Relevant bibliographies by topics / Islam, russia (federation)

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Academic literature on the topic 'Islam, russia (federation)'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

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Journal articles on the topic "Islam, russia (federation)"

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Giniyatullina, Lyutsiya S. "International Scientific Congress “XVIII Faizkhanov Readings” on the topic “Islam in Russia: past, present, future”." Golden Horde Review 10, no. 4 (December 29, 2022): 935–38. http://dx.doi.org/10.22378/2313-6197.2022-10-4.935-938.

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On November 1–2, 2022, the International Scientific Congress “XVIII Faizkhanov Readings: Islam in Russia: Past, Present, Future” was held in Moscow. The congress was timed to coincide with the 1100th anniversary of the official adoption of Islam by the peoples of the Volga Bulgaria, the Year of the Cultural Heritage of the Peoples of Russia and the 15th anniversary of the Medina Publishing House. The participants of the XVIII Faizkhanov readings were religious figures, represen­tatives of research institutes, statesmen and public figures from Belarus, Uzbekistan, Kazakhstan, Kyrgyzstan, Turkmenistan, Russia. The organizers were: Spiritual Board of Muslims of the Russian Federation, Moscow Islamic Institute, Center for Islamic Studies of St. Petersburg State University, Press Service of the Spiritual Muslim Board of the Russian Federation. Marjani Institute of History of the Tatarstan Academy of Sciences was one of the co-organizers of the Congress. Issues of the history of the material culture of Islam, written monuments of Islam, the history of Islam in archival sources were discussed within the framework of the Congress. The participants shared the results of their research on the history of Islam in Russia, discussed a wide range of issues on the history of Islam in international relations, the current situation and prospects for the development of the Muslim community in Russia. Employees of the Marjani Institute of History of the Tatarstan Academy of Sciences made presentations at seven sections. In the section “Islam from the Bulgar State to the Russian Empire” the staff of the Usmanov Center for Research on the Golden Horde and Tatar Khanates also made reports.
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Savicheva, Elena Mikhailovna. "“Religion Carries Out a Very Important Mission...”. Interview with Damir Mukhetdinov, First Vice-Chairman of the Spiritual Administration of Muslims (SAM) of the Russian Federation." Vestnik RUDN. International Relations 19, no. 4 (December 15, 2019): 702–12. http://dx.doi.org/10.22363/2313-0660-2019-19-4-702-712.

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Damir Mukhetdinov got his higher education at the Institute of Arabic Language of Umm al-Qura University in Mecca (Saudi Arabia). Then he graduated from the Department of International Relations of Nizhny Novgorod State University and got a master’s degree, then - PhD (Political Science). He is the first deputy chairman of the Spiritual Administration of Muslims of the Russian Federation, a member of the Presidium of the Council of Muftis of Russia, a member of the Public Chamber of the Russian Federation, rector of the Moscow Islamic Institute, professor of St. Petersburg State University, a member of the Commission on Improving Legislation and Law Enforcement Practice of the Council for Cooperation with Religious Associations under the President of the Russian Federation, a member of the working group of the Commission on Religious Associations under the Government of the Russian Federation, a member of the Public Council of the Federal Agency for Nationalities. He was awarded the medals of the Spiritual Administration of Muslims of the European part of Russia “For Merit” and “For Spiritual Unity”; by Mufti Ravil Gainutdin decree was awarded the highest award of Muslims of Russia - the Order of Honor “Al-Fakhr”, the Order of Muslims of Russia “For Merit”. The interview comprehends the role of Islam in the modern world, including its role in maintaining peace and stability in regions of Islam. Particular attention is paid to cooperation and development of relations between the Russian Federation and the Eastern countries, including the CIS states, through religious channels. Damir Mukhetdinov emphasizes the importance of improving Islamic education in Russia, as well as the development of such scientific areas as Oriental studies, Islamic studies, Theology.
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Rozkošová, Zuzana, and Ľubomír Čech. "Seeking a Place for Islam in Post-Soviet Russia." Przegląd Strategiczny, no. 14 (December 29, 2021): 183–97. http://dx.doi.org/10.14746/ps.2021.1.11.

