Relevant bibliographies by topics / Islam. Women. Women Feminism / Dissertations / Theses
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Dissertations / Theses on the topic 'Islam. Women. Women Feminism'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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1

Wade, Chris A. "Muslim women and women's organizations allies in the war of ideas." Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Dec%5FWade.pdf.

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Thesis (M.S. in Information Operations)--Naval Postgraduate School, December 2007.<br>Thesis Advisor(s): Robinson, Glenn E. "December 2007." Description based on title screen as viewed on January 24, 2008. Includes bibliographical references (p. 83-88). Also available in print.
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2

Turner-Rahman, Israt. "Consciousness blossoming Islamic feminism and Qur'anic exegesis in South Asian muslim diaspora communities /." Pullman, Wash. : Washington State University, 2009. http://www.dissertations.wsu.edu/Dissertations/Spring2009/I_Turner-Rahman_050109.pdf.

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3

Hazratji, Zehra Z. "Conceptualizing fitna : how the opinions of Muslim feminists distort the image of Islām today /." Connect to online version, 2005. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2005/125.pdf.

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4

Aceves, Sara. "Ain't I a Muslim woman?: African American Muslim Women Practicing 'Multiple Critique'." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/pomona_theses/38.

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This thesis explores both limits and possibilities. It reflects on processes of appropriation, re-signification and critique as practiced variably by African American Muslim women. I situate these processes within the concept of multiple critique, for specifically three moments-Sherman Jackson's Third Resurrection, the black feminist tradition, and Islamic feminisms.
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5

Cotton, Jennifer. "Forced Feminism: Women, Hijab, and the One-Party State in Post-Colonial Tunisia." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-09012006-125508/.

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Thesis (B.A. Honors)--Georgia State University, 2006.<br>Title from title screen. Kathryn McClymond, thesis director. Electronic text (45 p.) : digital, PDF file. Description based on contents viewed Apr. 25, 2007. Includes bibliographical references (p. 44-45).
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6

Khan, Zaynab. "Women Rights and Islam : A study of women rights and effects of Islamic fundamentalism and Muslim feminism in the Kurdish area of Iraq." Thesis, Linköping University, Department of Management and Economics, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-3265.

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<p>Lack of women rights in the international society is something that UN and other international human organizations are striving against. Women oppression is common in many countries, but is often connected with the Muslim countries. Women oppression is something that is against UN: s definition of human rights. The international society has therefore tried to protect the women, and has formed resolutions, conventions and so on, for their security.</p><p>According to the Iraqi regime, human rights are an important question. The country has therefore signed the UN: s convention about women ri
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7

Khariroh, Khariroh. "The Women's Movement in Indonesia's Pesantren: Negotiating Islam, Culture, and Modernity." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1275938710.

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8

Piquado, Laura. "Discourse on women's education in Egypt during the nineteenth and early twentieth centuries : a convergence of proto-feminist, nationalist and Islamic reformist thought." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30200.

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This thesis explores the development of women's education in pre-independence Egypt from the mid-nineteenth century to 1922. It looks at women's educational facilities and women's access to education through the reigns of Muhammad Ali, Said, Ismail and the British occupation. While the rise in women's educational concerns on a formal level parallels the growth of modernist, Islamic reformist, and proto-feminist thought in the late nineteenth century, the relationship among the three groups vis a vis their respective positions on women's education differs and is therefore examined in the thesis
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9

Mahfoodh, Hajar Ali. "Hijab in the Eyes of Little Muslim Women." Bowling Green State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1218545019.

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10

Usman, Irianti. "Surviving prejudice a feminist ethnography of Muslim women living and studying in Middle Town, Indiana, United States /." Muncie, Ind. : Ball State University, 2009. http://cardinalscholar.bsu.edu/768.

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11

Abrahams, Zulfa. "Perceptions of empowerment: a study of muslim women living in the greater Cape Town Metropole." Thesis, University of the Western Cape, 2011. http://hdl.handle.net/11394/1544.

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Magister Artium - MA<br>This thesis is a small scale in depth exploration into the perceptions of power held by eight Muslim women residing in the Cape Town Metropole area. Using a Qualitative Feminist approach the study aimed to explore and shed light on the multiple ways in which Muslim women negotiate, construct and co-construct agency, power and authority in their everyday lives. This study also sought to explore whether Muslim women who appear independent or empowered actually feel in control of their own lives; and how their ability to make choices is mediated by intersecting identities
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12

Shannon, Kelly J. "Veiled Intentions: Islam, Global Feminism, and U.S. Foreign Policy Since the Late 1970s." Diss., Temple University Libraries, 2010. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/99441.

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History<br>Ph.D.<br>This dissertation explores the ways in which Americans constructed a public understanding about gender relations in Muslim countries from the Iranian Revolution through the post-9/11 period that cast Muslims as oppressors of women. It argues that such understandings significantly influenced U.S. foreign policy in recent decades. In the last quarter of the twentieth century, the degree to which women had or lacked rights became one barometer by which Americans judged Muslim societies. Journalists, scholars, women's rights activists, novelists, filmmakers, politicians, and ot
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13

Essberg, Ida-Mari, and Kevin Carlberg. "Normbrytare inom islam : Svenska mediers skildring av skapandet av ett liberalt islam, baserat på tre normbrytare ur ett västerländskt perspektiv." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-26872.

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Islam framställs ofta som en negativ och våldsam religion på sociala medier och i massmedier. Medierapporteringen kring islam är generellt stor, men material om normbrytare brister i relation till den stora mängd artiklar. Vilket gör att de försvinner i mängden. Syftet är att redogöra för hur medierapporteringen i dagstidningar ser ut gällande islamiska normbrytare. En kvalitativ studie med en kritisk diskursanalys med inslag av en feministisk teoribildning har använts. Islam framställs som en splittrad religion med förtryck mellan muslimerna. Det är tydligt att Koranen kan tolkas både på ett
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14

Eltantawy, Nahed Mohamed Atef. "U.S. Newspaper Representation of Muslim and Arab Women Post 9/11." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/communication_diss/18.

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This study examines U.S. newspaper representation of Muslim-Arab women post 9/11 with an aim of better understanding how women are portrayed in relation to religion, society, politics and the economy. Through a discourse analysis, I examined local articles from across the nation, in addition to international articles, that examine various aspects of Muslim-Arab women’s lives between 9/11/2001 and 9/11/2005. With the increasing focus on the Muslim world in general, and Muslim women in particular, it is necessary to determine how women are portrayed. Muslim-Arab women have increasingly been on t
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15

Halldórsdóttir, Tanya. "Stories of our sister selves : how educated Yemeni women experience the storylines available to them." Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/stories-of-our-sister-selves-how-educated-yemeni-women-experience-the-storylines-available-to-them(e0fd9c89-475f-4550-884f-88a99e62924d).html.

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This study explores the ways in which two educated Yemeni women understand and engage with storylines in their society which position them as 'sisters of men' obliged to conform to expectations of 'good' wives, mothers, daughters and Muslims. My own long immersion in Yemeni society, and de se experience of being discursively, interactively and structurally positioned as a woman and a wife in that context created a compelling desire to explore the ascribed social identities, roles and relationships of women in Yemen. In keeping with the feminist underpinnings of this study, I used a holistic me
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16

Hamdah, Butheina. "Liberalism and the Impact on Religious Identity: Hijab Culture in the American Muslim Context." University of Toledo / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=toledo151335793140375.

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17

Ahmadi, Sanaz. "Will I Ever Be Enough? : A Marxist Analysis of Women Protesting Obligatory Veiling in the Islamic Republic of Iran." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-364820.

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The My Stealthy Freedom (MSF) movement on social media has garnered over 1 million likes on Facebook and continues to make headlines in major media outlets. The founder Masih Alinejad routinely speaks out against obligatory veiling in the Islamic Republic of Iran (IRI). This study analyses hijab and the MSF movement from a Marxist feminist perspective, evaluating the emancipatory potential for women. The study attempts to untangle Islam from the discourses around the oppression of women to find the material roots of oppression upon which the discourse has been built. The legislation of women’s
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18

Saleem, Nighat Parveen. "Muslim women & public space : the debate between conservative and feminist thinkers." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/5810/.

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This thesis seeks to resolve the debate between conservative and feminist thinkers over Muslim women’s participation in public space. It is divided into two parts. The first part examines the discourses of both partisans of the debate, taking Abu A ‘lā Mawdudi as representative of conservative thinking and largely Barbara Stowasser as representative of feminist thinking. This examination identifies that the debate rests decisively on conceptualizations of hijab and the pivotal role of the hadiths in informing these but that both conservatives and feminists are selective and literal in their us
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19

Taqi, Fatmatta B. "Breaking barriers : women in transition : an investigation into the new emerging social sub-group of professional Muslim women in Sierra Leone." Thesis, Anglia Ruskin University, 2010. http://arro.anglia.ac.uk/266832/.

