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Relevant bibliographies by topics / Islam Mass media

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Academic literature on the topic 'Islam Mass media'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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Journal articles on the topic "Islam Mass media"

1

Mujiati, Nanik, and Moh Yunus. "RELIGIUSITAS MEDIA MASSA DALAM PERSPEKTIF TEOANTROPOSENTRIS ISLAM." JURNAL AL-IJTIMAIYYAH 6, no. 2 (December 31, 2020): 65. http://dx.doi.org/10.22373/al-ijtimaiyyah.v6i2.7863.

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This article examines about Islamic Theoantropocentric, a new paradigm of integration between the source of knowledge from Allah in the form of the Qur’an and human science. Islamic theoantroposentric phenomena that exist in the mass media space or called mass media religiosity. This form of religiosity is in the form of morals which is sourced from the revelation of Allah contained in the Qur’an and hadith. While the mass media itself is in the form of human knowledge such as print media, electronics and new media. The existence of integration between mass media and religion is complementary and become a unified whole. The use of mass media must be accompanied by the morals or ethics of the mass media. Mass media as public media must present religious content or that does not deviate from the teachings of Islam to meet the needs of the audience, especially Muslims themselves. So that the mass media with morals can create good communication and bring benefit to mankind, even the mass media can be a means of minimizing conflict.Keywords: Theoantropocentric, Islamic, and Mass Media.

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Saudi, Yusron. "Media dan Komodifikasi Dakwah." Al-I'lam: Jurnal Komunikasi dan Penyiaran Islam 2, no. 1 (September 6, 2018): 37. http://dx.doi.org/10.31764/jail.v2i1.537.

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Abstrak: Islam pada dasarnya, bukanlah agama yang hanya tertuang dalam simbol tekstual dalam al-Quran dan Hadist semata. Islam sejatinya adalah agama yang tidak bisa menafikan gejala historis, sosial, budaya, politik, dan seterusnya. Dengan jumlah penganut yang tidak sedikit, serta tersebar diberbagai belahan dunia, termasuk Indonesia, Islam pun menjelma menjadi semacam ''gejala pasar''. Sebagai konsekuensi dari ''gejala pasar'', maka Islam pun mengalami proses komodifikasi. Dakwah sebagai bagian dari ajaran agama, juga tidak bisa mengelak dari komodifikasi, terutama semenjak lahirnya berbagai macam media informasi, termasuk media massa. Banyaknya program-program dakwah di media massa di satu sisi menambah transformasi nilai-nilai Islam, tapi di sisi lain terkadang merusak citra Islam, karena dakwah sebagai bagian suci dari ajaran agama, terkadang menjadi alat bagi media untuk meraih keuntungan dari keberadaan penduduk Indonesia yang mayoritas beragama Islam tadi. Tulisan ini berusaha untuk melacak jejak lahir komodifikasi, serta penggerogotannya pada ruang agama dan praktik dakwah, sampai pada akhirnya berusaha mencari titik temu antara komodifikasi dan dakwah.Kata Kunci:Dakwah Islam, Komodifikasi, Media Massa, Studi Pustaka Abstract: Islam basically is not a religion contained with textual symbols in the Koran and the Hadith only. Islam actually is a religion what cannot deny by historical, social, cultural, political, and so on. The number of adherents of Islam is never calculated as a small, because Islam is spreaded in various parts of the world, including Indonesia, Islam has become a kind of "market phenomenon". As a consequence of ''symptoms of market'', Islam also undergoes a commodification process. Da'wah as part of religious teachings also cannot avoid by commodification, especially since the birth of various information media, including mass media. The number of da'wah programs on the mass media is the one hand adds to the transformation of Islamic values, but on the other hand it sometimes damages the image of Islam, because da'wah as a sacred part of religious toughts. Which sometimes becomes a tool for the media to achieve the majority of Indonesia's population was a Muslim. This research seeks the traces of commodification, as well as its encroachment on the religious space and the practice of da'wah, until finally trying to find common ground between commodification and da'wah it self.Keywords:Islamic Da’wah, Commodification, Mass Media, Library Study

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Guseykhanova, Zarema S., and Kazimurza G. Sultanov. "THE CONCEPT OF ISLAM: FRAME MODELING IN THE ENGLISH-LANGUAGE MASS MEDIA." Theoretical and Applied Linguistics, no. 4 (2019): 52–61. http://dx.doi.org/10.22250/2410-7190_2019_5_4_52_61.

