Relevant bibliographies by topics / Islamic cemeteries

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Islamic cemeteries'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Islamic cemeteries.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Islamic cemeteries"

1

IBRAHIM, PUTRI HARYATI, A. AHMAD SARKAWI, and M. R. MOHAMED AFLA. "Islamic Perspectives of Integrating Muslim Cemeteries Planning with Recreational Areas in Urban Setting." International Journal of Islamic Thought 6 (June 1, 2022): 118–27. http://dx.doi.org/10.24035/ijit.21.2022.231.

Full text
Abstract:
The provision of Muslim cemeteries is a requirement stemming from the Quranic teaching that Muslims are buried upon death. Simultaneously, the provision of recreational areas is equally important for a healthy living environment and be part of the ten percent calculation of open spaces required by planning guideline. Due to the scarcity of land particularly in the urban area, one of the ways is to integrate these two types of land uses. This study seeks to examine the Islamic perspective of integrating Muslim cemeteries planning with recreational areas. Using content analysis, Islamic injunctions of the Quran and Hadith were examined together with their exegesis by Muslim scholars. In principle, it is permissible to integrate Muslim cemeteries with the recreational areas provided that their sanctity is preserved. There are limitations of recreational activities that could be done there and only the area with severe land scarcity is allowed to do so. Consequently, a specific planning guidelines for a hybrid cemetery is required as the current GP-010A and GP-005A are standing alone in guiding the cemeteries and open spaces planning respectively. This shariah permissibility based on Maslahah mursalah helps to address the requirement of recreational areas and Muslim cemeteries in an urban setting.
APA, Harvard, Vancouver, ISO, and other styles
2

Felepchuk, William, Muna Osman, and Kimberley Keller. "‘Even in death, we’re being denied our place as human beings’: Geographic Islamophobia and Muslim Cemeteries in the English-Speaking West." International Journal of Islamic Architecture 11, no. 1 (January 1, 2022): 121–46. http://dx.doi.org/10.1386/ijia_00067_1.

Full text
Abstract:
Cemeteries are powerful spatial manifestations of belonging and integration for many marginalized communities, including Muslims in the west. This article examines attempts between 2007 and 2020 to establish Muslim cemeteries in four white, English-speaking, Christian-majority (WEC) countries, and the resulting backlash as a geographic form of Islamophobia. These countries are England, Scotland, Australia, and the United States. By drawing theoretically on the geographies of Muslim minorities, Islamic necrogeographies, and theories of Islamophobia and whiteness, we engage five case studies to provide a detailed examination of the Islamophobic objections to attempts to establish Muslim cemeteries. More specifically, we analyse the discursive strategies contained in the speech of hostile locals as presented in newspaper articles. Our analysis identifies a number of key themes mobilized by cemetery opponents to frame the burial sites as a threat to suburban or rural space, often in environmental terms. This preliminary transnational analysis seeks to begin a discussion of conflicts surrounding Muslim cemeteries and the geographic manifestations of Islamophobia in the context of normative WEC space in the rural and suburban English-speaking west.
APA, Harvard, Vancouver, ISO, and other styles
3

Ahmad, Aizazi Lutfi, Nur Shazmiera Shamin Sha Bani, Muhamad Azrul Azwan Azman, Mohd Sabri Mohd Arip, and Mohamad Azal Fikry Ali. "MUSLIM CEMETERY GUIDELINES, REQUIREMENTS AND APPROACH: A CASE STUDY AT KAMPUNG TOKAI, PENDANG, KEDAH." International Journal of Law, Government and Communication 8, no. 34 (December 26, 2023): 138–49. http://dx.doi.org/10.35631/ijlgc.834010.

