Relevant bibliographies by topics / Islamic Capital

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Islamic Capital'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Islamic Capital"

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Nagimova, A. "Islamic Capital in Kazakhstan." World Economy and International Relations 65, no. 2 (2021): 100–108. http://dx.doi.org/10.20542/0131-2227-2021-65-2-100-108.

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Over the last decades Islamic Finance has been expanding its role in the global economy, including in the Post- Soviet Area. Who are the key players of Islamic Finance market? What are their investment strategies here? This paper considers above questions by investigating more than 250 deals involving Islamic investors over the period 1991–2020 in Kazakhstan Republic. The data on deals gathered from two main sources: i) M&A database Zephyr (Bureau van Dijk), and ii) open sources (information agencies, company annual reports, press-releases, presentations, interviews). We are analyzing the growth of the Islamic Finance industry in Kazakhstan, and dependency on two key investors – Islamic Development Bank and Abu Dhabi Government. Then We study the structure of Islamic Finance investments by the type of investors. We found that despite the small share of Islamic banks and Islamic leasing (ijara) companies they have become an important factor of the financial sector in Kazakhstan. We saw that the potential for issuing sukuk and developing Islamic insurance (takaful) have not yet been realized but Islamic Finance became one of the six pillars of the Astana International Financial Centre (AIFC). In addition, we have identified several factors critical to further Islamic Finance market development in the Central Asia. In conclusion there is a question whether Kazakhstan financiers and policymakers will be able to apply creative approach to Islamic Finance that not only allow to adopt the experience of other countries, but also bring something new. Acknowledgements. This study is funded by RFBR, project number 19-310-60002 “Islamic Finance in the Post-Soviet States: challenges and opportunities for investment growth in the CIS countries”.
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Athary Ibraheam Alshuaibi, Athary Ibraheam Alshuaibi. "The selection of Islamic capitals: causes and motives." journal of king abdulaziz university arts and humanities 26, no. 2 (February 8, 2018): 275–96. http://dx.doi.org/10.4197/art.26-2.12.

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Choosing a capital for any country or nation is a key factor in its organizational and economical composition. It also gives an impression about its social status and political vision. Most of the motives in choosing a capital for any country are usually unannounced. Researchers have to study that and link it to previous and next events to fully understand the reasons for choosing the capital of any nation. There were many states which ruled and led the Islamic nation world-wide or region-wide. Each of these states had a new capital usually made by them and different from the states before them. This process requires searching and studying from researchers for the motives of choosing the capital of any state. It also needs to be analyzed to discover the common reasons in choosing a capital in these states. For these reasons this study came to discuss the motives and to identify the common factors in choosing the capitals for the Islamic states. As a result, the researcher chose four capitals as a selected sample for the main Islamic caliphates and countries. These capitals are: Kufa, Damascus, Baghdad, and Cairo. The researcher divided the paper into four major parts, and tried through that to study the advantages of these capitals in different areas. These areas are : geography, strategy, military, politics, and economy. The researcher ended the paper with a conclusion which discussed the main results. Overall, the results show that the geographic factor is the most important reason in choosing a capital. Self-sufficiency in economic and food supply was also essential in choosing a capital so the capital does not require any help or support in general. The rulers did not ignore to choose a capital which is a center for their supporters or at least close to them. So, it is clear that choosing the Islamic capitals was done with a lot of efforts and planning. There were some basic features in choosing the capital which gave these states: political strength, and provided military, and economic importance to these states which allowed the capital to stay strong and thriving for long periods. key words: Islamic history - Islamic capitals - Islamic civilization.
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Hassan Farooqi, Abul. "Islamic social capital and networking." Humanomics 22, no. 2 (April 2006): 113–25. http://dx.doi.org/10.1108/08288660610669400.

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Abdelmottlep, Mamdooh A. "Foreword Sharjah : Islamic Culture Capital." الفكر الشرطي 23, no. 89 (April 2014): 12. http://dx.doi.org/10.12816/0003538.

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Muneeza, Aishath. "Establishment of Islamic capital market in jurisdictions with limited Islamic financial services." International Journal of Law and Management 60, no. 2 (March 12, 2018): 373–85. http://dx.doi.org/10.1108/ijlma-12-2016-0146.

