Relevant bibliographies by topics / Islamic Conquest

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Islamic Conquest'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Islamic Conquest"

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Subagio, Mukhamad Hadi Musolin, and Rido Uwais Hasan Surur. "Al-Tāsāmuḥ al-Islāmī fī al-Futūḥāt al-Islāmiyyah; Fatḥ Miṣr Namūdzaj." Jurnal Ilmiah Islam Futura 20, no. 2 (August 19, 2020): 135. http://dx.doi.org/10.22373/jiif.v20i2.5808.

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The story of the Islamic conquest of Egypt is one of the most exciting episodes of Egyptian history. Not because of the events and battles that accompanied the conquest, but rather because of the enormous effects and developments that have resulted in the history of Egypt and its people in terms of religion, language, culture, etc. As for the march of conquest, the conduct of armies, and the war against the soldiers, they were subjected to many statements by historians, and there were conflicting reports about the conquest of Egypt, and was this conquest reconciled with a covenant, or by force? The way Egypt was conquered went in a way that contrasts with its conquests in the City of Shams and others. Also, the march of opening Egypt was subjected to multiple suspicions and myths that have no basis, some were able to attach to the history of the Islamic conquests of Egypt, but Allah defended the conquests through the writings of Muslim and non-Muslim scholars. This paper comes to reveal aspects of greatness in Islamic tolerance with the Christians of Egypt, which was their main reason for converting to Islam. This study used the historical, critical and analytical method to present facts and discuss ideas. Among the most important results: the proof of tolerance in theory and in reality concerning the conquest of Egypt, the conversion of Egyptians to Islam because of its grace and ease, and rejecting the myth of the march of the Islamic conquest of Egypt from the beginning to the end.
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Clari Hidalgo, Pablo. "Els castells de Corbera i de Cullera: de hisn musulmà a castrum cristià." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 12 (December 21, 2018): 1. http://dx.doi.org/10.7203/scripta.12.13662.

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Resum: Durant l’època islàmica i els primers anys després de la conquesta, els castells, dins del territori valencià, van ser un dels elements més importants pel que fa a la vertebració de la societat valenciana. Al present treball anem a analitzar l’evolució de dos castells valencians, que encara que ambdós és troben pròxims, esdevenen dues versions diferents una vegada la conquesta va ser una realitat. Aquets són el castell de Corbera i Cullera. Ambdues construccions tenen un origen islàmic i per tant la seua funció original és similar protegir els habitants dels voltants, encara que després de la conquesta cadascun d’ells viurà un destí diferent marcat, en aquest cas, per la seua ubicació, o menys o més estratègica..Paraules clau: castell, conquesta, fortificació, Cullera, CorberaAbstract: During the Islamic period and the first years after the conquest, the valencian’s castles, were one of the most important elements regarding the vertebration of the valencian society. On the current academic paper, we are going to analyze the evolution of two valencian castles, even though both of them are close to each other. They become different versions, once the conquest became a reality. These are the castles of Corbera and Cullera. Both constructions have an Islamic origin and because of that their original function is similar, even thought, after the conquest everyone of them will live a different destiny, marked in this case, by their more or less strategic location.Keywords: castle, conquest, fortification, Cullera, Corbera
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Paizin, Harel Bayu. "REINTERPRETASI HADIS PENAKLUKAN KONSTANTINOPEL PERSPEKTIF FAZLUR RAHMAN." Al-Bukhari : Jurnal Ilmu Hadis 3, no. 1 (June 24, 2020): 56–85. http://dx.doi.org/10.32505/al-bukhari.v3i1.1507.

