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Relevant bibliographies by topics / Islamic Daʿwa Party

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Academic literature on the topic 'Islamic Daʿwa Party'

Author: Grafiati

Published: 7 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Islamic Daʿwa Party"

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PAZHAYAKATH, NAJLA, and Vani Kesari A. "Necessity of Da’wa Communication for Reformation in Muslim Guardianship Laws in India." Ulumuna 28, no. 1 (2024): 198–223. http://dx.doi.org/10.20414/ujis.v28i1.875.

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The diversity of religions, cultures, and languages is an inherent feature of Indian democracy. These kinds of legal pluralism arrangements are found in the area of personal laws in India. Since 1985, India has witnessed a direct conflict between Muslim personal law and secular laws. Recently, one of the High Courts in India reaffirmed that the mother of the child has no right to be considered as the natural guardian of her child. The gender disparities with the guardianship laws under Islamic law are being exposed again by this decision. Inadequate understanding and interpretation of religiou

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Alaaldin, Ranj. "The Islamic Da'wa Party and the Mobilization of Iraq's Shi'i Community, 1958 –1965." Middle East Journal 71, no. 1 (2017): 45–65. http://dx.doi.org/10.3751/71.1.13.

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Suryana, Cecep. "Politik sebagai Dakwah: Komunikasi Politik Partai Keadilan Sejahtera (PKS)." Communicatus: Jurnal Ilmu komunikasi 5, no. 1 (2021): 41–58. http://dx.doi.org/10.15575/cjik.v5i1.12646.

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This paper describes the dynamics of political communication run by the Partai Keadilan Sejahtera (PKS), which has been identified as a da’wa party. By using the phenomenological method, this paper describes the knowledge and experience of political communication which is framed as an Islamic da’wa movement which is the character of the PKS struggle which is focused on the concept of PKS da’wa and how political communication activities are carried out. This study shows that the PKS da’wa concept is inspired by Hasan Al-Banna’s universalist thought and da’wa movement because da’wa must be a pra

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Zainah Nasution, Ina. "Pelatihan Pengembangan Dakwah Secara Digital Pada Korps Mubalighat Pimpinan Wilayah Aisyiyah Sumatera Utara." Maslahah: Jurnal Pengabdian Masyarakat 3, no. 2 (2022): 66–75. http://dx.doi.org/10.56114/maslahah.v3i2.371.

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The development of Islamic propagation or da’wa Islam is carried out over and over with the age. The great information technology today with its social media, making the da’wa have varied media alternatives. Similarly with Aisyiyah as a women organization, beginning to open up for the development of digital da’wa media technology. Recognizing the enormous digital needs of the Aisyiyah North Sumatra Stake, the Leaders of the Aisyiyah Northern Sumatra Council, through the Tabligh Management in patnership with Muhammadiyah North Sumatra University through the Muhammadiyah development partnership

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Halim, Wahyuddin. "The Mass Production of Religious Authority: A Study on a Ma‘had Aly Program in South Sulawesi, Indonesia." Islamic Studies Review 1, no. 2 (2022): 161–80. http://dx.doi.org/10.56529/isr.v1i2.83.

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The rise of new Muslim organizations in Indonesia after the reform movement in 1998 has produced a new type of religious authority, particularly through the emergence of popular preachers. Television and social media platforms are among the key factors in helping these new sources of religious authority gain instant popularity in the Muslim community. Many of those fitting this new type of preacher are relatively junior, starting their career by delivering religious speeches to diverse Islamic study groups in urban areas before appearing on television and various social media platforms. Their

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Elsässer, Sebastian. "Between Ideology and Pragmatism: Fathī Yakan's Theory of Islamic Activism." Die Welt des Islams 47, no. 3 (2007): 376–402. http://dx.doi.org/10.1163/157006007783237437.

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AbstractFathi Yakan is the pre-eminent figure of the Sunni Islamist movement in Lebanon. His theory of Islamic activism provides an example of how Islamists try to reconcile radical ideological thought with a pragmatic approach to social and political activism. After tracing Yakan's theory of activism along the concepts of education, mission or da'wa, and community, the article points out some of the tensions inherent in Yakan's thought. It explores the problem of ideological and practical boundary-setting by analysing Yakan's use of the concepts of umma, jahiliyya, and community (jamī'a). The

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Fuad, Ai Fatimah Nur. "Kajian Literatur tentang Perkembangan Historis dan Transformasi Dakwah Gerakan Tarbiyah di Indonesia." Jurnal Lektur Keagamaan 17, no. 2 (2020): 349–82. http://dx.doi.org/10.31291/jlk.v17i2.744.

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This research analyses the historical development of the Tarbiyah movement in Indonesia. Specifically, it analyses on how and to what extent the da’wa of the Tarbiyah movement has been transformed due its changing of religious, social and political dynamics of Indonesia since 1970s until now. Based on this written document-based research, I argue that the gradual transition of the Tarbiyah movement from a politically repressed network of religious purists in the 1970-80s into a fully-fledged dakwah political party (the Prosperous Justice Party /PKS) was the outcome of new ‘political opportunit

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Zulkifli, Z. "The Education of Indonesian Shi‘i Leaders." Al-Jami'ah: Journal of Islamic Studies 47, no. 2 (2009): 231–67. http://dx.doi.org/10.14421/ajis.2009.472.231-267.