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Purpose It is said that to establish an Islamic Capital Market, the first step would be to have a strong Islamic finance industry with numerous institutions offering Islamic financial services. This way it is easy to know that the demand for Islamic capital market would be there and that market will be sophisticated enough to comprehensive the nature of shariah compliant products. Generally, in most of the jurisdictions, this is how the Islamic capital market is created. The purpose of this paper is to understand the establishment of Islamic capital market in Maldives, small island nation where the establishment of Islamic capital market happened when at a time there was only one takaful company and one Islamic bank established. Design/methodology/approach This paper is a legal exploratory research that is based on the review of primary and secondary data available on the subject matter. Findings It is anticipated that this paper will provide assistance and inspiration to those jurisdictions that aims to create Islamic capital market from scratch. Originality/value It shall be noted that there are no literature available on this subject about Maldives, and as such, this paper can be starting point to preserve knowledge in this area.
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Dr. Mohammad Ayaz, Dr.Hassan Shakeel Shah, Dr. Talat Hussain, and Majid Iqbal. "Islamic Capital Markets and Economic Growth." Islamic Banking and Finance Review 6 (December 31, 2019): 39–58. http://dx.doi.org/10.32350/ibfr.2019.06.03.

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This research was conducted to find out whether Islamic capital markets (ICMs) have any effect on economic growth (EG). The study also made a comparison between three countries including Pakistan, Malaysia and UAE in this regard. Quantitative research technique was used in this study, where secondary and time series data was collected on a quarterly basis for the period 2009-2017. The effect of independent variables (IVs) on the dependent variable (DV) was examined. Co-integration and ARDL test were applied in Eviews 9 and Microfit 5.0. A growth model was developed for the selected countries separately in order to see whether IVs had any effect on DV. GDP was the DV of study while IMCAP, TNI and TNL were its IVs. It was found that in case of Pakistan and Malaysia, all the IVs had a significant effect on EG in the short run, while in the long run only IMCAP and TNI have a significant impact. In case of UAE, only two IVs (IMCAP and TNL) had a significant effect on EG in the short run, while in long run only one IV (IMCAP) has a significant impact. Further, it was found that IVs jointly had a significant effect on EG of the selected countries. So, this study concluded that ICMs do have a significant effect on EG of Pakistan, Malaysia and UAE. Considering the importance of ICMs in EG, regulators and policy makers are likely to benefit from the results of the current study which acts as a guide for developing and reforming the ICMs of Pakistan, Malaysia and UAE.Keywords: , ,
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McMillen, M. J. T. "Islamic capital markets: developments and issues." Capital Markets Law Journal 1, no. 2 (November 1, 2006): 136–72. http://dx.doi.org/10.1093/cmlj/kml015.

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Alam Choudhury, Masudul. "Islamic venture capital ‐ A critical examination." Journal of Economic Studies 28, no. 1 (February 2001): 14–33. http://dx.doi.org/10.1108/01443580110361382.

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Anwer, Zaheer, Alam Asadov, Nazrol K. M. Kamil, Mehroj Musaev, and Mohd Refede. "Islamic venture capital – issues in practice." ISRA International Journal of Islamic Finance 11, no. 1 (June 17, 2019): 147–58. http://dx.doi.org/10.1108/ijif-06-2018-0063.

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Purpose This paper aims to explore the structure and underlying contracts of Islamic venture capital (IVC) and to evaluate its prospects. VC can be perceived as an investment vehicle possessing most of the desirable attributes of a Sharīʿah-compliant investment vehicle. There are certain issues involved in the formation, operations and exit strategies of these investments that are discussed in detail in this paper. Design/methodology/approach A detailed review of relevant literature is performed to identify how IVC investments can be made and how related issues may be resolved. Findings IVC investment has potential of incorporating Sharīʿah-compliant investment modes. Additionally, it may offer higher than average returns. These attributes can be desirable for Islamic finance industry that is currently in need of equity-based financing products. The major causes of lesser growth of IVC investments are lack of awareness among the investors and the absence of viable investment opportunities for small- and medium-scale investors. IVC may attract general public if established after extensive research aimed at introducing innovative products. Originality/value This paper provides an overview of a truly Sharīʿah-compliant investment vehicle, furnishes a synthesis of various suggestions made by industry and academia and suggests viable solutions for valuation, risk management and exit strategies.
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Selim, Tarek H. "An Islamic capital asset pricing model." Humanomics 24, no. 2 (May 23, 2008): 122–29. http://dx.doi.org/10.1108/08288660810876831.

