

The role of Islamic movements (ormas) as da’wa institutions contributes significantly to efforts to build a civil society. As observed in Maos Lor Village, Cilacap, Central Java, there are five types of Islamic movements conducting da’wa activities side by side, including Nahdlatul Ulama (NU), Muhammadiyah, Lembaga Dakwah Islam Indonesia (LDII), Jamaah Muslimin (Hizbullah), and Salafi. The aim of this research is to understand and analyze the socio-historical dialectics institutionally among these Islamic movements, the types of da’wa activities, and their impact on the social construction of

APA, Harvard, Vancouver, ISO, and other styles

20

Haq, Muh Al-Fatih Izzul, Nazhif Ali Murtadho, Piston Yunan Setyo, and Sivana Amanda Diamita Syndo. "Praktik Ajaran Nahdlatul Ulama dan Muhammadiyah." Ma’mal: Jurnal Laboratorium Syariah dan Hukum 2, no. 1 (2021): 89–107. http://dx.doi.org/10.15642/mal.v2i1.83.

Full text

Abstract:

Abstract: Islamic organizations become a forum for channeling aspirations in society. In its development in Indonesia, two Islamic organizations are mostly followed by the community, namely Nahdlatul Ulama (NU) and Muhammadiyah. In the practice of the teachings of the two Islamic organizations which are both based on ahlus sunah wal jamaah, there are slight differences. This writing was made to know the history of the development of the Nahdlatul Ulama and Muhammadiyah organizations, the typical teaching practices of Nahdlatul Ulama and Muhammadiyah, the background and concept of Bahsul Masail

APA, Harvard, Vancouver, ISO, and other styles

21

Arifin, Faizal. "Ekspansi Gerakan Islam Transnasional di Indonesia." Jurnal Iman dan Spiritualitas 1, no. 4 (2021): 542–46. http://dx.doi.org/10.15575/jis.v1i4.13390.

Full text

Abstract:

This book provides a kind of strategic recommendation or sharing of strategies and organized efforts, namely for Islamic organizations, institutions and communities in the form of 12 recommendation points to avoid infiltration and "attacks" from various hard-line groups. That is an invitation to continue learning, stop and break the spread of hard-line understanding, raise awareness the elites, realizing Pancasila that reflects Sharia for all beings. In collaboration with NU clerics with the understanding of Ahlussunnah wal Jama'ah, in collaboration with scholars, intellectuals, culturalists,

APA, Harvard, Vancouver, ISO, and other styles

22

Irawan, Dede. "Studi Etnografi Komunikasi pada Organisasi Persatuan Islam." Communicatus: Jurnal Ilmu komunikasi 2, no. 1 (2019): 55–70. http://dx.doi.org/10.15575/cjik.v2i1.5057.

Full text

Abstract:

This aims to portray the organization of Persatuan Islam as a speech community. This research uses constructivist paradigm, because that will be explored is the understanding that helps the process of interpretation called the Persatuan Islam as a community specch. This study uses a qualitative research type, because that will be studied, is a central fact. Furthermore, this research using ethnography method of communication. Aside from being a research method, ethnographic communication also has the theoretical assumptions, components and tasks of communication in a speech society (Community

APA, Harvard, Vancouver, ISO, and other styles

23

Husni, Zainul Mu’ien. "NU DI TENGAH PUSARAN IDEOLOGI-IDEOLOGI TRANSNASIONAL." JURNAL ISLAM NUSANTARA 2, no. 1 (2018): 45. http://dx.doi.org/10.33852/jurnalin.v2i1.68.

Full text

Abstract:

This paper presents the existence of Nahdlatul Ulama' (NU) in the midst of the emergence of a new flow and ideology that developed in Indonesia. Although Indonesia is not an Islamic ideology, the growing Islamic population in Indonesia makes Indonesian Muslims an easy target for activists of Islamic movements from outside Indonesia to campaign for their movement to become a major movement in Indonesia. Currently, there are many streams and religious ideologies which are crucially opposed to Ahlus Sunnah wal Jamaah (ASWAJA), such as Shia, Wahabi, Hizbut Tahrir, or known as Islam Transnasional,

APA, Harvard, Vancouver, ISO, and other styles

24

Supriyanto, Agus Sunaryo, Suharti, and Mawi Husni Albar. "The Vision of Islam and Nationality of Islamic Religious Organizations in Indonesia: Study of Nahdlatul Wathan, Al-Irsyad and Al-Washliyyah." International Journal of Professional Business Review 8, no. 9 (2023): e03690. http://dx.doi.org/10.26668/businessreview/2023.v8i9.3690.

