Relevant bibliographies by topics / Islam Wasatiyah

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Islam Wasatiyah'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Islam Wasatiyah"

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Najib, Muhammad Ainun, and Ahmad Khoirul Fata. "Islam Wasatiyah dan Kontestasi Wacana Moderatisme Islam di Indonesia." Jurnal THEOLOGIA 31, no. 1 (2020): 115. http://dx.doi.org/10.21580/teo.2020.31.1.5764.

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<pre><em><span lang="IN">Moderate Islamic discourse began to develop in Indonesia in early 2015. One such discourse is Islam Wasatiyah. Using the historical method of thought, this article answers three questions. First, the historical background of the Wasatiyah Islamic discourse in Indonesia. Second, Wasatiyah Islam which was conceptualized by religious organizations and Indonesian Muslim scholars. Two important subjects that introduced Wasatiyah Islam in Indonesia are the Indonesian Ulama Council (MUI) and Azyumardi Azra. Third, at almost the same time, the Wasatiyah Islam
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Muhtar, Fathurrahman. "TOWARD RELIGIOUS MODERATION: Mohammed Arkoun’s and Hasan Hanafi’s Perspectives on Indonesian Wasatiyah Islam." MIQOT: Jurnal Ilmu-ilmu Keislaman 47, no. 2 (2023): 204. http://dx.doi.org/10.30821/miqot.v47i2.1119.

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<p class="ABSTRAKISI"><strong>Abstract :</strong> This research examines the views of Mohammed Arkoun and Hasan Hanafi on Wasatiyah Islam in Indonesia. Both Muslim scholars emphasize the importance of interfaith dialogue and the wise application of religion. This research uses a literature review to collect data from the works of Arkoun, Hanafi, and other relevant sources on Islam and Wasatiyah in Indonesia. The results showed that Arkoun and Hanafi had a significant influence on Wasatiyah Islam in Indonesia. Wasatiyah Islam encourages interfaith harmony and religious diversi
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Pajarianto, Hadi. "Islam Wasathiyah." Mimbar Kampus: Jurnal Pendidikan dan Agama Islam 22, no. 1 (2023): 325–32. http://dx.doi.org/10.47467/mk.v22i1.3598.

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Wasatiyah Islam is a religious interpretation with the principles of justice, tolerance, and upholding humanity despite different religions, ethnicities, ethnicities and customs. This is the face of Islam that Muhammadiyah believes in and implements in its various charities. The aims of this study were (i) to identify how non-Muslim students perceive religious education materials; (ii) to analyze the behavior of lecturers in displaying Islamic wasathiyah; and (iii) to analyze the interaction of Muslim and non-Muslim students in the implementation of Wasathiyah Islam. This research is descripti
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Jamarudin, Ade, Ofa Ch Pudin, Ella Dewi L, Abud Syehabudin, and Tentri Tentri. "TEXTUAL-SKRIPTUAL GROUP PARADIGM AGAINST THE CONCEPT OF ISLAMIC WASATIYAH: A CASE STUDY OF THE ISLAM DEFENDER FRONT (FPI) IN INDONESIA." Hudan Lin Naas: Jurnal Ilmu Sosial dan Humaniora 3, no. 1 (2022): 9. http://dx.doi.org/10.28944/hudanlinnaas.v3i1.635.

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Wasathiyah Islam can be called moderate Islam. The meaning of Wasathiyah itself is an attitude that requires a person to do two things, namely knowledge and holding back emotions. Islam Wasathiyah is a model of expression and understanding that is relevant in the framework of statehood in Indonesia. Indonesia is a Muslim majority religion in which there are several Islamic organizations and have different opinions in understanding modern Islam, but the understanding can be different. Islamic organizations have contributed to understanding Islam as rahmatanlilalamin. Indonesian Muslim communiti
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Yakin, Ainul, Hafilul Fawaid, Achmad Ainur Rafiq, et al. "PKM Revitalisasi Islam Wasatiyah: Moderasi Pemikiran Kader PMII Komisariat Universitas Nurul Jadid." GUYUB: Journal of Community Engagement 2, no. 1 (2021): 55–71. http://dx.doi.org/10.33650/guyub.v2i1.1995.

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Di tengah maraknya gerakan Islam dengan beragam ideologi, paham dan latar belakang di negara kita belakangan ini, cukup menghawatirkan citra Islam dan keutuhan bangsa. Gerakan tersebut tidak hanya menyentuh basis kultur dan organisasi yang selama ini dianggap ekstreim, radikal dan intoleran, tapi sudah mulai masuk pada basis kultur dan organisasai yang afiliasi ideoginya dikenal toleran dan moderat. Oleh karenanya, PKM ini mencoba melakukan pendampingan pada organisasi pengkaderan tertentu yaitu, Persatuan Mahasiswa Islam Indonesia (PMII) Komisariat Universitas Nurul Jadid (UNUJA) yang berbasi
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Jentoro, Jentoro, Ngadri Yusro, Eka Yanuarti, Asri Karolina, and Deriwanto Deriwanto. "Peran Guru PAI dalam Menanamkan Nilai-nilai Islam Wasatiyah Siswa." Journal of Education and Instruction (JOEAI) 3, no. 1 (2020): 46–58. http://dx.doi.org/10.31539/joeai.v3i1.1288.

