Academic literature on the topic 'Islamic Coinage'

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Journal articles on the topic "Islamic Coinage"

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Sears, Stuart D. "On Islamic Coinage." Middle East Studies Association Bulletin 34, no. 2 (2000): 200–201. http://dx.doi.org/10.1017/s002631840004044x.

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Treadwell, Luke. "Qur'anic Inscriptions on the Coins of the ahl al-bayt from the Second to Fourth Century AH." Journal of Qur'anic Studies 14, no. 2 (October 2012): 47–71. http://dx.doi.org/10.3366/jqs.2012.0055.

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This paper asks why early Muslims selected certain Qur'anic passages for inclusion in the legends of their coins. Coinage provides a form of historical documentation which is well suited to the study of the public reception of Qur'anic material because most Islamic coins were dated (either relatively or absolutely) and their place of origin known. This preliminary study begins with the earliest Islamic coinage, concentrating on the epigraphic coinage produced by ʿAbd al-Malik b. Marwān's monetary reforms and the coinage of the ʿAlid pretenders to the caliphate in the ʿAbbāsid period. It discusses the anxieties expressed by some scholars about the exposure of Qur'anic text on coins to contact with persons in a state of ritual impurity. It examines the relationship of the cited texts to their Qur'anic background, proposing an inclusive reading which takes account of the textual, moral and political contexts in which these numismatic legends were used.
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Nixon, Sam, Thilo Rehren, and Maria Filomena Guerra. "New light on the early Islamic West African gold trade: coin moulds from Tadmekka, Mali." Antiquity 85, no. 330 (November 2011): 1353–68. http://dx.doi.org/10.1017/s0003598x00062104.

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Tadmekka, a town at the southern edge of the Sahara desert, has produced good evidence for making gold coins in the ninth–tenth century AD, the first concrete proof of coinage in pre-colonial West Africa. These were produced by melting gold dust or nuggets in ceramic moulds, similar to those used for the first pellet-like coinage of the European Iron Age. The authors suggest these coins were not political statements, but were probably blank and intended to facilitate the busy early Islamic caravan trade to destinations north, south or east. On arrival at the Mediterranean coast, these blank pieces would have been melted down or converted into inscribed coins by the local authorities.
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GRAVE, PETER, ROGER BIRD, and D. T. POTTS. "A Trial PIXE/PIGME analysis of Pre-Islamic Arabian Coinage." Arabian Archaeology and Epigraphy 7, no. 1 (May 1996): 75–81. http://dx.doi.org/10.1111/j.1600-0471.1996.tb00090.x.

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Cizakca, Murat. "The Islamic Gold Dinar – Myths and Reality." ISRA International Journal of Islamic Finance 3, no. 1 (June 15, 2011): 49–63. http://dx.doi.org/10.55188/ijif.v3i1.121.

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Recently, there have been an increasing number of publications and conferences on the re-introduction of the Islamic gold dinar, a coin with pure gold content. The phenomenon could even be construed as a campaign. The proponents of this idea, who are known as denarists and are particularly active in Malaysia, advocate that this country, as well as the whole Islamic world, “urgently” return to the Islamic gold dinar. Their call has gained considerable urgency in view of the latest crisis in the West. But what the denarists are doing is proposing an essentially historical system (coinage was the norm throughout history) without having studied how the system they are proposing actually functioned in history. The main purpose of this article is to fill this vacuum.
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Kennedy, Hugh. "Military pay and the economy of the early Islamic state*." Historical Research 75, no. 188 (May 1, 2002): 155–69. http://dx.doi.org/10.1111/1468-2281.00145.

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Abstract This article examines the system of military payment in the early Islamic state (c. 650–900 A.D.) and its effect on the economy. It is argued that early Islamic armies were paid in cash salaries, rather than land grants or kind. This meant that a massive amount of coinage was put into circulation and spent by the soldiers in the markets of the developing towns of the Middle East. The system of military payment played an important part in creating the urban, cash based market economy of the early Islamic world which contrasts so sharply with the land and kind based economies of the contemporary Byzantine empire and Latin West.
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Sears, Stuart D. "Supplement to the Pre-Islamic Coinage of Eastern Arabia. D. T. Potts." Journal of Near Eastern Studies 57, no. 1 (January 1998): 51–52. http://dx.doi.org/10.1086/468604.

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Phillipson, David W. "TRANS-SAHARAN GOLD TRADE AND BYZANTINE COINAGE." Antiquaries Journal 97 (September 2017): 145–69. http://dx.doi.org/10.1017/s0003581517000336.

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It is often argued that northward trade in gold from sub-Saharan West Africa began after the establishment of Islamic control late in the seventh centuryad. This paper questions that conclusion, and suggests that minting at Carthage of the Byzantine gold coins known as globular solidi was related to the acquisition of metal through developing trans-Saharan contacts. Political developments in the late sixth century may have interrupted the supply of gold to Byzantine Carthage; this problem intensified during the following decades when production of globular solidi began. It is suggested that trans-Saharan imports comprised gold that was cast, for export and apparently also for local circulation, at Tadmekka in north-eastern Mali and perhaps elsewhere, into lumps of standardised weight calculated to meet the needs of the Byzantine mint at Carthage. Preliminary archaeometallurgical investigations provide some degree of support for this hypothesis, and further analyses are planned that may identify the sources of the gold minted in seventh-century Carthage. If and when such detail becomes available, it may have major implications for our understanding of the nature and instigation of ancient trans-Saharan connections.
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SOHONI, PUSHKAR. "The Non-issue of Coinage: The Monetary Policies of the Post-Bahmani Sultanates." Journal of the Royal Asiatic Society 28, no. 4 (September 5, 2018): 645–59. http://dx.doi.org/10.1017/s1356186318000214.

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AbstractIn the medieval world of Islamic kingdoms, the Friday sermon in the name of the reigning sultan (khutba) and the striking of coins (sikka) have been thought of as universal declarations of sovereignty. Yet, the sultanates of the Deccan that succeeded the Bahmani kingdom did not strike their own coins for almost a century after they had declared sovereign status. Therefore, two important issues are present here. First, the axiom of sovereign status for Islamic monarchs does have exceptions. Second, the circumstances surrounding the non-issue of coin, by these kingdoms, needs explanation. Similarly, the reasons why they all start to mint their own coins in the last quarter of the sixteenth century is also addressed. Mughal monetary policy is an essential element in this history.
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Meloy, John L. "Islamic History through Coins: An Analysis and Catalogue of Tenth-Century Ikhshidid Coinage." Al-Masāq 23, no. 2 (August 2011): 149–51. http://dx.doi.org/10.1080/09503110.2011.580642.

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Dissertations / Theses on the topic "Islamic Coinage"

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Jonson, Trent M. H. "A numismatic history of the early Islamic precious metal coinage of North Africa and the Iberian Peninsula." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:0106e465-930c-43f4-9174-28ae143c9609.

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This dissertation uses all of the available evidence provided by coins to construct a numismatic history of the early Islamic precious metal coinage of North Africa and the Iberian Peninsula. The dissertation begins with a review of the analysis undertaken by earlier scholars, followed by an explanation of the adopted methodology, including the approach to the primary and secondary sources and the description of the methods used in the metrological, metallurgical, and die estimation analyses. The balance of the dissertation is divided into three sections. The first section is the typology, which divides the coinage into four series: Series 1, the Two Imperial Bust type; Series 2, the Latin Epigraphic type; Series 3, the Bilingual type; and Series 4, the Post-Reform type. The typology analyses each series in detail. This section also discusses the iconographical elements of the coinage, with a further chapter providing an analysis of certain anomalous examples that do not readily fit into the typology. The second section encompasses the analysis of the metrological and metallurgical aspects of the coinage and the estimation of the number of dies for each series. The final section combines the numismatic evidence and the historical record provided by a variety of secondary sources into a numismatic history of the two regions. This section includes a discussion of the historical context prior to, during, and after the Muslim conquest of North Africa and the Iberian Peninsula, as well as a discussion of find spots and circulation. The dissertation concludes with a comparison of the evolution of the precious metal coinage in North Africa and the Iberian Peninsula to the evolution of Islamic coinage in other regions of the Umayyad Caliphate and an exploration of the underlying nature of the coinage (i.e. regional, Imperial, etc.).
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Books on the topic "Islamic Coinage"

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Coinage of Arabia Felix: The pre-islamic coinage of the Yemen. Milano: Ennerre, 2003.

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2

Joe, Cribb, and Lowick N. M, eds. Coinage and history of the Islamic world. Aldershot, Hampshire, Great Britain: Variorum, 1990.

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Potts, Daniel T. The pre-Islamic coinage of Eastern Arabia. Copenhagen: Carsten Niebuhr Institute of Ancient Near Eastern Studies, University of Copenhagen, 1991.

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Potts, Daniel T. Supplement to The pre-Islamic coinage of eastern Arabia. Copenhagen: Carsten Niebuhr Institute of Ancient Near Eastern Studies, 1994.

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Māzin, ʻAmāwī, and Reiske Johann Jacob 1716-1774, eds. General studies on Islamic coins. Frankfurt am Main: Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University, 2003.

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6

Romdhane, Khaled Ben. Contribution à l'étude des monnaies de l'Ifrīqiya: Fin Ier s.-fin Xe s. H./fin VIIe s.-milieu XVIe s. Tunis: République Tunisienne, Ministère de la Culture et de la Sauvegarde du Patrimoine, Institut National du Patrimoine, 2008.

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7

Treadwell, Luke. Buyid coinage: A die corpus (322-445 A.H.). Oxford: Ashmolean Museum, 2001.

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8

Elisabeth, Darley-Doran, and Zamana Gallery, eds. Centuries of gold: The coinage of medieval Islam : Islamic coins at the Zamana Gallery. London: Zamana Gallery, 1986.

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Goussous, Nayef G. Coinage of the ancient and Islamic world: Illustrated by coins from the Goussous collection. Amman, Jordan: Arab Bank, 1991.

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Goussous, Nayef G. Coinage of the ancient and Islamic world: Illustrated by coins from the Goussous collection. Amman: Arab Bank, 1990.

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Book chapters on the topic "Islamic Coinage"

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Al-Jandārī, ‛Abd al-‛Azīz Ḥamūd, and Audrey Peli. "The Umayyad coinage." In Islamic Coins. National Museum of Sanaa, 16–22. Centre français d’archéologie et de sciences sociales, 2013. http://dx.doi.org/10.4000/books.cefas.1223.

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Al-Jandārī, ‛Abd al-‛Azīz Ḥamūd, and Audrey Peli. "The ʽAbbāsid coinage." In Islamic Coins. National Museum of Sanaa, 23–45. Centre français d’archéologie et de sciences sociales, 2013. http://dx.doi.org/10.4000/books.cefas.1227.

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Al-Jandārī, ‛Abd al-‛Azīz Ḥamūd, and Audrey Peli. "The Zaydi coinage." In Islamic Coins. National Museum of Sanaa, 46–51. Centre français d’archéologie et de sciences sociales, 2013. http://dx.doi.org/10.4000/books.cefas.1229.

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Al-Jandārī, ‛Abd al-‛Azīz Ḥamūd, and Audrey Peli. "The Ṭarfid coinage." In Islamic Coins. National Museum of Sanaa, 52–62. Centre français d’archéologie et de sciences sociales, 2013. http://dx.doi.org/10.4000/books.cefas.1231.

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Al-Jandārī, ‛Abd al-‛Azīz Ḥamūd, and Audrey Peli. "The Ziyādid coinage." In Islamic Coins. National Museum of Sanaa, 63–69. Centre français d’archéologie et de sciences sociales, 2013. http://dx.doi.org/10.4000/books.cefas.1233.

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Al-Jandārī, ‛Abd al-‛Azīz Ḥamūd, and Audrey Peli. "The Najāḥid coinage." In Islamic Coins. National Museum of Sanaa, 70. Centre français d’archéologie et de sciences sociales, 2013. http://dx.doi.org/10.4000/books.cefas.1235.

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Al-Jandārī, ‛Abd al-‛Azīz Ḥamūd, and Audrey Peli. "The Sulayḥid coinage." In Islamic Coins. National Museum of Sanaa, 71–106. Centre français d’archéologie et de sciences sociales, 2013. http://dx.doi.org/10.4000/books.cefas.1237.

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Al-Jandārī, ‛Abd al-‛Azīz Ḥamūd, and Audrey Peli. "The Zurayʽid coinage." In Islamic Coins. National Museum of Sanaa, 107. Centre français d’archéologie et de sciences sociales, 2013. http://dx.doi.org/10.4000/books.cefas.1239.

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Kurt, Andrew. "Coinage in Spain in the Aftermath of the Islamic Conquest." In Minting, State, and Economy in the Visigothic Kingdom. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462981645_ch06.

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Chapter Six considers the end of the Visigothic kingdom, which came in 711 with the Muslim invasion from northwest Africa, and how the new Islamic state and its minting compared with that of the previous regime. In ten years, Islamic coinage in Iberia moved from wholly Latin inscriptions to bilingual to wholly Arabic legends. It is believed that multiple minting sites were rapidly consolidated into one single gold mint at the new capital, Cordoba. The strictly gold minting of the late Visigothic era gave way to minting in gold dinars (solidi) and copious issues of bronze coins. Temporarily, Islamic coins in Iberia had reduced gold purity levels, but these were soon raised to the high Islamic and Byzantine standards.
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Bates, Michael L. "The Coinage of Syria Under the Umayyads, 692-750 A.D." In The Articulation of Early Islamic State Structures, 299–336. Routledge, 2017. http://dx.doi.org/10.4324/9781315241258-16.

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