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Sierra Leone is in transition to peace and development, from a previous decade long civil war. Educated Muslim women appear to have a great deal of expression, interest and passion to offer the process. The study investigates the new emerging social sub group of professional Muslim women in Sierra Leone society and explores their views and experiences of identifying and attempting to overcome the burdens of patriarchy, oppression and exploitation perpetrated by religious, social and cultural beliefs. The research and thesis consider in what ways these women and their views ‘fit’ in or challeng
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20

Galloway, Sonia D. "The Impact of Islam as a Religion and Muslim Women on Gender Equality: A Phenomenological Research Study." NSUWorks, 2014. http://nsuworks.nova.edu/shss_dcar_etd/14.

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The purpose of this study was to examine and explore the meanings, structures and essence of the lived experience of Muslim women via an Islamic theoretical (Kalam) framework. The study's goal was to describe a detailed and comprehensive description of how Muslim women use Islam to promote gender equality and improve treatment within their daily lives. The critical importance of gleaning a better understanding of Islam and the perceived invisibility of Muslim women motivated the researcher to undertake this study. The research study included a qualitative phenomenology research approach. Data
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21

Saleh, Ramzia Hisham. "The Role of Social Media in Providing New Opportunities in Work and Life: A Qualitative Study of Professional Saudi Arabian Women." Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/40390.

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This study builds on a small but growing body of research concerning socio-economic, cultural, political, and personal challenges influencing Saudi women’s professional development. Although Saudi women have more advantages and opportunities in 2020 compared to previous historical periods, women still face challenges related to employment and professional status. This research provides an in-depth analysis of the insider experience connected to challenges Saudi women face in work and life that hinder their professional development. Specifically, this research explored the role of social media
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22

Slenes, Rebecca de Faria 1984. "Negociação de sentidos : violência e direitos da mulher na prática de ONGs em Marrocos." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279630.

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Orientador: Guita Grin Debert<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-26T09:13:34Z (GMT). No. of bitstreams: 1 Slenes_RebeccadeFaria_M.pdf: 2382501 bytes, checksum: b1c2165a3a9c75894ada27fce62b0555 (MD5) Previous issue date: 2014<br>Resumo: Essa dissertação tem como objetivo analisar as práticas de ativistas marroquinas dentro de organizações não governamentais (ONGs) que prestam atendimento a mulheres vítimas de violência. Com base em pesquisa etnográfica realizada em uma ONG marroquina d
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23

Frazier, Lisa Renae. "Power and Surrender: African American Sunni Women and Embodied Agency." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/wsi_theses/15.

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This thesis addresses the lack of scholarly attention devoted to African American Sunni women by examining how they use collective memory to negotiate embodied agency. Through an analysis of African American Sunni women’s narratives of testifying conversion, and vignettes from diaries and interviews, I show how African American Sunni women utilize racial, religious, and spiritual memory in the form of ritual practices and Islamic texts to multiply construct their bodies, and how this construction allows them to enact multimodal and nomadic forms of agency. A contextual analysis also illustrate
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24

Rezaeisahraei, Afsaneh. "Agency Between Narratives: Women, Faith, and Sociability in Irangeles." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1587660771187606.

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25

Folly, Rebecca P. F. "The subjective experiences of Muslim women in family-related migration to Scotland." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6273.

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Muslim family members constitute a significant migration flow to the UK (Kofman et al., 2013). Despite such observations, this form of mobility is under-explored in geographic scholarship on migration. Accordingly, this thesis examines the subjective experiences of migration of a small group of Muslim women, who migrated either with or to join their families in Scotland. Participant observation, focus groups and the life narratives of eight women are used to gain an in-depth understanding of both the reasons for and the consequences of migration for this group of Muslim women. In addition, thi
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26

Kvist, Helena, and Josefin Sunesson. "Min kvinna - en kvalitativ intervjustudie om muslimska mäns syn på kvinnan och könsroller." Thesis, Malmö högskola, Fakulteten för hälsa och samhälle (HS), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-24806.

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Denna studie syftar till att öka förståelsen för islamiskt grundade värderingar om könsroller, genom att undersöka muslimska mäns kvinnosyn och förväntningar på kvinnan som framtida hustru. Intervjuer med åtta muslimska män besvarar frågeställningar kring förväntningar på kvinnan, könsroller och äktenskapet. I denna studie undersöks muslimska mäns syn på skillnaden mellan könen. Sekulär och muslimsk feministisk teori används för att analysera empirin. I studien framkommer hur praktiserande muslimer som vill leva efter Koranen, kan uppleva en viss social press kring att leva upp till sin könsro
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27

Fagerberg, Filip. "Muhammed Ibn Abd al-Wahhab och de islamska feministerna : Ett möte om kvinnans roll i äktenskapet." Thesis, Uppsala universitet, Religionshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-230754.

