Relevant bibliographies by topics / Islam. Women. Women Feminism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
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Academic literature on the topic 'Islam. Women. Women Feminism'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Islam. Women. Women Feminism"

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Abdullah, Muhammad. "Minaret: Islam and Feminism at Crossroads = Minarete: Islam y feminismo en la encrucijada." FEMERIS: Revista Multidisciplinar de Estudios de Género 2, no. 2 (2017): 154. http://dx.doi.org/10.20318/femeris.2017.3763.

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Abstract. Feminism is alleged to have marginalized and objectified non Western, ethnic, religious, cultural and geographical communities. Women from these marginalized segments are now indigenising the movement to make the cause pluralistic, feminisms—representation of women across the globe. Islamic feminism or/and Muslim feminism, not necessarily advocated by Muslims, is one of the feminist facets that enriches the concept of feminism by bringing to the fore Islam as a faith towards women liberation. This study engages with expression of femaleness, if not feminism, in Sudanese-Scottish fict
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Nugraha, Dipa, and Suyitno Suyitno. "REPRESENTATION OF ISLAMIC FEMINISM IN ABIDAH EL KHALIEQY’S NOVELS." LITERA 18, no. 3 (2019): 465–84. http://dx.doi.org/10.21831/ltr.v18i3.27012.

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The Indonesian literary tradition during the reform period was marked by the rise of female writers who raised the issue of feminism. Within the framework of locality and contextuality, the feminism movement echoed by female writers comes in diverse expressions. This study aims to describe the reference figures and issues of Islamic feminism that are represented in novels by Abidah El Khalieqy. This research uses a feminist literary criticism approach. The data sources of the research are three novels by Abidah El Khalieqiy, namely Perempuan Berkalung Sorban, Geni Jora, and Mataraisa. The tech
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Habudin, Ihab. "DISKURSUS FEMINISME DALAM HUKUM KELUARGA ISLAM PADA SITUSWEB ISLAM INDONESIA: RESPONS KELOMPOK ISLAM KONSERVATIF DAN ISLAM MODERAT." Al-Ahwal: Jurnal Hukum Keluarga Islam 12, no. 1 (2020): 99. http://dx.doi.org/10.14421/ahwal.2019.12108.

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This article discusses intensively the discourse between those who support and against feminism within Indonesian Muslims. The two groups are represented by almanhaj.or.id and islami.co. The author compares three fundamental aspect of feminis legal theory: the position of men and women in Islamic family law; assumptions and relationship towards men and women; and accommodation of womaen’s experiences in law. From the three fundamental aspects, the author conclude that almanhaj.or.id is a Muslims’ website which understand women as object of law which are different with men and promote conservat
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Hassan, Ahmad Muhyuddin, Zulkiflee Haron, and Mansoureh Ebrahimi. "Islamic Feminism from A Liberal Muslim Perspective." UMRAN - International Journal of Islamic and Civilizational Studies 7, no. 3 (2020): 99–107. http://dx.doi.org/10.11113/umran2020.7n3.368.

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The challenge addressed herein are impacts from feminism on Muslims in particular. The authors discuss this based on an understanding of the position of women in the west vis-à-vis variegated Muslim societies. Some believe that Islamic feminism obtains full sovereignty for women and thus gel with western rejection of male chauvinism and dominance with arguments straight from the Quran. Liberal Muslim feminists believe a woman must be given equal considerations in various circumstances to include inheritance rights, legal testimony and so forth. Based on hermeneutic interpretations, socio-histo
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Glas, Saskia, and Amy Alexander. "Explaining Support for Muslim Feminism in the Arab Middle East and North Africa." Gender & Society 34, no. 3 (2020): 437–66. http://dx.doi.org/10.1177/0891243220915494.

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Public debates depict Arabs as opposed to gender equality because of Islam. However, there may be substantial numbers of Arab Muslims who do support feminist issues and who do so while being highly attached to Islam. This study explains why certain Arabs support feminism while remaining strongly religious (“Muslim feminists”). We propose that some Arab citizens are more likely to subvert patriarchal norms, especially in societies that construct Islam and feminism as more compatible. Empirically, we apply three-level multinomial analyses to 51 Arab Barometer and World Values Surveys, which incl
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Treacher, Amal. "Reading the Other Women, Feminism, and Islam." Studies in Gender and Sexuality 4, no. 1 (2003): 59–71. http://dx.doi.org/10.1080/15240650409349215.