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Dissertations / Theses on the topic "Islamic Capital"

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Muljawan, Dadang. "An analysis of capital regulation for Islamic banks." Thesis, Loughborough University, 2002. https://dspace.lboro.ac.uk/2134/6803.

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This thesis makes a theoretical contribution to the design of the capital adequacy assessment framework for Islamic banks. The proposed capital regulation is aimed at enhancing the Islamic banks' operational sustainability. The first analytical section in the thesis discusses the nature of sharing contracts. The analysis helps to explain the current reluctance to use sharing contracts by the players in the Islamic banking system. Each individual will always try to optimise his utility, monetarily as well as religiously, as a form of compliance with religious rules. However, in an adverse condition, religious and risk-averse customers will compromise the two utility objectives (i.e. adopting hybrid types of contract that, to some extent, deliver his minimum required financial return besides also complying with religious norms). The second analytical section in the thesis discusses possible improvements to the capital regulation of Islamic banks. This includes the possibility of enhancing the fiduciary as well as the agency roles performed by the Islamic banks. The analysis produces a number of propositions. The first proposition is to require the banks to have prudent assets-liabilities (capital) structures and to have adequate financial cushions. The second proposition is to require the shareholders of Islamic banks to observe a minimum level of financial participation; and to require the banks to disclose crucial financial information to investors. Theoretically, the higher the level of financial participation and the higher the quality of information provided, the better the quality of the contract entered into by the banks and 'their customers. The last part of the discussion, embracing empirical analysis, shows the important role played by capital in absorbing temporary financial shocks (especially when debt-based deposits are dominant). The discussion also covers the possibility of using statistical techniques for assessing the soundness of Islamic banks' operational activities.
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Khoshroo, Sajjad. "Islamic finance : the convergence of faith, capital, and power." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:0ab321e8-0d54-40d6-a1ef-3a37a0a5ffe6.

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This dissertation assesses how Islamic finance fares as an example of 'civil compromise' in Islamic law. By focusing on the Islamic project finance sector, my research examines how the industry's main stakeholders (representing faith, capital, and power) cooperate and compete to bring about this compromise through the 'Game of Islamic Bank Bargains'. The Islamic finance industry is a work in progress, and while it has made some significant strides, it is still a niche in the global conventional financial order rather than an alternative to it. It has fallen short of fulfilling its originally-stated social justice aspirations, but has provided a previously unavailable form of banking and finance for Muslims to transact, at least formalistically, in accordance with widely-believed tenets of their faith. Thus, those who hold up Islamic finance as a universal panacea or dismiss it outright as a fraud have both got it wrong. It is neither. It is, rather, a complex myriad of incentives and aspirations of a multitude of stakeholders muddled together across numerous geographies and evolving incrementally and constantly. The state of the industry is the result of how the stakeholders (the shariah scholars, lawyers, bankers, government officials, and customers) have pursued their self-interest in the Game of Islamic Bank Bargains. My research examines who are the 'winners' and 'losers' of this game, and what religious, commercial, and political factors have influenced this outcome. I assess what may incentivise the incumbent 'winners' to guide the Islamic finance industry away from a formal and legalistic approach towards one that also incorporates principles from Islamic economics. I explore how the 'losers' - whose interests are not accounted for due to their lack of sufficient financial and political clout - can sway the outcome of the game in their favour.
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Brigaitis, Peter. "Religious Engagement and Social Capital in the Islamic Context." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4788/.

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Social capital research has traditionally been conducted in western and Christian settings as a precursor of changes such as democratization and development. This paper focuses on Islamic religious engagement and its potential to foster social capital. The model presented here is designed to suggest whether the Islam's influence occurs through doctrinal channels, or through Islam's capacity to organize social structures. The analysis conducted is a linear regression model with measures of social capital as dependent variables and measures of religious engagement as independent variables. The analysis is conducted on data from the fourth wave of the World Values Survey. Results suggest that religious engagement and social capital have both belief and behavioral elements that should be treated as separate entities in quantitative research.
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Chehata, Hanan. "A penological critique of Christian and Islamic justifications of capital punishment." Thesis, Brunel University, 2006. http://bura.brunel.ac.uk/handle/2438/5162.

