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Journal articles on the topic 'Islam Mass media'
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1
Mujiati, Nanik, and Moh Yunus. "RELIGIUSITAS MEDIA MASSA DALAM PERSPEKTIF TEOANTROPOSENTRIS ISLAM." JURNAL AL-IJTIMAIYYAH 6, no. 2 (December 31, 2020): 65. http://dx.doi.org/10.22373/al-ijtimaiyyah.v6i2.7863.
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This article examines about Islamic Theoantropocentric, a new paradigm of integration between the source of knowledge from Allah in the form of the Qur’an and human science. Islamic theoantroposentric phenomena that exist in the mass media space or called mass media religiosity. This form of religiosity is in the form of morals which is sourced from the revelation of Allah contained in the Qur’an and hadith. While the mass media itself is in the form of human knowledge such as print media, electronics and new media. The existence of integration between mass media and religion is complementary and become a unified whole. The use of mass media must be accompanied by the morals or ethics of the mass media. Mass media as public media must present religious content or that does not deviate from the teachings of Islam to meet the needs of the audience, especially Muslims themselves. So that the mass media with morals can create good communication and bring benefit to mankind, even the mass media can be a means of minimizing conflict.Keywords: Theoantropocentric, Islamic, and Mass Media.
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Saudi, Yusron. "Media dan Komodifikasi Dakwah." Al-I'lam: Jurnal Komunikasi dan Penyiaran Islam 2, no. 1 (September 6, 2018): 37. http://dx.doi.org/10.31764/jail.v2i1.537.
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Abstrak: Islam pada dasarnya, bukanlah agama yang hanya tertuang dalam simbol tekstual dalam al-Quran dan Hadist semata. Islam sejatinya adalah agama yang tidak bisa menafikan gejala historis, sosial, budaya, politik, dan seterusnya. Dengan jumlah penganut yang tidak sedikit, serta tersebar diberbagai belahan dunia, termasuk Indonesia, Islam pun menjelma menjadi semacam ''gejala pasar''. Sebagai konsekuensi dari ''gejala pasar'', maka Islam pun mengalami proses komodifikasi. Dakwah sebagai bagian dari ajaran agama, juga tidak bisa mengelak dari komodifikasi, terutama semenjak lahirnya berbagai macam media informasi, termasuk media massa. Banyaknya program-program dakwah di media massa di satu sisi menambah transformasi nilai-nilai Islam, tapi di sisi lain terkadang merusak citra Islam, karena dakwah sebagai bagian suci dari ajaran agama, terkadang menjadi alat bagi media untuk meraih keuntungan dari keberadaan penduduk Indonesia yang mayoritas beragama Islam tadi. Tulisan ini berusaha untuk melacak jejak lahir komodifikasi, serta penggerogotannya pada ruang agama dan praktik dakwah, sampai pada akhirnya berusaha mencari titik temu antara komodifikasi dan dakwah.Kata Kunci:Dakwah Islam, Komodifikasi, Media Massa, Studi Pustaka Abstract: Islam basically is not a religion contained with textual symbols in the Koran and the Hadith only. Islam actually is a religion what cannot deny by historical, social, cultural, political, and so on. The number of adherents of Islam is never calculated as a small, because Islam is spreaded in various parts of the world, including Indonesia, Islam has become a kind of "market phenomenon". As a consequence of ''symptoms of market'', Islam also undergoes a commodification process. Da'wah as part of religious teachings also cannot avoid by commodification, especially since the birth of various information media, including mass media. The number of da'wah programs on the mass media is the one hand adds to the transformation of Islamic values, but on the other hand it sometimes damages the image of Islam, because da'wah as a sacred part of religious toughts. Which sometimes becomes a tool for the media to achieve the majority of Indonesia's population was a Muslim. This research seeks the traces of commodification, as well as its encroachment on the religious space and the practice of da'wah, until finally trying to find common ground between commodification and da'wah it self.Keywords:Islamic Da’wah, Commodification, Mass Media, Library Study
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Guseykhanova, Zarema S., and Kazimurza G. Sultanov. "THE CONCEPT OF ISLAM: FRAME MODELING IN THE ENGLISH-LANGUAGE MASS MEDIA." Theoretical and Applied Linguistics, no. 4 (2019): 52–61. http://dx.doi.org/10.22250/2410-7190_2019_5_4_52_61.
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The research analyzes utterances verbalizing the concept of ISLAM in the English-language political discourse. Islam is considered in the paper not only as a religious and cultural phenomenon but also as a social and political phenomenon. This approach justifies the use of print media texts in order to expose ISLAM conceptual features in the contemporary picture of the world. Within the framework of the article, we analyze ISLAM contents, structure and means of expression. The purpose of the article is to identify the main features of ISLAM frame structure based on modern political discourse. ISLAM can be represented as a frame whose top levels are SUBJECT, TYPE, SOURCE, and ACTION. The main conceptual features attributed to ISLAM in the English-language political discourse are “dogmatism”, “globalism”, “good organization”, “fundamentalism”, “violence”.
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Padgett, Andrew, and Beatrice Allen. "Fear's Slave: The Mass Media and Islam after September 11." Media International Australia 109, no. 1 (November 2003): 32–40. http://dx.doi.org/10.1177/1329878x0310900106.
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This paper investigates the purpose of society's construction of ‘others’ through the gaze of the mass media. During times of crisis, the paper argues, Western mass media are faced with an irreconcilable paradox: the simultaneous demand for, and denial of, a fear-inspiring other (the Soviet Union, Al Qaeda, etc.) This paradigm of otherness was overcome in the period post-Cold War and pre-9/11 as the US media was able to demonise ‘others’ at home — the war on drugs, for example. The question this paper will address, then, is: what are the motives driving the US mass media towards an other constructed along lines similar to the Soviet-era other? Who is to ‘blame’ for this phenomenon — the media, or the society in which these media operate?
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Hefner, Robert W. "Print Islam: Mass Media and Ideological Rivalries among Indonesian Muslims." Indonesia 64 (October 1997): 77. http://dx.doi.org/10.2307/3351436.
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Arnus, Sri Hadijah. "Pers Islam di Era Konvergensi Media." Palita: Journal of Social-Religion Research 1, no. 2 (August 18, 2018): 127–40. http://dx.doi.org/10.24256/pal.v1i2.71.
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Pers function, beside as an information between the public and the government, also could be a transfer of social control and social values and culture in society too. The press can also be a media propaganda that conveys the teachings of Islam and Islamic values to people ofIndonesian that dominant of in Muslim. But, in the era of media convergence at this time, press Islam in Indonesia is not able to develop properly. It is caused by a lack of capital from the manager of the press Islam, the lack of professional personal are educated to understand thecombination of business activities, editorial, printing techniques and a variety of advanced devices and the lack of interest in reading among Muslims especially the themes of Islam. Thusresulting in less interesting views of Islam with media content that impressed "heavy" to read.Indutrialisasi of mass media today demanded the Islamic press is not the only idealism, but alsodevelop media businesses to finance the smooth operation of the press, in addition to the needfor professionalism of workers in managing the Islamic press media. Release Islam also needs tounderstand the market taste and class audience of readers who want a rational religiousofferings, which can be digested by common sense and is relevant to the level of their lives. Inaddition to media contents, press Islam also should pay attention to their physical appearancethat appeal to readers. With so releases Islam can survive amid tough competition in the era ofmedia convergence.
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Arnus, Sri Hadijah. "PERS ISLAM DI ERA KONVERGENSI MEDIA." PALITA: Journal of Social - Religion Research 1, no. 2 (December 26, 2016): 127. http://dx.doi.org/10.24256/pal.v1i2.324.
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Pers function, beside as an information between the public and the government, also could be a transfer of social control and social values and culture in society too. The press can also be a media propaganda that conveys the teachings of Islam and Islamic values to people of Indonesian that dominant of in Muslim. But, in the era of media convergence at this time, press Islam in Indonesia is not able to develop properly. It is caused by a lack of capital from the manager of the press Islam, the lack of professional personal are educated to understand the combination of business activities, editorial, printing techniques and a variety of advanced devices and the lack of interest in reading among Muslims especially the themes of Islam. Thus resulting in less interesting views of Islam with media content that impressed "heavy" to read. Indutrialisasi of mass media today demanded the Islamic press is not the only idealism, but also develop media businesses to finance the smooth operation of the press, in addition to the need for professionalism of workers in managing the Islamic press media. Release Islam also needs to understand the market taste and class audience of readers who want a rational religious offerings, which can be digested by common sense and is relevant to the level of their lives. In addition to media contents, press Islam also should pay attention to their physical appearance that appeal to readers. With so releases Islam can survive amid tough competition in the era of media convergence
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Nurdin, Nurdin. "MEMAHAMI HEGEMONI MEDIA MASSA BARAT DAN STRATEGI PEMBERITAAN TERHADAP DUNIA ISLAM." Al-Mishbah | Jurnal Ilmu Dakwah dan Komunikasi 11, no. 2 (July 11, 2017): 211. http://dx.doi.org/10.24239/al-mishbah.vol11.iss2.60.
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Western mass media is considered unfair and subjective in delivering news. Instead previous studies show that those western mass media have unfairly broadcasted news related Muslim people, limited studies have been carried out to show how those media broadcast the news and who control those media. This study, therefore, tries to understand how western media broadcast news related Muslim people and who control those media. This study employed content analysis in which the data was gathered from online sources and scholar journals. The findings show that western media use some strategies in broadcasting news such as making early claims during broadcasting, present false report and negative image, and use unproper language. The conclusion is that unfair news broadcasting related Muslim countries could be happened due to Jews domination in western mass media ownership and management. The limitation of this studi is that the data was merely gathered from online sources. Future research need to be carried out within broader context by involving journalists and communities.