Full text

Abstract:

Purpose: This article elaborates the Islamic vision and nationality of Islamic organizations in Indonesia, particularly Hahdhatul Wathan, Al-Irsyad and Al-Wasliyyah.  Theoretical framework: In the context above, this research will be designed and carried out, namely conducting an exploration of the Islamic vision and nationality of three Islamic organizations in Indonesia, namely: al-Washliyah, al-Irsyad, and Nahdhatul Wathan.  Design/methodology/approach: The research uses descriptive-qualitative methods, and is included in field research. In obtaining the data, the in

APA, Harvard, Vancouver, ISO, and other styles

25

Shodiq, Shodiq. "Transmisi Ideologi Ahlussunnah Wal Jama’ah: Studi Evaluasi Pembelajaran Ke-Nu-an di SMA Al-Ma’ruf Kudus." Nadwa 9, no. 2 (2015): 183. http://dx.doi.org/10.21580/nw.2015.9.2.523.

Full text

Abstract:

<p>Almost every group and community-based organizations provide education in the form of school / madrasah to transmite their ide, indeed Nahdlatul Ulama (NU). One of the characteristics of a school / madrasah NU is their learning from ke-NU an. Research using qualitative methods and approaches, and the evaluation model used is the CIPP evaluation model. The results of this study is that the im-plementation of learning from the ke-NU-an in SMA NU al-Ma'ruf was successful in education and socialization Ahlussunnah wal Jama'ah, while strengthening the character of the ke-Nuan and fanaticis

APA, Harvard, Vancouver, ISO, and other styles

26

Tahir, Tarmizi, M. Afif Ansori, and An An Andari. "Dynamics of Nahdlatul Wathan Islamic Education." Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme 5, no. 3 (2023): 44–59. http://dx.doi.org/10.37680/scaffolding.v5i3.3492.

Full text

Abstract:

This study aims to examine the struggle of Nahdlatul Wathan to participate in and make a major contribution to the Indonesian nation's progress. The research is written based on literary studies and in-depth understanding and accumulated understanding from various trusted primary book sources. This type of research is qualitative with a library research approach. Data collection techniques are carried out by data collection. Sources of data come from books and journals. Data analysis technique using Content Analysis. Results of this study show that Nahdlatul Wathan Diniyah Islamiyah Islamic ed

APA, Harvard, Vancouver, ISO, and other styles

27

Zakariya, A. Fahmi, Mohammad Iqbal, and Agus Nafiuddin. "Kontruksi Deradikalisasi Dakwah Islam: Peran Nahdlatul Ulama dalam Upaya Melawan Radikalisme di Indonesia." PROGRESIF: Jurnal Dakwah, Sosial, dan Komunikasi 1, no. 2 (2024): 57–73. https://doi.org/10.63199/progresif.v1i2.8.

Full text

Abstract:

Radicalism is an important problem for Indonesian Muslims today. The involvement of various leading sectors in dealing with the problem of radicalism (deradicalization) is highly expected. The Indonesian government through the National Counterterrorism Agency (BNPT) is trying to take strategic steps in carrying out the deradicalization movement, one of which is by collaborating with the Islamic organization Nahdlatul Ulama (NU). Nahdlatul Ulama as a social organization with moderate views, as well as having a strong and broad organizational network that can reach the grassroots is expected to

APA, Harvard, Vancouver, ISO, and other styles

28

Musonif, Ahmad. "The Typology of Authority in Islam (Analysis of the views of the Islamic community In Indonesia about Ulil Amri in the Determination of the Beginning of Hijri Months)." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 8, no. 2 (2020): 253–76. http://dx.doi.org/10.21274/kontem.2020.8.2.253-276.