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One of the main characteristics of the post-Soviet transformation was the religious resurgence. The purpose of this paper is to analyse the post-Soviet Islamic revival in the 1990s. The awakening of Islam and seeking the place for Muslims in the society significantly influenced the formation of today’s Russian Federation. The authors examine the factors that influenced the role of Islam in newly created post-Soviet Russia and the federal government’s response to its dynamics. The paper is divided into two parts. The first part deals with the Islamic revival after the dissolution of the Soviet Union. The second chapter is focused on the Kremlin’s reaction to new radical movements that emerged during the Islamic awakening and the separatist sentiments in Russia’s Muslim regions. Using the qualitative research method, the authors drew a conclusion that Islamic radicalisation in post-Soviet Russia was caused by several external and internal factors. The political developments in the Russian Federation between the second half of the 1990s and the early 21st century were characterised by restrictions on religious freedom and consolidation of federalism.
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Ierusalimskiy, Yu Yu, and A. B. Rudakov. "World Russian People’s Council and Interreligious Council of Russia: New Formats of Interreligious and Interethnic Dialogue in Post-Soviet Russia at Turn of 20th — 21st Centuries." Nauchnyi dialog, no. 5 (May 28, 2021): 355–70. http://dx.doi.org/10.24224/2227-1295-2021-5-355-370.

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The article is devoted to the study of the role of the World Russian People’s Council and the Interreligious Council of Russia in establishing interfaith dialogue in post-Soviet Russia. The speeches of delegates at council meetings and sessions of the World Russian People’s Council are analyzed. The importance of interfaith dialogue at the site of the World Russian People’s Council was confirmed by the participation of the highest clergy and clergy of different confessions of the Russian Federation and the Commonwealth of Independent States at the cathedral meeting “Russia: the path to salvation” (1998). The importance of the agreement on the establishment of the Interreligious Council of Russia (1998) for the representation in it of the “traditional religions” of the Russian Federation: Orthodoxy, Islam, Buddhism and Judaism is noted. The assessments of publicists and researchers in relation to the Interreligious Council of Russia, including critical ones, are given. It is noted that the interaction of the Russian Orthodox Church with representatives of other confessions continued at the 5th and 6th World Russian People’s Councils in 1999 and 2001. The conclusions indicate that the activities of the World Russian People’s Council and the Interreligious Council of Russia at the turn of the XX—XXI centuries showed the importance of cooperation and respectful relations between representatives of Orthodoxy, Islam, Buddhism, Judaism and other confessions.
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Potulski, Jakub. "Islam i ZSRR. Polityka Bolszewików wobec muzułmanów w okresie kształtowania się państwa radzieckiego." Cywilizacja i Polityka 15, no. 15 (October 26, 2017): 230–48. http://dx.doi.org/10.5604/01.3001.0010.5469.

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One of the most important issues of the Russia statehood is a problem of stability and internal integrity. A characteristic feature of Russian state is the wide variety of ethnic and religious. Since the XVI century and Since the conquest of Kazan by the Russian army in the tsarist state were large communities of Muslims. In contemporary Russian Federation Islam is an important part of social life and cultural more than forty ethnic groups including Tatars and Bashkirs. The Russian authorities are looking for ways to arrange relationship between the State and followers of Islam. Since 1991, the Russian Federation has experienced the revival of religious values, including the revival of the historic traditions of Islam and its cultural values. The continuous increase in the number of Muslims, as well as the increasing activities of socio - political groups ,for which Islam is an important element of identity, are considered to be one of the most significant challenges for the modern Russian State. This article aims to explore a historical evolution of state – Muslims relationship in Russia, especially during the Bolshevik revolution. The historical analysis aims at a deeper understanding of the historical background which is the basis for the analysis and explanation of the present phenomena.
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Yemelianova, Galina M. "Sufism and Politics in the North Caucasus." Nationalities Papers 29, no. 4 (December 2001): 661–88. http://dx.doi.org/10.1080/00905990120102138.