Full text
Abstract:
Significant guidelines and considerations for the establishment and maintenance of Islamic cemeteries, particularly with regard to the cultural, religious, and legal facets of Muslim funeral practices. This study presents a comprehensive overview of the requirements and approaches necessary for creating respectful and compliant cemetery spaces. Drawing from religious teachings, legal frameworks, and cultural traditions, the article outlines key principles such as burial orientation, ritual practices, and environmental sustainability. By amalgamating insights from religious scholars, legal experts, and cemetery management professionals, the article offers a valuable resource for administrators, policymakers, and community members involved in the development of Muslim cemeteries. Through a balanced integration of tradition and contemporary considerations, the presented guidelines aim to facilitate the creation of inclusive and harmonious burial grounds that honor Muslim beliefs while adhering to modern practicalities.
APA, Harvard, Vancouver, ISO, and other styles
4

Amanat, Mehrdad. "SET IN STONE: HOMELESS CORPSES AND DESECRATED GRAVES IN MODERN IRAN." International Journal of Middle East Studies 44, no. 2 (April 16, 2012): 257–83. http://dx.doi.org/10.1017/s0020743812000049.

Full text
Abstract:
AbstractViolence toward corpses and graves, especially the unusual practice of exhuming and burning remains, persisted sporadically through the 20th century in Iran but found new dimensions in the form of mass graves and a systematic desecration of cemeteries in the period following the 1979 Islamic Revolution. This paper seeks to explore the roots of cemetery violence by examining the dynamics of apostasy and the experiences and challenges Babi and Bahaʾi converts faced in their interment practices in the late 19th and early 20th centuries. This period witnessed a significant change in communal identities. Unconventional self-definitions expressed in religious conversions and in fluid or multiple communal affiliations and religious convictions defied traditional boundaries and led to tension between nonconformists and religious authorities. One way for Shiʿi ʿulamaʾ and Jewish rabbis to reassert a conventional center was through the control of cemeteries, including by not allowing converts to be buried in these semisacred spaces.
APA, Harvard, Vancouver, ISO, and other styles
5

Pratama, Tommy, Syahmirwan, and Achmad Nasrul Waton Ar Rosyit. "The Strategic Role Of Article 6 Of Law No 41 Of 2004 In The Management Of Term Waqf: A Progressive Review Of Islamic Economic Renewal." Legalis : Journal of Law Review 1, no. 1 (October 4, 2023): 1–18. http://dx.doi.org/10.61978/legalis.v1i1.8.

Full text
Abstract:
Waqf is a form of worship and is also one of the pillars of the Islamic economy which has the potential to improve community welfare and overcome the problem of poverty. One of the laws governing waqf in Indonesia is Law No. 41 of 2004. Futures Waqf is an innovation in modern Islamic economics, aligning Islamic economic principles with contemporary developments. This research provides an understanding of the evolution of Islamic economics and efforts to encourage the implementation of Islamic economic principles in ever-changing global dynamics. In this research the author uses a qualitative method with a normative juridical approach. This law is the basis that waqf can be forever and can also have a term. This is very different from what is regulated by Islamic waqf law which tends to be less directed towards economic empowerment of the people and is only used for religious activities such as building mosques, prayer rooms, schools and cemeteries. This evaluation provides an in-depth impact on how the effectiveness of this regulation can increase the economic benefits of Term Waqf, encourage sustainable economic growth, and support the achievement of sharia economic development goals in Indonesia.
APA, Harvard, Vancouver, ISO, and other styles
6

Ota, Erina. "Islamic Piety in Medieval Syria: Mosques, Cemeteries and Sermons under the Zangids and Ayyūbids (1146–1260)." Al-Masāq 23, no. 3 (December 2011): 267–69. http://dx.doi.org/10.1080/09503110.2011.595942.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Morni, Fareiny, Rashinah Hossen, Ratnawate Panie, and Fatimah Bujang. "FUNERAL PRACTICES OF THE MALAY ISLAMIC COMMUNITY IN SARAWAK: A COMPARISON OF CULTURE AND SYARAK LAW." International Journal of Education, Psychology and Counseling 9, no. 53 (March 20, 2024): 456–66. http://dx.doi.org/10.35631/ijepc.953035.

