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Dissertations / Theses on the topic 'Islam Mass media'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Schiffer, Sabine. "Die Darstellung des Islams in der Presse Sprache, Bilder, Suggestionen : eine Auswahl von Techniken und Beispielen /." Würzburg : Ergon, 2005. http://catalog.hathitrust.org/api/volumes/oclc/62185651.html.

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2

Popowich, Morris. "Filtering Islam : an analysis of 'the expert on Islam' in Canadian news media." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83141.

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A standard element of many news stories that mention Islam is the 'expert.' An expert contributes what is presented as objective knowledge about Islam to a news story. Through ostensibly objective statements, an expert plays a significant role in the representation of Islam.
In this thesis I theorize the concept of an 'expert on Islam' in news media and I confirm my theoretical positions through a content analysis of two Canadian newspapers' use of the expert on Islam; these two newspapers are The Globe and Mail and The National Post.
The thesis develops two arguments based on the results of the content analysis: first, the representation of Islam and expertise on Islam in news media has more to do with the preoccupations of Western culture than with Islam itself; second, there are distinct patterns in these representations that can contribute to an understanding of the role of the 'expert' in relations of power.

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3

Karim, Karim H. (Karim Haiderali) 1956. "Constructions of the Islamic peril in English-language Canadian print media : discourses on power and violence." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=42064.

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This is an inquiry into cultural constructions of "Islamic violence" in dominant Northern discourses. Mainstream Canadian journalism's participation in these discourses is analyzed within the context of its cultural and structural integration into global media networks. Media materials are scrutinized using critical discourse, dramatistic, and ritual analysis methodologies. The thesis follows Hamid Mowlana's suggestion that inquiries into international communication flows should move beyond traditional paradigms of inter-national relations (in which nation-states are the primary objects of study) to consider intra- and transnational participants as well.
Borrowing from Jacques Ellul, this study examines the importance of myth as a fundamental basis of communication. However, unlike Ellul, it also explores alternatives to the operations of dominant communication structures. Edward Said's critique of Orientalism informs the analysis of Northern portrayals of Muslim societies; but the dissertation attempts to avoid overstating the Orientalist discourses' hegemony by proposing a model of competition among dominant, oppositional and alternative discourses on "Islam."
Mainstream media's adherence to dominant technological myths and their general reticence about the structural and direct violence of elite states are examined. Distinct similarities are found between the utopic orientations and technical operations of dominant Northern and Muslim discourses, as well as in Jewish, Christian and Muslim conceptions of holy/just war. The proliferation of contemporary Northern images about "Islam" are traced historically to four primary stereotypes about Muslims.
Examinations of the supposedly objective and secularist media reportage on terrorism show differences in portrayal according to the perpetrators' religions. Analyses of the coverage of wars involving peoples of Muslim backgrounds in the Middle East, Bosnia-Herzegovina, and the former USSR demonstrate the tendency of dominant journalistic scripts to attribute diverse political, economic and territorial conflicts to a monolithic "lslam" The dissertation traces how the global media narrative's transformation of Saddam Hussein from an ally of the West to a demonic despot was aided by according him "Islamic" characteristics. It also looks at the emergence of "Islam" as a post-Cold War Other. Lastly, proposals made by scholars and journalists for enhancing inter-cultural communication between Northern and Muslim societies are considered.

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4

Mushtaq, Souzeina. "Intersecting Identities: How Queer Muslim Women Experience Islam and Media in theirDaily Lives." Ohio University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1570797169461895.

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5

Fagan, Jill Anne. "Religious identity and its relevance in interpreting media portrayals of Muslims." Online access for everyone, 2006. http://www.dissertations.wsu.edu/Thesis/Summer2006/J%5FFagen%5F061506.pdf.

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6

Al-Shaqsi, Obaid Said. "The influence of satellite and terrestrial television viewing on young adults in Oman : uses, gratifications and cultivation." Thesis, Cardiff University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326875.

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7

Sati, Mohamed A. "Internet Islam: An Analysis of U.S.-Based Websites Dedicated to Promoting an Islamic Viewpoint in the Post 9/11 World." Ohio University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1245935036.

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8

Michael, Valentina Michelle. "Framing Terrorism and its Effects on Attitudes toward Islam: An Experiment." Ohio University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1565037293908395.

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9

Röder, Maria. "Haremsdame, Opfer oder Extremistin? : muslimische Frauen im Nachrichtenmagazin "Der Spiegel" /." Berlin : Frank & Timme, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016230795&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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10

Ouedraogo, Lassane. "Muslim Youth at a Crossroads: Media and Civic Engagement in Burkina Faso." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou157547720848127.

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11

Atre, Sagar. "U.S. Media Framing of the Indo-Pakistan War of 1999: Religious Framing in anInternational Conflict?" Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1366198802.

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12

Nanabawa, Sumaiya. "A discourse analysis of print media constructions of 'Muslim' people in British newspapers." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1006767.

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This research study aimed to examine how the identity of ' Muslim' people is constructed in British print media today, and whether or not these constructions promote or undermine a xeno-racist project. The research draws on the idea that identity is partly constructed through representation, with an emphasis on how language can be used to construct and position people in different ways. Using a social constructionist paradigm, the study further considers the role that print media has in providing a discursive field within which the construction and reproduction of racist attitudes and ideologies in contemporary global society can take place. Sixty-five newspaper articles were selected from the online archives of British newspapers, The Guardian and The Daily Telegraph using systematic random sampling. These were analysed using the six stages of Foucauldian discourse analysis outlined by Carla Willig. To provide a more fruitful account, the analysis also incorporated the methods of Potter and Wetherell whose focus is on the function of discourse, as well as van Langenhove and Harre's focus on subject positioning, and Parker's use of Foucauldian analysis which looks at power distributions. The analysis revealed that Muslims are discursively constructed as a direct politicised or terror threat, often drawing on discourses of sharia law, and Muslim-Christian relationships. They are also constructed as a cultural threat, drawing on discourses of isolation, oppressed women, the veil/headscarf, identity, visibility and integration. The analysis also showed some variation in constructions, and these extended from the racialization of Muslims to showing the compatibility between Islamic and western values. This study discusses the form these different constructions take and the possible implications these constructions might have in contributing toward a prejudiced and largely negative image of Islam and Muslims.

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13

Jones, Shaheen L. "Young Muslims' perceptions of television news coverage of Muslims and how their Islamic school teachers inoculate them against those images." To access this resource online via ProQuest Dissertations and Theses @ UTEP, 2007. http://0-proquest.umi.com.lib.utep.edu/login?COPT=REJTPTU0YmImSU5UPTAmVkVSPTI=&clientId=2515.

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14

Camara, Samba. "Recording Postcolonial Nationhood: Islam and Popular Music in Senegal." Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1510780384221502.

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15

Yahaya, Azlan R. "Islam Hadhari: An Ideological Discourse Analysis of Selected Speeches by UMNO President and Malaysia Prime Minister Abdullah Ahmad Badawi." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1331172976.

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16

Shareefi, Adnan Osama. "The Role of American Islamic Organizations in Intercultural Discourse and Their Use of Social Media." Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1499273914498808.

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17

Hamstra, Eric J. "Information operations in Iraq the Mufsiddoon versus the U.S. and Coalition forces /." Quantico, VA : Marine Corps Command and Staff College, 2008. http://handle.dtic.mil/100.2/ADA491182.

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18

Maguire, Thomas E. R. "A light in every home : Huda TV's articulation of Orthodox Sunni Islam in the global mediascape." 2009. http://hdl.handle.net/2152/18442.

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The past two decades have witnessed a dramatic growth in Middle Eastern satellite television. The corresponding diversification of content and restructuring of media power in the region raise many important questions for research. This dissertation is a case study of Huda TV, an English-language Islamic satellite channel broadcasting from Cairo, Egypt. The author collected participant observation data as an employee of the channel in 2005-2006. The primary research question asks how Huda TV asserts an Islamic presence in the satellite television arena. Many areas of media research, including the broad historical debates on culture and power, contemporary conceptions of hybridity, and the analysis of media institutions in the Middle East, share an overarching secular bias. Consequently, this dissertation plots out relevant bodies of theoretical and empirical research that both inform and constrain the kind of questions that can be asked about Huda TV as a Muslim institution. With a conscious effort to overcome the reductionist secularism of media studies, this work offers empirical data on the manner in which orthodox Sunni Islam operates within the global mediascape--the increasingly integrated, geographically expansive, and globally accessible media environment of which satellite television is one important component. This dissertation first examines the concrete manner in which Huda TV attempts to define Islamic satellite television as a distinct set of content and practices. Next, it turns to the channel's engagement with dominant discourses and bodies of knowledge that may compete with Islam for ultimate authority. Finally, it examines the impact of cultural and political-economic factors on the channel's work. This dissertation offers original insights into the study of contemporary Islam and contributes to significant, enduring questions of media research.
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19

Jafarova, Gulnara. "Obraz islámu v polských a českých mediích." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-338253.

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My thesis is concerned with the representation of Islam in the Czech and Polish press between the years 2009-2012. The purpose of this work is efforts to describe and reconstruct the image of Islam in the Polish and Czech media, and also determine the extent which is given this topic in the media discourse in both countries. This thesis consists of two parts: theoretical and analytical. The theoretical part is mainly concerned with the general characteristics of Islam and the history of Muslim population in Poland and Czech Republic. My aim here is to give an idea of the current position of Muslims in these countries and of the ways they build up and maintain their local communities. I focus on the cultural and religious dimensions of their daily conduct. The remaining section of the theoretical part introduces the Critical Discourse Analysis, the method of analysis I intend to use in the analytical part of the thesis. The analyzed texts consist of the articles published in seven Polish periodicals -Gazeta Wyborcza, Gazeta Polska, Rzeczpospolita, Newsweek Polska, PCh24.pl, Zwierciadlo.pl, Wprost.pland in six Czech internet journals - iDNES.cz, iHNed.cz, Reflex.cz, Novinky.cz, Lidovky.cz, Denik.cz. I will summarize these findings in the final chapter. Key words Image in the media, Critical...

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20

Ibrahim, Dina A. "Framing of Arabs and Muslims after September 11th a close reading of network news /." Thesis, 2003. http://wwwlib.umi.com/cr/utexas/fullcit?p3116344.

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21

Imtoual, Alia Salem. "'Taking things personally' : young Muslim women in South Australia discuss identity, religious racism and media representations." 2006. http://hdl.handle.net/2440/37846.

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Based on the analysis of interviews with young Muslim women in South Australia, and the analysis of two daily newspapers, The Australian and The Advertiser, this thesis looks at themes of religious racism, representation, identity, and resistance to racism. This thesis offers critiques of existing terminology used to describe negativity and hostility based on religious affiliation. It also offers strong arguments for the use of new terminology : religious racism. This thesis argues that the lived experiences of young Muslim women in South Australia are fraught with this racism. It argues that claims of a 'secular' society mask the continuing influence of a Christian heritage and assist in the subordination of religious minorities, particularly Muslims. Following similar research in other contexts, this thesis argues that the news media in Australia ( especially newspapers ) plays a significant role in the ( re ) production of religious racism, primarily through the repeated use of negative representations and stereotypes of Muslims. A number of textual strategies are utilised in this process such as the use of negatively loaded words ( eg 'terrorist' or 'fanatics' ), the types of photographs used, and the kinds of stories deemed newsworthy. Numerous examples of such racism are presented in the discourse analysis of representations of Muslims and Islam in the two newspapers. This thesis also addresses the direct impact of such representations on the participants in the study. Although this thesis presents a number of narratives of religious racism as experienced by the women, it does not present these women as passive victims. It argues that in negotiating, dealing with and challenging such racism, these women exhibit personal agency as well as courage and resourcefulness. This thesis acknowledges both the significant impact of religious racism on the women as well as their resistance to it. This thesis utilises literature from the field of race and whiteness studies to critique concepts of hegemonic national identity that marginalise Muslim communities and individuals. It argues that, although Muslims may not figure in hegemonic national identity, they construct they own sense of national belonging that encompasses their identities as Muslims, as women and as Australians.
Thesis (Ph.D.)--School of Social Sciences, 2006.

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22

Bousmaha, Farah. "The impact of the negative perception of Islam in the Western media and culture from 9/11 to the Arab Spring." Thesis, 2014. http://hdl.handle.net/1805/5677.

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Indiana University-Purdue University Indianapolis (IUPUI)
While the Arab spring succeeded in ousting the long-term dictator led governments from power in many Arab countries, leading the way to a new democratic process to develop in the Arab world, it did not end the old suspicions between Arab Muslims and the West. This research investigates the beginning of the relations between the Arab Muslims and the West as they have developed over time, and then focuses its analysis on perceptions from both sides beginning with 9/11 through the events known as the Arab spring. The framework for analysis is a communication perspective, as embodied in the Coordinated Management of Meaning (CMM). According to CMM, communication can be understood as forms of interactions that both constitute and frame reality. The study posits the analysis that the current Arab Muslim-West divide, is often a conversation that is consistent with what CMM labels as the ethnocentric pattern. This analysis will suggest a new pathway, one that follows the CMM cosmopolitan form, as a more fruitful pattern for the future of Arab Muslim-West relations. This research emphasizes the factors fueling this ethnocentric pattern, in addition to ways of bringing the Islamic world and the West to understand each other with a more cosmopolitan approach, which, among other things, accepts mutual differences while fostering agreements. To reach this core, the study will apply a direct communicative engagement between the Islamic world and the West to foster trusted relations, between the two.

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23

Vacková, Kateřina. "Co o nás řekl Charlie? Analýza mediálního diskurzu po teroristickém útoku na Charlie Hebdo." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-350549.

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This thesis deals with the qualitative text analysis of media discourses related to the 7th January 2015 terrorist attack on French satirical magazine Charlie Hebdo's staff. In accordance with social constructionism theory, the term terrorism is here understood as a social construct and mass media is considered to be one of the social construction agents. The objects of analysis are journalistic texts published during the one-month period of 7th January - 7th February 2015. As a resource for the analysis I have chosen the daily newspaper Lidové noviny, the weekly magazine Týden, online newspaper IHNED.cz and TV programme Události, komentáře. The texts were analysed through the combination of grounded theory method and four steps of foucaultian discourses analysis described by Carla Willig. The aim of this paper is to discover and to interpret the most significant discursive constructions of Charlie Hebdo terrorist attack that appeared in the Czech media, to situate the same discursive object within wider or global discourses, to describe positions that discourses make available or attribute to the subjects and social actors, and to define the practices arising from these discourses. The media event of Charlie Hebdo attack has been closely related to the topics of freedom of speech, 9/11 terrorist...

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