Full text

Abstract:

Abstract The diversity of Muslims in Indonesia is accompanied by a diversity of paradigms causing Muslims to be divided into several diverse communities. This community is in the form of religious organizations, congregations, or certain recitals. Each community of Muslims has various views regarding Ulil Amri or religious authority. Based on the typology, religious authority in Indonesia can be divided into Rational Legal, Substantive, Charismatic, and Traditional authorities. The acceptance factor of a community towards a certain authority is based on a rational factor based on religio

APA, Harvard, Vancouver, ISO, and other styles

29

Ulfah, Novi Maria. "STRATEGI DAN MANAJEMEN DAKWAH LEMBAGA DAKWAH ISLAM INDONESIA (LDII) KECAMATAN TUGU KOTA SEMARANG." Jurnal Ilmu Dakwah 35, no. 2 (2017): 207. http://dx.doi.org/10.21580/jid.v35.2.1617.

Full text

Abstract:

<p>The purpose of this study was to determine the strategy and the management of the <a title="Indonesia" href="http://en.wikipedia.org/wiki/Indonesia">Indonesia</a> Institute of <a title="Islam" href="http://en.wikipedia.org/wiki/Islam">Islamic</a> <a title="Dawah" href="http://en.wikipedia.org/wiki/Dawah">Dawah</a> (LDII) in District Tugu Semarang. In this study, the writer used an interview method toward the LDII Chairman of the district. Indeed, she also used the literature method by using the books, the documents, the articles and the reports to c

APA, Harvard, Vancouver, ISO, and other styles

30

Ulfah, Novi Maria. "STRATEGI DAN MANAJEMEN DAKWAH LEMBAGA DAKWAH ISLAM INDONESIA (LDII) KECAMATAN TUGU KOTA SEMARANG." Jurnal Ilmu Dakwah 35, no. 2 (2017): 207. http://dx.doi.org/10.21580/jid.v35i2.1617.

Full text

Abstract:

<p>The purpose of this study was to determine the strategy and the management of the <a title="Indonesia" href="http://en.wikipedia.org/wiki/Indonesia">Indonesia</a> Institute of <a title="Islam" href="http://en.wikipedia.org/wiki/Islam">Islamic</a> <a title="Dawah" href="http://en.wikipedia.org/wiki/Dawah">Dawah</a> (LDII) in District Tugu Semarang. In this study, the writer used an interview method toward the LDII Chairman of the district. Indeed, she also used the literature method by using the books, the documents, the articles and the reports to c

APA, Harvard, Vancouver, ISO, and other styles

31

Ahdar, Ahdar. "TINJAUAN KRITIS DAN MENYELURUH TERHADAP FUNDAMENTALISME DAN RADIKALISME ISLAM MASA KINI." KURIOSITAS: Media Komunikasi Sosial dan Keagamaan 10, no. 1 (2017): 19–36. http://dx.doi.org/10.35905/kur.v10i1.582.

Full text

Abstract:

The purpose of this research is to present a historical review and critique of the actions of radicalism on the basis of fundamentalism in Indonesia. This research is motivated by the development of discourse related to fundamentalism and radicalism which is often identified to Islam group with negative connotation in Indonesia. The methodology used in this research is a qualitative descriptive approach with a historical-critical study method. Data were collected through literature studies and related literature of several Islamic organizations consisting of; Darul Islam Or Islamic State of In

APA, Harvard, Vancouver, ISO, and other styles

32

Ahdar. "TINJAUAN KRITIS DAN MENYELURUH TERHADAP FUNDAMENTALISME DAN RADIKALISME ISLAM MASA KINI." Kuriositas: Media Komunikasi Sosial dan Keagamaan 10, no. 1 (2017): 19–36. https://doi.org/10.5281/zenodo.3335442.