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The religious school of thought that is involved in the control of Saudi Arabia is called Wahhabism and is a form of Islam that is usually accused by outsiders of being misogynist. This paper will deal with the founder of this alignment of Islam, Muhammad ibn Abd al-Wahhab, and his view of women in marriage. Another movement which in turn goes to work to lift the women's rights is Islamic feminists. Two branches of Islam who belief that Islam is the only right path to take for issues surrounding gender and life. In this essay, I will compare their respective interpretations of three points whi
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28

Scott, Jennifer Lee. "An Islamic feminism? competing understandings of womens rights in Morocco." Thesis, Georgia Institute of Technology, 2003. http://hdl.handle.net/1853/5430.

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29

Latif, Nazia. "Women, Islam and human rights." Thesis, University of Newcastle Upon Tyne, 2002. http://hdl.handle.net/10443/444.

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This thesis explores the position of women in contemporary Muslim societies. It examines whether restrictions placed on them are the result of Islamic edicts and how human rights documents address those restrictions. It looks at the position of women in the areas of family law, political and legal participation and veiling with particular reference to Pakistan and Iran. The thesis begins by exploring how Islamic scripture is used tn endorse opposing views of women. On the one hand is a body of literature, generally termed as conservative, that sees women as intellectually weak and in constant
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30

Sarsilmaz, Defne. ""I am a Teacher, a Woman's Activist, and a Mother": Political Consciousness and Embodied Resistance in Antakya's Arab Alawite Community." FIU Digital Commons, 2017. https://digitalcommons.fiu.edu/etd/3542.

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Often pointed to as the region’s model secular state, Turkey provides an instructive case study in how nationalism, in the name of conjuring ‘unity’, often produces the opposite effect. Indeed, the production of nationalism can create fractures amongst, as well as politicize, certain segments of a population, such as minority groups and women. This dissertation examines the long-term and present-day impacts on nationalist unity of a largely understudied event, the annexation of the border-city of Antakya from Syria in 1939, and its implications on the Arab Alawite population. In doing so, it d
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31

Wright, Valerie. "Women's organisations and feminism in interwar Scotland." Thesis restricted. Connect to e-thesis to view abstract, 2008. http://theses.gla.ac.uk/475/.

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Thesis (Ph.D.) - University of Glasgow, 2008.<br>Ph.D. thesis submitted to the Department of Economic and Social History, Faculty of Law, Business and Social Sciences, University of Glasgow, 2008. Includes bibliographical references. Print version also available.
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32

Neff, Melissa Dawn. "Social constructions of women and how they divide women from other women: the Madonna/Whore and PMS constructs." Thesis, Boston University, 1999. https://hdl.handle.net/2144/27730.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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33

Kaye, Sherry Ms. "Women, Feminism, and Aging in Appalachia." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etd/1238.

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Aging has become a problem for men and women in Western societies where youth is touted and revered as a standard of success by which individual value is measured and esteemed. Older women in particular find that as they age they face discrimination in the form of ageism and social diminution. The purpose of the study is to remedy a lack of scholarship on aging in Appalachia and to establish a precedent for future studies. A liberal, feminist approach is used to analyze the results of recorded interviews and to interpret transcripts of relevant data. The results of the analysis are mixed owing
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34

Upton, Taylour M. "The Un-site: by Black Women, for Black Women." University of Cincinnati / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1584001344654082.

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35

Sobyanina, Olga. "Women." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613320/index.pdf.

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This thesis analyzes women&rsquo<br>s status in the Russian Federation in the period after the dissolution of the Soviet Union. Yeltsin&rsquo<br>s reforms radically changed the quality of political, economical and social aspects of Russian life. Yeltsin&rsquo<br>s period together with the policies of the subsequent governments proved to be mostly detrimental to women&acute<br>s status in the country. Women have become the ones who suffered most from the instability and lawlessness of the transition period. This study discusses increasing gender inequality and gender asymmetry in economy, polit
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36

Elizarni, FNU. "Gender, Conflict, Peace: The Roles of Feminist Popular Education During and After the Conflict in Aceh, Indonesia." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1605018870170842.

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37

Nash, Kate. "Feminism and the liberal undecidability of women." Thesis, University of Essex, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295658.

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38

Tully, Meg. "Trainwreck feminism: women, comedy and postfeminist culture." Diss., University of Iowa, 2018. https://ir.uiowa.edu/etd/6315.

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This dissertation develops the theoretical framework of “trainwreck feminism.” Forwarded by contemporary women in comedy like Mindy Kaling, Abbi Jacobson, Ilana Glazer, and Amy Schumer, trainwreck feminists adopt the trope of the trainwreck—excessive in need, sex, and madness—to demonstrate the disastrous consequences of growing up in postfeminist culture that both insists women are finally liberated and continues to police their choices. Engaging ongoing debates about whether postfeminism is over since feminism is becoming a status symbol for celebrities and public figures, I argue that postf
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Scoville, Carrie Tokarczyk. "Women and motorcycles: feminism, propaganda and pornography." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1334241223.

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40

Adnan, Gunawan. "Women and the glorious Qurʼān an analytical study of women related verses of Sūra An-Nisaʼ /". Göttingen : Univ.-Verl. Göttingen [u.a.], 2004. http://d-nb.info/99124933X/34.

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Rahija, Robin L. "House of Women." UKnowledge, 2016. http://uknowledge.uky.edu/english_etds/43.

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42

Herbel, Lindsey C. "Explaining gender inequality in the Middle East Islam vs. Oil /." Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/political_science_theses/28/.

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Thesis (M.A.)--Georgia State University, 2009.<br>Title from title page (Digital Archive@GSU, viewed July 12, 2010) Michael Herb, committee chair; William Downs, Scott Graves, Charles Hankla, committee members. Includes bibliographical references (p. 60-63).
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43

Kellett, Janine. "A study of working women in selected postwar texts by French women writers." Thesis, University of Glasgow, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325394.

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44

au, kyliespear@optusnet com, and Kylie Murphy. "Bitch: The Politics of Angry Women." Murdoch University, 2002. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20040820.135459.

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‘Bitch: the Politics of Angry Women’ investigates the scholarly challenges and strengths in re theorising popular culture and feminism. It traces the connections and schisms between academic feminism and the feminism that punctuates popular culture. By tracing a series of specific bitch trajectories, this thesis accesses an archaeology of women’s battle to gain power. Feminism is a large and brawling paradigm that struggles to incorporate a diversity of feminist voices. This thesis joins the fight. It argues that feminism is partly constituted through popular cultural representations. The sep
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Alsayyad, Ayisha. "Queer Muslim Women: On Diaspora, Islam, and Identity." Thesis, The University of Arizona, 2008. http://hdl.handle.net/10150/193286.

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In this thesis, women who identify as both queer and Muslims living in North America tell their stories of family, religion, and home. These immigrants and first generation Westerners describe their identities in an effort to acknowledge the difficulties that can accompany being both Muslim in the diaspora in a time when religious and political tensions are aimed at the Middle East. While each has a unique life history, the participants represented here challenge assumptions about the "inherent" contradictions that are assume to exist for those who are both Muslim and queer due to constructio
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46

Fifelski, Constance J. "A few bold women." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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47

Barsby, Tina. "Olive Schreiner : women, nature, culture." Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/20138.

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Bibliography: pages 102-112.<br>This dissertation locates Olive Schreiner as a nineteenth-century colonial woman writer who challenges the traditional association of men with culture, and women with nature. In Schreiner's writing the oppression of women is situated within an understanding of the social construction of "woman" as closer to nature than man. Through the lives of her central female characters, Schreiner shows how this definition of "woman" works to position women as "other" to culture, both preventing their access to public power and marginalising their fully social activities wit
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48

Ozakin, Ayse Ulku. "Accomodating Diversity Within Feminism In Turkey:the Amargi Women." Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12614217/index.pdf.

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In this thesis, Amargi Women&rsquo<br>s Cooperative in Istanbul is studied as an example of diversity feminism in Turkey. Its feminist perspective and challenges faced in realizing its objectives in this context are analyzed based on a description of the process of Amargi&rsquo<br>s formation, the course of its activities and the debates within the group and especially the in-depth interviews held with ten volunteers. The group&rsquo<br>s accomplishments and problems encountered during the last ten years in its quest for &ldquo<br>doing politics together with women of diverse identities&rdquo
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49

Bricker, Margaret (Margaret S. ). Carleton University Dissertation Comparative Literature. "Feminism, postmodernism, and contemporary Canadian writing by women." Ottawa, 1996.

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50

Ciclitira, Karen Elizabeth. "What does pornography mean to women?" Thesis, Manchester Metropolitan University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266531.

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In this research I employ a feminist and qualitative approach, challenging the predominant psychological discourse of pornography. I discuss the ways law, history and economics influence how women relate to pornography. A range of theoretical approaches, including psychoanalysis, film theory and cultural studies, are used to explore pornographic texts and women's accounts of their engagement with pornography. Drawing on these different disciplinary frameworks I argue that the meanings of `pornography' are changing and elusive: its insusceptibility to easy definition is a theme of this research
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