Full text
Abstract:
Communities in Sarawak consist of various ethnicities and races. Intermarriage among the different communities have resulted in the proliferation of customs, encouraging a diversity of cultures and traditions that may result in the combination of customs with Islamic law. Although there are various efforts made by the local religious institutions, there exist a mixture of cultural practices and traditions with Islamic law among the Muslim community in Malaysia. This mixture may introduce new practices that may not be in accordance to what is stated in Islamic law. Hence, it is important to distinguish practices that were derived from custom, culture and tradition against what is based on Islamic law. The objective of this study is to distinguish the Islamic practices involved in the burial process of Muslims in Sarawak. This study was conducted by segregating the practices required by religion and the practices adapted from customs, culture and traditions of the local community. This study uses an ethnographic approach that includes literature review, field research such as observations in cemeteries around Kuching and Samarahan, as well as interviews with religious groups and volunteers that participate in the burial process, and the general public. It was found that the burial process of the Malay Muslim community of Sarawak mixes cultural practices with Islamic law. Some improvement are suggested so that Muslim funeral practices can be aligned in accordance to the laws set by Islam.
APA, Harvard, Vancouver, ISO, and other styles
8

YUMARNI, ANI, MULYADI MULYADI, and SITI MARYAM. "LEGAL STUDY ON RUISLAGH OF WAQF LAND WHICH IS AFFECTED BY THE DEVELOPMENT OF PUBLIC FACILITIES ON THE MAQASHID SHARIA PERSPECTIVE." Maqdis: Jurnal Kajian Ekonomi Islam 7, no. 1 (April 18, 2023): 1. http://dx.doi.org/10.15548/maqdis.v7i1.237.

Full text
Abstract:
This article provides an explanation and disclosure of the implementation of the Transferring Function (ruislagh) of waqf land that is not in accordance with the laws and regulations. Looking back at the philosophical aspects of Islamic law by using the maqashid sharia perspective. The method used is a qualitative method using a normative juridical approach. This paper examines the principles, concepts of waqf law, legal provisions for management and transfer of waqf land functions. On the maqashid sharia perspective, the exchange of waqf property can be done as long as it met the benefits and basic needs are fulfilled through the choice of transferring function. Public cemeteries, public roads, the provision and expansion of educational facilities, and other forms of designation, in the context of Islamic law are seen as objects that are the main needs of the community. So that in order to fulfill basic needs and achieve maqashid sharia, the exchange of waqf property (ruislagh) can be held.
APA, Harvard, Vancouver, ISO, and other styles
9

Abd karim, Norhayati. "PERANAN SYAIR ARAB DALAM KARYA MASYARAKAT TEMPATAN MENYUMBANG KEPADA PEMBANGUNAN PENDIDIKAN ISLAM DI ALAM MELAYU." Asian People Journal (APJ) 6, no. 1 (April 27, 2023): 124–32. http://dx.doi.org/10.37231/apj.2023.6.1.411.

Full text
Abstract:
Abstract: Arabic literature, especially poetry, is well-known in the Malay World. Despite not being fluent in Arabic, the emergence of Arabic poetry contributes to enhancing Islamic teaching. With the existence of Arabic poetry in the Malay world, students show interest in studying it. They pursue their studies in Arab countries until they become poets and masters of Arabic poetry among Malay Islamic scholars. This research was carried out qualitatively through interviews, document references, book consultations, and visits to several Muslim cemeteries in Indonesia and Brunei Darussalam. The objective of this research is to explain the function of Arabic poetry in the field of Islamic education in the Malay world. According to the study's findings, using Arabic poetry in teaching and learning can help develop knowledge in Islamic studies in both the past and present generations. Keywords: Arabic Poems; Education; Malay Islamic Scholars; Malay Abstrak: Kesusasteraan Arab, terutamanya syair, sangat terkenal di Alam Melayu. Walaupun tidak lancar dalam bahasa Arab, kemunculan syair Arab menyumbang kepada meningkatkan pengajaran Islam. Dengan adanya syair Arab di Alam Melayu, pelajar menunjukkan minat untuk mempelajarinya. Mereka mengejar pelajaran mereka di negara Arab sehingga menjadi penyair dan pakar syair Arab di kalangan para Ulama Melayu. Kajian ini dilakukan secara kualitatif melalui temu bual, rujukan dokumen, konsultasi buku, dan lawatan ke beberapa perkuburan Muslim di Indonesia dan Brunei Darussalam. Objektif kajian ini adalah untuk menjelaskan fungsi syair Arab dalam bidang pendidikan Islam di dunia Melayu. Menurut hasil kajian, menggunakan syair Arab dalam pengajaran dan pembelajaran dapat membantu membangunkan pengetahuan dalam pengajian Islam dalam generasi lalu dan masa kini. Kata kunci: Syair Arab; Pendidikan; Ulama Melayu; Melayu
APA, Harvard, Vancouver, ISO, and other styles
10