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HS, Sufyati. "DIGITALIZATION OF MASS MEDIA DEMOCRACY IN COMMUNITY RELIGION: Conventional Media Convergence Study." Jurnal Sosiologi Reflektif 13, no. 2 (June 27, 2019): 313. http://dx.doi.org/10.14421/jsr.v13i12.1604.
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The development of the convergent communication technology is not only limited to technology, but has penetrated and changed the basic patterns of human life. As a process structure and artifact, technology is an imperactive feature of future community development. Mass media is an effective means that can reach the masses in a large and widespread universality of reach. Mass media has an important role in society and is considered to have excess that can influence human mind in order to change their lifestyle. This paper tries to explain the phenomenon of convergence media that forces conventional media to enter the internet network (online). The research methods are qualitative and descriptive by applying library study and emperical data. This study discussed the digitalization of freedom in democracy in the mass media. There are 4 (four) aspects that influence the shifting of religious behavior community as a result of mass media freedom, in economic, social, cultural, and political life. The results of the study reveal conventional media shifting to online media give positive and negative impacts to its users. Moral decline in community, the economic life that puts too much emphasis on material fulfillment efforts, has caused people to become consumptive. Culture has caused the changes in the way of nation's life and losing of political values that based on family spirit, consensus, and mutual cooperation. In the view of Islam, mass media is a mass communication media that functions in creating a public opinion. The forming of public opinion is something that cannot be underestimated in the Islamic system. Mass media has a function to build a solid religious community and strengthen the values of nation and state life. Perkembangan teknologi komunikasi yang berkonvergensi ini tidak hanya sebatas dalam ranah teknologi semata, melainkan telah merambah dan mengubah pola-pola dasar kehidupan manusia.Teknologi sebagai struktur proses dan artefak, merupakan ciri imperactive perkembangan masyarakat masa depan. Media massa merupakan sarana efektif yang mampu menjangkau massa dalam jumlah besar dan luas (universality of reach). Media massa memiliki peranan penting dalam kehidupan masyarakat dan dianggap mempunyai keunggulan yang dapat mempengaruhi pikiran manusia sehingga gaya hidup dapat berubah. Makalah ini mencoba memaparkan munculnya fenomena konvergensi media yang memaksa media konvensional melebarkan sayap dan masuk ke dalam jaringan internet (daring). Penelitian ini merupakan penelitian deskriptif kualitiatif dengan menggunakan studi literatur dan data empiris. Dalam penelitian ini dibahas digitalisasi kebebasan berdemokrasi dalam media massa. Ada 4 (empat) aspek yang mempengaruhi pergeseran perilaku religiuitas masyarakat sebagai akibat kebebasan media massa, mulai dari aspek kehidupan ekonomi, sosial, budaya dan politik. Hasil penelitian menunjukkan bahwa, pergeseran media konvensional ke media daring memiliki dampak positif bagi yang memanfaatkan dengan baik, sebaliknya berdampak negatif jika memanfaatkannya secara sia-sia. Kemerosotan moral di kalangan masyarakat, kemajuan kehidupan ekonomi yang terlalu menekankan pada upaya pemenuhan material, telah menyebabkan sebagian masyarakat menjadi konsumtif. Sisi budaya mempercepat perubahan pola kehidupan bangsa dan lunturnya nilai-nilai politik yang berdasarkan semangat kekeluargaan, musyawarah mufakat, dan gotong royong. Dalam pandangan Islam, media massa merupakan media komunikasi massal yang berfungsi dalam menciptakan sebuah opini publik yang akan menjadi opini umum.Pembentukan opini umum adalah hal yang tidak bisa disepelekan dalam sistem Islam. Media massa berfungsi untuk membangun masyarakat religiuitas yang kokoh dan untuk memperkuat nilai-nilai kehidupan berbangsa dan bernegara.
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Iqbal, Zafar, Fazal Rahim Khan, and Haseeb ur Rehman. "The “Innocence of Muslims” in the US Media: An Analysis of the Media Discourses on Islam and Muslims." Journal of Islamic Thought and Civilization 10, no. 101 (June 2020): 107–35. http://dx.doi.org/10.32350/jitc.101.06.
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The release of trailer of ‘Innocence of Muslims’ generated a huge debate on free speech, hate speech and the representation of the Muslims and Islam in the Western media. This paper investigates these issues in detail by taking instances from the mainstream US print media. Some other interesting debates in the mass media like the identification of the filmmaker and denigration of the Muslims and Islam in historical context have also been undertaken in the paper. Discourse theory and social construction of reality by Schutz (1976) and Berger and Luckmann (1991) have been applied as theoretical framework to evaluate the relationship between mass media and social construction of reality, and to see as how the US mass media constructed the reality about the movie (trailer). Three major aspects were selected for analysis; viz., filmmaker(s) and their associates, issues concerning freedom of speech and expression, and the representation of the Muslims’ protesting against the YouTube clip and the ensuing violence in some Muslim countries.
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Nasution, Ismail Fahmi Arrauf, and Miswari. "ISLAM AGAMA TEROR? (ANALISIS PEMBINGKAIAN BERITA MEDIA ONLINE KOMPAS.COM DALAM KASUS CHARLIE HEBDO)." al-Balagh : Jurnal Dakwah dan Komunikasi 2, no. 1 (June 30, 2017): 45. http://dx.doi.org/10.22515/balagh.v2i1.753.
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Mass media is an effective instrument in shaping public opinion. Though mass media is believed to be principally transparent and independent, the information presented to the public is the result of human construction based on their understanding of the reality of knowledge. In this topic, majority of Moslem, recently, claim that some popular mass media are not objective in reporting terrorism. For that reason, this article efforts whether the image of Islam as a religion of terror is constructed, especially from the online media framing in Kompas.com about the incident in Charlie Hebdo’s media in Paris.
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Moll, Yasmin. "The Idea of Islamic Media: The Qur'an and the Decolonization of Mass Communication." International Journal of Middle East Studies 52, no. 4 (October 26, 2020): 623–42. http://dx.doi.org/10.1017/s0020743820000781.
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AbstractThe emergence of Islamic television in the Arab Middle East is usually explained as part of a Saudi media empire fueled by neoliberal petro-dollars. This article, by contrast, takes seriously the role ideas played alongside changing political economies in the origins of the world’s first Islamic television channel, Iqraa. Focusing on the intellectual and institutional career of “Islamic media” (al-i’lām al-Islāmī) as a category from the late sixties onwards in Egypt, I argue that Islamic television is part of a broader decolonization struggle involving the modern discipline of mass communication. Pioneering Arab communication scholars mounted a quest for epistemic emancipation in which the question of how to mediate Islam became inextricable from the question of what made media Islamic. Drawing on historical and ethnographic research, I show how the idea of Islamic media involved a radical reconceptualization of the Qur'an as mass communication from God and of Islam as a mediatic religion. This positing of an intimate affinity between Islam and media provoked secular skepticism and religious criticism that continue to this day. I conclude by reflecting on how the intellectual history of Islamic media challenges dominant framings of epistemological decolonization as a question of interrogating oppressive universalisms in favor of liberatory pluralisms.
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Rachman, Rio Febriannur. "PERSPEKTIF KAREN ARMSTRONG TENTANG ISLAMOFOBIA DI MEDIA BARAT." Dakwatuna: Jurnal Dakwah dan Komunikasi Islam 4, no. 2 (August 25, 2018): 282. http://dx.doi.org/10.36835/dakwatuna.v4i2.306.
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Islamophobia written by Karen Armstrong, John L. Esposito, Imam Abdul Malik Mujahid, et al (published by Mizan in 2018) explains how Islamophobia still afflicts some groups, including Westerners (Americans and Europeans). The causes are the materialization of the phenomenon of terrorism, ISIS, and wahabism which are considered as radical. Such representations are established by the mass media. The definition of Islam in the Western media is closely related to the distortion of meaning, sentiment and stigma. Though, some write objective defense for Islam.
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Elhany, Hemlan. "DAKWAH ISLAM DI ERA GLOBALISASI PERSPEKTIF BIMBINGAN PENYULUHAN ISLAM." Jurnal Bimbingan Penyuluhan Islam 1, no. 2 (January 11, 2020): 297. http://dx.doi.org/10.32332/jbpi.v1i2.1722.
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preaching can also be or can be done by having a good behavior or by the existence of a social action. Historically it can be seen that Islamiyah is the center of the activities carried out by the preacher, then it seems impossible there will be the biggest outbreak of Muslims in Indonesia as we know it. Islamic da'wah has two challenges, namely the propaganda scholarship which is yet to provide an encouraging look for the community. Second, the probelem or challenge of the oral preaching practice dominates the arena of a stage in the use of the results of scientific and technological thinking. The use and acceptance of the results of the creation of human reason in the form of science and technology is a form of gratitude to the creator. The results of technological advances can also be used as a means of creating human well-being. In connection with da'wah, advances in information technology, television, for example, are very appropriate in making the media in the diffusion process of Da'wah to long-distance Da'wah already very developed in Indonesia, there are already many young preachers, who preach well in the media mass or to the area. Because in terms of inviting goodness and in preaching messages
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Wibisono, Febri, Millitania Haq, Rafif Walfajri, Ikromah Febrianti, and Millatuz Zakiah. "Analisis Wacana Islam Dalam Koran Jepang Ito Shinbun." Islamic Insights Journal 2, no. 2 (December 30, 2020): 113–19. http://dx.doi.org/10.21776/ub.iij.2020.002.02.05.