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This paper discusses the criticism conveyed by Rahman on the understanding of hadith that has been developed in the midst of Islamic societies regarding the hadith about the conquest of Constantinople, where so far the hadith about the conquest of Constantinople is believed to be the main driver of Islamic commanders to conquer Constantinople. But Fazlur Rahman denied it by stating that the hadith was a hadith that emerge during the period of defamation which was used by certain groups to support their ambitions. To support his suspicion, Rahman offers a methodology called the theory of historicity, where each hadith must be seen first in terms of the history that follows it. The results obtained from the hadith about the conquest caused a shift in understanding that had been believed by Muslims that the conquest of Constantinople was inspired by the hadith that was revealed by the Prophet Muhammad.
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Robinson, Chase F. "Slavery in the Conquest Period." International Journal of Middle East Studies 49, no. 1 (January 20, 2017): 158–63. http://dx.doi.org/10.1017/s0020743816001227.

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Abu ʿUbayda (d. 825) was amawlā(client) of Jewish descent who wrote prolifically about history, religion, and culture. As such, he exemplifies the well-known feature of early Islamic learning that is the Abbasid-eramawlāscholar. His grandfather was a freeborn convert, rather than the more common manumitted slave, and it happens that the grandfather's patron—his sponsor, as it were, for admission into Islamic society—was a slave trader named ʿUbayd Allah b. Maʿmar (d. ca. 665). And ʿUbayd Allah b. Maʿmar, on a conservative estimate, had purchased hundreds of slaves from ʿUmar b. al-Khattab, the caliph who, before his assassination by a slave, had presided over the explosive early phases of the Islamic conquests.
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Yılmaz, Dr Mustafa Selim. "The Comprehension of the Concept of Fath (Conquest) In the Light of Fath Al-Makkah." JOURNAL OF SOCIAL SCIENCE RESEARCH 4, no. 1 (May 28, 2014): 408–12. http://dx.doi.org/10.24297/jssr.v4i1.6426.

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Islam is the unique religion that calls itself peace. It also creates its concepts based on this name. Ironically, some various intellectual, religious and political groups are struggling to misinterpret Islam, which has such a deep-rooted peaceful background, and its concepts like jihad and fath (conquest) as it is the religion of war and point it out to be violent in every way in the global public opinion. In this article, it is tried to evaluate the concept of fath with the example of the Conquest of Makkah and interpret it faithful to its original. This example is peculiarly preferred because of that it is the beginning and the model of Islamic conquests. Furthermore, the main goal is frankly to protect human dignity in this example.
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Burshatin, Israel. "Narratives of the Islamic conquest from medieval Spain." Journal of Spanish Cultural Studies 18, no. 2 (March 30, 2017): 213–14. http://dx.doi.org/10.1080/14636204.2017.1308624.

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Kamali, Maryam. "Mongols and the Islamic World, from Conquest to Conversion." Canadian Journal of History 53, no. 3 (December 2018): 592–95. http://dx.doi.org/10.3138/cjh.ach.53.3.br39.

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García-Sanjuán, Alejandro. "Denying the Islamic conquest of Iberia: A historiographical fraud." Journal of Medieval Iberian Studies 11, no. 3 (April 4, 2019): 306–22. http://dx.doi.org/10.1080/17546559.2019.1601753.

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Simonsohn, Uriel. "The Christians Whose Force is Hard: Non-Ecclesiastical Judicial Authorities in the Early Islamic Period." Journal of the Economic and Social History of the Orient 53, no. 4 (2010): 579–620. http://dx.doi.org/10.1163/156852010x529123.

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AbstractThis paper examines the context in which church leaders in the regions of Mesopotamia and the Fertile Crescent, during the first few centuries after the Arab conquest, were objecting to the appeal of the their coreligionists to judicial authorities outside ecclesiastical control. Rather than assuming that from the outset of the Islamic conquest Muslim judges served as immediate judicial alternatives, the paper shows that, at least in the early Islamic period, church leaders were often aiming their exhortations towards Christians who sought the authority of other Christian figures from outside ecclesiastical jurisdiction.
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al-Din Yousefi, Najm. "Confusion and Consent: Land Tax (Kharāj) and the Construction of Judicial Authority in the Early Islamic Empire (ca. 12–183 A.H./634–800 C.E.)." Sociology of Islam 7, no. 2-3 (September 23, 2019): 93–131. http://dx.doi.org/10.1163/22131418-00702004.