Mustajab, Dodi. "Wakaf Produktif Sumber Mata Air Sebagai Upaya Mewujudkan Kesejahteraan Umat Berdasarkan Undang-Undang Nomor 41 Tahun 2004 Tentang Wakaf." Kosmik Hukum 22, no. 2 (May 30, 2022): 117. http://dx.doi.org/10.30595/kosmikhukum.v22i2.14153.

Full text
Abstract:
Society in general considers waqf limited to immovable objects that are used for the common good. For example, land used to build mosques, Islamic boarding schools, schools, cemeteries, and so on. In fact, apart from having a religious spiritual dimension, waqf is actually an Islamic teaching that is beneficial for the welfare of the people. This study aims to describe the waqf of springs as an effort to realize the welfare of the people. This study used qualitative research methods. The data is sourced from primary and secondary data which is processed and analyzed in a descriptive-analytical manner. The results of the study show that water sources can also be used as legal waqf objects. However, it should be underlined that the waqf is a source of water or wells, and not the water itself. This is because water is classified as something that can be consumed / utilized so that it cannot be used as a waqf object. In contrast to wells or water sources that can always flow and provide benefits. In a sense, this water waqf is used for public and religious purposes, such as bathing, drinking, and ablution.Keywords: waqf, water sources, welfare, people.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Islamic cemeteries"

1

FINK, NISSA. "GATEWAY TO HEAVEN? AN EXAMINATION OF MUSLIM BURIALS IN SOUTHWEST OHIO." University of Cincinnati / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1172074455.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Islamic cemeteries"

1

Bougas, Wayne A. Islamic cemeteries in Patani. Kuala Lumpur, Malaysia: Malaysian Historical Society, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Mashhadānī, Anīs Muḥammad Jāsim. al-Maqābir al-Islāmīyah fī al-mudun al-Andalusīyah: Dirāsah fī mawāqiʻihā wa-tarājim al-aʻyān al-madfūnīn bi-hā. Dimashq: Nūr Ḥūrān lil-Dirāsāt wa-al-Nashr wa-al-Turāth, 2021.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Yule, Paul. Samad Ash-Shan, excavation of the pre-Islamic cemeteries: Preliminary report, 1988. Bochum: Selbstverlag des Deutschen Bergbau-Museums, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Muḥammad ʻAbd al-Shakūr Abū Zayd. Ṭuruz al-ʻimārah al-janāʼizīyah fī al-ʻālam al-Islāmī: ʻimārat al-turab al-mutajāwirah. [al-Qāhirah]: Dār al-Ḥikmah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2019.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Bardhi, Ali. Varrezat në Ulqin: Zona e brendshme e qytetit dhe rrethina e afërt : (varrezat me mbishkrime arabo-osmane). Ulqin: Art Club, 2019.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Bacqué-Grammont, Jean-Louis. Stelae Turcicae II: Cimetières de la mosquée de Ṣoḳollu Meḥmed Pașa à Kadirga Limani, de Bostanci Ali et du türbe de Ṣoḳollu Meḥmed Pașa à Eyüb. Tübingen: E. Wasmuth, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Laqueur, Hans-Peter. Osmanische Friedhöfe und Grabsteine in Istanbul. Tübingen: E. Wasmuth, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Maʻrūf, Baalḥāj. al-ʻImārah al-Islāmīyah: Masājid Mizāb wa-muṣalliyātihi al-janāʼizīyah. Al-Muḥammadīyah, al-Jazāʼir: Dār Qurṭubah, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Tepekaya, Muzaffer. Manisa'da Osmanlı dönemi hazireleri. İstanbul: Manisa Büyükşehir Belediyesi, 2016.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Manuel, Acién Almansa, and Paz Torres María, eds. Estudios sobre cementerios islámicos andalusíes. Málaga: Universidad de Málaga, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Islamic cemeteries"