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Shahin, Farah. "Islamic Feminism and Hegemonic Discourses on Faith and Gender in Islam." International Journal of Islam in Asia 1, no. 1 (2020): 27–48. http://dx.doi.org/10.1163/25899996-01010003.

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Abstract Islamic feminism is characterised by a debate, a practice enunciated within the Islamic values and frame. Muslim women brought their experiences to the forefront and challenged the traditional and post-classical interpretation of the Qurʾan and Sunna. They claimed interpretations of the religious text as totally biased and based on men’s experience, questions that are male-centric, and the overall influence of the patriarchal society and culture. According to Islamic feminists, Islam has guaranteed women’s rights since its inception, confirming the notion of egalitarian ethics within
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Rahman, Yusuf. "Feminist Kyai, K.H. Husein Muhammad: The Feminist Interpretation on Gendered Verses and the Qur’ān-Based Activism." Al-Jami'ah: Journal of Islamic Studies 55, no. 2 (2017): 293–326. http://dx.doi.org/10.14421/ajis.2017.552.293-326.

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Husein Muhammad, a feminist ‘ālim or kyai of Dar al-Tauhid Islamic boarding school in Arjawinangun Cirebon, West Java, Indonesia, has written various articles and books on women issues and gender problem. Growing up in a conservative family, and graduating from Al-Azhar University, kyai Husein becomes one of the main proponents of Islamic feminism in Indonesia. Apart from leading a pesantren (Islamic boarding school), in 2000 kyai Husein established Fahmina Institute, an NGO which strives to promote community empowerment and gender justice based on pesantren tradition, and Fahmina Islamic Stud
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Crabtree, Sara Ashencaen, and Fatima Husain. "Within, Without: Dialogical Perspectives on Feminism and Islam." Religion and Gender 2, no. 1 (2012): 128–49. http://dx.doi.org/10.1163/18785417-00201007.

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This paper offers an ontological and literary review of Muslim women’s religious practices across the Muslim ummah, in considering the development of an epistemology of faith and feminism within the Islamic schema. Our aim is to explore the diverse constructions of autopoiesis in reference to feminism, faith and spirituality in relation to Islam as both a religious and a cultural phenomenon. To this end, global examples of faith-based practice are reviewed, where issues of dominant and minority cultures and values refer to how Muslim faith practices are enacted within the local context. The au
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Khannous, Touria. "Virtual Gender: Moroccan and Saudi Women’s Cyberspace." Hawwa 9, no. 3 (2011): 358–87. http://dx.doi.org/10.1163/156920811x599121.

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Abstract This paper looks at how Arab Muslim feminists have deployed Facebook and blogging in recent years as a tool for networking with other feminists and forming different groups. It offers an analysis of the ways Muslim women in Morocco and Saudi Arabia converse online about issues of gender and Islam in the present globalized context. Their topics of discussion include their personal legal status, discourses on feminism, redefining gender roles, sexuality, and a range of other issues. Facebook and blogging allow these women to speak freely to one another and encourage them to form groups.
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Dissertations / Theses on the topic "Islam. Women. Women Feminism"

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Wade, Chris A. "Muslim women and women's organizations allies in the war of ideas." Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Dec%5FWade.pdf.

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Thesis (M.S. in Information Operations)--Naval Postgraduate School, December 2007.<br>Thesis Advisor(s): Robinson, Glenn E. "December 2007." Description based on title screen as viewed on January 24, 2008. Includes bibliographical references (p. 83-88). Also available in print.
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Turner-Rahman, Israt. "Consciousness blossoming Islamic feminism and Qur'anic exegesis in South Asian muslim diaspora communities /." Pullman, Wash. : Washington State University, 2009. http://www.dissertations.wsu.edu/Dissertations/Spring2009/I_Turner-Rahman_050109.pdf.

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Hazratji, Zehra Z. "Conceptualizing fitna : how the opinions of Muslim feminists distort the image of Islām today /." Connect to online version, 2005. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2005/125.pdf.

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Aceves, Sara. "Ain't I a Muslim woman?: African American Muslim Women Practicing 'Multiple Critique'." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/pomona_theses/38.

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This thesis explores both limits and possibilities. It reflects on processes of appropriation, re-signification and critique as practiced variably by African American Muslim women. I situate these processes within the concept of multiple critique, for specifically three moments-Sherman Jackson's Third Resurrection, the black feminist tradition, and Islamic feminisms.
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Cotton, Jennifer. "Forced Feminism: Women, Hijab, and the One-Party State in Post-Colonial Tunisia." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-09012006-125508/.

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Thesis (B.A. Honors)--Georgia State University, 2006.<br>Title from title screen. Kathryn McClymond, thesis director. Electronic text (45 p.) : digital, PDF file. Description based on contents viewed Apr. 25, 2007. Includes bibliographical references (p. 44-45).
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Khan, Zaynab. "Women Rights and Islam : A study of women rights and effects of Islamic fundamentalism and Muslim feminism in the Kurdish area of Iraq." Thesis, Linköping University, Department of Management and Economics, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-3265.

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<p>Lack of women rights in the international society is something that UN and other international human organizations are striving against. Women oppression is common in many countries, but is often connected with the Muslim countries. Women oppression is something that is against UN: s definition of human rights. The international society has therefore tried to protect the women, and has formed resolutions, conventions and so on, for their security.</p><p>According to the Iraqi regime, human rights are an important question. The country has therefore signed the UN: s convention about women ri
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Khariroh, Khariroh. "The Women's Movement in Indonesia's Pesantren: Negotiating Islam, Culture, and Modernity." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1275938710.

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Piquado, Laura. "Discourse on women's education in Egypt during the nineteenth and early twentieth centuries : a convergence of proto-feminist, nationalist and Islamic reformist thought." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30200.

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This thesis explores the development of women's education in pre-independence Egypt from the mid-nineteenth century to 1922. It looks at women's educational facilities and women's access to education through the reigns of Muhammad Ali, Said, Ismail and the British occupation. While the rise in women's educational concerns on a formal level parallels the growth of modernist, Islamic reformist, and proto-feminist thought in the late nineteenth century, the relationship among the three groups vis a vis their respective positions on women's education differs and is therefore examined in the thesis
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Mahfoodh, Hajar Ali. "Hijab in the Eyes of Little Muslim Women." Bowling Green State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1218545019.

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Usman, Irianti. "Surviving prejudice a feminist ethnography of Muslim women living and studying in Middle Town, Indiana, United States /." Muncie, Ind. : Ball State University, 2009. http://cardinalscholar.bsu.edu/768.

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Books on the topic "Islam. Women. Women Feminism"

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Dori, Muhammed. Women, feminism, and Islam. Muhmmad Mustapha Ladan, 1998.

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Cooke, Miriam. Women claim Islam: Creating Islamic feminism through literature. Routledge, 2001.

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Women and Islam. Praeger, 2010.

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Bewley, Aisha Abdurrahman. Islam : the empowering of women. Ta-Ha, 1999.

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The feminine voice of Islam: Muslim women in America. Victoria Press, 2008.

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Islam, the choice of thinking women. Ta-Ha Publishers, 1997.

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Foundation, Islamic Ahlul-Bait, and Muʼassasat al-Imām ʻAlī, eds. Islamic feminism: Theory and applications. The Islamic Ahlul-Bait Foundation, 2013.

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Uthman, Ibrahim Olatunde. Feminism and the contemporary society. Al-Mubasheer Publications, 2001.

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The future of Indian Muslim women: Fatwa vs feminism. Readworthy Publications, 2012.

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Liberating Shahrazad: Feminism, postcolonialism, and Islam. University of Minnesota Press, 2007.

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Book chapters on the topic "Islam. Women. Women Feminism"

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Spielhaus, Riem. "Islam and feminism." In Muslim Women and Gender Justice. Routledge, 2019. http://dx.doi.org/10.4324/9781351025348-4.

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al-Dakkak, Kelly. "Reconciling Traditional Islamic Methods with Liberal Feminism: Reflections from Tunisia by Mohamed Talbi." In Women in Islam. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-4219-2_2.

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Hashmi, Taj I. "Militant Feminism, Islam and Patriarchy: Taslima Nasreen, Ulama and the Polity." In Women and Islam in Bangladesh. Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780333993873_6.

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Badran, Margot. "Competing Agenda: Feminists, Islam and the State in Nineteenth- and Twentieth-Century Egypt." In Women, Islam and the State. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21178-4_8.

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Case, Sue-Ellen. "Women Pioneers." In Feminism and Theatre. Macmillan Education UK, 2008. http://dx.doi.org/10.1007/978-1-137-02131-1_3.

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Case, Sue-Ellen. "Women Pioneers." In Feminism and Theatre. Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19114-7_3.

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Yeng, Sokthan. "Buddhism’s Essential Women." In Buddhist Feminism. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51162-3_4.

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Cox, Angela R. "Women by Women: A Gender Analysis of Sierra Titles by Women Designers." In Feminism in Play. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90539-6_2.

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Mackay, Finn. "From ‘women’ to ‘mixed’." In Radical Feminism. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137363589_7.

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Caldwell, Lesley. "Italian Feminism: Some Considerations." In Women and Italy. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21260-6_5.

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Conference papers on the topic "Islam. Women. Women Feminism"

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Purwaningsih, Sri Mastuti, Lilis Muchoiyyaroh, and Julien Biringan. "Kartini and The Feminism Thinking in Javanese Nobles Women (Women Priyayi)." In Proceedings of the 1st International Conference on Social Sciences (ICSS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/icss-18.2018.12.

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Saiful, T., Yaswirman, Yuslim, and Azmi Fendri. "Gender Equality Perspective and Women Position in Islam." In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.212.

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Ali, Imran, Bahrmand Shah, Sobia Rana, and Ramzan Shahid. "THE LITERARY PROGENITORS OF AMERICAN FEMINISM: IMPLICATIONS FOR THE CONTEMPORARY PASHTUN WOMEN IN PAKISTAN." In International Conference on Future of Women. The International Institute of Knowledge Management (TIIKM), 2018. http://dx.doi.org/10.17501/icfow.2018.1202.

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Ainiyah, Qurrotul, and Julianne Kamelia Riza. "Khulu’ as Evidence of Women Equality Right in Islam." In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.020.

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Darwin, Rizkika, and Haryanto Haryanto. "Women and Elections in Aceh: Islam and Economics Narratives Dominance." In Proceedings of the 1st Hasanuddin International Conference on Social and Political Sciences, HICOSPOS 2019, 21-22 October 2019, Makassar, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.21-10-2019.2291538.

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Wang, Tengjing. "The Influence and Enlightenment of Feminism on the Development of Chinese Women." In 5th International Symposium on Social Science (ISSS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200312.038.

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Astuti, Sri, Nurhayati Simatupang, and Rahma Dewi. "Gender And Feminism In Sports :Motivation And Interests Of Women Choose FIK UNIMED." In Proceedings of the 3rd Annual International Seminar on Transformative Education and Educational Leadership (AISTEEL 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/aisteel-18.2018.68.

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Lius Zen, Wahyuli, and Hasnawati Hasnawati. "Women ulama in forming the concept of female character education in Minangkabau." In International Conference Fakultas Tarbiyah dan Keguruan Universitas Islam Negeri Imam Bonjol Padang. Redwhite Press, 2020. http://dx.doi.org/10.32698/icftk425.

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Nurridawati and Syahrul Ramadhan. "Gender Bias on Women Figures in Anak Penurut Short Story by Benny Wirawan: Study of Feminism." In 1st Progress in Social Science, Humanities and Education Research Symposium (PSSHERS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200824.013.

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"Empowering the Girls: Feminism in Little Women by Louisa May Alcott and Emily Series by Lucy Maud Montgomery." In Dec. 7-8, 2017 Paris (France). ERPUB, 2017. http://dx.doi.org/10.17758/erpub.f1217453.

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Reports on the topic "Islam. Women. Women Feminism"

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K., M. Gender-Based Perspectives on Key Issues Facing Poor Ahmadi Women in Pakistan. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.008.

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The Ahmadiyya Muslim Community (AMC, or Ahmadiyya Muslim Jama’at) believe themselves to be Muslims. The AMC was founded by Mirza Ghulam Ahmad in 1889 as a revival movement within Islam. Unlike all other sects of Islam, they believe that Mirza Ghulam Ahmad (1835–1908) of Qadian (a small town in Gurdaspur district of Punjab, India) is the same promised Messiah who was prophesied by the prophet Muhammad. Other sects believe that the promised Messiah is yet to come and, therefore, Mirza Ghulam Ahmad is a false prophet and his followers are non-Muslims.
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