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This thesis provides a critique of the penology of capital punishment from the perspectives of Christianity and Islam. In order to ascertain the basic theological approaches of both religions towards capital punishment, Chapters 2 and 3 examine the core Scriptural texts, laws and traditions of both Christianity and Islam respectively. These chapters reveal how different methods of Scriptural interpretation and differences in religious practice, within each faith, have led to divergent opinions regarding the legitimacy and acceptability of capital punishment. Chapters 4 and 5 examine two of the primary penological justifications for the death penalty; retributivism and deterrence. It is demonstrated how they can be used, within secular and religious frameworks, to both condemn and condone the use of the punishment. Chapter 6 considers a variety of contemporary methods used to execute offenders and asks whether the methods used have any effect on the religious acceptance or rejection of the penalty. Finally, Chapter 7 presents one of the most controversial aspects of the contemporary death penalty debate, namely the unequal application of the penalty as it pertains particularly to black offenders, indigent offenders and mentally ill offenders. This serious criticism of the death penalty is considered first in general secular terms and then in light of the teachings of both religions and it is asked how the religious arguments in favour of the death penalty stand in light of such serious violations of human rights and justice. The thesis concludes with the assertion that, while a strong case can be made from within both religions for the use of capital punishment in principle, in practice given current practices of criminal justice systems worldwide there is a strong case to be made, if not for abolition, then at least for a drastic curtailment of the practice and a long-term moratorium on capital punishment on religious grounds.
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Haider, Junaid, and Muhammad Azhar. "Islamic Capital Market : Sukuk and Its Risk Management in the Current Scenario." Thesis, Umeå universitet, Handelshögskolan vid Umeå universitet, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-43693.

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Islamic finance is acquiring a growing respected place in the world financial system and its market share has been growing by more than 15 percent annually for the last ten years. Sukuk is the financial instrument which is considered to be the icon of the Islamic finance now. It is now one of the fastest growing financial instruments in the world. In this thesis, Sukuk and its original structures are defined and discussed. The features of each structure and their practicality are also highlighted. The main and most important contribution of this thesis is adiscussion and an analysis of the risk identification of Sukuk structure. The management of risk associated with Sukuk structure is also a matter of great importance. A qualitative research approach adopted with unstructured interviews with different experts both in the Islamic and traditional finance field from three different countries. Respondents observe that Islamic capital market is growing and it has established its identity in the world financial market. This bright picture of Sukuk success brings some major risks which are identified as, regulatory risk, Shariah compliance risk, liquidity risk, market risk, credit risk, risk related to underlying asset, third party risk. It is found that risk management practices are very weak at the moment and these risks are not currently well managed.These risks are more and complex and there are no well standardized and documented techniques which can be used to hedge these risks. Sukuk are exposed to these risks .Notmuch importance has been given to the risk management yet and the main focus remainson the issuance of Sukuk .It observe that without proper risk management of the Sukuk structure its success story will always remain under question.
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Nawaz, Tasawar. "Effects of intellectual capital and corporate governance on performance of Islamic financial institutions." Thesis, Heriot-Watt University, 2015. http://hdl.handle.net/10399/3217.