1

"Housing, Neighborhoods, and Cemeteries of Urban Ghurabā’." In Roma in the Medieval Islamic World. I.B. Tauris, 2022. http://dx.doi.org/10.5040/9780755635801.0010.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

"New Moroccan Publics: Prisons, Cemeteries and Human Remains." In Knowledge, Authority and Change in Islamic Societies, 125–56. BRILL, 2021. http://dx.doi.org/10.1163/9789004443341_008.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Nalborczyk, Agata S. "Mosques and Cemeteries of the Polish Muslim Tatars as an Example of Islamic Legacy in the Central Eastern European Landscape in the 21st Century." In Europe’s Islamic Legacy: 1900 to the Present, 98–129. BRILL, 2023. http://dx.doi.org/10.1163/9789004510722_007.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

KULAZ, Mehmet, and Emre GÜNAY. "ESKİ AHLAT ŞEHRİ VE SELÇUKLU MEYDAN MEZARLIĞI KAZISI." In CUMHURIYETIN BIRINCI YÜZYILINDA ANADOLU’DA TÜRK DÖNEMI ARKEOLOJI ÇALISMALARI, 281–96. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-61-0.ch13.

Full text
Abstract:
Due to its strategic location in the region, rich natural resources, favorable climate conditions, and fertile land, Ahlat has come under the rule of many states and principalities throughout history. However, it should be noted that Ahlat owes its centuries-long reputation to the Turks. The architectural structures and tombstones from the Turkish period that have survived to the present day serve as the most prominent evidence of this. Ahlat, one of the important cities of the Middle Ages, became a center of knowledge, culture, art, and trade in the 13th century. Due to these characteristics, the city was known as Kubbetü’l Islam during the Seljuk period and as the Ancestral City during the Ottoman period. The Madavans Valley Rock Settlements and Rock Church, Ruined City Cave Houses, Ancient Ahlat Fortress, Ottoman Coastal Fortress, Double Bath, Small Bath, Dervish Lodge, Ceramic Kilns, Great Mosque, Bezirhane, Tombs, Mausoleums, Fountains, and Historical Cemeteries that have survived despite wars and major earthquakes are indicators of its glorious days. All these cultural assets are crowned by the Ahlat Seljuk Square Cemetery, which covers an area of 210,000 m², making it the largest Historical Islamic Cemetery in our country. The cemetery contains approximately 9,300 tombstones with inscriptions or sarcophagi from the Seljuk, Ahlatshah, Ayyubid, Ilkhanid, Karakoyunlu, Akkoyunlu, and Ottoman periods. In addition to tombstones, there are 178 monumental tomb structures such as mausoleums and fountains. However, it is understood from the excavations that there are also many Islamic graves underground. The tombstones with inscriptions and sarcophagi in the Seljuk Square Cemetery, considered the largest historical cemetery in the Turkish-Islamic world, can be seen as examples shaped according to the Islamic belief in Anatolia, similar to the Orkhon Inscriptions and kurgans in Central Asia. The inscriptions, geometric arrangements, plant motifs, and figurative elements found on these artifacts are of great importance in providing concrete information about the art style and cultural history of the period. The Ancient Ahlat Fortress is located on a rocky hill with dimensions of 430 meters in the north-south direction and 60 meters in the eastwest direction. The data obtained from the excavations in the Ancient Ahlat Fortress indicate that the city has a history of approximately 5,000 years. However, a significant portion of the surviving remains can be dated back to the Turkish period of the Middle Ages. For more detailed information, please refer to the Extended Abstract at the end of the text
APA, Harvard, Vancouver, ISO, and other styles
5

BEYAZIT, Mustafa, and Meryem CANSEVEN. "KALE-İ TAVAS (TABAE ANTİK KENTİ) ÖREN YERİ VE KAVAKLIPINAR MEVKİİ KALE-İ TAVAS MEZARLIĞI KAZILARI." In CUMHURIYETIN BIRINCI YÜZYILINDA ANADOLU’DA TÜRK DÖNEMI ARKEOLOJI ÇALISMALARI, 469–86. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-61-0.ch21.