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This essay examines the Islamic land tax (kharāj) during the first wave of the Arab conquests (ca. 12–24/633–50) and the following century and a half. Highlighting the confused state of land tax and landholding, it argues that Sunni jurists incorporated land tax into Islamic law despite the lack of Qurʾānic injunctions and prophetic tradition. In doing so, they drew upon Qurʾānic concepts such as fay’ and ghanīma while reinterpreting a vast body of conquest narratives and traditions that helped present land tax as a bona fide Islamic practice. A major outcome of this juristic discourse of public finance was the recognition of the ruler’s right to discretionary taxation. Just as the jurists emphasized justice and equitable application of tax laws, they also enabled the government to enjoy a wide latitude in its fiscal management without legal backlash. It further allowed the jurists to speak for God and His Prophet.
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Dissertations / Theses on the topic "Islamic Conquest"

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Al-Tel, Othman Ismael. "The first Islamic conquest of Aelia (Islamic Jerusalem) : a critical analytical study of the early Islamic historical narratives." Thesis, Abertay University, 2002. https://rke.abertay.ac.uk/en/studentTheses/f7d9ebfe-6024-4cdf-81d1-575816b6de8d.

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This thesis is an attempt to find some concerte scientific historical explanation and interpretation of the many questions which have arisen concerning the reasons behind the inaccuracies and contradictions in the early Islamic narratives and sources with regard to the first Islamic conquest of Aelia (Islamic Jerusalem). The study attempts to establish new evedence and to develop new evidence for anacademic debate concerning the early Islamic history of Aelia. It examines the historical evidence of the first Islamic conquest of Aelia by critically analysing the early historical narratives and sources as well as examining the historical background of some important narrators who related these accounts. It also critically examines the topography and geographical boundaries of the Aelia (Islamic Jerusalem) region in order to define its true historical boundaries. Thesegeographical boundaries later become most useful in finding plausible explanations for the reasons behind the inaccuracies in the early Islamic sources regarding many issues relating to the first Islamic conquest. In order to provide more support for an accurate picture of the first Islamic conquest of Aelia (Islamic Jerusalem) the study further analyses the history of Aelia beginning from the start of the first Islamic conquests in Syria in 13 A.H/ 634 A.D until the arrival of Umar Ibn al-Khattab in the region in 16 A.H/ 637 A.D. This is done in two ways. First, it examines early narratives in order to accurately define the period of time that the Muslim army spent besieging the walled part of Aelia. Secondly, it endeavours to explain and clarify the reasons behind the uncertainty and inconsistency in the identity of the military leader who carried out the siege operation. This has been clear done by critically analysing the relevant narrations and defining the accurate identity of the military leaders who lead the conquest of Aelia and dates of the conquest. Further support of the view taken in the basis are provided by discussing the true reason behind ‘Umar Ibn al-Khattab first historic visit to Aelia (Islamic Jerusalem), analysing the early narrations and sources, linking the reasons mentioned therein with the surrounding contemporary circumstances and explaining the reasons for the inaccuracies of the Islamic sources and accounts. It further highlights the reasons behind the different visits of ‘Umar’s to Syria and his activities in each visit, and also examined the attitude of Aelia people towards the first Islamic conquest in the light of ‘Umar’s Assurance of Safety (aman) to its people. Lastly, the study examines the early Muslims organisation and administration of Aelia (Islamic Jerusalem) as well as the clear Islamic interest in the region.
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Clarke, Nicola. "The Islamic Conquest of Spain : Histographical Perspectives, 8th-14th Centuries." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508764.

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Lynch, Ryan Joseph. "Between the conquests and the court : a critical analysis of the Kitāb Futūḥ al-Buldān of al-Balādhurī." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:54ae6728-7872-4daa-9e44-589be213ec70.