Full text

Abstract:

The purpose of this research is to present a historical review and critique of the actions of radicalism on the basis of fundamentalism in Indonesia. This research is motivated by the development of discourse related to fundamentalism and radicalism which is often identified to Islam group with negative connotation in Indonesia. The methodology used in this research is a qualitative descriptive approach with a historical-critical study method. Data were collected through literature studies and related literature of several Islamic organizations consisting of; Darul Islam Or Islamic State of In

APA, Harvard, Vancouver, ISO, and other styles

33

Murtaufiq, Sudarto. "PROMOTING ISLAM NUSANTARA: A Lesson from Nahdlatul Ulama (NU)." Al-Insyiroh: Jurnal Studi Keislaman 2, no. 2 (2018): 1–29. http://dx.doi.org/10.35309/alinsyiroh.v2i2.3319.

Full text

Abstract:

NU has explicitly voiced the importance of the Muslims within and outside the country to reconsider and rethink the concept of Islam Nusantara. It is such a historical consciousness could be seen clearly from the roles played by the religious social organization in materializing the teachings of Ahlussunnah wal jamaah (Aswaja). In this capacity, NU has been capable of brilliantly articulated religious teachings that are at least based on three aspects, namely the normative doctrinal, historical and cultural. The success of NU in propagating the the concept of Islam Nusantara is due to the role

APA, Harvard, Vancouver, ISO, and other styles

34

Murtaufiq, Sudarto. "Promoting Islam Nusantara: A Lesson from Nahdlatul Ulama (NU)." Al-Insyiroh: Jurnal Studi Keislaman 4, no. 2 (2018): 1–29. http://dx.doi.org/10.35309/alinsyiroh.v4i2.137.

Full text

Abstract:

NU has explicitly voiced the importance of the Muslims within and outside the country to reconsider and rethink the concept of Islam Nusantara. It is such a historical consciousness could be seen clearly from the roles played by the religious social organization in materializing the teachings of Ahlussunnah wal jamaah (Aswaja). In this capacity, NU has been capable of brilliantly articulated religious teachings that are at least based on three aspects, namely the normative doctrinal, historical and cultural. The success of NU in propagating the the concept of Islam Nusantara is due to the role

APA, Harvard, Vancouver, ISO, and other styles

35

Sudariyah. "Membangun Keluarga dengan Spirit Hadis." JURNAL MAHASANTRI 3, no. 2 (2023): 627–42. http://dx.doi.org/10.57215/pendidikanislam.v3i2.286.

Full text

Abstract:

Abstract: hadith is everything propped to the prophet in the form of word, action and provision prophet. In the development the time althought Rasulullah had died a thousand years ago, but hadith and sunnah as if have grounded among umat muslims one of them is as practiced by the community Tabligh. Where one of the missions community Tabligh is preach the religion of Islam and practic it or revive the sunnah prophet in their lives. Here family Muhadis know much about religion and unconsciously through this organization family Muhadis try apply or practic the texs hadith into his family life. C

APA, Harvard, Vancouver, ISO, and other styles

36

Wan Ali, WZ Kamaruddin Bin, and Ahmad Zuhdi Bin Ismail. "Masyarakat Muslim Melayu di Singapura: Kajian Terhadap Isu dan Tantangan dalam Dakwah dan Pemikiran Islam Era Globalisasi." Wardah 18, no. 1 (2017): 1. http://dx.doi.org/10.19109/wardah.v18i1.1429.

Full text

Abstract:

This paper aims to examine and assess the position of Islam as al-Din or religion for Malay Muslim community in Singapore. By using primary and secondary sources in the field of Islamic thought, the main and primary issues faced Malay Moslem society from various ranks, as well as internal, external and et cetera in addition to studying the methods and approaches applied by MUIS (Majelis Ugama Islam Singapore) specifically as the Islamic supreme and organization in the republic to solve the problems that arise in society since the first. The result of the study showed that Islam in Singapore is

APA, Harvard, Vancouver, ISO, and other styles

37

Murtaufiq, Sudarto. "The NU Concept Of Islam Nusantara In Dealing With Radicalism and Terrorism." Madinah: Jurnal Studi Islam 5, no. 2 (2018): 238–49. https://doi.org/10.58518/madinah.v5i2.1283.

Full text

Abstract:

NU has explicitly voiced the importance of Muslims within and outside the country to reconsider and rethink the concept of Islam Nusantara in dealing with radicalism and terrorism. It is such a historical consciousness that could be seen clearly from the roles played by the religious social organization in materializing the teachings of Ahlussunnah wal jamaah (Aswaja). On this stand, NU has been capable of brilliantly articulating religious teachings that are at least based on both textual and contextual aspects. The success of NU in propagating the concept of Islam Nusantara is due to the rol

APA, Harvard, Vancouver, ISO, and other styles

38

Ramdhan, Tri Wahyudi. "The NU’s Concept of Islam Nusantara in Dealing with Radicalism and Terrorism." Jurnal Pemikiran Keislaman 30, no. 2 (2019): 283–94. http://dx.doi.org/10.33367/tribakti.v30i2.800.

Full text

Abstract:

NU has explicitly voiced the importance of Muslims within and outside the country to reconsider and rethink the concept of Islam Nusantara in dealing with radicalism and terrorism. It is such a historical consciousness seen clearly from the roles played by the religious social organization in materializing the teachings of Ahlussunnah wal jamaah (Aswaja). On this stand, NU has been capable of brilliantly articulating religious teachings that are at least based on both textual and contextual aspects. The success of NU in propagating the concept of Islam Nusantara is due to the role of its promi

APA, Harvard, Vancouver, ISO, and other styles

39

Gribanova, Valentina. "On the Question of the Trends in the Development of Islam in South Africa." ISTORIYA 13, no. 3 (113) (2022): 0. http://dx.doi.org/10.18254/s207987840020261-6.

Full text

Abstract:

The article discusses the ways of penetration of Islam into South Africa and the forces that played a significant role in its spread in this territory. The development of reformist tendencies in South African Islam during the second half of the 20th century is analyzed. It is noted that although in South Africa there were supporters of progressive trends in the reform of Islam, their number was minimal. There were significantly more adherents of the conservative trend in Islam. The special role of the Deobandi school and the Tablighi Jamaat movement among the supporters of the conservative dir

APA, Harvard, Vancouver, ISO, and other styles

40

Wajdi, Firdaus. "Literacy Culture in the Islamic Religious Education and the Development of Islam in Indonesia." Hayula: Indonesian Journal of Multidisciplinary Islamic Studies 4, no. 2 (2020): 171–88. http://dx.doi.org/10.21009/004.2.02.

Full text

Abstract:

Globalization has enabled the development of Islam in one localized region with the help of global movements. What we do not much understand is how Turkish Ulama have contributed to develop Islamic literacy culture to enhance the development of Islam in Indonesia. This paper identified Jamaat Nur Movement who have utilized globalization to establish literacy culture among Indonesian Muslims and introduced the works of Bediuzzaman Said Nursi. Through careful study of this global movement, this study seeks to understand how a global Muslim organization took advantage from globalization and what

APA, Harvard, Vancouver, ISO, and other styles

41

Fata, Badrus Samsul. "THE FUTURE CHALLENGES OF MODERATE PESANTREN IN INDONESIA:." AL Fikrah : Jurnal Pemikiran dan Pendidikan Islam 3, no. 1 (2023): 37–52. http://dx.doi.org/10.51476/alfikrah.v3i1.452.

Full text

Abstract:

Abstract Moderate Indonesia's Islamic boarding schools (pesantren) and madrasahs are firmly linked with mass organizations like Nahdlatul Ulama (N.U.), Nahdhatul Wathan (N.W.), Perti, Jam'iyyah al-Khairat, Mathla'ul Anwar (M.A.), and others. Moderate pesantrens have developed teaching methods and an educational system that are open, moderate, pluralistic, and even resistant to radical ideology, violent extremism, and terrorism throughout the centuries. Western sociological-anthropological investigations by Bruinessen, Fealy, Barton, Steenbrink, Horikoshi, Ziemek, and Indonesian scholars such a

APA, Harvard, Vancouver, ISO, and other styles

42

Fakhruddin, Anas. "Kontra Ideologi Terorisme Menurut Nahdlatul Ulama dan Muhammadiyah di Lamongan." JRP (Jurnal Review Politik) 7, no. 1 (2017): 181–209. http://dx.doi.org/10.15642/jrp.2017.7.1.181-209.

Full text

Abstract:

This article explained how the two major organizations Muhammadiyah and Nahdlatul Ulama addressing steps fundamentalist groups in Lamongan. Muhammadiyah change the pattern of motion to promote and conduct large-scale reproduction for the muballigh. Muhammadiyah accommodated in preachers bank. And expanding missionary that has been more advanced aspects of speech to the missionary movement that led to the context aspect, which contains the values ??of action. While NU through Nahdliyah fikrah principle has five characteristics, namely: 1). Moderate, 2). Tolerant, 3). Reformative 4). Dynamic 5

APA, Harvard, Vancouver, ISO, and other styles

43

Sudarti, Ken, and Olivia Fachrunnisa. "Human Value Development of Salesteam: An Effort to Strengthen Shari’a Insurance Institution." IJISH (International Journal of Islamic Studies and Humanities) 5, no. 2 (2022): 49–74. http://dx.doi.org/10.26555/ijish.v5i1.5757.

Full text

Abstract:

This study aims to build a sales team value improvement model through customer engagement value and jama’ah-oriented leadership in Sharia Insurance. A total of 187 respondents were involved in this study. Data were collected through a questionnaire and analyzed by using SmartPLS. The results showed that jama’ah-oriented leadership strengthened the influence of customer engagement value on human value development, both values of asking and helping others. This study's results have implications for applying social capital theory as the root of relational capital. The results of this study are ex

APA, Harvard, Vancouver, ISO, and other styles

44

Ahmad, Dr Humaira, and Dr Mian Muhammad Rafi. "Negotiating Modernity with Caution: Women of Jama’at-e- Islami Pakistan." ĪQĀN 4, no. 01 (2021): 64–79. http://dx.doi.org/10.36755/iqan.v4i01.342.

Full text

Abstract:

Role of Muslim women in public sphere has been a highly contested topic among international academia since many decades. Dominant Orientalist approach assumes universal and monolithic Islam that is uncompromisingly oppressive to women and confines them in homes. Many of recent studies contest this view and term it as reductionists. This article focusses on the transformation of policies of Jama’at-e-Islami Pakistan (JI), as a representative of contemporary Islamic movements, on the issue of Muslim women’s participation in public sphere and adoption of modernity at their own terms. It investiga

APA, Harvard, Vancouver, ISO, and other styles

45

Abdillah, M. Zaki. "Pengaruh Dakwah Jamaah Tabligh Terhadap Pembangunan Masyarakat Muslim di Lombok Sejak Tahun 2011-2016." Al-I'lam: Jurnal Komunikasi dan Penyiaran Islam 1, no. 2 (2018): 01. http://dx.doi.org/10.31764/jail.v1i2.227.

Full text

Abstract:

Abstrak: Jamaah Tabligh merupakan salah satu gerakan dakwah dalam Islam yang berasal dari India. Gerakan ini masuk ke pulau Lombok sekitar awal tahun 1990-an. Kehadiran gerakan ini melahirkan fenomena baru dalam kehidupan sebagian masyarakat Islam di Lombok. Gerakan ini telah berhasil menanamkan pengaruhnya tidak hanya kepada golongan kelas bawah, tapi juga golongan elit dari kalangan pejabat dan pengusaha. Kajian ini bertujuan menganalisa kelompok ini dari aspek pengaruhnya terhadap pembangunan masyarakat Muslim secara lebih luas seperti politik, ekonomi dan sosial. Bentuk kajian ini adalah d

APA, Harvard, Vancouver, ISO, and other styles

46

FELDMAN, SHELLEY. "NGOs and Civil Society: (Un)stated Contradictions." ANNALS of the American Academy of Political and Social Science 554, no. 1 (1997): 46–65. http://dx.doi.org/10.1177/0002716297554001004.

Full text

Abstract:

While nongovernmental organizations (NGOs) are recognized for the important role they play in development planning, particularly as sites for democratic change, little attention is given to how they prefigure the economic and social reorganization of everyday life and provide a venue for privatization and the liberalization of previously nationalized economies. This article examines the transformation of NGOs in Bangladesh since independence against the backdrop of struggles between NGOs and the conservative religious party, Jama'at-I-Islami. Highlighting the competing interests of the donor c

APA, Harvard, Vancouver, ISO, and other styles

47

Fauzi, Ahmad, and Kasno Kasno. "Karisma Gus Azmi di Kalangan Jamaah Milenial dalam Shalawat Syubbanul Muslimin Perspektif Max Weber." Journal of Ushuluddin and Islamic Thought 1, no. 1 (2023): 115–26. http://dx.doi.org/10.15642/juit.2023.1.1.115-126.

Full text

Abstract:

The emergence and spread of takfiri ideology can be traced back to the historical interpretations of the Khawārij and Wahhabis, leading individuals towards radicalization. This phenomenon has resulted in detrimental consequences, including the disruption of religious harmony, erosion of fundamental religious values and exacerbation of intra-Muslim conflicts culminating in violence. Nahdlatul Ulama (NU), as a proponent of the Aswaja sect, has actively undertaken measures to counteract Takfiri influence. This study analyzes NU’s efforts to combat takfiri ideology through its official platform, i

APA, Harvard, Vancouver, ISO, and other styles

48

Suryana, Sri. "Peranan Ahmad Surkati Dalam Gerakan Pembaharuan Islam Melalui Perhimpunan Al- Irsyad 1914-1943." Medina-Te : Jurnal Studi Islam 13, no. 2 (2017): 106–18. http://dx.doi.org/10.19109/medinate.v13i2.3482.

Full text

Abstract:

Dutch power in Indonesia is being intensified with the mission of Christianization. Traditional methods of suppressing Islam are considered not capable of being a solution to various problems faced by Muslims. For this reason Ahmad Surkati came to Indonesia at Jamiat Khair's request to teach. Then there was a dispute between Ahmad Surkati and other Jamiat Khair figures. This is what causes Ahmad Surkati to leave the Khair Jamaah. Then joined the non-sayyid group to establish an Islamic organization which was given the name Al-Ershad. With the aim of renewing Muslims in Indonesia. The research

APA, Harvard, Vancouver, ISO, and other styles

49

Saepudin, Juju. "Majelis Percikan Iman: Membangun Harmoni di Tengah Heterogenitas Organisasi Keagamaan Kota Bandung." Jurnal Bimas Islam 12, no. 1 (2019): 149–72. http://dx.doi.org/10.37302/jbi.v12i1.76.

Full text

Abstract:

Artikel ini menyajikan hasil penelitian tentang peran Majelis Percikan Iman (MPI) dalam membangun harmoni ditengah heterogenitas organisasi keagamaan di Kota Bandung. Tema ini penting untuk dikaji karena banyak ditemukan gesekan-gesekan diantara majelis taklim disebabkan perbedaan faham dan pandangan. Penelitian ini dilakukan dengan pendekatan kualitatif deskriptif. Pengumpulan data dilakukan dengan cara wawancara, observasi dan studi pustaka terhadap berbagai dokumen yang terkait dengan tema penelitian. Berdasarkan hasil analisis secara induktif dapat diambil beberapa kesimpulan sebagai berik

APA, Harvard, Vancouver, ISO, and other styles

50

Yaqin, 'Alamul, and Syarifa Khasna. "National Holidays and Collective Leave for Eid al-Fitr and Eid al-Adha Within the Framework of Religious Moderation in Indonesia." Kawanua International Journal of Multicultural Studies 5, no. 1 (2024): 37–55. http://dx.doi.org/10.30984/kijms.v5i1.1000.

Full text

Abstract:

This study aims to analyze the dynamics of governing holidays and collective leave for Eid al-Fitr and Eid al-Adha, as well as their relationship to the implementation of religious moderation in Indonesia. The complexities associated with recognizing these Islamic celebrations arise from the diverse methods employed by the government, mass organizations, Islamic groups, and Sufi orders to determine the commencement of the Hijri month. A qualitative research approach was adopted, utilizing library research methods. Data were sourced from literature pertaining to governmental decisions on Eid al

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!