Full text
Abstract:
This study covers the evaluations of the history of the Kale-i Tavas city which was an undisrupted settlement spanning from prehistoric times until the 1950s of the Republican Period, of its transformation into a Turkish-Islamic city and the excavation findings. Located 1,5 km on the southwest of the Kale province of Denizli, the city has sustained its importance due to its location as a gateway connecting the costal and inner regions since its foundation until the time of its relocation. Being situated on a naturally fortified rock structure has made the city which was referred to as Tabae, Taba, Tabas and Tabenon in ancient sources which meant “rock” a center of attraction in every period. Even though there is no certain information about its foundation, it is understood that it was a place of continues settlement from prehistoric ages. Found on the south of the Tabai (Tavas) Plain, the city was the soul settlement amongst other cities in the plain to mint silver coins. Information on the pre-Alexander period of the Ancient City of Tabae is limited. The city had gained the status of “polis” during the rule of the Seleucids and continued to main its importance during the Roman Era. Tabae which had sent representatives to councils during the Byzantine Era was transformed into a Turkish-Islamic city in the 12th Century after the Turkish conquest of the region. The city which had been alternating between the Menteshe Principality and the Ottoman rules for a certain time finally became Ottoman territory in 1424. Based on the information given by the travelers about the Turkish- Islamic period of Kale-i Tavas, it is understood that Kale-i Tavas had been a prospering city with its Turkish-Islamic structures surrounded by city walls. Kale-i Tavas, which had been within the borders of the Menteshe Sanjak until 1887, was bound to Denizli after this date and continued its existences until the decision of its relocation due to the threat of landslide in 1954 during the Republic Period. With the excavations the have been uninterruptedly carried out since 2007, many findings that will shed light on the past of the Ancient City of Kale-i Tavas (Tabae) have been unearth. Among the excavation findings are statue fragments all dating to the Roman Era, ceramic artifacts belonging to various different civilizations spanning from the Bronze Age to the 1960s and coins pertaining to the Hellenistic, Roman, Byzantine and Turkish-Islamic periods. As was considered a part of Kale-i Tavas’s history, the cemetery had also been included in the excavation activities since 2015. Three groups of gravestones have been identified in the Kale-i Tavas Cemetery which constitutes one of the most important Turkish-Islamic cemeteries with its more than 3000 headstones which include tombstones that continue the Central Asian tradition, inscribed tombstones dating to the Ottoman Era and headstones that carry the Ottoman tradition even though it had been made during the Republic Period. For more detailed information, please refer to the Extended Abstract at the end of the text
APA, Harvard, Vancouver, ISO, and other styles
6

"Mosques and Cemeteries." In Old and New Islam in Greece, 259–71. Brill | Nijhoff, 2012. http://dx.doi.org/10.1163/9789004221536_013.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Hassoun, Rosina. "Family, Religion, and Relocations: Arab American Burial Practices." In Till Death Do Us Part, 247–70. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496827883.003.0009.

Full text
Abstract:
Through pioneering research into nineteenth- and twentieth-century Arab American cemeteries, this chapter overlays shifting approaches to burial onto three broad phases of Christian and Muslim Arab immigration to America. Like other immigrants these newcomers buried along denominational lines, whether Catholic, Orthodox Christianity, or Sunni and Shi’a Islam. They also did so in separate sections of extant grounds or later in independent cemeteries as Arab Americans gained communal numbers and means. Looking to the nation’s largest Arab population centers, this chapter traces a rich array of Arab American cemeteries and offers a unique lens to explore communal dynamics among Muslim and Christian Arabs as they intersected with immigration policy, family, socio-economic standing, and a larger sense of rootedness to American society over time.
APA, Harvard, Vancouver, ISO, and other styles
8

Buturović, Amila. "Medieval Cemeteries as Sites of Memory: The Poetry of Mak Dizdar." In Islam and Bosnia, 35–55. McGill-Queen's University Press, 2002. http://dx.doi.org/10.1515/9780773570092-006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Bashkin, Orit. "10. An autobiographical perspective: schools, jails, and cemeteries in shoshanna levy’s life story." In Gender in Judaism and Islam, 268–310. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9781479823758.003.0014.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Islamic cemeteries' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography