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1

Centre for Conservation & Preservation of Islamic Architectural Heritage. Rehabilitation of Erbil Citadel Iraq, Unesco Amman Office. Cairo: Centre for Conservation & Preservation of Islamic Architectural Heritage, 2011.

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2

Formal structure in Islamic architecture of Iran and Turkistan. New York: Rizzoli, 1990.

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3

Giura, Teresa. La città islamica: Iran. Napoli [etc.]: Edizioni scientifiche italiane, 2003.

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4

Hejazi, M. M. Historical buildings of Iran: Their architecture and structure. Southampton, UK: Computational Mechanics Publications, 1997.

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5

Golombek, Lisa. The Timurid architecture of Iran and Turan. Princeton, N.J: Princeton University Press, 1988.

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6

Newton, Wilber Donald, ed. The Timurid architecture of Iran and Turan. Princeton, N.J: Princeton University Press, 1988.

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7

Golombek, Lisa. The Timurid architecture of Iran and Turan. Princeton, N.J: Princeton University Press, 1988.

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8

Strika, Vincenzo. The Islamic architecture of Baghdād: The results of a joint Italian-Iraqi survey. Napoli: Istituto Universitario Orientale, 1987.

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9

Medieval tomb towers of Iran: An iconographical study. Lexington, KY, U.S.A: Mazdâ Publishers in association with Undena Publications, 1986.

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10

Moscheen und Madrasabauten in Iran, 1785-1848: Architektur zwischen Rückgriff und Neurerung. Leiden: Brill, 2006.

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11

Ritter, Markus. Moscheen und Madrasabauten in Iran: 1785-1848 : Architektur zwischen Rückgriff und Neurerung / by Markus Ritter. Boston: Brill, 2005.

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12

University of Oxford. Faculty of Oriental Studies. Board, ed. A monumental manifestation of the Shīʻite faith in late twelfth-century Iran: The case of the Gunbad-i ʻAlawyān, Hamadān. Oxford: Oxford University Press for the Board of the Faculty of Oriental Studies, University of Oxford, 1996.

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13

Shani, Raya. A monumental manifestation of the Shīʻite faith in late twelfth-century Iran: The case of the Gunbad-i ʻAlawiyān, Hamadān. Oxford: Oxford University Press for the Board of the Faculty of Oriental Studies, University of Oxford, 1996.

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14

The great mosque of Isfahan. New York: New York University Press, 1990.

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15

Grabar, Oleg. The Great Mosque of Isfahan. London: Tauris, 1990.

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16

Nawbān, Mihr al-Zamān Ghazālah. Sīmā-yi mīrās̲-i farhangī-i Qum. Tihrān: Muʻāvanat-i Muʻarrifī va Āmūzish, Idārah-i Kull-i Āmūzish, Intishārāt va Tawlīdāt-i Farhangī, 2003.

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17

Ghassemi, Gita. Das Bauwerk Kach-e Chorschid in Kalat-e Naderi (Nordost-Iran): Eine Studie zur Baugeschichte und die Beweisführung seiner ursprünglichen Nutzungsbestimmung als ein Mausoleum. Berlin: Logos, 2007.

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18

Museum, British, ed. Shah ʻAbbas: The remaking of Iran. London: British Museum Press, 2009.

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19

Zaʻfarānlū, Ruqayyah. Sīmā-yi mīrās̲-i farhangī-i shahristān-i Bīrjand. Tihrān: Muʻāvanat-i Maʻrifī va Āmūzish, Idārah-i Kull-i Āmūzish, Intishārāt va Tawlīdāt-i Farhangī, 2003.

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20

Amīr Niẓām Garrūsī, Ḥasan ʻAlī ibn Muḥammad Ṣādiq, 1821?-1900, ed. Masjid-i Ṣafavī-i Khusrawshahr: Bih inz̤imām-i dastnivishtahʹhā-yi Ḥasanʻalī Khān Amīr Niẓām Garrūsī. Tabrīz: Mahd-i Āzādī, 2003.

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21

Gunbad-i Sulṭānīyah bih istinād-i katībahʹhā. Tihrān: Intishārāt-i Ganjīnah-i Hunar, 2002.

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22

Miʻmārī-i Sulṭānīyah dar guz̲argāh-i hunar. Tihrān: Pāzīnah, 2001.

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23

Khaghani, Saeid. Islamic Architecture in Iran: Poststructural Theory and the Architectural History of Iranian Mosques. I. B. Tauris & Company, Limited, 2017.