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The research analyzes utterances verbalizing the concept of ISLAM in the English-language political discourse. Islam is considered in the paper not only as a religious and cultural phenomenon but also as a social and political phenomenon. This approach justifies the use of print media texts in order to expose ISLAM conceptual features in the contemporary picture of the world. Within the framework of the article, we analyze ISLAM contents, structure and means of expression. The purpose of the article is to identify the main features of ISLAM frame structure based on modern political discourse. ISLAM can be represented as a frame whose top levels are SUBJECT, TYPE, SOURCE, and ACTION. The main conceptual features attributed to ISLAM in the English-language political discourse are “dogmatism”, “globalism”, “good organization”, “fundamentalism”, “violence”.

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Padgett, Andrew, and Beatrice Allen. "Fear's Slave: The Mass Media and Islam after September 11." Media International Australia 109, no. 1 (November 2003): 32–40. http://dx.doi.org/10.1177/1329878x0310900106.

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This paper investigates the purpose of society's construction of ‘others’ through the gaze of the mass media. During times of crisis, the paper argues, Western mass media are faced with an irreconcilable paradox: the simultaneous demand for, and denial of, a fear-inspiring other (the Soviet Union, Al Qaeda, etc.) This paradigm of otherness was overcome in the period post-Cold War and pre-9/11 as the US media was able to demonise ‘others’ at home — the war on drugs, for example. The question this paper will address, then, is: what are the motives driving the US mass media towards an other constructed along lines similar to the Soviet-era other? Who is to ‘blame’ for this phenomenon — the media, or the society in which these media operate?

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Hefner, Robert W. "Print Islam: Mass Media and Ideological Rivalries among Indonesian Muslims." Indonesia 64 (October 1997): 77. http://dx.doi.org/10.2307/3351436.

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Arnus, Sri Hadijah. "Pers Islam di Era Konvergensi Media." Palita: Journal of Social-Religion Research 1, no. 2 (August 18, 2018): 127–40. http://dx.doi.org/10.24256/pal.v1i2.71.

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Pers function, beside as an information between the public and the government, also could be a transfer of social control and social values and culture in society too. The press can also be a media propaganda that conveys the teachings of Islam and Islamic values to people ofIndonesian that dominant of in Muslim. But, in the era of media convergence at this time, press Islam in Indonesia is not able to develop properly. It is caused by a lack of capital from the manager of the press Islam, the lack of professional personal are educated to understand thecombination of business activities, editorial, printing techniques and a variety of advanced devices and the lack of interest in reading among Muslims especially the themes of Islam. Thusresulting in less interesting views of Islam with media content that impressed "heavy" to read.Indutrialisasi of mass media today demanded the Islamic press is not the only idealism, but alsodevelop media businesses to finance the smooth operation of the press, in addition to the needfor professionalism of workers in managing the Islamic press media. Release Islam also needs tounderstand the market taste and class audience of readers who want a rational religiousofferings, which can be digested by common sense and is relevant to the level of their lives. Inaddition to media contents, press Islam also should pay attention to their physical appearancethat appeal to readers. With so releases Islam can survive amid tough competition in the era ofmedia convergence.

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Arnus, Sri Hadijah. "PERS ISLAM DI ERA KONVERGENSI MEDIA." PALITA: Journal of Social - Religion Research 1, no. 2 (December 26, 2016): 127. http://dx.doi.org/10.24256/pal.v1i2.324.

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Pers function, beside as an information between the public and the government, also could be a transfer of social control and social values and culture in society too. The press can also be a media propaganda that conveys the teachings of Islam and Islamic values to people of Indonesian that dominant of in Muslim. But, in the era of media convergence at this time, press Islam in Indonesia is not able to develop properly. It is caused by a lack of capital from the manager of the press Islam, the lack of professional personal are educated to understand the combination of business activities, editorial, printing techniques and a variety of advanced devices and the lack of interest in reading among Muslims especially the themes of Islam. Thus resulting in less interesting views of Islam with media content that impressed "heavy" to read. Indutrialisasi of mass media today demanded the Islamic press is not the only idealism, but also develop media businesses to finance the smooth operation of the press, in addition to the need for professionalism of workers in managing the Islamic press media. Release Islam also needs to understand the market taste and class audience of readers who want a rational religious offerings, which can be digested by common sense and is relevant to the level of their lives. In addition to media contents, press Islam also should pay attention to their physical appearance that appeal to readers. With so releases Islam can survive amid tough competition in the era of media convergence

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Nurdin, Nurdin. "MEMAHAMI HEGEMONI MEDIA MASSA BARAT DAN STRATEGI PEMBERITAAN TERHADAP DUNIA ISLAM." Al-Mishbah | Jurnal Ilmu Dakwah dan Komunikasi 11, no. 2 (July 11, 2017): 211. http://dx.doi.org/10.24239/al-mishbah.vol11.iss2.60.

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Western mass media is considered unfair and subjective in delivering news. Instead previous studies show that those western mass media have unfairly broadcasted news related Muslim people, limited studies have been carried out to show how those media broadcast the news and who control those media. This study, therefore, tries to understand how western media broadcast news related Muslim people and who control those media. This study employed content analysis in which the data was gathered from online sources and scholar journals. The findings show that western media use some strategies in broadcasting news such as making early claims during broadcasting, present false report and negative image, and use unproper language. The conclusion is that unfair news broadcasting related Muslim countries could be happened due to Jews domination in western mass media ownership and management. The limitation of this studi is that the data was merely gathered from online sources. Future research need to be carried out within broader context by involving journalists and communities.

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HS, Sufyati. "DIGITALIZATION OF MASS MEDIA DEMOCRACY IN COMMUNITY RELIGION: Conventional Media Convergence Study." Jurnal Sosiologi Reflektif 13, no. 2 (June 27, 2019): 313. http://dx.doi.org/10.14421/jsr.v13i12.1604.

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The development of the convergent communication technology is not only limited to technology, but has penetrated and changed the basic patterns of human life. As a process structure and artifact, technology is an imperactive feature of future community development. Mass media is an effective means that can reach the masses in a large and widespread universality of reach. Mass media has an important role in society and is considered to have excess that can influence human mind in order to change their lifestyle. This paper tries to explain the phenomenon of convergence media that forces conventional media to enter the internet network (online). The research methods are qualitative and descriptive by applying library study and emperical data. This study discussed the digitalization of freedom in democracy in the mass media. There are 4 (four) aspects that influence the shifting of religious behavior community as a result of mass media freedom, in economic, social, cultural, and political life. The results of the study reveal conventional media shifting to online media give positive and negative impacts to its users. Moral decline in community, the economic life that puts too much emphasis on material fulfillment efforts, has caused people to become consumptive. Culture has caused the changes in the way of nation's life and losing of political values that based on family spirit, consensus, and mutual cooperation. In the view of Islam, mass media is a mass communication media that functions in creating a public opinion. The forming of public opinion is something that cannot be underestimated in the Islamic system. Mass media has a function to build a solid religious community and strengthen the values of nation and state life. Perkembangan teknologi komunikasi yang berkonvergensi ini tidak hanya sebatas dalam ranah teknologi semata, melainkan telah merambah dan mengubah pola-pola dasar kehidupan manusia.Teknologi sebagai struktur proses dan artefak, merupakan ciri imperactive perkembangan masyarakat masa depan. Media massa merupakan sarana efektif yang mampu menjangkau massa dalam jumlah besar dan luas (universality of reach). Media massa memiliki peranan penting dalam kehidupan masyarakat dan dianggap mempunyai keunggulan yang dapat mempengaruhi pikiran manusia sehingga gaya hidup dapat berubah. Makalah ini mencoba memaparkan munculnya fenomena konvergensi media yang memaksa media konvensional melebarkan sayap dan masuk ke dalam jaringan internet (daring). Penelitian ini merupakan penelitian deskriptif kualitiatif dengan menggunakan studi literatur dan data empiris. Dalam penelitian ini dibahas digitalisasi kebebasan berdemokrasi dalam media massa. Ada 4 (empat) aspek yang mempengaruhi pergeseran perilaku religiuitas masyarakat sebagai akibat kebebasan media massa, mulai dari aspek kehidupan ekonomi, sosial, budaya dan politik. Hasil penelitian menunjukkan bahwa, pergeseran media konvensional ke media daring memiliki dampak positif bagi yang memanfaatkan dengan baik, sebaliknya berdampak negatif jika memanfaatkannya secara sia-sia. Kemerosotan moral di kalangan masyarakat, kemajuan kehidupan ekonomi yang terlalu menekankan pada upaya pemenuhan material, telah menyebabkan sebagian masyarakat menjadi konsumtif. Sisi budaya mempercepat perubahan pola kehidupan bangsa dan lunturnya nilai-nilai politik yang berdasarkan semangat kekeluargaan, musyawarah mufakat, dan gotong royong. Dalam pandangan Islam, media massa merupakan media komunikasi massal yang berfungsi dalam menciptakan sebuah opini publik yang akan menjadi opini umum.Pembentukan opini umum adalah hal yang tidak bisa disepelekan dalam sistem Islam. Media massa berfungsi untuk membangun masyarakat religiuitas yang kokoh dan untuk memperkuat nilai-nilai kehidupan berbangsa dan bernegara.

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Iqbal, Zafar, Fazal Rahim Khan, and Haseeb ur Rehman. "The “Innocence of Muslims” in the US Media: An Analysis of the Media Discourses on Islam and Muslims." Journal of Islamic Thought and Civilization 10, no. 101 (June 2020): 107–35. http://dx.doi.org/10.32350/jitc.101.06.

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The release of trailer of ‘Innocence of Muslims’ generated a huge debate on free speech, hate speech and the representation of the Muslims and Islam in the Western media. This paper investigates these issues in detail by taking instances from the mainstream US print media. Some other interesting debates in the mass media like the identification of the filmmaker and denigration of the Muslims and Islam in historical context have also been undertaken in the paper. Discourse theory and social construction of reality by Schutz (1976) and Berger and Luckmann (1991) have been applied as theoretical framework to evaluate the relationship between mass media and social construction of reality, and to see as how the US mass media constructed the reality about the movie (trailer). Three major aspects were selected for analysis; viz., filmmaker(s) and their associates, issues concerning freedom of speech and expression, and the representation of the Muslims’ protesting against the YouTube clip and the ensuing violence in some Muslim countries.

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Dissertations / Theses on the topic "Islam Mass media"

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Schiffer, Sabine. "Die Darstellung des Islams in der Presse Sprache, Bilder, Suggestionen : eine Auswahl von Techniken und Beispielen /." Würzburg : Ergon, 2005. http://catalog.hathitrust.org/api/volumes/oclc/62185651.html.

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Popowich, Morris. "Filtering Islam : an analysis of 'the expert on Islam' in Canadian news media." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83141.

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A standard element of many news stories that mention Islam is the 'expert.' An expert contributes what is presented as objective knowledge about Islam to a news story. Through ostensibly objective statements, an expert plays a significant role in the representation of Islam.
In this thesis I theorize the concept of an 'expert on Islam' in news media and I confirm my theoretical positions through a content analysis of two Canadian newspapers' use of the expert on Islam; these two newspapers are The Globe and Mail and The National Post.
The thesis develops two arguments based on the results of the content analysis: first, the representation of Islam and expertise on Islam in news media has more to do with the preoccupations of Western culture than with Islam itself; second, there are distinct patterns in these representations that can contribute to an understanding of the role of the 'expert' in relations of power.

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Karim, Karim H. (Karim Haiderali) 1956. "Constructions of the Islamic peril in English-language Canadian print media : discourses on power and violence." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=42064.

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This is an inquiry into cultural constructions of "Islamic violence" in dominant Northern discourses. Mainstream Canadian journalism's participation in these discourses is analyzed within the context of its cultural and structural integration into global media networks. Media materials are scrutinized using critical discourse, dramatistic, and ritual analysis methodologies. The thesis follows Hamid Mowlana's suggestion that inquiries into international communication flows should move beyond traditional paradigms of inter-national relations (in which nation-states are the primary objects of study) to consider intra- and transnational participants as well.
Borrowing from Jacques Ellul, this study examines the importance of myth as a fundamental basis of communication. However, unlike Ellul, it also explores alternatives to the operations of dominant communication structures. Edward Said's critique of Orientalism informs the analysis of Northern portrayals of Muslim societies; but the dissertation attempts to avoid overstating the Orientalist discourses' hegemony by proposing a model of competition among dominant, oppositional and alternative discourses on "Islam."
Mainstream media's adherence to dominant technological myths and their general reticence about the structural and direct violence of elite states are examined. Distinct similarities are found between the utopic orientations and technical operations of dominant Northern and Muslim discourses, as well as in Jewish, Christian and Muslim conceptions of holy/just war. The proliferation of contemporary Northern images about "Islam" are traced historically to four primary stereotypes about Muslims.
Examinations of the supposedly objective and secularist media reportage on terrorism show differences in portrayal according to the perpetrators' religions. Analyses of the coverage of wars involving peoples of Muslim backgrounds in the Middle East, Bosnia-Herzegovina, and the former USSR demonstrate the tendency of dominant journalistic scripts to attribute diverse political, economic and territorial conflicts to a monolithic "lslam" The dissertation traces how the global media narrative's transformation of Saddam Hussein from an ally of the West to a demonic despot was aided by according him "Islamic" characteristics. It also looks at the emergence of "Islam" as a post-Cold War Other. Lastly, proposals made by scholars and journalists for enhancing inter-cultural communication between Northern and Muslim societies are considered.

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Mushtaq, Souzeina. "Intersecting Identities: How Queer Muslim Women Experience Islam and Media in theirDaily Lives." Ohio University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1570797169461895.

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Fagan, Jill Anne. "Religious identity and its relevance in interpreting media portrayals of Muslims." Online access for everyone, 2006. http://www.dissertations.wsu.edu/Thesis/Summer2006/J%5FFagen%5F061506.pdf.

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Al-Shaqsi, Obaid Said. "The influence of satellite and terrestrial television viewing on young adults in Oman : uses, gratifications and cultivation." Thesis, Cardiff University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326875.

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Sati, Mohamed A. "Internet Islam: An Analysis of U.S.-Based Websites Dedicated to Promoting an Islamic Viewpoint in the Post 9/11 World." Ohio University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1245935036.

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Michael, Valentina Michelle. "Framing Terrorism and its Effects on Attitudes toward Islam: An Experiment." Ohio University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1565037293908395.

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Röder, Maria. "Haremsdame, Opfer oder Extremistin? : muslimische Frauen im Nachrichtenmagazin "Der Spiegel" /." Berlin : Frank & Timme, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016230795&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Ouedraogo, Lassane. "Muslim Youth at a Crossroads: Media and Civic Engagement in Burkina Faso." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou157547720848127.

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Books on the topic "Islam Mass media"

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Zein, Mohamad Fadhilah. Kezaliman media massa terhadap umat Islam. Jakarta: Pustaka Al-Kautsar, 2013.

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Taufik, M. Tata. Etika komunikasi Islam: Komparasi komunikasi Islam dan Barat. Bandung: Pustaka Setia, 2012.

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Jumroni. Wacana Islam pada media massa cetak nasional. Jakarta: Kerjasama Lembaga Penelitian UIN Jakarta dengan UIN Jakarta Press, 2008.

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Masud, Enver. The war on Islam. 3rd ed. Arlington, VA: Madrasah Books, 2003.

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The war on Islam. 2nd ed. Arlington, VA: Madrasah Books, 2002.

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The war on Islam. Arlington, VA: Madrasah Books, 2000.

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İslam vä kütlävi informasiya vasitäläri. Bakı: [s.n.], 2009.

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Piela, Anna. Islam and the media: Critical concepts in sociology. New York, NY: Routledge, 2016.

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Islam, Muslims and media: Myths and realities. Chicago: NAAMPS Publications, 1997.

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Iskandar, H. M. Tuah. Kewartawanan Islam: Dicabar, tercabar, mencabar. Kuala Lumpur: Karya Media Publisher, 1990.

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Book chapters on the topic "Islam Mass media"

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Fadil, Mohamed, and Solange Lefebvre. "The Role of Mass Media and Social Media in Islamist Violent Extremism." In Islam and Security in the West, 239–61. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67925-5_11.

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Boukala, Salomi. "Mass Media and Hegemonic Knowledge: and the Representation of the ‘Other’." In European Identity and the Representation of Islam in the Mainstream Press, 55–83. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93314-6_3.

