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Journal articles on the topic 'Islamic Coin'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

binti Abdul Rahim, Norraha, and Zakaria bin Bojeng. "Pengenalan ringkas duit syiling Islam Koleksi Jabatan Muzium Sarawak." Sarawak Museum Journal LXXX, no. 101 (2018): 35–54. http://dx.doi.org/10.61507/smj22-2018-vz6r-02.

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This article, briefly discusses on the coins in the Sarawak Museum collection: coins in general, the earliest coin produced, coin making, and some selected Islamic coins, representing the Dynasties of Umayyad, Abbasid, Fatimid, Anatolia Seljuk, Almoravid, Mamluk, Artuqid, Ilkhanid, Safavid, Qajar and Ottoman, that are on display at the Sarawak Islamic Heritage Museum. Each of these coins has certain characteristics that made them unique from coins of other Islamic periods. Among the common features found on Islamic coins are the use of the Hijri year (commencing with the migration of Prophet M

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Jauhari, Sofuan. "Philanthropic Epistemology of the Nahdlatul Ulama (NU) Coin Movement in Indonesia." Jurnal Multidisiplin Madani 4, no. 3 (2024): 407–16. http://dx.doi.org/10.55927/mudima.v4i3.8472.

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Nadlatul Ulama (NU) is the largest Islamic organization in Indonesia. This organization is known as a traditionalist Islamic group whose members are from rural communities. Even though it is a traditionalist Islamic organization, it turns out that NU has philanthropic activities that have a wide impact through the NU Coin Movement. This article focuses on two questions, namely the function and foundation of the NU Coin Movement. This question is important to answer to find the direction of development of the philanthropic movement carried out by NU. This qualitative research uses literature da

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Faizin, Mu'adil. "Analysis on Underlying Cryptocurrency Assets as Investment Instruments (A Case Study of Bitcoin, Ethereum, Tether and USDC)." Al-Huquq: Journal of Indonesian Islamic Economic Law 5, no. 2 (2023): 118–29. http://dx.doi.org/10.19105/alhuquq.v5i2.8588.

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Cryptocurrencies experienced a huge surge whose value reached more than US $ 191 million or Rp. 2.7 trillion. Interestingly, almost all types of cryptocurrencies do not have an underlying asset as a common underlying asset in ordinary investments. Bitcoin and Ethereum claims that its underlying asset is the coin miner charges from the amount of hardware and electricity used in the transaction. Tether and USDC claim that their underlying assets are in US dollars. This article examines Islamic law regarding the underlying assets in the form of coin mining fees and US Dollars. The questions that

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Bosworth, C. Edmund, and Gert Rispling. "An ‘Ayyār coin from Sīstān." Journal of the Royal Asiatic Society 3, no. 2 (1993): 215–17. http://dx.doi.org/10.1017/s1356186300004284.

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The coin described below is in the collection of the American Numismatic Society, New York, and, so far as is known, is a unique specimen. The photograph and technical details are by kind permission of the Society, and the authors are grateful to Dr Michael Bates, Curator of Islamic Coins, for his helpfulness here.

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Bukhari, Syed Asim Ali, Fathyah Hashim, Azlan Bin Amran, and Kalim Hyder. "Green Banking and Islam: two sides of the same coin." Journal of Islamic Marketing 11, no. 4 (2019): 977–1000. http://dx.doi.org/10.1108/jima-09-2018-0154.

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Purpose Currently, one of the most important dilemmas facing mankind is environmental degradation and natural resource shortage. The adoption of Green Banking practices has been identified as a solution to the growing environmental problems all over the world. However, an important issue being faced by both the conventional and Islamic banking industry is the creation of stakeholder engagement in Green Banking practices. The purpose of this paper is to propose the use of Islamic principles in developing an emotional attachment between Green Banking practices and the Muslim consumer market to f

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Hafidz, Abdul. "Strategi Fundrising Filantropi Islam Dalam Meningkatkan Kesejahteraan Masyarakat (Studi Kasus Koin Berkah Di Desa Gunungteguh)." AT-TAWASSUTH: Jurnal Ekonomi Islam 9, no. 1 (2024): 1. https://doi.org/10.30829/ajei.v9i1.19743.

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<p><em>Islamic philanthropy is one source of progress for Muslims. However, the Islamic philanthropy movement will not be able to run well if it is not supported by an adequate fundraising strategy so that the fundraising process runs smoothly. The Blessed Coin Institute in Gunungteguh Village is a philanthropic institution that tries to collect coin funds to be distributed for social benefit. Every individual keeps a tin of blessed coins in his house, then he can put coins into the tin at any time and in any amount. The proceeds from collecting blessing coins are used for social b

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Triani, Lita, Alya Aulia Nursya'adah, Muhammad Rifaldi, and Vicky F. Sanjaya. "STRATEGI AGILITY PADA COMPETITIVE ADVANTAGE LAUNDRY COIN DALAM PERSFEKTIF EKONOMI ISLAM." Jurnal Ilmiah Fokus Ekonomi, Manajemen, Bisnis & Akuntansi (EMBA) 3, no. 3 (2024): 379–84. https://doi.org/10.34152/emba.v3i3.1230.

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Coin laundry business is one form of service business that is growing rapidly in the modern era. To survive in tight competition, agility strategy is one of the relevant approaches. This article discusses how agility can be applied to improve the competitive advantage of coin laundry business from an Islamic economic perspective. By focusing on sharia principles such as fairness, transparency, and benefit, this study outlines innovation, flexibility, and collaboration strategies that can be adopted.

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Dullah, Mohammad, and Zaenullah Zaenullah. "Fundraising Dan Efektivitas Pentong Koin Terhadap Sosial Ekonomi Era Disrupsi Kecamatan Turen." JURNAL EKUIVALENSI 8, no. 2 (2022): 325–39. http://dx.doi.org/10.51158/ekuivalensi.v8i2.706.

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The aims of this study to: 1) find out the Pentong Coin Fundraising and the Impact on Earnings, 2) the Management (LAZISNU) in Turen District. 3) The effectiveness of the management of NU Coin Fund on the Socio-Economic Society of the Era Disruption. This research use a qualitative method. The results are as follows: 1) The concept of Infak through the NU Coin Movement, can be said as a brilliant and tactical step in implementing the I'anah Syahriyyah Concept. 2) Fundraising on the Pentong Coin activity is not intentional or organized, this is an activity that has long been done by scholars in

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Abdullah (Leslie Terebessy), Abdul Karim. "Muhammad Mumtaz Ali - Critical Thinking: An Islamic Perspective." ICR Journal 1, no. 4 (2010): 720–23. http://dx.doi.org/10.52282/icr.v1i4.716.

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This book explores ‘critical thinking’ within the context of the Islamic revivalist movement. At 169 pages, the book consists of an Introduction and five chapters. Upon closer inspection, however, the book turns out to be more of a critique of ‘modernist’, ‘moderate’, and ‘liberalist’ Muslims than an inquiry into the meaning of critical thinking from a purely Islamic perspective. It appears that - to Ali - Islam and modernity are simply incompatible. Modernisation and Westernisation to him are two sides of the same coin. The fact that large numbers of Muslims have successfully integrated

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Herman, Herman, Ali Ridho, Rif'atul Khoiriah Malik, Advan Navis Zubaidi, Faridhotun Nisa, and Razak Panaemalae. "Da'wah Movement through Nahdlatul Ulama Coin as a Channel of Infaq and Sadaqah in Indonesia." Jurnal Dakwah Risalah 35, no. 1 (2024): 50. http://dx.doi.org/10.24014/jdr.v35i1.28238.

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This research aims to find out how PCNU Bantul Regency utilizes the Da'wah Movement through NU Coin. This research is a descriptive qualitative research with a case study approach, the research location is PCNU Bantul Regency and focuses on four MWC NU. Data collection techniques are observation, interview, and documentation. The results of the research are: First, PCNU Bantul Regency conducts socialization activities to the community about the NU Coin program through religious activities (read: Pengajian, Tahlilan, Yasinan, Manaqiban, etc.), socialization activities also through brochures/pam

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Cizakca, Murat. "The Islamic Gold Dinar – Myths and Reality." ISRA International Journal of Islamic Finance 3, no. 1 (2011): 49–63. http://dx.doi.org/10.55188/ijif.v3i1.121.

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Recently, there have been an increasing number of publications and conferences on the re-introduction of the Islamic gold dinar, a coin with pure gold content. The phenomenon could even be construed as a campaign. The proponents of this idea, who are known as denarists and are particularly active in Malaysia, advocate that this country, as well as the whole Islamic world, “urgently” return to the Islamic gold dinar. Their call has gained considerable urgency in view of the latest crisis in the West. But what the denarists are doing is proposing an essentially historical system (coinage was the

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Pratama, Zenda, Fatah Hidayat, and Ramiah Lubis. "TINJAUAN HUKUM EKONOMI SYARIAH TERHADAP JAMINAN PADA INVESTASI DIGITAL CYRONIUM COIN." Muamalah 6, no. 2 (2021): 143–62. http://dx.doi.org/10.19109/muamalah.v6i2.7983.

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This thesis is entitled Review of Sharia Economic Law of Guarantee on Cyronium Coin Investment. Against the background of the problem, namely the effect of physical gold coin collateral on Cyronium Coin digital investment which can ensure the security of these investment activities. The formulation of the problem, namely: What is the guarantee on Cyronium Coin digital investment? and How does Sharia Economic Law review the guarantee on Cyronium Coin digital investment ?. This type of research is library research, the primary data of which is obtained from a review of literature studies and fro

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Peker, Ali Uzay. "The Formation and Denouement of “Perso-Islamic” in Oriental History and the Case of Seljuk Art and Architectural History." Belleten 86, no. 307 (2022): 895–927. http://dx.doi.org/10.37879/belleten.2022.895.

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This paper questions the validity of the term “Perso-Islamic,” a label invented in scholarship on the history of the Middle East to coin the presumed cultural union between former ancient Persia and later Islamic culture. From the nineteenth century on, particularly the European historians with Indo-European philological background introduced an idiosyncratic discourse to studies on Islamic civilization. The phrase Perso-Islamic has been almost extemporaneously employed by them in places where institutions, culture and etiquette in central Islamic lands hint at elements of preIslamic kingship.

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Nasrudin, Muhammad, Hilman Harun, Ahmad Salim, and Ahmad Dimyati. "Strategi Epistimologis Implementasi Pendidikan Holistik Pada Pondok Pesantren." Ulumuddin : Jurnal Ilmu-ilmu Keislaman 11, no. 1 (2021): 69–84. http://dx.doi.org/10.47200/ulumuddin.v11i1.767.

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the basic principles of Islamic boarding school education, namely; Al Muhafadhah ala al-qadim al shalih wa al akhdzu bi al jadid al ashlah. This principle has encouraged pesantren to maintain good old Islamic values without denying better changes. This paper intends to explore two sides of the coin for Pondok Persantren where one side is a distinct advantage for but can be a boomerang that hinders the progress of Islamic education based on understanding the basic elements and values of Islamic boarding schools and, then contributing thoughts in building a holistic Islamic boarding school educa

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Fata, Ahmad Khoirul, Adnan Adnan, and Mahfud Fauzi. "FROM KHILÂFAH TO MODERN STATE: The History of Islamic Political Transformation." ULUL ALBAB Jurnal Studi Islam 22, no. 1 (2021): 1–22. http://dx.doi.org/10.18860/ua.v22i1.11793.

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This article discusses the dynamic and changes in Islamic political history. Rather than focuses on the Islamic doctrine, it focuses on the characteristics of each historical period. Through historical approach, this study reveals that Islam and state-politics are two sides of a coin. Since the beginning of Islam, it has been intertwined with state politics. Nevertheless, the history of Islamic politics has many faces. There is no standard shape or entity of Islamic politics. Changes and variation are the result of the Islamic ummah’s efforts to develop political institutions that suit the dem

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Ahmed, Walid M. A. "Islamic and conventional equity markets: Two sides of the same coin, or not?" Quarterly Review of Economics and Finance 72 (May 2019): 191–205. http://dx.doi.org/10.1016/j.qref.2018.12.010.

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Khairiyah, Nanda. "ANALISIS PENGGUNAAN VIDEO GAME ONLINE SEBAGAI MEDIA DAKWAH." An-Nufus 1, no. 2 (2020): 24–41. http://dx.doi.org/10.32534/annufus.v1i2.1789.

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This article examines the use of online game applications for Islamic da'wah. The purpose of this research is to reveal how much the benefits and effects of online games which are currently favored by netizens for Islamic education. This is with the assumption that the image of online games is not completely negative, as is generally considered by the public. Whereas in online games, as with other information technology products, there are two sides of a coin; negative and positive aspects depending on the users. In the context of Islamic preaching, online games can be used as an effective da'

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Harits, Imron Wakhid, Stefan Chudy, Alena Juvova, and Pavla Andrysova. "Indonesia Education Today: Dating Back Its History of Islam and Imparting European Education System." Asian Social Science 12, no. 5 (2016): 179. http://dx.doi.org/10.5539/ass.v12n5p179.

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<p>History of education in Indonesia dates back with its multicultural notion and acculturation since many years ago from Hindu Empire till the Islamic ruler. Later on in the colonial era, European education system gave much influence in Indonesia modern education. It was as if two sides of coin, the coming of European countries, such as Portugal and Dutch in Indonesia carried out lot of miseries on the other hands it also contributed to foster of modern education system in Indonesia. This paper is aimed to examine the influence of Islam and Europe influences to Indonesia Education. Mode

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Fahrurrozi, Muhamad Hiqal, Rizki Rifaldi, and Muhammad Fatturachman. "Tinjauan Fikih Muamalah Terhadap Praktek Transaksi Menggunakan Koin Di Floating Market Lembang Bandung." JURNAL EKONOMI SYARIAH 5, no. 1 (2020): 30–41. http://dx.doi.org/10.37058/jes.v5i1.1300.

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Now, many people are just only looking for something that is current and unique and ignore the local culture. This is different from the market in Bandung, namely Floating Market Lembang, which uses coins as a medium of exchange in its transactions. This is a new phenomenon in the field of muamalah, so it requires the study of Muamalah Jurisprudence to review its validity. The main problems in this study include: (1) how is the practice of buying and selling with the coin exchange tool in the Floating Market Lembang? (2) what is the view of Jurisprudence regarding the practice of buying and se

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Umareni, Unaisah Soehardin, and Eko Ngabdul Shodikin. "EVALUASI PEMBELAJARAN BAHASA ARAB KELAS 7 DI MARHALAH SALAFIYAH WUSTHO PONDOK PESANTREN ISLAMIC CENTRE BIN BAZ PUTRI YOGYAKARTA." ASCENT: Al-Bahjah Journal of Islamic Education Management 2, no. 1 (2024): 27–35. http://dx.doi.org/10.61553/ascent.v2i1.157.

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Arabic is a mandatory language that cannot be separated from Islamic boarding schools, which is like two sides of a coin because it is the language of the Islamic religion. It will be easier for students to understand the Qur'an or the books they are studying if they master Arabic. Good learning of Arabic must be accompanied by evaluation so that it is clear what things support and hinder it. Evaluation includes four types of proficiency and skill tests (maharah), namely listening (istima'), speaking (kalam), reading (Qiro'ah), and writing (Kitabah). The research aims to determine the evaluati

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Aram, R. VARDANYAN. "CHRISTIAN-ISLAMIC SYMBIOSIS EMERGED IN MONEY: COINS AS A TOOL FOR POLITICAL AND ECONOMIC PROPAGANDA." SHEDET (Annual Peer-Reviewed Journal Issued By The Faculty Of Archaeology, Fayoum University) Issue 2 (2015) (December 15, 2015): 23–39. https://doi.org/10.5281/zenodo.546193.

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This paper discusses the political and economic compromises of Near-Eastern rulers of XI – XIII centuries as reflected in contemporary coinage. An analysis of reasons that enabled hybrid coinage combining contemporary Islamic and Christian motifs is also offered in this essay. From this point of view, a special significance must be attached to the role of local Christian or Muslim communities, their relationship with each other, an adequate perception and tolerance exercised by local rulers in terms of medieval multi-ethnic and multi-confessional society. On the other hand, international trade

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Lukman. "DAKWAH MELALUI JALUR PENDIDIKAN." Jurnal Da'wah: Risalah Merintis, Da'wah Melanjutkan 8, no. 1 (2025): 13–28. https://doi.org/10.38214/jurnaldawahstidnatsir.v8i1.311.

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Da'wah and education are two aspects that are closely related and inseparable, like two sides of a coin. Essentially, da'wah is an educational process that aims to direct humans towards self-improvement. Thus, an educator also has a position as a da'i who carries out Allah's mandate in calling for goodness and preventing evil. This is what this study is trying to study. This study uses qualitative research methods with the types of library research approaches and historical approaches. The results of this study show that M. Natsir succeeded in doing da'wah through the educational path very wel

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SOHONI, PUSHKAR. "The Non-issue of Coinage: The Monetary Policies of the Post-Bahmani Sultanates." Journal of the Royal Asiatic Society 28, no. 4 (2018): 645–59. http://dx.doi.org/10.1017/s1356186318000214.

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AbstractIn the medieval world of Islamic kingdoms, the Friday sermon in the name of the reigning sultan (khutba) and the striking of coins (sikka) have been thought of as universal declarations of sovereignty. Yet, the sultanates of the Deccan that succeeded the Bahmani kingdom did not strike their own coins for almost a century after they had declared sovereign status. Therefore, two important issues are present here. First, the axiom of sovereign status for Islamic monarchs does have exceptions. Second, the circumstances surrounding the non-issue of coin, by these kingdoms, needs explanation

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Rispling, Gert. "A List of Coin Finds Relevant To the Study of Early Islamic-Type Imitations." Russian History 28, no. 1-4 (2001): 325–39. http://dx.doi.org/10.1163/187633101x00190.

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Lukens-Bull, Ronald A. "Two Sides of the Same Coin: Modernity and Tradition in Islamic Education in Indonesia." Anthropology Education Quarterly 32, no. 3 (2001): 350–72. http://dx.doi.org/10.1525/aeq.2001.32.3.350.

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Alinat-Abed, Salwa. "Multiple Faces of the Same Coin: Religious Muslim Women in Israel Struggle with an Identity Crisis." Journal of Feminist Studies in Religion 39, no. 2 (2023): 137–53. http://dx.doi.org/10.2979/jfs.2023.a908315.

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Abstract: Muslim women activists in the Islamic Movement who are citizens of Israel, a Jewish-majority state, and members of a Palestinian minority live in a complex tangle of identities: religious, national, gender, and civilian. To cope with this complicated reality, they use patriarchal bargains based on social strategies such as gaining higher education, work, da ʿ wah (dissemination of religious knowledge to encourage the return to Islam), and political involvement. Within the framework of those bargains, female Islamic Movement activists subsequently have become involved in informal poli

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Alinat-Abed, Salwa. "Multiple Faces of the Same Coin: Religious Muslim Women in Israel Struggle with an Identity Crisis." Journal of Feminist Studies in Religion 39, no. 2 (2023): 137–53. http://dx.doi.org/10.2979/jfemistudreli.39.2.25.

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Abstract: Muslim women activists in the Islamic Movement who are citizens of Israel, a Jewish-majority state, and members of a Palestinian minority live in a complex tangle of identities: religious, national, gender, and civilian. To cope with this complicated reality, they use patriarchal bargains based on social strategies such as gaining higher education, work, da ʿ wah (dissemination of religious knowledge to encourage the return to Islam), and political involvement. Within the framework of those bargains, female Islamic Movement activists subsequently have become involved in informal poli

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Walmsley, Alan. "Coin Frequencies in Sixth and Seventh Century Palestine and Arabia: Social and Economic Implications." Journal of the Economic and Social History of the Orient 42, no. 3 (1999): 326–50. http://dx.doi.org/10.1163/1568520991208644.

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AbstractLarge scale excavations at the ancient urban sites of Pella and Jarash (Gerasa) in Jordan have produced a statistically viable body of data on coin supply and circulation in Byzantine and early Islamic Palestine and Arabia. A comparison of the copper coins (folles and fractions) recovered at these sites reveals consistent trends, notably a major increase in supply during the reigns of Justin I and especially Justin II. After Justin II (d. 578) there is a marked decline in the supply and circulation of copper coins, even taking into account ß uctuating production levels and quality of f

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Faizah, Fajrini, and Nur Kholis Majid. "Fikih Keuangan Sosial: Studi Kasus Pada Pengelolaan Koin Nu di Lazisnu Mwcnu Kamal dalam Perspektif Fiqih Muamalah." Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah 7, no. 2 (2024): 700–717. https://doi.org/10.58824/mediasas.v7i2.237.

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The enthusiasm of the community to donate through the NU coin program at LAZISNU MWCNU Kamal is very high, on the other hand, the lack of socialization about the pentasyarufan of NU coin funds has led to a negative perspective from some people. This is evidenced by the emergence of public doubts about the validity of muamalah fiqh in this study. This study aims to describe how the management of NU Coin funds at LAZISNU MWCNU Kamal. In addition, to assess the success of the management of NU coin funds in improving community welfare from the point of view of muamalah fiqh. This research uses des

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Ayinde, Shehu Jawondo. "SUFISM IN ILORIN EMIRATE: A HISTORICAL PERSPECTIVE." Nigerian Educational Digest (NED) Volume 13, No. 1, June 2013 (2013): 395–404. https://doi.org/10.5281/zenodo.7771894.

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Sufism and Islam are the two sides of the same coin, one of which cannot be divorced from another. The two formed the cornerstone upon which the edifice of Ilorin emirate was built. This was so because, majority of the early scholars who settled at the ancient Okesuna which was the first Islamic centre from which Islam spread to other places in Yorubaland and who propagated Islam and Islamic education within and outside the emirate were Sufis. Suffice it to say that Shaykh Salih bin Junta popularly known as “Shaykh Alimi”, whose leadership turned the emirate to a local Makkah was a

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Choiri, Moch Miftachul, and Aries Fitriani. "Problematika Pendidikan Islam Sebagai Sub Sistem Pendidikan Nasional di Era Global." Al-Tahrir: Jurnal Pemikiran Islam 11, no. 2 (2011): 303. http://dx.doi.org/10.21154/al-tahrir.v11i2.37.

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<em>A globalization, which looks like both sides of one coin, has both positive and negative impacts. The globalization inspired not only by capitalism but also by pragmatism has practically affected the education in Indonesia. The roles of education become practically unfamiliar and faraway from society needs. The globalization takes some issues such as competence, standardization, and commerce. To face this era, what should Islamic education do as sub-system of national education? The Islamic school (madrasah) as a sub-system of Islamic education in Indonesia, had extremely strong expe

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Iqbal, Muhammad. "Akar Tradisi Politik Sunni di Indonesia Pada Masa Kerajaan Islam di Nusantara." ISLAMICA: Jurnal Studi Keislaman 6, no. 1 (2014): 51. http://dx.doi.org/10.15642/islamica.2011.6.1.51-65.