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After the collapse of communism in Russia, which is the home of more than 14 million Muslims, there has been an Islamic revival that has been part of the process of political and intellectual liberalization of society. The major Islamic enclaves of the Russian Federation are located in the Volga-Urals, the North Caucasus, and central Russia. Russian Muslims are concentrated in the eight autonomous republics of Tatarstan, Bashkortostan, Adyghea, Kabardino-Balkaria, Karachay-Cherkessia, Ingushetia, Dagestan, and Chechnya. Most Muslims belong to theHanafi madhhab(the juridical school) of Sunni Islam, although Dagestani and Chechen Muslims adhere to theShafii madhhabof Sunni Islam. There is also a small Shia community in southern Dagestan. A large number of Dagestanis, as well as Chechens and Ingushes, profess Sufism—a mystical form of Islam, which is also known as parallel Islam.
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Čech, Ľubomír. "ISLAM AND ITS REFLECTION IN RUSSIAN SCIENTIFIC LITERATURE." EUrASEANs: journal on global socio-economic dynamics 6, no. 31 (November 30, 2021): 78–86. http://dx.doi.org/10.35678/2539-5645.31.2021.78-86.

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When it comes to Islam in general, there is a growing interest in its specific characteristics and practices in all spheres of society. The same applies to academic discussions and communities in the Russian Federation. In the first part of this paper, we analyse the Islamic revival in Russia. The second and the third parts present our analysis of scientific literature carried out on the basis of the Web of Science databases as well as major research areas and selected aspects of contemporary discourse.
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Stopczyński, Andrzej. "The Arab Spring – Implications for the Russian Federation." International Studies. Interdisciplinary Political and Cultural Journal 21, no. 1 (June 30, 2018): 127–40. http://dx.doi.org/10.18778/1641-4233.21.09.

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The Arab Spring led to a major transformation of political systems of the region’s most countries; an increase in the significance of radical Islam in the political life; a degradation of the security environment. In addi­tion, changes in the region’s economy cannot be overlooked. The events connected with the Arab Spring gave the Russian Federation completely new challenges. The country has to yet again define the character of its relations with Muslim countries and adapt its foreign policy to the new post-revolutionary reality. The Arab Spring also represents a challenge for Russia in its internal affairs.
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Kończak, Izabela. "Polygyny Amongst Muslims in the Russian Federation." International Studies. Interdisciplinary Political and Cultural Journal 21, no. 1 (June 30, 2018): 141–55. http://dx.doi.org/10.18778/1641-4233.21.10.

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Polygynous families had been living legally in Russia in the areas inhabited by Muslims from the October Revolution to the mid-twentieth century. However, such a family model was not common among the followers of Islam. An act penalizing bigamy or polygamy was introduced into the Penal Code in 1960. During perestroika, and later changes in the political system, imams who came from abroad began to visit areas inhabited by Muslims. They contributed to the rebirth of religion and promoted the idea of po­lygamy. Polygyny is the visible sign of dissimilarity and Muslim identity and was an important point in their teaching. In this context the number of polygynous relationships in Russia has increased significantly. The article is dedicated to the analysis of social and political discourse in Russia that has been taking place for several years.
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Pochta, Yuriy M. "Religion and Politics in the Post-Soviet Russia (Example of Islam)." RUDN Journal of Political Science 21, no. 4 (December 15, 2019): 620–32. http://dx.doi.org/10.22363/2313-1438-2019-21-4-620-632.

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In the article, the author uses the example of Islam to examine the interconfessional relations, developing in the Russian Federation in the context of return of religion and religious beliefs to public life (revival of religion). This process affects both institutional aspects (evolution of the state’s federal structure, political system, formation of civil society) and value aspects of religion, such as its influence on the political culture of society, ideology of federalism and change in the content of secularism of the state. J. Habermas’ theory of deliberative democracy, the concepts of post-secular society and federalism, as well as the civilizational approach are used as the methodological base of the research. The author justifies his conclusion about the necessity to ensure respect for religious values while preserving the secular nature of the Russian state as an asymmetric Federation.
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Dissertations / Theses on the topic "Islam, russia (federation)"

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Schwirtz, Michael. "Islam in Chechnya: The Roots of Conflict." Honors in the Major Thesis, University of Central Florida, 2001. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/401.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf
Bachelors
Arts and Sciences
Political Science
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2

McAfee, Shannon Elizabeth. "Global Positioning Semantics: President Karimov's Evolving Definitions of the Uzbek Nation's Rightful Place in the World, 1991-2011." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306898793.

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Books on the topic "Islam, russia (federation)"

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Bukharaev, Ravilʹ. Islam in Russia: The four seasons. New York: St. Martin's Press, 2000.