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In recent years, the knowledge management literature has exhibited relatively few new empirical contributions, in contrast to the flurry of such work in the ethical financial sector. The purpose of this research study was three fold. The primary objective was to examine, to what extent, Intellectual Capital (hereafter referred to as IC) and Corporate Governance (hereafter referred to as CG) features affected the performance (both accounting-and market-based) of 64 Islamic Financial Institutions (hereafter referred to as IFIs) operating in ten different geographical locations for the period 2007-2011, while controlling for firm-specific characteristics. The second objective was to analyse the effects of IC and CG features on the performance of the sampled IFIs before and after the financial crisis. Finally, the research aimed to explore the effects of IC, CG and firm-specific characteristics on the performance of fully-fledged Islamic banks (hereafter referred to as FFIBs) and Islamic Shariah-windows (hereafter referred to as Windows). The study used the quantitative research method in which secondary data, comprising of the annual/financial statements of the selected IFIs, was used to extract data. The population of this study was IFIs both FFIBs and Windows operating worldwide. This study’s sample of IFIs was selected based on the Bankscope database while data, related to the governance-specific variables such as board-size, non-executive directors, role duality, Shariah supervisory board, and size of the audit committee, was collected by hand using the annual reports of each IFI. Value Added Intellectual Coefficient (hereafter referred to as VAIC) was used as a methodological tool to analyse the data. The following are the key findings of the research. Firstly, IC was associated positively with the sampled IFIs’ accounting and market-based performance. Secondly, IC was associated with positively with the sampled IFIs’ accounting and market-based performance at all times i.e. in the pre- and post-crisis periods. Hence, IC was the main defence line for the sampled IFIs. Thirdly, the classical model of CG did not seem to explain the sampled IFIs’ performance. Finally, this study reports that the Islamic finance industry is not homogeneous since not all the financial institutions offering Shariah compliant products are FFIBs. They can be divided further into FFIBs and Windows, in which FFIBs have relatively stronger market valuation as compared to Windows. This study makes a contribution to the existing literature on IC, precisely to IC performance literature, by providing the evidence about the role of IC in determining the performance of the ethical banking model. Equally, this study contributes to the literature on Islamic banking and finance as well as the performance of IFIs by measuring the effects of intangible resources on performance. Likewise, the study contributes to the literature on IC and corporate governance by combining both concepts in one study. Another contribution of this study is that it considered IC and CG performance in the pre- and post-financial crisis periods; this provides a novel insight into the role knowledge resources i.e. IC in times of financial meltdown. Finally, it points out that the Islamic finance industry is not homogeneous as such since not all IFIs are FFIBs. Instead, there exists a distinction within the industry. Besides the contribution to the literature, this research is of interest to policy makers and, on a practical level, Islamic banking and finance regulators may use the insights, provided by this study, as a basis for further discussion in determining the role of IC and CG-features in a Shariah-complaint banking model. Rating agencies may use this information when evaluating the real value of an IFI. Likewise, IFIs can use this information to identify and have a better understanding of their competitive advantage in the market. Finally, investors may consider this information while making their investment decisions. The study was not free from constraints and limitations. The main limitation lay in its methodological tool (Value Added Intellectual Coefficient, VAIC) for measuring IC. The VAIC model was challenged by many studies (see Chang, 2007; Ståhle et al., 2011). Nonetheless, there exists no single method of measuring IC. The VAIC method uses quantitative data and, therefore, the use of VAIC is justified because this study used secondary data and, hence, was quantitative in nature. Arguably, this was reliable and validated since it was drawn from the audited data disclosed in the annual reports/financial statements of the selected IFIs. The study offers a novel insight into the ethical banking business model and draws attention to the increasingly important role that knowledge resources i.e. IC play in it. The study calls for a radical departure from the existing orthodox CG model, particularly for cohesive organisations such as Islamic banks, which are based on trust.
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Qambar, Amal Sabah Obaid. "Human capital development in the UAE Islamic banking sector : addressing the challenges of Emiratisation." Thesis, Cardiff Metropolitan University, 2015. http://hdl.handle.net/10369/7833.

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The development of human capital often faces challenges due to skills gaps in the labour market and this is exacerbated by the distinctive differences between the skills gained through education and those required by the private sector. Such imbalances challenge the success of the Emiratisation policy and therefore the intention of the government in creating a knowledge economy. The financial sector has a complex operating environment compared to other sectors because of the financial regulations and operational processes. This creates challenges in terms of having the right people in the right job, as well as complying with the Emiratisation policy. Human capital in Islamic financial services may stall the growth of the sector, due to the fact that there is a lack of essential training programmes, entry requirement and retention in this sector due to management and cultural differences, a lack of support and encouragement, absence of career progression or personal development, unrealistic expectations, competition and confidence issues and lack of teamwork for new entrants as well as senior managers. Consequently, understanding the factors influencing the challenges of Emiratisation will help improve the human resource development practices of senior Emirati managers working in Islamic banks. Therefore, this study develops a framework for human capital capacity building in Islamic banks in the United Arab Emirates (UAE) in order to counteract the challenges of Emiratisation and improve the human resource development practices of senior Emirati managers working in Islamic banking. In the process, the study adopts the Spellerberg (2001) model from which attitude and behaviour can be taken into account given the interdependent relationship that exists between human and social capital. In responding to the aims of this study, a questionnaire was undertaken with seven Islamic banks in UAE. A total of 182 responses were received. Also, secondary analysis research was conducted to explore current best practice used in the international banking sector in regards to developing human capital. The statistical results reveal (eight) variables that significantly impact the use of human capital for Islamic banking in the UAE: (a) trust and reciprocity; (b) networking; (c) wasta; (d) attitude and behaviour; (e) uncertainty avoidance; (f) years of service in conventional bank; (g) Islamic values; networking; and (h) individual/collectivist. The findings indicated that investing in human capital and augmenting it along the way is highly important. Hence, organisations could be the trigger that generates knowledge through individuals who are part of the said organisations, which results in enhancing organisational performance and develops social capital as well. It also shows that cultural and social issues have a great impact on organisations and individuals’ attitude and behaviour. Further, it highlights that the principles of Islam influence human capital and social capital development owing to the fact that it shapes individuals and organisations perceptions, feelings and acts towards others. The study has significant implications for banks in the UAE in providing a direction for human capital building in Islamic banking. The framework developed in this study is a major contribution to current theories and practices in the field of human capital and social capital which demonstrate the Emiratisation policy challenges within the financial sector, as well as how cultural and social issues impact on organisations and employee performance in banks.
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Ahmad, Farid Fara Madehah. "The potential of Mushārakah as an Islamic financial structure for venture capital funding in Malaysia." Thesis, Durham University, 2007. http://etheses.dur.ac.uk/1843/.