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When considering the available sources for Islamic history between the seventh and eighth centuries CE, there are few which have greater importance than al-Balādhurī's (d. ca. 892 CE/279 AH) Kitāb Futūḥ al-Buldān (The Book of the Conquest of Lands). While the text and its author are recognized for their importance as a historical source for the early Islamic period, there has previously been no in-depth study of either. This dissertation works to correct these gaps in knowledge of the author and his text by investigating the construction, form, content, and early reception history of al-Balādhurī's book. This research begins by providing a manuscript tradition of Futūḥ al-Buldān, including a discussion of a previously unpublished manuscript. It thereafter illuminates the background of al-Balādhurī, bringing together much of the previous scholarship on the author while augmenting that information with an analysis of biographical sources and the text itself. It situates the author and his text in its ninth/third century milieu, a period of history where the early Arabic historical tradition was still in its infancy and only just being committed to writing. It suggests the text was likely completed at the end of the "anarchy at Sāmarrā'" in the late 860s CE, and highlights the author's role at the court of several 'Abbāsid Caliphs. After this, it discusses a number of al-Balādhurī's most important (and, in some cases, previously understudied) sources of information, and argues that the author chose to differentiate when he was learning information directly from a teacher and when he had access to written sources. It then analyzes the content and themes of the text, placing special attention on the unique form of Futūḥ al-Buldān and its importance in providing modern scholars with information on the conquest, settlement, and building projects of the early Islamic world. In considering these key themes, this research then argues that Futūḥ al-Buldān defies traditional modern genre classification by borrowing form and content from several different Arabic genres including conquest literature (futūḥ), legal texts, and administrative geographies. It contends that both the text's content and form suggest that it was written to be read by courtly administrators in the service of the state as both a site of memory (lieu de mémoire) and as an "administrator's handbook" during a time of upheaval in the 'Abbāsid realm. Finally, it considers the legacy of Futūḥ al-Buldān and the popularity of al-Balādhurī's book throughout the medieval period through an analysis of textual reuse.
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Yatiban, Aminurraasyid. "Muslim understandings of the concept of al-SiyaÌ?da (sovereignty) : an analytical study of Islamic Jerusalem from the first Muslim conquest until the end of the first Abbasid period (16-264 AH/637-877 CE)." Thesis, University of Aberdeen, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.429453.

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Al-Siyāda (Sovereignty) is a very interesting topic that attracts the interest of many researchers and the political elite. The Muslim scholars have only approached the issues of sovereignty in the nineteenth century CE. However, their main discussions seem much more reflective than innovative. Accordingly, this study intends to reconstruct Muslim conceptualisation of al-siyāda based on an analysis of classical Muslim scholars’ views and enhanced with relevant discussions from the modern Muslim scholars. It aims to develop an alternative framework of sovereignty to enrich the existing researchers relating to this topic. Pertaining to the importance of examining the reliability and applicability of the theoretical framework, Islamicjerusalem since the first Muslim conquest up to the end of the first Abbasid period has been chosen as a historical case study. Indeed, Islamicjerusalem is a unique region which has a central frame of reference with its three principal intertwined elements, namely, geographical location, people and vision. Therefore, this study aims to investigate the establishment of Muslim conceptualisation of al-siyāda in Islamicjerusalem during the above specific period. Significant investigations have been conducted regarding the importance of vision and sovereignty, the attitudes of people of Islamicjerusalem towards Muslim sovereigns and the effects of changes and differences of Muslim background in implementing the conceptualisation of al-siyāda. This study employs inter-disciplinary and multi-disciplinary approaches to address the needs of the new field of enquiry, Islamicjerusalem Studies and the Study of Islām and Muslims.
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Al-Humaidi, S. I. S. "Makran and Baluchistan from the early Islamic conquests down to the Mongol invasion." Thesis, University of Manchester, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234165.

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Zychowicz-Coghill, Edward. "Conquests of Egypt : making history in 'Abbāsid Egypt." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:b8e6cacb-ffd5-48d3-94c6-c06448a337dd.

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This dissertation is a study of the Futūḥ Miṣr (Conquest of Egypt) of Ibn 'Abd al-Ḥakam (d. 257/871), the earliest extant Arabic history of Egypt. Its primary aim is not to assess whether its information is 'authentic' - i.e. corresponding to an objective historical reality - though my findings are of relevance for those engaged in debates over authenticity. My goal instead is to explore the ideas about the past which are conveyed by this particular conglomeration of historical information and to propose methods through which we can expose and analyse different layers and types of authorial activity within a multi-vocal text like Futūḥ Miṣr. Ultimately, I use this analysis as the basis of a case study suggesting how we might more effectively historicise the generation and transmission of historical ideas in the early Islamic period. Part I of the thesis consists of three chapters which explore Futūḥ Miṣr as a whole, literary text which can be understood as an instantiation of the historical worldview of its composer. Part II of the thesis contains three chapters which each illuminate features of Ibn 'Abd al-Ḥakam's historical practice which are important prerequisites for the stratigraphic reading of Futūḥ Miṣr performed in Part III. Part III of the thesis uses the understanding of Ibn 'Abd al-Ḥakam's authorial techniques developed in Part II to expose the earlier packages of historical information which underpin Futūḥ Miṣr. These final three chapters demonstrate how Ibn 'Abd al-Ḥakam reinvested these pre-existing narratives with meaning at a micro-level - by interjecting commentary and accounts from other sources - and at a macro-level - by integrating them into the larger narrative structure of Futūḥ Miṣr. In sum, this thesis is the first systematic study of the sources, structure, and authorship of an early Arabic history, which both tests and expands our current understanding of the dynamics of early Islamic historical writing, and sheds light on numerous aspects of the changing uses of the past among the Muslim scholars of Umayyad and 'Abbāsid Egypt.
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Yousefi, Najm Al-Din. "Knowledge and Social Order in Early Islamic Mesopotamia (60–193 AH/680–809 CE)." Diss., Virginia Tech, 2009. http://hdl.handle.net/10919/37206.

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The present study explores the ways in which competing frameworks of knowledge sought to order society in early Islamic Mesopotamia (60–193 AH/680–809 CE). This research examines the conditions under which two frameworks of knowledge came into being; how they tried to maximize their power through forging alliance with the caliphate; how they established the legitimacy of their knowledge; and how they promoted their visions of social order. The first framework of knowledge is associated with the secretaries, as state bureaucrats, who helped transfer ancient administrative methods and practices to the emerging Islamic polity. Their immense assistance in tackling manifold problems of the Umayyad and Abbasid caliphates consisted not only in offering technical know-how, useful administrative practices, expertise, and political wisdom, but also in addressing the foundational problems of the polity. This research argues that the secretaries' solution to the caliphate's structural problems—particularly the crisis of legitimacy—might have run counter to the social order promoted by Muslim religious scholars (the 'ulamā'). The secretaries' framework of knowledge and its concomitant social order, then, posed a threat to the authority of the 'ulamā' who pursued an alternative framework of knowledge rooted in sacred sources of law. Delving into a number of treatises composed and/or translated by the champions of these knowledge frameworks (e.g., ‘Abd al-Ḥamīd b. Yaḥyā, Ibn al-Muqaffa‘, and Abū Yūsuf), this dissertation concludes that the validation of knowledge and expertise involved more than solving specific problems such as maximizing the government revenues and efficiently collecting taxes from subjects; it rather relied on the ability of knowledge and expertise to offer solutions to the problem of social and political order.
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Legendre, Marie. "La Moyenne-Égypte du VIIe au IXe siècle : apports d’une perspective régionale à l’étude d’une société entre Byzance et l’Islam." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040164.

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Cette thèse propose une étude régionale des deux premiers siècles de l’Islam au cœur de la vallée du Nil. Elle se concentre sur la Moyenne-Égypte, plus précisément sur deux divisions administratives byzantines au moment de la conquête de l’Égypte par l’armée de ‘Amr b. al-‘Āṣ : celle de la capitale de la province de Thébaïde, Antinoé, et une de ses dépendances, la pagarchie d’Hermopolis Magna. Nous suivons dans cet espace les situations de contact entre conquérants et conquis au niveau local, entre les VIIe et IXe siècles, afin d’interroger l’évolution de ces deux catégories d’acteurs jusqu’à l’arrivée des Tulunides (868). Le corpus disponible pour cette étude est formé principalement par des papyrus arabes, grecs et coptes, alors que les sources littéraires s’intéressent très peu à la région. Ce riche ensemble documentaire permet de bien connaître la région et sa population à la fin de l’époque byzantine ainsi que de proposer un point de vue local sur l’histoire de la conquête. Un intérêt particulier est porté au développement d’une administration islamique locale née de la refonte du système régional byzantin en place au milieu du VIIe siècle. Au sein du développement de cette nouvelle structure administrative et provinciale au cours de la période umayyade, Antinoé perd tout statut administratif provincial. Elle prend le nom arabe d’Anṣinā, et Hermopolis celui d’Ašmūn(ayn). Cette dernière devient le principal échelon administratif de la Moyenne-Égypte islamique. En parallèle, nous pouvons suivre le développement d’une communauté musulmane de Moyenne-Égypte, impliquée à partir du VIIIe siècle dans l’administration et au cours de la période abbasside dans la propriété terrienne et dans la vie citadine et villageoise de la région
This thesis offers a regional study of the two first centuries of Islam in the heart of the Egyptian Nile valley. It concentrates on Middle Egypt, precisely on the administrative divisions of the Byzantine system at the time of the conquest of Egypt by the armies of ‘Amr b. al-‘Āṣ (642) : the capital of the province of the Thebaid, Antinoe, and one of its dependencies, the pagarchy of Hermopolis Magna. Particular focus is given to the relationships between conquerors and conquered in this region between the 7th and the 9th century, the goal being to question the evolution of those two categories until the rise of the Tulunid dynasty (868). The sources available for this research are mainly non-literary papyri written in Arabic, Greek, and Coptic, as literary sources rarely express interest in this region. This rich documentary corpus allows us to examine in detail the administrative geography of the region and its population before the conquest and to offer a local point of view on the history of the conquest. Particular attention is given to the development of a new administrative and provincial structure during the Umayyad period in which the Thebaid is suppressed and Antinoe loses its place in the provincial structure of Egypt. It then appears under the Arabic name of Anṣinā and Hermopolis, as Ašmūn(ayn). The latter becomes the main administrative centre of Middle Egypt in the Islamic period and even supervises Anṣinā. In parallel, we can follow the development of the Muslim community involved in the administration of the region from the 8th century, in landholding and in city and village life in the Abbasid period
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Rhodes, D. Bryan. "John Damascene in Context: an examination of "The heresy of the Ishmaelites" with special consideration given to the religious, political, and social contexts during the seventh and eighth century Arab conquests /." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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Al-Abdeh, Mohammad. "The editing of the second part of the Third Tabaqah of Ibn Sad's 'al-Tabaqat al-Kubra', being 'those who witnessed the battle of al-Khandaq, and those who embraced Islam between al-Khandaq and the conquest of Mecca'." Thesis, University of Glasgow, 2003. http://theses.gla.ac.uk/7219/.

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Books on the topic "Islamic Conquest"

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Ancient Egypt: From prehistory to the Islamic conquest. New York: Britannica Educational Pub. in association with Rosen Educational Services, 2010.

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Narratives of the Islamic conquest from medieval Spain. New York, NY: Palgrave Macmillan, 2015.

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Hazbun, Geraldine. Narratives of the Islamic Conquest from Medieval Spain. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137514103.

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Conflict and conquest in the Islamic world: A historical encyclopedia. Santa Barbara, Calif: ABC-CLIO, 2011.

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Lowry, Heath W. The shaping of the Ottoman Balkans, 1350-1550: The conquest, settlement & infrastructural development of Northern Greece. Istanbul: Bahçeşehir University Publications, 2008.

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The shaping of the Ottoman Balkans, 1350-1550: The conquest, settlement & infrastructural development of Northern Greece. Istanbul: Bahçeşehir University Publications, 2008.

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Nadvī, Muḥammad S̲anāʼullāh. The Arab legacy in Latin Europe: Spanish conquest and reconquista, translations, Latin Avicennisn, Latin Averroism, Hadarat-Dignitates of Ibn Arabi-Romón Lull and verso de romance. Aligarh: Samia Publications, 2003.

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Empire and elites after the Muslim conquest: The transformation of northern Mesopotamia. New York: Cambridge University Press, 2000.

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Byzantium and the early Islamic conquests. Cambridge: Cambridge University Press, 1992.

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Nicolle, David. The great Islamic conquests AD 632-750. Oxford: Osprey, 2009.

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Book chapters on the topic "Islamic Conquest"

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García-Sanjuán, Alejandro. "From Islamic to Christian conquest." In The Routledge Hispanic Studies Companion to Medieval Iberia, 185–96. London; New York, NY: Routledge/Taylor & Francis Group, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781315210483-15.

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Hazbun, Geraldine. "Conclusion: The Meaning of Conquest." In Narratives of the Islamic Conquest from Medieval Spain, 187–89. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137514103_6.

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Hazbun, Geraldine. "Introduction: Conquest and Defeat: Legacy and Literature." In Narratives of the Islamic Conquest from Medieval Spain, 1–16. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137514103_1.

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Hazbun, Geraldine. "Crossing and Double Crossing: Islamic Conquerors in the Crónica Sarracina." In Narratives of the Islamic Conquest from Medieval Spain, 149–85. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137514103_5.

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Savran, Scott. "Shifting patterns of identity and early Islamic historiography in context." In Arabs and Iranians in the Islamic Conquest Narrative, 25–58. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Culture and civilization in the Middle East ; 57: Routledge, 2017. http://dx.doi.org/10.4324/9781315795959-2.

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Hazbun, Geraldine. "Dominion and Dynasty in the Estoria de España." In Narratives of the Islamic Conquest from Medieval Spain, 17–61. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137514103_2.

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Hazbun, Geraldine. "Founding Fictions, Creating Castile: The Crónica de Veinte Reyes." In Narratives of the Islamic Conquest from Medieval Spain, 63–101. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137514103_3.

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Hazbun, Geraldine. "The Cleric and the Frontier in the Mester de Clerecía." In Narratives of the Islamic Conquest from Medieval Spain, 103–48. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137514103_4.

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Savran, Scott. "Introduction." In Arabs and Iranians in the Islamic Conquest Narrative, 1–24. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Culture and civilization in the Middle East ; 57: Routledge, 2017. http://dx.doi.org/10.4324/9781315795959-1.

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Savran, Scott. "The opening of the drama." In Arabs and Iranians in the Islamic Conquest Narrative, 59–80. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Culture and civilization in the Middle East ; 57: Routledge, 2017. http://dx.doi.org/10.4324/9781315795959-3.

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Conference papers on the topic "Islamic Conquest"

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García-Pulido, Luis José, and Jonathan Ruiz-Jaramillo. "Las torres conservadas en el territorio de Vélez-Málaga (Málaga)." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11540.

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The towers preserved in the territory of Vélez-Málaga (Málaga, Spain)The Spanish coast preserves many watchtowers as an important cultural heritage. They testify the insecurity of this maritime border in different historical periods, especially during the sixteenth and eighteenth centuries, when it was attacked regularly by what has come to be known as Berber piracy. The territory of Vélez-Málaga was not alien to this process and, after the Castilian conquest of the Axarquía region in the late fifteenth century, the western border between the Christian and the Islamic kingdoms of the western Mediterranean moved to the southeaster coast of the Iberian Peninsula. The municipal district of Vélez-Málaga has an important architectural and archaeological heritage from different origins, including its defensive structures. They belong to a broader military system in the territory that consisted of coastal and inland watchtowers, farmstead towers, fortified enclosures in addition to the castle and the urban walls of Vélez-Málaga. This paper presents the first data obtained from the diagnosis of this heritage in the frame of the programme of conservation of the defensive architecture from the municipality of Vélez-Málaga.
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Jiménez Castillo, Pedro, and José Luis Simón García. "El ḥiṣn de Almansa (Albacete): fortificaciones y poblamiento." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11551.

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The ḥiṣn Almansa: fortifications and settlementsBecause of its spectacular location and its good state of conservation, the image of the castle of Almansa has been widely reproduced in publications of informative and even tourist purpose. The building is the result of construction, remodeling, plundering, demolition, blasting and restoration processes, carried out over more than eight centuries, although the current aspect is essentially that of the castle remodeled by Don Juan Pacheco, Marquis of Villena, in the fifteenth century, that camouflage or suppress those made previously, whether taifa, almohad or feudal. In this paper we are interested in the castle (ḥiṣn) of Almansa in Islamic times, but not strictly from the architectural point of view but its history as a central element that organized an administrative district or iqlīm. In this sense, Almansa offers very relevant research possibilities, because we know exactly the delimitation of its district in almohad times thanks to the Castilian documentation after the conquest, we have some data from the Arabic texts and, above all, we have of a very detailed archaeological information from intensive field surveys. Therefore, we will study the different types of castral buildings, fortresses and towers, as well as settlements –farmhouses, hamlets and shelters– in order to get information about the evolution of the modes of occupation and exploitation of the territory between the eleventh and thirteenth centuries, which will be modified throughout the feudal period, becoming a rare case in the scientific literature to date.
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Jiménez-Camino Álvarez, Rafael, Raúl González Gallero, Estrella Blanco Medrano, María Ángeles Ramos Martín, and Aurélie Simone Eïd. "Al-Bunayya, una ciudad fortificada benimerín en la costa norte del estrecho de Gibraltar (1282-1375)." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11360.

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Al-Bunayya, a fortified Marinid city on the northern coast of the strait of Gibraltar (1282-1375 AD)This article presents the results of the archaeological investigation carried out between 2017 and 2018 by Algeciras City Council in al-Bunayya (1282-1375), the only city founded by the Marinid dynasty in al-Andalus, after recent research revealed its true location. Until then, the site of the city had been attributed to another Islamic city in Algeciras: al-Ŷazīra al-jadrā’. The two cities existed alongside one another from the end of the Middle Ages, until they were destroyed by the Nasrids in 1375 or 1379 and subsequently abandoned. The medina’s defences comprised a wall protected by two lines of concentric barbicans and a third section which may have formed part of the entrance to one of the city gates. At least three phases of construction have been identified: the first coincides with the founding of the city by the Marinid sultan Abū Yūsuf (1282-1285), when the wall and the first barbican were built from rammed earth, a technique used in most Marinid urban settlements. The second phase (1285-1344) may be linked to Nasrid refurbishments, which covered or substituted the former rammed earth walls of the towers with walls made from layers of stone masonry and filled with rubble masonry, reflecting the customary methods used to refurbish fortifications on the border with Castile. The third phase (1344-1369) may be attributed to the time of the Castilian conquest due to the presence of stonemasons’ marks, and involved the construction of a sloping barbican using stone and rubble masonry.
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