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The purpose of this study was to determine how the role of PAI teachers in instilling Islamic values ​​in Wasatiyah in SMP N 31 Rejang Lebong, then to find out what factors influence the planting of Islamic values ​​in Wasatiyah. This type of research is field research using a qualitative approach, the data sources are Islamic religious education teachers, principals and students. Data collection techniques using observation, interviews and documentation. The results showed, there are 3 components of the role of PAI teachers in instilling the values ​​of Islam Wasatiyah namely; First, in insti
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Hasna Farah Diba, Auliya Ina Saqinah, Felli Fadhilah, Nurul Aminah, Fakhla Atul Hazinah, and Irfa' Hidayatal Aisy. "Nilai Islam Wasatiyah dalam Peraturan Menteri Agama Tentang Orientasi Dakwah Majelis Taklim di Indonesia." QULUBANA: Jurnal Manajemen Dakwah 5, no. 2 (2024): 488–505. https://doi.org/10.54396/qlb.v5i2.1325.

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Fenomena radikalisme merupakan problem keberagamaan umat Islam yang dapat diselesaikan melalui lembaga pendidikan baik formal maupun nonformal. Maksud dari studi ini untuk mengetahui berbagai nilai Islam wasatiyah dalam orientasi majelis taklim pada Peraturan Menteri Agama tahun 2019 mengenai majelis taklim. Penelitian ini menggunakan metode kualitatif dengan studi pustaka yang mengaplikasikan pendekatan normatif-filosofis. Teori pokok dari analisis studi ini yaitu indikator nilai Islam wasatiyah. Bahan observasi diperoleh dengan sistem dokumentasi. Reduksi, penyajian, dan verifikasi menjadi t
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Ongku Hsb, Mara. "Konsep Wasatiyah Dalam Hukum Islam Perspektif Hasbi Ash-Shiddeqy." An-Nida' 46, no. 2 (2022): 150. http://dx.doi.org/10.24014/an-nida.v46i2.20859.

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Wasatiyah memiliki makna yang sepadan dengan tawassuth berarti tengah, i’tidal berarti adil tawazun berarti berimbang di dalam Al-Qur’an sendiri terdapat kalimat ummatan wasathan yang menjadi konsep muslim sebagai umat pertengahan, tidak berat sebelah atau tidak ekstrim ke kanan dan ke kiri tetapi berada di tengah begitu juga dalam hukum Islam wataknya bersifat wasatiyah yang berarti dalam menerapkan hukum harus bersikap adil, dan seimbang. Pembahasan wasatiyah Islam sebenarnya bukanlah hal yang baru bagi bangsa Indonesia tetapi ini merupakan warisan dari para pendahulu bangsa sudah meletakaan
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Razi, Fahrur. "Metode Dakwah Islam Wasatiyah KH Hasyim Asyari." Jurnal Komunikasi Islam 13, no. 01 (2023): 185–205. http://dx.doi.org/10.15642/jki.2023.13.01.185-205.

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This research endeavors to understand KH Hasyim Asyari's thoughts regarding wasatiyah da'wah. This study used a textual analysis method with a qualitative content analysis approach. In this regard, the heritage texts (turath) written by KH Hasyim Asyari and the text of a commentator (copyist) of Kiai Hasyim's ideas regarding wasatiyah preaching were inventoried, studied, then analyzed thematically. The results of this study illustrate that KH. Hasyim Asyari used the da'wah method bil-hikmah like when he was convincing Karl von Smith, the architect from Dutch, to convert to Islam. Additionally,
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Nirwana, Andri, Hayati Hayati, and Muhammad Ridhwan. "The Media of Washatiyah Dakwah in Quranic Exegesis Study." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 3, no. 2 (2020): 911–22. http://dx.doi.org/10.33258/birci.v3i2.919.

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the fact explains that the Islamic media in the late 70s-90s tended to be provocative, brave, straightforward and resolute in raising issues and themes that were sensitive and offensive to ethnicity, religion, race and interfaith (SARA) and dared to carry ideology, exclusivist and fanaticism that strong against Islam, even though at that time media freedom was very limited. After the 90s the media became free in handling and publishing. Unfortunately this condition is not exploited by Wasatiyah Islamic Media. This media tends to sink due to competition in the media business. The decline of was
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Dissertations / Theses on the topic "Islam Wasatiyah"

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Bautista, Jeremiah B. "Reexamining Islam and democracy through the Wasatiyya perspective." Thesis, Monterey, California: Naval Postgraduate School, 2014. http://hdl.handle.net/10945/44518.