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24

al-Abbasiyun wa-atharuhum al-mimariyah fi al-Iraq wa-Misr wa-Afriqiya. Dar al-Afaq al-Arabiyah, 2002.

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25

Iran/Volume 2 (Islamic Architecture). Scorpion Publishing, 1990.

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26

Hutt, Antony, and Leonard Harrow. Iran/Volume 1 (Islamic Architecture). Interlink Pub Group Inc, 1990.

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27

Arnold, Felix. The Formative Period (650–900 CE). Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190624552.003.0001.

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This chapter harnesses scant archaeological and textual evidence from 700-900 CE to discuss palatial architecture in North Africa, Western Maghreb, and the Iberian Peninsula. As Islamic rulers fight to establish hegemony in each region, their decisions where to live and how to design their palaces reflect this struggle. The cities of Raqqāda, Tāhart, Córdoba, and Badajoz each stage a unique encounter between local, pre-Islamic traditions and the architectural typologies and concepts of space imported from the Umayyad caliphate in Levant and later the Abbasid caliphate in Iraq. The palaces at these sites often feature combinations of elements from disparate traditions (e.g., the munya of cAbd ar-Raḥmān I) or altogether independent innovations (e.g. cubit of ar-Raššaš).
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28

Warren, J., and John Warren. Traditional Houses in Bagdad. Jensen, 1998.

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29

Islamic Architecture in Iran International Library of Iranian Studies. I. B. Tauris & Company, 2012.

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30

Isfahan And Its Palaces Statecraft Shiism And The Architecture Of Conviviality In Early Modern Iran. Edinburgh University Press, 2009.

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31

Philip, Jodidio, Mūzih-i. Hunarhā-yi Muʻaṣir-i. Tihrān, and Aga Khan Award for Architecture (Organization), eds. Iran, architecture for changing societies: An international seminar. Turin: U. Allemandi for Aga Khan Award for Architecture, 2004.

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32

Tehran - Life Within Walls: A City, Its Territory, and Forms of Dwelling. Hatje Cantz Verlag GmbH & Co KG, 2016.

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33

In the Gardens of Isfahan. Niggli Verlag, 2010.

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34

The Splendour of Iran. 3rd ed. Booth-Clibborn, 2001.

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35

(Tachkent), Institut Francais d'Etudes sur l'Asie Centrale, and Maria Szuppe. L'Héritage timouride: Iran, Asie centrale, Inde XVe-XVIIIe siècles. Edisud, 1997.

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36

Esfanjary, Eisa. Persian Historic Urban Landscapes: Interpreting and Managing Maibud over 6000 Years. Edinburgh University Press, 2017.

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37

Taboroff, June H. Bistam, Iran: The Architecture, Setting, and Patronage of an Islamic Shrine (Studies in the Fine Arts: Art Patronage, No 5). Umi Research Pr, 1985.

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38

al-Naqsh, Mahmud Mahir. Mimari-i Masjid-i Hakim. Surush, 1997.

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39

Ahmad, Talmiz. The Gulf Region. Edited by David M. Malone, C. Raja Mohan, and Srinath Raghavan. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780198743538.013.32.

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India’s traditional focus on economic and community-based ties with the Persian Gulf has been complemented in the twenty-first century with a dramatic upswing in political, defence, security, energy, and economic linkages with the countries of the region. Developments in the Gulf after the Arab Spring—centred around the Saudi–Iran divide on sectarian and strategic bases, competition for space and influence among various Islamist groups, and challenges to the traditional domestic structures within GCC countries—have created considerable turbulence in the regional security scenario. Given its high stakes in the region, Indian foreign policy faces a new imperative: defining and realizing a new security architecture in the Persian Gulf that would embrace all players, regional and extra-regional, in association with other major Asian powers which share India’s interests in Gulf stability.
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40

Hillenbran, Robert. The Art of the Saljugs in Iran and Anatolia: Proceedings of a Symposium Held in Edinburgh in 1982 (Islamic Art and Architecture, No 4). Mazda Publishers, 1994.

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41

Karimi, Z. Pamela. Domesticity and Consumer Culture in Iran: Interior Revolutions of the Modern ERA. Taylor & Francis Group, 2017.

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42

Domesticity and consumer culture in Iran: Interior revolutions of the modern era. Routledge, 2012.

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43

Allan, James, and Sheila Canby. Hunt for Paradise: Court Arts of Safavid Iran 1501-76. Skira, 2004.

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44

W, Allan James, ed. Hunt for paradise: Court arts of Safavid Iran, 1501-1576. Milan: Skira, 2003.

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