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Al-Turki, Abdulrahman A. N. "Capital punishment for drug offences in Islam and its application in the Kingdom of Saudi Arabia." Thesis, SOAS, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325609.

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Alzafiri, Eid Samawi. "Relevance of the notion of 'cost of capital' to Islamic banking institutions : a theoretical and empirical study." Thesis, University of Westminster, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433857.

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Books on the topic "Islamic Capital"

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Bacha, Obiyathulla Ismath, and Abbas Mirakhor, eds. Islamic Capital Markets. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2012. http://dx.doi.org/10.1002/9781118465158.

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Krichene, Noureddine, ed. Islamic Capital Markets. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2012. http://dx.doi.org/10.1002/9781119199106.

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Hassan, M. Kabir, and Michael Mahlknecht, eds. Islamic Capital Markets. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2012. http://dx.doi.org/10.1002/9781119206040.

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Alam, Nafis, and Syed Aun R. Rizvi, eds. Islamic Capital Markets. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-33991-7.

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Sekuriti, Malaysia Suruhanjaya, ed. Islamic capital market. Petaling Jaya, Selangor Darul Ehsan, Malaysia: LexisNexis, 2009.

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Archer, Simon, and Rifaat Ahmed Abdel Karim. Islamic Capital Markets and Products. Chichester, UK: John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781119218845.

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Hamed, El-Said, ed. Social capital and Islamic welfare provision. Basingstoke, Hampshire: Palgrave Macmillan, 2008.

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Hassan, Kabir. Islamic capital markets: Products and strategies. Chichester, West Sussex, U.K: Wiley, 2011.

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Rizvi, Syed Aun R., Obiyathulla I. Bacha, and Abbas Mirakhor. Public Finance and Islamic Capital Markets. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-55342-3.

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Khamis, Muhyiddin Ahmad. Death penalty in Islamic law: Shariah. Zanzibar: Zanzibar Legal Services Centre, 2011.

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Book chapters on the topic "Islamic Capital"

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Alam, Nafis, Lokesh Gupta, and Bala Shanmugam. "Islamic Capital Market." In Islamic Finance, 397–429. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-66559-7_10.

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Billah, Mohd Ma’Sum. "Islamic Venture Capital." In Islamic Financial Products, 291–97. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17624-2_22.

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Gray, Robert, and Arshad Ismail. "Regulating Islamic Capital Markets." In Islamic Finance, 282–91. 2 Clementi Loop, #02-01, Singapore 129809: John Wiley & Sons (Asia) Pte Ltd, 2012. http://dx.doi.org/10.1002/9781118390443.ch15.

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Rahim, Nor Rejina Abdul. "Islamic Capital Markets and Islamic Equities." In Islamic Capital Markets and Products, 36–47. Chichester, UK: John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781119218845.ch2.

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Davies, Brandon. "Eligible Capital and Capital Instruments." In Islamic Capital Markets and Products, 208–20. Chichester, UK: John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781119218845.ch9.

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McMillen, Michael J. T. "Rahn Concepts in Saudi Arabia: Formalization and a Registration and Prioritization System." In Islamic Capital Markets, 1–21. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119206040.ch1.

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Cattelan, Valentino. "A New Model for Options in Islamic Law." In Islamic Capital Markets, 201–17. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119206040.ch10.

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DeLorenzo, A. Usama. "Building up an Islamic Capital Market: The Malaysian Example." In Islamic Capital Markets, 219–33. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119206040.ch11.

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Farhoush, Azadeh, and Nicolas Schmidt. "Islamic Finance in Germany: Trends, Opportunities, and Potential." In Islamic Capital Markets, 235–66. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119206040.ch12.

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Cekici, Ibrahim-Zeyyad. "Islamic Finance in France: An Emerging Market?" In Islamic Capital Markets, 267–77. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119206040.ch13.

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Conference papers on the topic "Islamic Capital"

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Sopian, Erik, Elis Mediawati, and Aneu Cakhyaneu. "Intellectual Capital in Baitul Maal Wa Tamwil." In 1st International Conference on Islamic Ecnomics, Business and Philanthropy. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007089607730776.

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Amin, Muhammad Ikhsanul, Tiyas Haryani, Arina Husna, and Nur Arfah. "17. Islamic Boarding School's Social Capital in Preventng Radicalism." In 5th International Conference on Social and Political Sciences (IcoSaPS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icosaps-18.2018.17.

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Oktavina, Ria Arum, and Sedianingsih Sedianingsih. "Value Added Human Capital and Firms’ Financial Performance." In 1st International Conference on Islamic Ecnomics, Business and Philanthropy. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007081403120315.

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Alamanda, Amelia Rizky. "Analysis of Islamic Intellectual Capital Performance in Islamic Banking Industry: Study in Southeast Asia Countries." In 1st International Conference on Islamic Ecnomics, Business and Philanthropy. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007080702760280.

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Uluma, Ihyaul, Oky Amarullah, and Eny Suprapti. "The Indonesian Islamic banking: interrelation between intellectual capital performance, intellectual capital disclosure, and financial performance." In Proceedings of the 1st International Conference on Business, Law And Pedagogy, ICBLP 2019, 13-15 February 2019, Sidoarjo, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.13-2-2019.2286487.

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Sardar, Ziauddin, Muhammad Nafik Hadi Ryandono, and Ririn Tri Ratnasari. "Implementation of Spiritual Capital in Islamic Perspective to Business Performance." In 2nd International Conference Postgraduate School. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0007539801810185.

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Hasanah, Uswatun, and Darma Pranata. "Waqf Financial Tecnology in Startup Capital." In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289331.

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Az-Zahra, Via Irhamny, and Dina Nurdiani Sapitri. "Exploring Elements of Human Capital Development and Firm Performance in the Financial Services Industry." In 1st International Conference on Islamic Ecnomics, Business and Philanthropy. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007083104040408.

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Awang, Sa'adi, and Siti Arni Basir. "CHALLENGES OF HUMAN CAPITAL DEVELOPMENT IN ISLAMIC ADMINISTRATION INSTITUTES IN MALAYSIA (IAM)." In 23rd International Academic Conference, Venice. International Institute of Social and Economic Sciences, 2016. http://dx.doi.org/10.20472/iac.2016.023.015.

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Wulandari, Karina Nur, and Ade Irma Susanty. "Psychological Capital and Quality of Work Life Increase the Employee Performance of Laboratory Animal Division." In 1st International Conference on Islamic Ecnomics, Business and Philanthropy. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007084604900495.

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Reports on the topic "Islamic Capital"

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Yusupov, Dilmurad. Deaf Uzbek Jehovah’s Witnesses: The Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.008.

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Abstract:
This study explores how intersecting identities based on disability, ethnicity and religion impact the wellbeing of deaf Uzbek Jehovah’s Witnesses in post-Soviet Uzbekistan. By analysing the collected ethnographic data and semi-structured interviews with deaf people, Islamic religious figures, and state officials in the capital city Tashkent, it provides the case of how a reaction of a majority religious group to the freedom of religious belief contributes to the marginalisation and exclusion of religious deaf minorities who were converted from Islam to the Jehovah’s Witnesses. The paper argues that the insensitivity of the dominant Muslim communities to the freedom of religious belief of deaf Uzbek Christian converts excluded them from their project activities and allocation of resources provided by the newly established Islamic Endowment Public charity foundation ‘Vaqf’. Deaf people in Uzbekistan are often stigmatised and discriminated against based on their disability identity, and religious inequality may further exacerbate existing challenges, lead to unintended exclusionary tendencies within the local deaf communities, and ultimately inhibit the formation of collective deaf identity and agency to advocate for their legitimate rights and interests.
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