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Approved for public release; distribution is unlimited<br>The primary aim of this thesis is to reexamine the Islam-democracy debate through the lens of Wasatiyya, a contemporary tendency in Islam that espouses centrist positions on religious, political, cultural and other aspects of society. Wasatiyya asserts that Islam and democracy are inherently compatible because they share many defining features, from popular sovereignty and representative government, to separation of powers and freedom and human rights. Through documentary analysis of existing literature on Islam and democracy, this thes
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Books on the topic "Islam Wasatiyah"

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Husayni, Muhammad Ali. Asalat al-itidal wa-al-wasatiyah fi al-Islam. Dar al-Hikmah, 2020.

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Zarif, Muhammad Mustaqim Mohd. Islam dan Wasatiyyah. Universitas Sains Islam Malaysia & Institut Kefahaman Quran dan Sunnah, 2012.

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Majid, Mohamad Kamil Ab. Wasatiyyah Islam: Antara liberalisme & konservatisme di Malaysia. Pekan Ilmu Publications Sdn. Bhd., 2012.

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Barakat, Zeina M. Jerusalen from the lens of Wasatia. Wasatia Publishing, 2010.

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Barakāt, Zīnah Munīr. Jerusalem: From the lens of Wasatia. Wasatia Pub., 2010.

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Penghayatan wasatiyyah dalam pentadbiran Malaysia. Institut Wasatiyyah Malaysia, 2014.

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Pendekatan wasatiyyah: Definisi, konsep, dan pelaksanaan. Institut Wasatiyyah Malaysia, 2013.

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Between moderation and extremism: Wasatiyyah as the peace solution. Institut Wasatiyyah Malaysia, 2013.

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Applications of wasatiyyah in the contemporary muslim world. IIUM Press, 2015.

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al-Tatarruf al-fikri bi-shiqqayhi wa-wasatiyat al-Islam. Dar al-Fikr al-Arabi, 2000.

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Book chapters on the topic "Islam Wasatiyah"

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AlDajani, Iyad Muhsen. "Internet Communication TEchnology (ICT) for Moderation in Islam “Wasatia,” in Palestine." In Lecture Notes in Social Networks. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41203-6_5.

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Abdullah, Kamarulnizam, and Ridzuan Abdul Aziz. "Malaysia: Adapting to the dynamic changes of terrorist threats." In Non-Western responses to terrorism. Manchester University Press, 2019. http://dx.doi.org/10.7228/manchester/9781526105813.003.0005.

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Threats posed by the current religiously inspired terrorist groups leave Malaysia with no choice but to adapt to new strategies and approaches. Not only the threats have become more global in terms of networking and influences, but also the use of Islam to justify their attacks produces great challenges to the country and its security enforcement apparatus. At the macro level, Malaysia’s promotion on moderation and wasatiyah, as part of its counterterrorism campaign has been widely accepted by the international community. At home, the campaign of winning heart and mind continues to become an e
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Kazmi, Zaheer. "Islamic Democracy by Numbers." In Islam after Liberalism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190851279.003.0008.

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This chapter focuses on the ideological uses of the concept of al wasatiyya, as a means of propagating moderation, by prominent contemporary Muslim scholars engaged in countering extremism. It focuses on the ways in which, through the idea of the “middle way”, a particular theology combines with a majoritarian narrative of Islamic history, politics and civilization to produce a potent synthetic ideology which often serves to exclude, anathematize or marginalize. While it has become a commonplace among liberals to debate the fluid interpretations of Islamic concepts which legitimize violence, l
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Bano, Masooda. "Protector of the “al-Wasatiyya” Islam: Cairo’s al-Azhar University." In Shaping Global Islamic Discourses. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748696857.003.0004.

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This chapter illustrates how al Azhar, established by the Shi'i Fatimid empire in 970, was eventually to become one of the most respected centres for Sunni Islamic learning around the globe. It shows how the emphasis on a “middle way,” as reflected in al Azhar's emphasis on teaching all four Sunni madhāhib, has been central to the rise of al Azhar as a global centre of learning. A number of factors led to the rise of the university to this prominent leadership position within Sunni Islam, including its location in Cairo, the exodus of scholars from places such as Andalusia due to political ins
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Bano, Masooda. "Chapter 3 Protector of the “al-Wasatiyya” Islam: Cairo’s al-Azhar University." In Shaping Global Islamic Discourses. Edinburgh University Press, 2015. https://doi.org/10.1515/9780748696871-005.

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Conference papers on the topic "Islam Wasatiyah"

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Muslih, Muslih. "Introducing wasatiyyah Islam in religious learning at schools to build a peaceful world civilization." In Proceedings of the 2nd Multidisciplinary International Conference, MIC 2022, 12 November 2022, Semarang, Central Java, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.12-11-2022.2327395.

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Suhanah, Suhanah, and Lukmanul Hakim. "The Role of the Mosque and the Implementation of the Wasatiyya Concept in Islam: Understanding its Socialization and the Role of the State (Case Studies of the four Mosques: Baitul Ridwan and Ar-Rahman in Bogor and Al-Mujahidin and Al-Istiqomah in South Tangerang)." In Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305074.

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