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B, Malysheva D., ed. Rossii͡a︡ i islam. Moskva: Progress-Tradit͡s︡ii͡a︡, 2003.

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Luke, March, ed. Russia and Islam: State, society and radicalism. New York, N.Y: Routledge, 2010.

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Dannreuther, Roland. Russia and Islam: State, society and radicalism. New York, N.Y: Routledge, 2010.

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1964-, Pilkington Hilary, and Yemelianova Galina M. 1960-, eds. Islam in post-Soviet Russia: Public and private faces. New York: RoutledgeCurzon, 2002.

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March, Luke, and Roland Dannreuther. Russia and Islam: State, society and radicalism. London: Routledge, 2011.

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Bukhara and the Muslims of Russia: Sufism, education, and the paradox of islamic prestige. Leiden: Brill, 2012.

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Becoming Muslim in Imperial Russia: Conversion, apostasy, and literacy. Ithaca, N.Y: Cornell University Press, 2014.

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Naumkin, V. V. Arabskiĭ mir, islam i Rossii︠a︡: Proshloe i nastoi︠a︡shchee. Izbrannye glavy, statʹi, lekt︠s︡ii, doklady. Moskva: Institut vostokovedenii︠a︡ RAN, 2013.

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Hunter, Shireen. Islam in Russia: The politics of identity and security. Armonk, NY: M.E. Sharpe, 2004.

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Conference papers on the topic "Islam, russia (federation)"

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Cheremisina, E., N. Tokareva, E. Kirpicheva, O. Kreider, A. Milovidova, and S. Potemkina. "THE CONCEPT OF TRAINING IT PROFESSIONALS IN THE CROSS-CUTTING DIGITAL TECHNOLOGIES." In 9th International Conference "Distributed Computing and Grid Technologies in Science and Education". Crossref, 2021. http://dx.doi.org/10.54546/mlit.2021.46.37.001.

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The emergence of the new generation digital technologies, which were called “cross-cutting” due tothe scale and depth of impact, determined a large-scale transformation of business and social spheremodels. These changes have a strong impact on the content of professional activities: employees arerequired to have new skills and, consequently, new competencies. The rapid digitalization of theeconomy requires qualified experts. Currently there is a severe shortage of IT experts required for thedevelopment of national projects in Russia. Formation of educational programs that meet globaltrends, taking into account the most popular technologies, has the particular importance. Thesetechnologies and their subtechnologies are described in roadmaps created within the framework of thenational program “Digital Economy of the Russian Federation”. The report presents a system oftraining highly qualified IT experts in cross-cutting digital technologies at the Institute for SystemsAnalysis and Management (ISAM) of the Dubna State University.
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Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических родителей, а не только сирот, и дается анализ в изучении вопроса усыновления на примере чеченского традиционного общества до начала ХХ века и в настоящее время, а также исследуются виды усыновления. Вводится понятие «латентное усыновление» и раскрывается его сущность. Выявляются разногласия между нормами обычного права и шариата, которые существуют у чеченцев, а также раскрываются негативные стороны тайны усыновления. И в заключение статьи разрабатываются рекомендации по взаимообщению и взаимообогащению между приемными родителями и биологическими родителями усыновляемого. The article reveals the established concepts of adoption and their historical modification, taking into account the provisions of Ancient Rome. Statistical data on the work of courts of general jurisdiction for the 1st half of 2019 for the investigated category of cases of both the Russian Federation as a whole and one of the constituent entities - the Chechen Republic are presented. It analyzes the attitude of such major world religions as Christianity, Buddhism and Islam to the issue of adoption, as well as to the ways by which this social problem can and should be overcome. The work focuses on the adoption of children with living biological parents, and not just orphans, and analyzes the study of adoption on the example of a Chechen traditional society until the beginning of the twentieth century and at the present time, as well as explores the types of adoption. The concept of “latent adoption” is introduced and its essence is revealed. Disagreements are revealed between the norms of customary law and Sharia that exist among Chechens, as well as the negative aspects of the secret of adoption are revealed. And in the conclusion of the article, recommendations are developed on the intercommunication and mutual enrichment between the adoptive parents and the biological parents of the adopted.
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