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This research is interested in exploring the seeds of the Sunni political thought during the era of Islamic kingdom in Indonesia. Many have argued that the Islam that has finally prevailed in the country is a Sunni Islam. Accepting this proposition would mean that the political ideals that the early Muslim kings in the land adopted are necessarily Sunni. The forms and contents of these ideals will be the task of this paper to discover. The paper however argues that whatever form the ideals have taken, the Indonesian version of Sunni politics has most likely been developed around power. In othe

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Nixon, Sam, Thilo Rehren, and Maria Filomena Guerra. "New light on the early Islamic West African gold trade: coin moulds from Tadmekka, Mali." Antiquity 85, no. 330 (2011): 1353–68. http://dx.doi.org/10.1017/s0003598x00062104.

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Tadmekka, a town at the southern edge of the Sahara desert, has produced good evidence for making gold coins in the ninth–tenth century AD, the first concrete proof of coinage in pre-colonial West Africa. These were produced by melting gold dust or nuggets in ceramic moulds, similar to those used for the first pellet-like coinage of the European Iron Age. The authors suggest these coins were not political statements, but were probably blank and intended to facilitate the busy early Islamic caravan trade to destinations north, south or east. On arrival at the Mediterranean coast, these blank pi

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Mukhtasar, Mukhtasar, and Angga Syahputra. "Optimizing the Mawah Concept for the Economy of the Aceh Community." IQTISHODUNA: Jurnal Ekonomi Islam 9, no. 2 (2020): 169. http://dx.doi.org/10.36835/iqtishoduna.v9i2.558.

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Islam and Aceh are inseparable like two sides of a coin. The Serambi Makkah Country in daily activities of its people is closely related to Islamic sharia, including muamalah activities. Long before the existence of Islamic financial institutions in Indonesia, the people of Aceh had implemented cooperation in the field of muamalah as well as the mudharabah concept in Islamic financial institutions, known as mawah. Mawah is a concept of cooperation between capital owners and managers with a profit sharing system. But the concept of mawah is still limited to cooperation in agriculture and animal

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Khromov, Kostiantyn. "One of the ‘New City’ (Shahr Al-Jadid) Copper Coin Types: Reading the Obverse Legend." Ukraina Lithuanica. Studìï z ìstorìï Velikogo knâzìvstva Litovsʹkogo 2021, no. 6 (2021): 101–20. http://dx.doi.org/10.15407/ul2021.06.101.

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The article deals with two particular topics of Juchid numismatics. The author examines the legend written in Arabic letters on the obverse of copper coins struck at Shahr al-Jadid, a town once located on the site of nowadays’ Old Orhei settlement (Moldova). Researchers use to attribute the coinage of this type to the final stage of Juchid presence in the region (second half of the 1360s). Silver coins of that period, save for the latest issues (AH 769–770), bear the name of Khan ʿAbd Allah (1363–1370). As for copper coins, all belonging to the same undated type, those were long considered ano

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Thahir, Lukman S. "THE PHILOSOPHY OF CONTEMPORARY EDUCATION AND ITS IMPLICATIONS FOR THE DEVELOPMENT OF ISLAMIC EDUCATION." Paedagogia: Jurnal Pendidikan 11, no. 1 (2022): 130–46. http://dx.doi.org/10.24239/pdg.vol11.iss1.274.

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The title of this research is Theoretical Debate over the Philosophical Roots of Contemporary Education and Its Implications for the Development of Islamic Education. The purpose is to disentangle, to explore and to discuss the foundations of theoretical roots of educational philosophy and its relational consequences with Islamic education. The issues raised are: 1). how is the philosophical foundation of education and its relationship to philosophy and education? 2). what are the Philosophical Roots of Educational Theory and Its Implications for Curriculum, Teaching and Learning? 3). what are

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Novita, Yeyen, Reni Indriani Agustine, and Abdul Aziz Nugraha Pratama. "Analisis Desentralisasi Fiskal Dalam Pandangan Ekonomi Islam." J-CEKI : Jurnal Cendekia Ilmiah 2, no. 2 (2023): 206–15. http://dx.doi.org/10.56799/jceki.v2i2.1402.

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This study aims to analyze issues in fiscal decentralization and Islamic economic views on economic decentralization. This research is a literature study in which information is obtained from books, scientific papers, theses, dissertations, encyclopedias, the internet, and other sources. The results of this study indicate that the implementation of regional autonomy and fiscal decentralization are like two sides of a coin that cannot be separated. This is regulated in laws and regulations concerning regional government and concerning financial balances between the center and the regions. Many

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Zein, Fuad Muhammad. "AL-SIYASAH WA AL-AKHLAQ �INDA MACHIAVELLI WA AL-MAWARDI." Indonesian Journal of Islamic Literature and Muslim Society 1, no. 1 (2016): 109. http://dx.doi.org/10.22515/islimus.v1i1.256.

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The issue of politics and ethics are two sides of a coin that invited attention of medieval scholars both in the West and the Islamic world. Although interrelated, but the implementation raises the difference between the two worlds. For the Western world, represented by Machiavelli, politics and ethics should be separated. A ruler should not be bound by ethics and tradition, and does not need to obey the law. In domestic relations affairs, a ruler must collect on his love and fear of people. While in foreign affairs, a ruler must reflect "a smart wolf and a strong lion. As for the world of Isl

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Winarti, Rinni, and Khaleel Al-Obaidi. "Development of Mosque Architecture in Islamic Civilization and Its Context in Indonesia." Jurnal Iman dan Spiritualitas 4, no. 3 (2024): 217–28. http://dx.doi.org/10.15575/jis.v4i3.33669.

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The mosque is a place to worship Allah SWT. Mosques have an important meaning for Muslims because they have a long history and are inseparable from the development of Muslim civilization. As a religious building, the mosque is a representation of the Muslim community that gave birth to and prospered it. Mosques evolve and develop dynamically along with the growth and development of culture in society, presenting two sides of the coin. On the one hand, this dynamic encourages the growth and adaptation of mosques to social and cultural changes. But on the other hand, it presents a problem in und

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Nurbaeti, Nurbaeti. "MENELUSURI KONSEP GENDER DALAM AL-QUR’AN." Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan 11, no. 2 (2018): 253–77. http://dx.doi.org/10.35905/almaiyah.v11i2.658.

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This paper examines gender in an Islamic perspective. In Islam there are several controversy issues related to gender relations, including the origin of the creation of women, the concept of inheritance, witnessing, polygamy, reproductive rights, the rights of female divorces, and the public role of women. This fact will be very interesting if it is related to the Koran as the main source of Islamic teachings. Al-Quran does not deny the existence of differences (distinction) between men and women but these differences are not differences (discrimination) that benefit one party and harm the oth

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Nurbaeti, Nurbaeti. "MENELUSURI KONSEP GENDER DALAM AL-QUR’AN." Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan 11, no. 2 (2018): 253–77. http://dx.doi.org/10.35905/almaiyyah.v11i2.658.

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This paper examines gender in an Islamic perspective. In Islam there are several controversy issues related to gender relations, including the origin of the creation of women, the concept of inheritance, witnessing, polygamy, reproductive rights, the rights of female divorces, and the public role of women. This fact will be very interesting if it is related to the Koran as the main source of Islamic teachings. Al-Quran does not deny the existence of differences (distinction) between men and women but these differences are not differences (discrimination) that benefit one party and harm the oth

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Larsson, Göran. "Apostasy and Counter-narratives—Two Sides of the Same Coin: The Example of the Islamic State." Review of Faith & International Affairs 15, no. 2 (2017): 45–54. http://dx.doi.org/10.1080/15570274.2017.1329397.

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Siregar, Yuni Maryam, Annio Indah Lestari, and Reni Ria Armayani Hasibuan. "Pengaruh Harbolnas, Fitur Shopee Paylater dan Koin Shopee terhadap Perilaku Impulse Buying dengan Karakteristik Individu sebagai Variabel Intervening:." As-Syirkah: Islamic Economic & Financial Journal 2, no. 2 (2022): 56–76. http://dx.doi.org/10.56672/syirkah.v2i2.45.

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In an increasingly advanced era, humans are required to keep abreast of the times in order to keep pace with life. Technological advances in obtaining information are certainly very influential in the development of technology-based businesses. This study aims to determine the effect of Harbolnas, shopee paylater features and shopee coins on impulse buying behavior with individual characteristics as intervening variables (case study of Islamic campus students in North Sumatra). This research was conducted with a quantitative approach method and used 3 independent variables, namely Harbolnas (X

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Siregar, Yuni Maryam, Annio Indah Lestari, and Reni Ria Armayani Hasibuan. "Pengaruh Harbolnas, Fitur Shopee Paylater dan Koin Shopee terhadap Perilaku Impulse Buying dengan Karakteristik Individu sebagai Variabel Intervening:." Comit: Communication, Information and Technology Journal 2, no. 1 (2023): 64–83. http://dx.doi.org/10.47467/comit.v2i1.42.

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In an increasingly advanced era, humans are required to keep abreast of the times in order to keep pace with life. Technological advances in obtaining information are certainly very influential in the development of technology-based businesses. This study aims to determine the effect of Harbolnas, shopee paylater features and shopee coins on impulse buying behavior with individual characteristics as intervening variables (case study of Islamic campus students in North Sumatra). This research was conducted with a quantitative approach method and used 3 independent variables, namely Harbolnas (X

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Turner, Simon. "'These Young Men Show No Respect for Local Customs'—Globalisation and Islamic Revival in Zanzibar." Journal of Religion in Africa 39, no. 3 (2009): 237–61. http://dx.doi.org/10.1163/002242009x12447135279538.

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AbstractLike elsewhere in Africa, local forms of Islam are being challenged by a number of new reformist and revivalist forms of Islam, influenced to some degree by a global Islamic revival but shaped by particular local histories and politics. This has caused some friction, especially as the regime in place seeks to manipulate these tensions for political benefit. Central to this struggle are the young men who have studied Islam abroad and who challenge the established truths of the traditional religious authorities; these authorities in turn accuse 'the youth' of bringing foreign, 'Arab' ide

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Sudiro, Amoury Adi, Siti Farhani, and Aris Machmud. "Online Counterfeit Drugs Trafficking in Point View of Nasional Law and Maqosid Sharia (Islamic Law)." RSF Conference Series: Business, Management and Social Sciences 3, no. 2 (2023): 99–105. http://dx.doi.org/10.31098/bmss.v3i2.657.

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The development of information technology gives two sides of the coin in the dynamic in human life, whether positive or negative, also transactions in cosmetic and psychotropic daringly, if it is not given supervision closely, it can cause losses to the consumers. The research question is how does law reviewing online spreading medicines give law protection. This research uses using the normative juridical method with a legislations approach. The result of this research is that there is a necessity for regulation that can give protection to consumers on an online transaction basis, especially

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Pachkalov, Aleksandr V. "The Finds of Golden Horde Coins in India and China." Golden Horde Review 9, no. 3 (2021): 547–54. http://dx.doi.org/10.22378/2313-6197.2021-9-3.547-554.

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Research objectives: The study of all known Golden Horde coin finds in India and China. Research materials: All the known coin finds of the Golden Horde in India and China in the context of published coin finds (the research of Ch.J. Rodgers, M.A. Stein, and others). Results and novelty of the research: The author, for the first time ever, summarized the information about Golden Horde coin finds from these two countries. All Golden Horde coins from China and a portion of Golden Horde coins from India (Indian museum) were minted in Khwarazm. There is numismatic catalogue of Islamic coins from t

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Subarkah, Imam. "Initial Coin Offering (ICO) in Perspective Law of Sharia Business." Al-Ahkam 30, no. 1 (2020): 1. http://dx.doi.org/10.21580/ahkam.2020.30.1.4701.

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<p>Tixl (TXL) is a crypto money project that uses Initial Coin Offering (ICO) to fund its development phase. Various problems underlying the existence of Tixl (TXL) and the proposed solutions are closely related to the condition of society in the information technology era. This study aims to determine the various factors underlying the use of ICO as a way to raise funds, examine Tixl (TXL) as a crypto money project and its position in public life which is reviewed in the perspective of the <em>maṣlaḥa mursala</em>, and token sales transactions in ICO organized by Tixl gmmbH

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Seevan Saeed, Seevan. "Promoting Terror by the Turkish State." Commentaries 2, no. 1 (2022): 101–12. http://dx.doi.org/10.33182/tc.v2i1.2795.

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When it comes to the issue of terror and terrorism, the Turkish State very comfortably labels whoever is not in line with Turkey’s interest and strategy. Moreover, almost all Western states are outspokenly suggesting that they do understand Turkish concern about its national security and its struggle for counter terrorism actions. However, the other side of the coin is very rarely looked at. This article argues that the Turkish State is promoting terror through supporting the Islamist fundamentalist organisations inside and outside Turkey. The aid and support of the Turkistan Islamic party is

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Izzuddin, Muhammad Fatih, Muhammad Shauqi, and Nurul Amalia. "Islamic Views on The Law of Playing in Timezone that Contain the Gharar System." ALFATWA journal of sharia and law 1, no. 1 (2025): 18–21. https://doi.org/10.37010/alfatwa.v1i1.17.

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This research reviews the perspective of Islamic law regarding the activity of playing at Timezone, especially those that involve elements of gharar (uncertainty) and speculation. The game system in these places often uses a coin or balance exchange mechanism to access various games with unpredictable results, as well as elements of luck. Based on fiqh muamalah, the elements of gharar and maysir (gambling) are not allowed because they have the potential to create losses for one party and violate the principle of fairness in transactions. This research uses a qualitative method with a literatur

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