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Mass media is a source of information, one of which is information about religion, including Islam. This study aims to examine how issues about Islam are represented in Japan through the mass media Ito Shinbun. This study uses a descriptive research method with a qualitative approach. The data were collected from articles in the digital version of Ito Shinbun newspaper. Based on the research results it was found that Ito Shinbun represented or reported issues related to Islam in a neutral way. In addition, it is also found that Islamic beliefs are written in Ito Shinbun's news which includes the concept of rejection of LGBT, law and sharia, halal food, and Islamic teachings that do not discriminate against humans.
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Ana Fardila, Ucik, Fardan Mahmudatul Imamah, and Intan Sari Dewi. "WHY ISLAM IS THE WORLD FASTEST GROWING RELIGIOUS GROUP DESPITE OF TERRORISM ISSUES? AN INITIAL RESEARCH OF TERRORISM ISSUES AND ISLAM AWARENESS." JARES (Journal of Academic Research and Sciences) 5, no. 1 (March 2, 2020): 1–13. http://dx.doi.org/10.35457/jares.v5i1.899.
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Pew Research Center reported that Islam is the fastest-growing religious group in the world compared to another religious group. The research mentioned that in 2050 Islam population will be 30% of world’s population while Christian will be silghtly more, 31% of world’s population therefore PEW Research Center predicted that in 2100 Islam population will lead religious group’s population even Christian. Terrorism news, extrimist and radical moslem group and Islamophobic culture almost in every western media platforms that rationally contradictory of reality that Islam is the fastest growing religious group. This research is to analyse terrorism issues in mass media and world’s Islam population. Research conducted in qualitative descriptive by literature research methode. The results of the research showed that despite of negative stereotypes in media who tend to correlated Islam and radical moslem group through several platforms such as movie and news, the decision to join Islam was uninfluenced. The stereotypes in news and movies about terrorism, radical moslem group, and extrimist in media could become an initial point for someone to dig information about Islam although it could not concluded as a pure motivation to join Islam.
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Hakim, Lukman. "Jurnalisme Islam di Tengah Transformasi Jurnalistik Digital." Jurnal Komunikasi Islam 9, no. 2 (December 1, 2019): 314–38. http://dx.doi.org/10.15642/jki.2019.9.2.314-338.
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This article discusses the concept of Islamic journalism as an alternative to negative journalistic practices as a result of media digitalization which is marked by the birth of the internet, such as the practice of "cloning journalism", journalistic practices that prioritize sensation rather than presenting the truth, and so forth. The phenomenon of digital transformation has forced the mass media, especially print media to provide digital versions of information of the most public's increasing interest. This article believes that Islamic journalism enriches the Journalistic Code of Ethics, such as honesty, fairness, standing for the truth, and perseverance to innovate. Hence, Islamic journalism is able to be a new perspective and a solution in the midst of community uncertainty in sorting out correct and accountable information.
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Budiasa, Meistra. "Mediatisasi Aksi Massa Islam 2 Desember 2016." Profetik: Jurnal Komunikasi 10, no. 1 (April 1, 2017): 35. http://dx.doi.org/10.14421/pjk.v10i1.1220.
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Abstract. action Islamic Bela December 2, 2016 was the largest mass action after May 1998. The protesters demanded that Jakarta Governor Basuki Tjahja Purnama (Ahok) convicted and imprisoned because they have insulted the holy verses of the Koran. In this action the mass of worshipers for Friday prayers along the main streets of Jakarta and is centered at the National Monument (Monas). The events of mass action and the Ahok issues like reviving the use of ethnic and religious issues during the New Order is used by the government to maintain power. Islam used to exclude groups considered left and assimilation of Chinese culture performed for suspected links to the event 65. This paper to see how mediatisasi using the politics of fear and how the construction of a mass media reported the action of December 2, 2016.
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Rochmah, Ari. "ISLAMISM AND THE EMERGENCE OF ISLAMIC POPULISM THE ROLE OF DA'WAH MEDIA IN MASS MOBILIZATION ON “BELA ISLAM” ACTION: CASE STUDIES OF DAKWAH SYARIAH RADIO (RDS FM) SOLO." Jurnal Ilmu Sosial Indonesia 1, no. 1 (September 2, 2020): 1–8. http://dx.doi.org/10.15408/jisi.v1i1.17105.
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Abstract: This article aims to analyze the raft of Dakwah Syariah Radio (RDS FM) as one of the radio stations of Islamic radical movement in Solo, on mobilizing for the 'Bela Islam' actions both in Solo and Jakarta from Islamic Populism perspective. Vedi Hadiz defines Islamic populism as an asymmetrical social class movement, even with class interests that may be antagonistic and different levels of using Islam as a shared identity. To that end, the populist Islamic movement becomes a fairly recent phenomenon in which various Islamic organizations even from different platforms such as FPI, HTI, and MMI can move in a momentum. This article will examine how the RDS FM in its broadcast to mobilize participation in the anti-Ahok rally by looking at the broadcast, website, social media and brochure papers. By using qualitative method, this article try to analyze the data by deep interviewing the radio’s staffs and anchor, also the radio’s broadcast on air, on line, or by website and social media. This article argues that radicalization in a macro level such as economic and political repression, can provoke radical Muslim euphoria to the local and global history of Islamist movements by using the rhetoric of religion and the enforcement of Islamic Shari'ah to fight 'the kafir', as well as opposing the leadership of Basuki T. Purnama which is non-Muslim. Through the perspective of Islamic-populism, the politial and religious actors also use the media like radia by its broadcast and social in the process of mass moilization.Keyword: Islamic Populism; Media; Islamism; radicalism; RDS FM; Solo. Abstrak. Artikel ini bertujuan untuk menganalisis siaran Radio Dakwah Syariah (RDS FM) sebagai salah satu stasiun radio gerakan radikal Islam di Solo, dalam menggalang aksi ‘Bela Islam’ baik di Solo maupun Jakarta dari perspektif Populisme Islam. Vedi Hadiz mendefinisikan populisme Islam sebagai gerakan kelas sosial yang asimetris, bahkan dengan kepentingan kelas yang mungkin bersifat antagonis dan tingkatan yang berbeda dalam menggunakan Islam sebagai identitas bersama. Untuk itu, gerakan Islam Populis menjadi fenomena yang cukup mutakhir di mana berbagai ormas Islam bahkan dari platform yang berbeda seperti FPI, HTI, dan MMI dapat bergerak dalam suatu momentum. Artikel ini akan mengkaji bagaimana RDS FM dalam siarannya memobilisasi partisipasi dalam unjuk rasa anti-Ahok dengan melihat siaran, situs web, media sosial, dan kertas brosur. Dengan menggunakan metode kualitatif, artikel ini mencoba menganalisis data dengan melakukan wawancara mendalam kepada staf dan penyiar radio, juga siaran radio di udara, online, atau melalui situs web dan media sosial. Artikel ini berpendapat bahwa radikalisasi di tingkat makro seperti represi ekonomi dan politik, dapat memancing euforia Muslim radikal terhadap sejarah lokal dan global gerakan Islam dengan menggunakan retorika agama dan penegakan syari’at Islam untuk melawan 'kafir'. , serta menentang kepemimpinan Basuki T. Purnama yang non-Muslim. Melalui perspektif populisme-Islam, para pelaku politik dan agama juga menggunakan media seperti radia dalam penyiarannya dan sosial dalam proses moilisasi massa.Kata Kunci: Populisme Islam; Media; Islamisasi; Radikalisme; RDS FM; Solo.
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Schwab, Wendell. "The Rhetoric of Islamic Debate in Kazakhstani Mass Media." Central Asian Affairs 6, no. 2-3 (May 13, 2019): 166–88. http://dx.doi.org/10.1163/22142290-00602005.
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There is an ongoing debate in Kazakhstani mass media over what constitutes proper Islamic belief and conduct. This paper examines a running dispute between Zikiriya Zhandarbek, an intellectual based at a university in southern Kazakhstan, and scripturalist Islamic institutions, such as the Kazakhstani Muftiate and the Islamic television channel Asyl Arna. In his tirades against “Salafist” and “untraditional” members of the Muftiate and Asyl Arna, Zhandarbek uses rhetoric inviting identification with domestic traditions and Akhmed Yasawi, a local Sufi saint. Conversely, scripturalists’ rhetoric identifies them as scholars working to revive knowledge of the Qur’an and Islam. However, both parties claim to represent the Kazakh nation, showing the overwhelming importance of nationalist rhetoric in Kazakhstan today.
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Karman, Nfn. "Kontestasi Frame Surat Kabar National dalam Liputan “Aksi Bela Islam”." Journal Pekommas 2, no. 1 (August 10, 2017): 87. http://dx.doi.org/10.30818/jpkm.2017.2020109.
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This article deals with how daily newspapers of Indonesia frame reality of the collective action of Muslims. That action becomes a magnet for national and international mass media because involving a large number of Muslim, and has a problem complexity (legal, politic, religion) and political interests (contestation for Jakarta governor). The media gets involved in that complexity because they are harnessed as a political instrument, by conducting framing. This study aims to find daily newspaper frame by analyzing the content qualitativly. Those newspapers are Kompas, Republika, Suara pembaruan, and Media Indonesia during November 2016. By analyzing their editorials, we find that their frames regarding Muslim collective action are different to each other. Even, frames of Republika and Suara Pembaruan are contested. Republika regards the Muslim action as a respond to get justice and basic right because of their religion blasphemy. Republika considers it as a legal issue. Suara Pembaruan views the Muslim action as a political issue (governor election of DKI Jakarta), which makes use of religion issue. Media Indonesia sees the action as a political issue as well. Kompas regards it as political and religion issue. We conclude that although expected to be impartial –as part of democratic values, mass media keep in-partiality in crucial issues e.g., religion. This study gives our understanding that mass media can be partial in the certain contexts. Tulisan ini membahas bagaimana surat kabar harian membingkai realitas aksi umat Islam. Aksi tersebut menarik pemberitaan media massa nasional dan internasional karena melibatkan muslim dalam jumlah besar, memiliki kompleksitas persoalan (hukum, politik, agama, dan kepentingan), yaitu kontestasi pemilihan gubernur Jakarta 2017. Media terlibat dalam kompleksitas tersebutdan digunakan sebagai instrumen, yaitu politik pemberitaan. Kajian ini bertujuan menemukan bingkai surat kabar harian nasional dengan melakukan analisis isi kualitatif terhadap surat kabar nasional, yaitu: Kompas, Republika, Suara Pembaruan, dan Media Indonesia selama periode November 2016. Dengan menganalisis tajuk rencana mereka, kajian menemukan bahwa frame surat kabar di Indonesia berbeda satu sama lain. Frame surat kabar Republika dan Suara Pembaruan bahkan saling bertentangan. Republika menganggap aksi umat Islam sebagai respon untuk memperoleh keadilan dan hak asasi karena penistaan agama mereka (masalah hukum). Suara Pembaruan melihat aksi sebagai masalah politik (pemilihan gubernur DKI Jakarta) yang menggunakan isu agama. Media Indonesia melihat aksi juga sebagai masalah politik. Kompas melihat aksi sebagai persoalan agama dan politik. Kajian menyimpulkan bahwa walaupun diharapkan tidak memihak sebagai bagian dari nilai-nilai demokrasi, media massa tetap saja memihak dalam isu yang krusial seperti agama. Penelitian ini memberikan pemahaman bahwa media umum sekalipun bisa menjadi media partisan pada konteks tertentu.
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Yamani, Mohammed Abdou. "ISLAM AND THE WEST." American Journal of Islam and Society 14, no. 1 (April 1, 1997): 87–98. http://dx.doi.org/10.35632/ajis.v14i1.2253.
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On the verge of the twenty-first century, the world witnesses anunprecedented instability. Wars and culture conflicts widen the gapbetween the various civilizations and sow the seeds of hatred betweenindividuals. Islam, with its universal precepts of peace and respect for thedignity of humanity, was and still is the most misunderstood religion.When represented in the West, it is always associated with negativeimages that repel Westerners from seeing what Islam really is. Hence thegreat necessity for a peaceful and enlightened dialogue between theworld of Islam and the West.A great deal has been said and written on the subject of Islam andthe West and many conferences have been convened, yet no discernibleprogress has been made in bringing a better understanding or dampeningthe assault on Islam and the Muslims in the western media. PrinceCharles noted in his lecture at Oxford:The depressing fact is that, despite the advances in technologyand mass communications of the second half of the twentiethcentury, despite mass travel, the intermingling of races, the evergrowingreduction- or so we believe- of the mysteries of ourworld, misunderstandings between Islam and the West continue.Indeed, they may be growing.The misrepresentation of Islam, which was limited in the past tothe printed word, has now mushroomed to all forms of mass communication.The entertainment industry, news telecasts, radio shows, themovie industry, children’s television programs, and even commercialson billboards all have become vehicles for propagating the misrepresentationof Islam in the West. Literary fiction and nonfiction remainamong the most insidious vehicles for permanently damaging theimage and concept of Islam in the minds of non-Muslim readers ...
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Mansi, La. "MEDIA MASS A DAN MULTIKULTURALISME (Studi Kasus Koran Kaltim Post dan Radio Darussalam Samarinda)." Al-Qalam 13, no. 1 (November 11, 2018): 139. http://dx.doi.org/10.31969/alq.v13i1.586.
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<p>This study was conducted in Samarinda, East Kalimantan. Focus study<br />is Kaltim Post Newspaper and Radio Darussalam Samarinda. This research<br />aims to describe the role mass media in socializing<br />multiculturalism idea. This use qualitative method, where data was<br />collected using interview and article searching, and then, analyzed by<br />critical discourse analysis.<br />This study indicates that there are two perspectives used by Kaltim Post<br />in reporting on culture and religious problem. The perspectives are<br />artificial perspective and analytical perspective. While, the Radio<br />Darussalam, its program only broadcast Islam mission from various<br />stream and organization that exist in Islam tradition</p>
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Safitri, Dini. "Kontestasi Retorika Islam Nusantara." Ilmu Dakwah: Academic Journal for Homiletic Studies 11, no. 2 (December 30, 2017): 235–56. http://dx.doi.org/10.15575/idajhs.v11i2.1948.
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This study aims to describe the contestation of Islamic Nusantara rhetoric in Social Media between two Islamic organizations in Indonesia. The first mass organization was NU as the creator of Islam Nusantara idea and HTI as the repudiation of Islam Nusantara idea. To obtain the description, the researchers used the theory of Gramsi to analyze the text contained in the official web of NU and HTI on Islam Nusantara. The results show that there is contestation between NU and HTI in producing Islamic Nusantara rhetoric in New Media. NU as the largest Islamic organization in Indonesia feels the need to develop the Islamic Nusantara model as a distinctive feature of Islam in Indonesia against the hegemony of radical Islamic values entering Indonesia. The intellectual elite of NU is also widely revealed in its text on the official web of NU, that radical Islamic values are also carried by other Islamic organizations such as HTI which is the international Islamic organization of the Middle East. Meanwhile, HTI elites also produce texts to reject Islam Nusantara because Islam is only one, and invites the Islamic community of Indonesia not to be divided.Penelitian ini bertujuan untuk mengambarkan kontestasi retorika Islam Nusantara di Media Sosial antara dua ormas Islam di Indonesia. Ormas pertama adalah NU sebagai pengusung gagasan Islam Nusantara dan HTI sebagai penolak gagasan Islam Nusantara. Untuk memperoleh gambaran tersebut, peneliti memakai teori dari Gramsi untuk menganalisa teks yang dimuat dalam web resmi NU dan HTI mengenai Islam Nusantara. Hasil penelitian menunjukan terdapat kontestasi antara NU dan HTI dalam memproduksi retorika Islam Nusantara di Media Baru. NU sebagai ormas Islam terbesar di Indonesia merasa perlu melakukan pengembangan model Islam Nusantara sebagai ciri khas dari Islam di Indonesia untuk melawan hegemoni dari nilai-nilai Islam radikal yang tengah memasuki Indonesia. Elit intelektual NU juga banyak mengungkapkan dalam teksnya di web resmi NU, bahwa nilai-nilai Islam radikal tersebut juga dibawa oleh ormas islam lain seperti HTI yang merupakan organisasi islam internasional dari Timur Tengah. Sementara itu, elit HTI juga memproduksi teks untuk menolak Islam Nusantara dikarenakan Islam itu hanya satu, dan mengajak masyarakat Islam Indonesia untuk tidak terpecah-belah
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Rohimah, Iim. "Etika dan Kode Etik Jurnalistik dalam Media Online Islam." KOMUNIKA: Jurnal Dakwah dan Komunikasi 11, no. 2 (April 13, 2018): 213–34. http://dx.doi.org/10.24090/komunika.v11i2.1054.
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Online media is a new world’s phenomenon which produce the mass communication subjects which is not only institutionalized but also individuals, famously known as citizen journalist. However, this new type of journalist is considered as not professional as mainstream journalists. This phenomenon is also happened in islamic online media, which the subject of this communication could be an institution, or either individuals. These subjects are often violating journalism rule and ethics on the internet. The ideology of this writer and institution could be expressed on a discriminative and unfair journalism product. On the other hand, religious sentiment could also be a factor when a journalism products tend to accused a person before the law. This condition has to be evaluated, it is due to the islamic media on the internet could be an image of Islamic world as a whole. Moreover as a moslem, we are not only pay attention to the journalism code but also on Islamic value. There are many Islamic rule which stated that journalism activities linked with taqwa concept. Each of journalism activites on the media has to be based on the fairness, carefulness and critique-constructive concept. With that, it could strengthen moslem activities on holding not only towards journalism code of ethics but also Islamic religious faith.
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Maarif, Muhammad Rifqi. "Analisis Konten Twitter Dalam Kasus Boikot Sari Roti Paska Peristiwa Aksi Bela Islam 3." Jurnal Penelitian Pers dan Komunikasi Pembangunan 21, no. 1 (June 22, 2017): 59–70. http://dx.doi.org/10.46426/jp2kp.v21i1.64.
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Defending Islam 3 is a biggest mass action that happened on pra-reform era. A many event which accompanies that event after, which is interesting enough to be research further. One of event besides Defending Islam 3 event which have pretty much get the spotlight is a sari roti boycott after that event. It’s interesting because sari roti is a famous bread brand and have biggest market in Indonesia. Twitter is a one of platform sosial media which have largest user base in Indonesia. Twitter user in Indonesia. On this research, using simple data sampling and analysis to get linked tweet against sari roti boycott. Have registered, no less 40,000 tweet which was successfully collected within 6 days, from 22-27 December 2016.Keywords: Social Media, Twitter, Sari Roti Boycott, Defending Islam 3, Text Analysis
ABSTRAKAksi Bela Islam 3 merupakan salah satu aksi masa terbesar yang terjadi pasca reformasi. Banyak sekali peristiwa yang mengiringi aksi tersebut yang cukup menarik untuk diteliti lebih lanjut. Salah satu peristiwa pendamping Aksi Bela Islam 3 yang cukup banyak mendapatkan sorotan adalah peristiwa pemboikotan produk Sari Roti yang terjadi pasca aksi. Hal ini menarik karena Sari Roti merupakan salah satu brand yang cukup terkenal dan memiliki pangsa pasar yang sangat luas di Indonesia. Twitter merupakan salah satu platform media sosial yang memiliki basis pengguna yang sangat besar di Indonesia. Dalam penelitian ini pengumpulan dan analisis sederhana terhadap tweet yang terkait dengan aksi boikot Sari Roti. Tercatat, tidak kurang dari 40 ribu tweet berhasil dikumpulkan dalam kurun waktu 6 hari, mulai dari tanggal 22 sampai 27 Desember 2016.Kata kunci: Media Sosial, Twitter, Boikot Sari Roti, Aksi Bela Islam 3, Analisis Teks.
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Budiawan, Budiawan. "New Media and Religious Conversion Out of Islam Among Celebrities in Indonesia." IKAT: The Indonesian Journal of Southeast Asian Studies 3, no. 2 (March 23, 2020): 189. http://dx.doi.org/10.22146/ikat.v3i2.51048.
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In Muslim-majority Indonesia religious conversion to Islam among celebrities always makes it a piece of good news. Infotainment programs of most TV channels broadcast it as their prime news. However, the opposite direction, namely the religious conversion out of Islam to other religions, is hardly possible to broadcast in conventional media such as TV, newspaper, radio, etc. It is a very sensitive issue, which could cause a mass outcry. Yet, such a phenomenon is easily found in a new media platform, such as YouTube. This paper explores the netizens’ responses to religious conversion out of Islam to Christianity among Indonesian celebrities. By scrutinizing this phenomenon, this paper aims to show to what extent new media provides a space for the religious minorities to speak for themselves. By closely reading their comments, this paper finds that in new media being a religious minority does not matter to represent themselves.
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Parveen, Abida. "Violence Against Women: Analysis Of Some Works Related To Media." Pakistan Journal of Gender Studies 11, no. 1 (September 8, 2015): 1–10. http://dx.doi.org/10.46568/pjgs.v11i1.208.
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The mass media have important role in modern society as the main channel of communication. The population relies on the media as the main source of information and the basis on which they form their opinions. Any selection of messages in the mass media will therefore have a profound effect on the entire society. A society cannot progress unless if women are given due recognition and respect. Mass media can play a significant role in reflecting social realities and in profiting the positive role of women, as envisaged in Islam. This article has examined the prevalence of violent assault against women in Pakistani society. Some works related to media and women have been stressed.
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Pratiwi, Elina Novianti, and Yayu Sriwartini. "PEMBERITAAN PEMBUBARAN ORGANISASI FRONT PEMBELA ISLAM (Framing mediaindonesia.com dan kompas.com)." Jurnal Sosial dan Humaniora 6, no. 1 (June 11, 2021): 1. http://dx.doi.org/10.47313/ppl.v6i1.1109.
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<span class="fontstyle0">The purpose of this research was to see the framing of the news about the dissolution of the mass organization of the Islamic Defenders Front (FPI) by mediaindonesia.com and kompas.com. This research used a qualitative approach and framing analysis method with the Zhongdang Pan & Kosicki model. There were four (4) framing tools used to analyze,<br />namely (1) Syntax, (2) Script, (3) Thematic, (4) Rhetorical. The research objects were five (5) news of the disbandment of FPI on mediaindonesia.com and three (3) news of that on kompas.com. Data analysis was carried out by analyzing news based on semantic, script, thematic and rhetorical structures. The results showed that mediaindonesia.com constructed the disbandment of the FPI mass organization as an appropriate government step, based on legal grounds, not making it up and there was no element of sentiment towards FPI because the decision had referred to the right legal basis. The framing of the disbandment of the Islamic Defenders Front (FPI) community organization on mediaindonesia.com supported the government by providing government sources and quotations from sources who supported the government. Meanwhile, Kompas.com was more supportive of the community with sources from within the community and quotations from sources who supported the community. The construction process carried out by the two mass media has represented the stages of construction described by the social reality construction theory of mass media.</span>
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Bani Younes, Zein, Isyaku Hassan, and Mohd Nazri Latiff Azmi. "A Pragmatic Analysis of Islam-related Terminologies in Selected Eastern and Western Mass Media." Arab World English Journal 11, no. 2 (June 15, 2020): 70–84. http://dx.doi.org/10.24093/awej/vol11no2.6.
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Heyberger, Bernard. "Eastern Christians, Islam, and the West: A Connected History." International Journal of Middle East Studies 42, no. 3 (July 15, 2010): 475–78. http://dx.doi.org/10.1017/s0020743810000474.
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When I was preparing my PhD in 1993, the subject “Eastern Christians” or “Christians in the Islamic World” was almost nonexistent in the mass media or in scholarly works. In fact, I prepared my thesis not under the supervision of a specialist in the Middle East but rather under that of a specialist in European Catholicism during the early modern era.
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Fathurokhmah, Fita. "IDEOLOGI RADIKALISME DALAM ISLAM TENTANG WACANA HOMOSEKSUAL DI MEDIA MASSA." INJECT (Interdisciplinary Journal of Communication) 3, no. 2 (December 26, 2018): 193. http://dx.doi.org/10.18326/inject.v3i2.193-212.
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This article wants to examine how the media ideology about the concept of radicalism in Islam in the mass media of Republika and Koran Tempo. The Republika newspaper supports and agrees to the Islamic Defenders Front (FPI) both with an understanding of the prohibition of homosexuality and the appointment of news of FPI's violence against homosexuals. The Tempo newspaper is more about renewing ideas such as reporting on the views of the Liberal Islam Network (JIL) in respect of homosexuals. Homosexuality is the same sex lover or the choice of sexuality abnormalities is normal as a human being, it does not need to be criticized but must be respected as individual freedom. There is a fundamental ideological difference between Republika and Koran Tempo by renewing the concept of homosexuality with thinking radicalism on the basis of Islamic teachings. The homosexual issue, FPI applies the meaning of Islamic radicalism from the right-wing side which promotes violence as resistance, while JIL applies the meaning of radicalism from the left-wing side which prioritizes the radicalism of thought and law in the Koran. AbstrakArtikel ini ingin mengkaji bagaimana ideologi media tentang konsep radikalisme dalam Islam di media massa Republika dan Koran Tempo. Surat kabar Republika mendukung dan setuju pada Front Pembela Islam (FPI) baik dengan pemahaman pelarangan homoseksual dan pengangkatan berita tindak kekerasan FPI melawan homoseksual. Koran Tempo lebih pada pembaharuan pemikiran seperti pemberitaan pandangan Jaringan Islam Liberal (JIL) terkait menghormatinya kaum homoseksual. Homoseksual adalah penyuka sesama jenis atau pilihan kelainan seksualitas itu normal sebagai manusia, tidak perlu dicela tapi harus dihargai sebagai kebebasan individu. Terdapat perbedaan ideologi yang mendasar antara Republika dan Koran Tempo dengan melakukan pembaharuan konsep homoseksual dengan radikalisme berpikir dengan pijakan ajaran Islam. Persoalan homoseksual, FPI menerapkan makna radikalisme Islam dari sisi sayap kanan yang mengedepankan kekerasan sebagai perlawanan, sedangkan JIL menerapkan makna radikalisme dari sisi sayap kiri yang mengutamakan keradikalan pemikiran dan hukum dalam al-Quran.
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Zaki, Zakiah. "Religion In The Construction Of Mass Media; A Study On The Kompas And Republika Framing Of The Terrorism News." Analisa 22, no. 1 (June 1, 2015): 83. http://dx.doi.org/10.18784/analisa.v22i1.143.
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<p><em>This article concerns on how Kompas and Republika framed terrorism news and how they construct a religion (Islam) in those terrorism news. The way of the media exposing and selecting the facts to be published in their newspaper is an important aspect to be studied. This is because each media has its own inclination. Data was gathered using library research. Then, those collected data were analyzed using framing analysis and constructivism perspective. The results show that Kompas and Republika clearly said that Islam has nothing to do with terrorism and the terrorists have relationship with the International radical group like JI and Al-Qaeda. On the other hand, both newspapers have a slight difference in exposing the relationship between terrorists and pesantren. Republika said that those terrorists were not connected with pesantren. Meanwhile Kompas exposed the pro and contra about this matter. In addition, both media have trivial differences in reporting about dakwah prohibition. </em></p>
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Arifin, Syifaul, Prahastiwi Utari, and Sri Hastjarjo. "Communication Style in Media Struggle, Misbach Communication Style in Early 20th Century." International Journal of Multicultural and Multireligious Understanding 6, no. 5 (October 7, 2019): 60. http://dx.doi.org/10.18415/ijmmu.v6i5.1037.
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The mass media was used as an advocacy and struggle tool in the early 20th century in the Dutch East Indies colony. One figure at that time was Haji Misbach (1876-1926) who used the Medan Moeslimin and Islam Bergerak media to convey thoughts, advocate citizens, to attack political opponents. What is known from Misbach is that he is an Islamic figure with the title of hajj, but he is one of the communist figures. He combines Islam and communism. The communication style used by Misbach, according to Stuart Hall's theory, is a low context that is the direct delivery of the target or purpose of communication.Whereas the Indies community at that time and Asia in general used a high context communication style that was full of ado, not directly to the problem.
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Parhan, Muhamad, Mohammad Rindu Fajar Islamy, Nurti Budiyanti, Risris Hari Nugraha, and Pandu Hyangsewu. "Responding to Islamophobia by Internalizing the Value of Islam Rahmatan lil Alamin through Using the Media." Islam Realitas: Journal of Islamic and Social Studies 6, no. 2 (December 31, 2020): 139. http://dx.doi.org/10.30983/islam_realitas.v6i2.3695.
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<p>This article focuses on an inaccurate understanding of Islam that causes hatred, anxiety, and unfounded fear of the Muslim community. On account of this view of Islam, Muslims face hostility, discrimination, intolerance, and racism. This attitude is increasingly seen in mass media propaganda that presents a partial and inaccurate view of the religion. Islam is presented as a violent belief system and is responsible for radicalism and terrorism. The media greatly influences social reality. They function as a spectacle, but they also influence public opinion on a range of issues. The research design of this paper uses literature review with descriptive analysis. The results show that internalizing the Islamic value of <em>rahmatan lil alamin</em> (“being a mercy to the world”) through the media is a solution that can rectify misconceptions about Islam. Along with the foundation of <em>amar ma’ruf nahi munkar </em>(“enjoining the good and forbidding the evil”), the value of “being a mercy to the world” can transform people into educators (<em>muaddib</em>), agents of correct information (<em>musaddid</em>), reformers (<em>mujaddid</em>), unifiers (<em>muwahhid</em>), and fighters (<em>mujahid</em>).</p><p> <em></em></p><p>Artikel ini fokus terhadap pemahaman Islam dengan perspektif yang salah, sehingga menimbulkan kebencian, kecemasan, dan ketakutan yang tidak berdasar serta berlebihan kepada individu maupun komunitas Islam. Akibatnya timbul permusuhan, diskriminasi, intoleransi, dan rasisme. Sikap ini semakin terlihat melalui propaganda media massa yang menampilkan kontroversi yang tidak benar dan parsial terhadap Islam, media merepresentasikan Islam dengan kekerasan dan radikal melalui fenomena terorisme. Kehadiran media sangat berpengaruh terhadap realitas sosial yang tidak hanya berfungsi sebagai tontonan tetapi menjadi tuntunan yang menggiring opini publik dalam merubah sikap, pandangan, dan perilaku. Desain penelitian menggunakan <em>literature review</em> dengan analisis deskriptif. Hasil penelitian menunjukkan bahwa Internalisasi nilai-nilai Islam <em>rahmatan lil alamin</em> melalui media merupakan solusi dalam meluruskan pemahaman yang keliru tentang Islam, yang berfungsi sebagai pendidik (<em>muaddib</em>), agen informasi yang benar (<em>musaddid</em>), menjadi pembaharu (<em>mujaddid</em>), pemersatu (<em>muwahhid</em>), dan pejuang (<em>mujahid</em>) dengan dasar <em>amar ma’ruf nahi munkar.</em></p>
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Parhan, Muhamad, Mohammad Rindu Fajar Islamy, Nurti Budiyanti, Risris Hari Nugraha, and Pandu Hyangsewu. "Responding to Islamophobia by Internalizing the Value of Islam Rahmatan lil Alamin through Using the Media." Islam Realitas: Journal of Islamic and Social Studies 6, no. 2 (December 31, 2020): 139. http://dx.doi.org/10.30983/islam_realitas.v6i2.3695.
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<p>This article focuses on an inaccurate understanding of Islam that causes hatred, anxiety, and unfounded fear of the Muslim community. On account of this view of Islam, Muslims face hostility, discrimination, intolerance, and racism. This attitude is increasingly seen in mass media propaganda that presents a partial and inaccurate view of the religion. Islam is presented as a violent belief system and is responsible for radicalism and terrorism. The media greatly influences social reality. They function as a spectacle, but they also influence public opinion on a range of issues. The research design of this paper uses literature review with descriptive analysis. The results show that internalizing the Islamic value of <em>rahmatan lil alamin</em> (“being a mercy to the world”) through the media is a solution that can rectify misconceptions about Islam. Along with the foundation of <em>amar ma’ruf nahi munkar </em>(“enjoining the good and forbidding the evil”), the value of “being a mercy to the world” can transform people into educators (<em>muaddib</em>), agents of correct information (<em>musaddid</em>), reformers (<em>mujaddid</em>), unifiers (<em>muwahhid</em>), and fighters (<em>mujahid</em>).</p><p> <em></em></p><p>Artikel ini fokus terhadap pemahaman Islam dengan perspektif yang salah, sehingga menimbulkan kebencian, kecemasan, dan ketakutan yang tidak berdasar serta berlebihan kepada individu maupun komunitas Islam. Akibatnya timbul permusuhan, diskriminasi, intoleransi, dan rasisme. Sikap ini semakin terlihat melalui propaganda media massa yang menampilkan kontroversi yang tidak benar dan parsial terhadap Islam, media merepresentasikan Islam dengan kekerasan dan radikal melalui fenomena terorisme. Kehadiran media sangat berpengaruh terhadap realitas sosial yang tidak hanya berfungsi sebagai tontonan tetapi menjadi tuntunan yang menggiring opini publik dalam merubah sikap, pandangan, dan perilaku. Desain penelitian menggunakan <em>literature review</em> dengan analisis deskriptif. Hasil penelitian menunjukkan bahwa Internalisasi nilai-nilai Islam <em>rahmatan lil alamin</em> melalui media merupakan solusi dalam meluruskan pemahaman yang keliru tentang Islam, yang berfungsi sebagai pendidik (<em>muaddib</em>), agen informasi yang benar (<em>musaddid</em>), menjadi pembaharu (<em>mujaddid</em>), pemersatu (<em>muwahhid</em>), dan pejuang (<em>mujahid</em>) dengan dasar <em>amar ma’ruf nahi munkar.</em></p>
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Niam, Zainun Wafiqatun. "Konsep Islam Wasathiyah Sebagai Wujud Islam Rahmatan lil ‘alamin: Peran Nu dan Muhammadiyah dalam Mewujudkan Islam Damai di Indonesia." Palita: Journal of Social Religion Research 4, no. 2 (October 27, 2019): 91–106. http://dx.doi.org/10.24256/pal.v4i2.764.
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The one of anxieties facing Muslims is about acts of violence in the name of Islam. Qur'an has mentioned that the Prophet was sent on earth as a mercy (rahmah) to the universe, and then the “rahmah” in question is to be implemented as such? Indonesia as a country with the largest Muslim population in the world is famous for Islam that is able to merge with the diversity of race, religion and culture. One of the things that influenced one of them is the existence of the largest Islamic organization in Indonesia NU and Muhammadiyah who always try to show Islam wasathiyah and rahmah. The existence of NU and Muahammadiyah is believed to be a great support to the peace of Indonesia with all its diversity. This paper is intended to further explore the concept of wasathiyah NU and Muhammadiyah in an effort to realize a peaceful Islam in Indonesia. The research method used is literature research using resources such as books, journal articles and mass media to analyze the concept of Islamic organization NU and Muhammadiyah. The results show that NU and Muhammadiyah carry the same concept to show the peaceful face of Islam that can unite with the differences. This is evidenced by the concept brought by each of both Islam Nusantara and Islam berkemajuan.
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Rofiq, Ahmad Choirul. "Fenomena Kelompok Sempalan Islam di Indonesia." Ulumuna 11, no. 2 (December 31, 2007): 217–36. http://dx.doi.org/10.20414/ujis.v11i2.400.
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Understanding about religious splinter groups in Indonesian context is mainly identified through their theological difference from that of muslims majority. Their theological beliefs and practices are considered deviant from the majority’s “true” theology and practices. It at least can be concluded from the fatwa of MUI which then become formal reference to most muslims people in Indonesia. Though the fatwa face many critiques from some muslims groups, especially liberal muslims activists, but it remain assumed as truth by the majority of Indonesian muslims.
There are many factors supporting the emergence of splinter groups in Indonesia. Beside the existence of some “advocates” such as liberal muslims activists and mass media, lack of law enforcement and the failure of religious leaders to educate their people to be more anticipative to the emergence of splinter groups. It is necessary to initiate open dialogues with followers of splinter groups, especially their leaders.
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Sumartini, Titin. "Siklus dan Terjadinya Menstruasi Serta Pandangan Islam di Dalamnya." Musãwa Jurnal Studi Gender dan Islam 5, no. 1 (January 31, 2007): 103. http://dx.doi.org/10.14421/musawa.2007.51.103-121.
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Women have experiencedvarious discriminationsin most part of humans' history. We have witnessed violence against women portrayed and reported through mass media. Such violence also occurs in Muslim states, including Indonesia. Surprisingly there is also violence against women committed on the basis of their biological realities, namely monthly period. Menstruation has been conceptualized a curse for women so that they feel and endure the consequences of the primordial sin committed by Eve 'the symbolic woman'. This article will argue that such understandingof menstrual taboo is rooted in ancient story, and not from Islamic teaching.
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Ahyar, Muzayyin, and Alfitri Alfitri. "Aksi Bela Islam: islamic clicktivism and the new authority of religious propaganda in the millennial age in Indonesia." Indonesian Journal of Islam and Muslim Societies 9, no. 1 (May 24, 2019): 1. http://dx.doi.org/10.18326/ijims.v9i1.1-29.
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The great Islamic mass rally which well known as “Aksi Bela Islam (Defending Islam action) 212” in Indonesia has always been claimed as the triumph of Islamic activism. This action continue to be voiced through social media such as Facebook, Twitter, Instagram, and so forth with the jargon “ 212 spirit “. The voluminous actions of “Aksi Bela Islam 212” sound like an authoritative propaganda jargon which are exhaled to spread the Islamic identity through the internet. Along with the proliferation of online Islamic activism, some major questions emerge about: (1) whether online religious discourse is an authoritative source that gives Muslim society an authority in religious propaganda; (2) to what extent the proliferation of online Islamic activism has shaped the new Islamic propaganda authority? The objective of this article is to examine the discourse of Islamic activism in the online public sphere which makes the internet and online social media as a new vehicle in the transformation of traditional-modern Islamic propaganda authority for technologically literate generation. The article highlights some transformations of traditional religious propaganda authority to the new one which appropriated with the technological advancement. Using political sociology approach, this article will maps an Islamic online activism, which is termed as Islamic clicktivism, and its relation to the religious propaganda authority. The finding of this article reveals that Islamic clicktivism can be an authoritative method in shaping religious and political discourses. Finally, this article argues that Islamic social movement in the millennial age – especially in the post 212 movement – has consistency to play a role in political contestation through the Islamic clicktivism. Gerakan aksi masal Islam yang dikenal dengan Aksi Bela Islam di Indonesia selalu diklaim sebagai kemenangan aktivisme Islam. Menyusul Aksi Bela Islam dalam ranah gerakan sosial, wacana serupa juga disuarakan melalui gerakan aktivisme secara daring yang disebarkan melalui berbagai media social seperti Facebook, Twitter dan Istagram dengan jargo “spirit 212”. Aksi berjilid-jilid dari Aksi Bela Islam ini terdengan seakan menjadi jargon propaganda otoritatif yang dihembuskan untuk menyebarkan identitas Islam melalui internet. Seiring dengan fenomena proliferasi gerakan-gerakan Islam daring tersebut, beberapa pertanyaan muncul: pertama, apakah diskursus keagamaan daring menjadi sumber otoritatif yang memberikan otoritas kepada masyarkat Muslim dalam hal propaganda agama? Kedua, sejauh mana proliferasi aktivisme Islam daring membentuk otoritas propaganda keagamaan baru? Sasaran dari artikel ini adalah menguji wacana aktivisme Islam di ruang public daring yang menjadikan internet dan media social daring sebagai kendaraan baru dalam transformasi otoritas propaganda keagamaan dari tradisional ke modern bagi kalangan melek milenial yang melek teknologi. Artikel ini menyoroti beberapa trasnformasi propaganda keagamaan tradisional menuju modern yang disesuaikan dengan perkembangan teknologi. Dengan menggunakan pendekatan sosiologi-politik, artikel ini memetakan aktivisme Islam daring, yang diistilahkan dengan Islamic clicktivism, dan hubungannnya dengan otoritas propaganda keagamaan. Temuan artikel ini menunjukkan bahwa kliktifisme Islam dapat menjadi metode otoritatif dalam membentuk wacana keagamaan dan politik sekaligus. Pada akhirnya artikel ini menegaskan bahwa gerakan social Islam di era milenial – khususnya pasca gerakan 212 –secara konsisten mengambil peran dalam kontestasi politik identitas dengan menggunakan kliktifisme Islam.
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As'ad, Muhammad. "PERAN MEDIA MASSA DALAM PEMBINAAN KERUKUNAN HIDUP MAS YARAKAT DIKABUPATEN MAMUJU." Al-Qalam 13, no. 1 (November 11, 2018): 103. http://dx.doi.org/10.31969/alq.v13i1.583.
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<p>This research was conducted in Mamuju, West Sulawesi. Focus study is<br />Radar Sulbar Newspaper and Radio Suara Manakarra. This research<br />aims to describe the role of mass media in socializing and constructing<br />pluralism and multiculturalism. This use qualitative method where data<br />was collected by interview and article searching, and then analyzed by<br />descriptive analysis.<br />This research indicates that the role of mass media in socializing and<br />constructing pluralism and multiculturalism is quite well. Process of<br />socialization take place substantively. The program and rubric of these<br />mass media more for Islam people, as resident of majority, but it isn't<br />discriminative action.</p>
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Al Zamzami, Mutataqin. "Konsep Moderasi Dakwah dalam M. Quraish Shihab Official Website." Jurnal Bimas Islam 12, no. 1 (December 27, 2019): 123–48. http://dx.doi.org/10.37302/jbi.v12i1.98.
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Pesan-pesan dakwah seharusnya disampaikan secara bijaksana dan kajiannya sudah sepatutnya berada di wilayah koridor ajaran Islam yang rahmatan lil ‘alamin. Di era digital sekarang para da’i semestinya juga melibatkan media massa. M. Quraish Shihab telah memberikan perumpamaan bagaimana berdakwah dengan media massa. Melalui M. Quraish Shihab Official Website ia memberikan wawasan keislaman, dan melalui website tersebut penulis menemukan sebuah konsep moderasi dakwah yang memberikan pesan ajaran Islam damai dengan 4 bentuk penyampaian, yaitu, berbentuk artikel, quote, e-poster, dan video youtube.
Kata Kunci: Konsep, Moderasi, Dakwah, Website.
Abstract
Da'wah messages should be delivered wisely and the content of da'wah should be in the corridor area of Islamic teachings which are rahmatan lil amin alamin. In the digital era now the da'i should also carry out their da'wah by involving the mass media. M. Quraish Shihab has given parable of how to preach with the mass media. Through the M. Quraish Shihab Official Website he provides Islamic insights, and through the website the author has found a concept of M. Quraish Shihab's moderation da'wah. In his website, he gave messages of peaceful Islamic teachings in 4 forms, that is, in the form of articles, quotes, e-posters, and youtube videos.
Keywords: Concept, Moderation, Preaching, the Website.
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Schleifer, S. Abdullah. "Islam and Information." American Journal of Islam and Society 3, no. 1 (September 1, 1986): 109–24. http://dx.doi.org/10.35632/ajis.v3i1.2906.
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I. INDEPENDENT NEWS AGENCIESFour major international news agencies-Associated Press, Reuters, UnitedPress and Agence France Presse-gather and distribute much if not most ofthe international news (be it “hard,” breaking news or “soft” news features)published and broadcast in the world?They transmit in English and French as well as a number of commerciallysignificant and logistically easy regional languages. (A.P. transmits a dailyservice in English, French, Spanish, German, Dutch, Swedish and offers anArabic features service by mail. Reuters and AFP offer a daily news file inArabic.) Most of this news is now transmitted point-to-point either by landline,microwave link, satellite or some combination of these methods which havelargely replaced radio wireless transmission over the past ten years. The newtechnology is much more effective; much less subject to failure and climaticinterference but much more expensive. Point-to-point telex is also sometimesused as a fall back position where radio wireless transmission is still in use.The Associated Press, as an example, has 8,500 subscribers in 150 countriesoutside of the United States for its World Service. But the extent thatBig Four news dominates international news is much greater than the numberof subscribers would indicate, since many national news agencies subscribeto one or more of the Big Four services and then edit and re-transmit thematerial as part of their own news service to hundreds or even thousands oflocal news outlets; e. g. Tass-which subscribes to the Associated Pressservice-has approximately 6,000 subscribers in the Soviet Union.As the number of full-time foreign correspondents for newspapers continuesto decline due to increasing costs and as mass media has proliferatedthroughout the Third World over the past few decades, the Big Four and othernews agencies have expanded in size ...
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Huertas Bailén, Amparo. "Islam and Mass Media Consumption in Post-Migration Contexts among Women from Northern Africa in Catalonia (Spain)." Societies 8, no. 3 (September 18, 2018): 91. http://dx.doi.org/10.3390/soc8030091.
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This paper explores the influence of religion in cultural hybridization processes linked to migratory experience, taking into account the study of mass media consumption. Our research focused on the analysis of Muslim women from northern Africa living in Catalonia (Spain) over a 5-year period. The final sample was composed of 25 women, from Morocco (22), Tunisia (2) and Algeria (1).The main conclusions of our qualitative research are that the influence of Islam is much more evident as culture than as dogma and, in line with this, the presence of segregationist media consumption is minimal (in 4 of the 25 interviewed). Internet and television consumption is dominant, but there is a significant generation gap. Whereas internet consumption is mostly among the young, television is more present among women over the age of 36. With regards to internet content, there is serious concern about the presence of religious leaders who, under the guise of a modern appearance, spread a vision of Islam in fundamentalist terms. Much of the sample interviewed fears its power of influence. In digital social networks, Muslim women tend to share religious information, but, for safety reasons, they do so within closed groups.
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Abshor, M. Ulil, and Husnul Khotimah. "ETIKA ILMIAH ISLAM SEBAGAI WUJUD TOLERANSI (Analisis Pemikiran Taha Jabir al-Alwani dalam Kitab Adab al-Ikhtilafi fi al Islami)." Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 19, no. 1 (June 29, 2020): 55. http://dx.doi.org/10.18592/al-banjari.v19i1.3517.
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The rise of change and the behavior of society today change the distortion or differences in factors, news, and issues those are freely scattered in the mass media are no longer heard by the Indonesian people, so it becomes the people's consumption that is swallowed raw so that it starts to fix it. When people take news and information about and direct then many questions arise, it is appropriate, but the problem is all the news that comes from the mass media used to criticize and disbelieve others, this causes a variety of differences that result in the decline of humans to be able to support each other and make a difference as a mercy for all nature. All kinds of actions that cause conflict and friction between human beings are triggered by negative ideological reasoning that challenges its truth. Because reason and ideology that are formed do not show a more wise view and behavior in responding to differences. Therefore, the author wants to discuss more deeply about ethical knowledge and scientific knowledge of scientific ethics capable of realizing a tolerant attitude and understanding perspective. Of course, this author uses the Content Analysis method as the main reference in examining the views of Taha Jabir al-Alwani about attitudes and actions relating to science using interpretive-descriptive methods. Then the results obtained from scientific ethics are resolved (1). Self-awareness consists of magical, naive, critical, and transformative awareness,(2). Social awareness consists of mutual support, compilation, understanding, (3). Revolution awareness and (4). Divine Awareness is a difficult challenge to avoid because of hostility, strife, strife, termination of akin relations which is opposed by Allah.
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Sa'adah, Dede. "STRATEGI PEMASARAN SOSIAL PONDOK PESANTREN DALAM PENGEMBANGAN MASYARAKAT ISLAM." Lembaran Masyarakat: Jurnal Pengembangan Masyarakat Islam 5, no. 02 (December 30, 2019): 155. http://dx.doi.org/10.32678/lbrmasy.v5i02.2473.
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Qothrotul Falah is the Islamic traditional education (pesantren) based on salafi approach. In the research process, the article the focused on issues that has formulated related to the topic of social marketing and marketing strategy, which is implementing by pesantren of Qothrotul Falah. This study aims: 1) to identify the education marketing strategy at the pesantren of Qothrotul Falah, and 2) to analyze the social marketing to improve educational strategy in the competitive era. The method of this research used qualitative research that had developed with descriptive analysis. This study finding that the educational marketing which had been implementing by Qothrotul Falah consist fourteen (40) types: Kyai, writing skills, publications (Mass Media, Banner, Brochure, Calendar, Bulletin, Radio Broadcasting), social media (Facebook, Instagram, Website, WhatsApp), community participation, and alumni. According to educational development in the competitive era, Head of pesantren had been responding its conditions. For example, he included the modern system of Arabic teaching, English and established formal education (Junior and Senior Islamic Schools), and several supporting activities for studenst, including: Student Organizations, Scouting, Student Health Organization, Sports, Music, Marawis, Computer Course, Muhadharah and Qira'ah al-Qur'an.
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Suharjo, Suharjo, and Uwes Fatoni. "Radio Dakwah dan Upaya Menangkal Kristenisasi." Jurnal Askopis 1, no. 2 (September 30, 2017): 69–80. http://dx.doi.org/10.32494/ja.v1i2.30.
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Some Islamic preachers use the mass media in da'wah including they are in Cigugur Kuningan using radio in conveying messages of da'wah to mad'u especially they are vulnerable to object of Christianization. This paper reveals the efforts of Radioqu 104.8 FM in counteracting the Christianization mission in Cigugur Kuningan. Based on research radioqu 104.8 FM has da'wah role in counteracting Christianization in Cigugur, Kuningan through delivering of da'wah information namely: broadcasting of Islamic science, broadcasting Islam news, broadcasting information of society need, and broadcasting time of prayer. Radioqu 104.8 FM also educate the community to counteract the Christianization by applying the educational function through the discussion of people's problems, educating through exemplary stories, and educating healthy lifestyles. Moreover, Radioqu 104.8 FM gives influence in society to counteract Christianity through efforts to encourage diligent worship, influence to defend aqidah, influence the mindset of non-Muslims that Islam is a religion of peace, and develop Islamic art. Dakwah efforts through the utilization of mass media complement the activities of conventional da'wah through Islamic preaching.
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Saputro, M. Endy. "Indonesian Islamic Studies: Selected Dissertation Bibliography 2000-2016." DINIKA : Academic Journal of Islamic Studies 1, no. 3 (December 30, 2016): 387. http://dx.doi.org/10.22515/dinika.v1i3.582.
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The shifting of religious authority has been a primary issue of (un)published dissertations on Indonesian Islam. The collapse of Soeharto regime, more or less, takes salient effect on the rise of new religious authorities; while on the same time it provokes social change in the society. New religious mass organizations, such as Hizbut Tahrir Indonesia, Front Pembela Islam and Front Umat Islam, seem to be main critical discussion in certain dissertation in line with some topics which problematizes prominent Islamic organizations, Muhammadiyah and Nahdlatul Ulama, under new framework of analysis. New media and Islamic banking have to be other domain authorities that carefully discussed in some dissertation. Put it in another topics, gender issue take a untrivial position. In short, these dissertations topics tend to discuss more on Islam in popular authorities.Keywords:Islamic Studies, Bibliography, Dissertation, Indonesia
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Wazis, Kun. "Media Massa Melawan Teror: Analisis Framing pada Tajuk Koran Republika." Ilmu Dakwah: Academic Journal for Homiletic Studies 11, no. 2 (December 30, 2017): 257–76. http://dx.doi.org/10.15575/idajhs.v11i2.1944.
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This study aims to describe the view of mass media with the Islamic ideology of Republika in response to mass shooting incident by Stephen Craig Paddock (64 years) in Las Vegas United States on Sunday (1/10/2017) which killed 59 people and injured 500 people. This research uses qualitative method with framing analysis of Robert Entman model which produces four important things. First, the editorial (header) entitled "Irony Paddock, Irony Trump" affirms the attitude of Republika who called the Las Vegas tragedy an act of terror. Secondly, Republika constructed the United States president Donald Trump as a problem because of judging Paddock's brutal action as a casual shoot, not including terrorists. Thirdly, Republika rejects the double standard of Western countries, especially the US which does not mention terrorist acts because the perpetrators are not Muslim and not black. Fourthly, Republika offers a definition of terrorism as an act involving the use or attempts of sabotage, coercion, or violence that result in the death of the population in general. This research can be used as a discourse forming critical awareness in opposing the negative views of US superpower leaders who often impose the meaning of acts of terrorism with Islam and the Muslims.Penelitian ini bertujuan mendeskripsikan pandangan media massa berideologi Islam Republika dalam menyikapi peristiwa penembakan massal oleh Stephen Craig Paddock (64 tahun) di Las Vegas Amerika Serikat, Ahad (1/10/2017) yang menewaskan 59 orang dan melukai 500 orang. Penelitian ini menggunakan metode kualitatif dengan analisis framing model Robert Entman yang menghasilkan empat hal penting. Pertama, editorial (tajuk) berjudul “Ironi Paddock, Ironi Trump” menegaskan sikap Republika yang menyebut tragedi Las Vegas sebagai aksi teror. Kedua, Republika mengontruksikan presiden Amerika Serikat (AS) Donal Trump sebagai masalah karena menilai aksi brutal Paddock sebagai penembakan biasa, bukan termasuk teroris. Ketiga, Republika menolak standar ganda negara Barat, terutama AS yang tidak menyebut tindakan teroris karena pelakunya bukan muslim dan tidak berkulit hitam. Keempat, Republika menawarkan definisi terorisme sebagai aksi yang melibatkan penggunaan atau upaya sabotase, pemaksaan, atau kekerasan yang mengakibatkan kematian populasi secara umum. Penelitian ini dapat dijadikan wacana pembentuk kesadaran kritis dalam melawan pandangan negatif pemimpin negara adidaya AS yang sering kali memaksakan makna aksi terorisme dengan Islam dan kaum muslimin.
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Rozali, Ermy Azziaty Binti, Wan Kamal Mujani Bin Mujani, and Mohammad Zaidin Mat@Mohamad Bin Mat@Mohamad. "[Baby Magazine And Caliphate Discussion] Majalah Pengasuh dan Persoalan Khalifah." Jurnal Islam dan Masyarakat Kontemporari 14, no. 1 (January 1, 2017): 16–27. http://dx.doi.org/10.37231/jimk.2017.14.1.193.
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Pengasuh magazine is one of magazines which plays an important role in spreading information, knowledge and as a medium of reforms movement among Malay society since its birth in 1918 as was published by Kelantan Islamic Religious Council. One of Pengasuh upsides is its ability to sustain until today compared to its other concurrent mass media before long discarded. Looking at the significance and role Pengasuh has undertaken, this article intends to revisit the question of caliphate that was raised in Pengasuh in the year 1924. The discussion of the caliphate issue coincides with the incident of the caliphate dissolved by Mustafa Kemal in Turkey. The dissolution is an important incident for the Muslim ummah as it ends a kind of Islamic ruling system inherited since the Righteous Caliphate era.
Keywords: Majalah Pengasuh, Khilafah, Mustafa Kemal
Majalah Pengasuh merupakan salah sebuah majalah yang memainkan peranan penting dalam menyebarkan maklumat, ilmu dan sebagai wadah kepada gerakan islah dalam kalangan masyarakat Melayu sejak kelahirannya pada tahun 1918 yang diterbitkan oleh Majlis Agama Islam Kelantan. Salah satu kelebihan Pengasuh adalah mampu bertahan sehingga ke hari ini berbanding media massa seangkatannya yang telah lama berkubur. Melihat kepada kepentingan dan peranan yang dimainkan Pengasuh, artikel ini cuba mengupas persoalan khilafah yang dibentangkan oleh Pengasuh pada tahun 1924. Perbincangan isu khilafah ini selari dengan peristiwa pembubaran khilafah oleh Mustafa Kemal di Turki. Pembubaran tersebut merupakan satu peristiwa penting kepada umat Islam kerana mengakhiri suatu bentuk sistem pemerintahan Islam yang diwarisi sejak zaman Khulafa al-Rasyidin.
Kata kunci: Majalah Pengasuh, Khilafah, Mustafa Kemal.