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Porta, Donatella della, Pietro Castelli Gattinara, Konstantinos Eleftheriadis, and Andrea Felicetti. "Comparing mass media debates in the European public sphere." In Discursive Turns and Critical Junctures, 30–54. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190097431.003.0002.

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The aim of this chapter is to provide background information about the political context in which the debate on the Charlie Hebdo attacks developed within the different national arenas. Besides some general political trends developing at the European level (including the financial crisis and its political consequences), Chapter 2 presents the main dimensions of political opportunities and constraints that are susceptible to explain cross-national differences in collective actors’ claiming, framing, and justifying. In particular, it zooms in on two sets of dimensions that social movement studies have considered relevant: factors that can influence public debates over migration and ethnic relations in general—i.e., national citizenship regimes—and factors which pertain more specifically to debates about Muslims and Islam in the secular public sphere—i.e., the regime addressing Church–State relations. The chapter then presents a quantitative empirical analysis of political claims-making in France, Italy, Germany, and the United Kingdom, during the first month following the 2015 attacks. Despite substantial cross-national differences in terms of discursive and political opportunities, the analysis of the content of the debate in the European public sphere shows that most of the mass media attention was devoted to the issues of security and freedom of expression (highly visible and non-divisive issues), which triggered much less political conflict than stories about Islam, discrimination, and migration.

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Bruce, Steve. "Worktown and Muslims." In British Gods, 144–81. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198854111.003.0007.

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In the 1930s, Bolton was the site of Mass Observation’s first major research project, and subsequent restudies allow us to track in detail the decline of Christianity in the town. It was also the site of the first major Muslim demonstration against Salman Rushdie’s The Satanic Verses. The reaction of Boltonians to Islam is discussed as an introduction to wider consideration of the impact of the growth of Islam in Britain. Detailed discussion of media coverage of Muslims and of attitude survey data makes the case that, while some British people dislike Islam, a more powerful trend is growing hostility to any religion that is taken seriously enough to intrude on the public sphere.

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"Foundations of Islamic Economy, Islamic Scholarship, Mass Media, Linguistic Turn, and Social Mobility." In Islamic Economy and Social Mobility, 234–49. IGI Global, 2016. http://dx.doi.org/10.4018/978-1-4666-9731-7.ch009.

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The world's reaction to the September 11th, 2001, event demonstrated its minimal understanding of Muslim societies from sociological, psychological, economic, and political perspectives.. In this chapter, socio-cultural, political, legal and historical forms of Islamic conditioning are reviewed to manifest how the Shi'ite clerical establishment became lenient towards what Weber called traditional capitalism. The impact of colonialism on Islamic societies and the political-religion bifurcations are discussed. A new and useful explanation of Islamic societies will assist one in looking at the Islamic world from a new perspective by synthesizing sociological and economic viewpoints, especially given the uneven globalization that is affecting Muslim societies. Patterns of intergenerational mobility in industrial nations and Islamic societies are reviewed. Only by developing a fresh perspective on the struggle of Muslim societies can the West understand how best to engage with these countries in order to precipitate reform and vastly improved relations. We concur with Esposito (1999) that our challenge is to better understand the history and realities of the Muslim world and to recognize the diversity and many faces of Islam.

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Abbas, Tahir. "Islamophobia as New Racism." In Islamophobia and Radicalisation, 57–70. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190083410.003.0005.

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A historical process of framing Muslims negatively within popular discourses in society during imperialism and colonialism reveals how the emergence of Orientalism and the birth and eventual dominance of neoliberal capitalism had coincided. In the current period, both mainstream and social media continue to disseminate negative views on Islam and Muslims - transmitted through the 24-hour new cycle – which is heightened by an emphasis on extremism, radicalization and terrorism. These concerns reflect the unease felt about matters related to security and counterterrorism, and reinforce the notion that Muslims en masse are somehow antithetical to the norms and values of all of society. A populist politics of division has forced through the ideas of ethnic nationalism, which have come to define this anti-Muslim moment. The confluence of far right normalization in media, and Islamophobia propagated through the news cycles, has real-world implications – from attacks on people and property. In exploring the Danish Cartoons Affair of 2006, which had a global impact on Muslim-non-Muslim relations and perceptions, and the localized nature of anti-Pakistani sentiment in a popular BBC television sitcom, Citizen Khan, there is a discussion of the local and global being bound in framing Muslims.

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