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Amidst the Sunni majority in Indonesia, there exist a small number of Shi`i adherents that have increased quantitatively and qualitatively since the Iranian revolution of 1978-1979. To see the Shi`i community as a monolithic entity is misleading. In fact, this community is comprised of several groups that may not be united under a recognised single leader. Leadership in a community results partly from education, although the degree and extent of its influence remain questionable. In this regard, this article aims at analysing the education of Shi`i leaders in Indonesia. What types of education

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Brett, Michael. "The Realm of the Imām the Faṭīmids in the tenth century". Bulletin of the School of Oriental and African Studies 59, № 3 (1996): 431–49. http://dx.doi.org/10.1017/s0041977x00030585.

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Despite their period from the tenth to the twelfth century, at the height of the Middle Ages; despite their position in Egypt, at the centre of the civilization of the Near and Middle East; and despite their prominence as the third Caliphate of Islam, the Fāṭimids lack a satisfactory modern history of their dynasty. This is partly because of the length of their life, which covers the histories of so many hundreds of years; partly because of the span of their empire from North Africa to Egypt and Syria, stretching across the histories of so many regions; and finally because, at the level of Isl

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Kamal Hussien Adham. "Evaluation of successive Iraqi governments after 2003." Tikrit Journal For Political Science 3, pic4 (2023): 571–613. http://dx.doi.org/10.25130/tjfps.v3ipic4.249.

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    Initiating the evaluation of the performance and achievements of any government in a country facing numerous internal crises, inconsistencies in its foreign policies, and a complex political system, such as post-2003 Iraq, presents a challenging task. The Iraqi political system that emerged after 2003 saw significant developments, defining its institutions within a specific framework blending parliamentary, federal, and decentralized elements since 2005. However, it witnessed a trajectory of disappointments for the Iraqi people due to the adoption of patronage and d

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Dissertations / Theses on the topic "Islamic Daʿwa Party"

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Laval, Thibaud. "L'appel de la révolution : origines, formation et expansion du Parti al-Daʿwa al-islāmiyya en Iraq (1948-1981)". Electronic Thesis or Diss., Paris, EHESS, 2023. http://www.theses.fr/2023EHES0156.

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Fondé dans les villes saintes de l’Iraq suite au renversement de la monarchie hachémite en 1958, le parti al-Daʿwa al-islāmiyya fut l’une des premières organisations islamiques chiites à voir le jour au Moyen-Orient. Il se diffusa dans tout l’Iraq, recruta des chiites mais aussi des sunnites, et se fit le porte-drapeau d’une révolution radicale visant à créer une société islamique utopique. Cette thèse démontre que si le sayyid Muḥammad Bāqir al-Ṣadr (1935-1980) est considéré comme son fondateur et son idéologue, il joua un rôle marginal dans l’histoire de ce parti. Cette thèse démontre que Mu

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Books on the topic "Islamic Daʿwa Party"

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Moore, Kathleen M. Da‘wa in the United States. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.006.

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Da’wa (literally, "call") refers not only to missionary work (i.e., spreading the message of Islam to nonbelievers). It also means reinforcing greater piety on the part of Muslims, appealing to Muslims to renew their religious commitment. Influenced by Muslim scholar Isma’il al-Faruqi, contemporary da’wa activity in the American context has underscored that the role of the da’i (the one who calls) is to invite "reversion" to one's natural or innate state of being in relationship with the divine. Islam was readopted by many twentieth-century African Americans due to da’wa work of the Ahmadis, t

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Schulz, Michael. Between Resistance, Sharia Law, and Demo-Islamic Politics. The Rowman & Littlefield Publishing Group, 2020. https://doi.org/10.5040/9798881810269.

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Despite the fact that many researchers have focused on Hamas’ armed resistance activities, surprisingly few have theorised about the political choices and dilemmas that Hamas has faced in the context of the changing overarching conflict between Israelis and Palestinians. This study aims to show, theoretically, how context-dependent Hamas is when formulating its resistance and Demo-Islamic practise and that this occurs in interrelations with key actors of the conflict. This study also presents important new empirical data that, in part, also challenges previous research. Hamas is one of the ver

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Book chapters on the topic "Islamic Daʿwa Party"

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Merone, Fabio. "Post-Islamism Politics in Tunisia." In A Fledgling Democracy. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197661635.003.0004.

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Abstract This chapter analyzes the post-Islamist politics of the Tunisian Ennahda party and conceives of post-Islamism as post-ideological. Islamism in the twentieth century is a modern ideology of societal transformation, while post-Islamism is the "normalization" of such political praxis. In the Tunisian context, Ennahda succeeded in integrating state institutions and participating in building democracy after 2011. At the 2016 conference, the party declared to have overcome "Islamism" and adopted a new strategy of specialization, which led to the separation of daʿwa activities and politics.

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Kamali, Maryam. "The Formation of the ʿAbbāsid Caliphate." In Social Change in Medieval Iran 132–628 AH (750–1231 AD). Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463721981_ch01.

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Social change in post-Islamic Iran was tied to the formation of the ʿAbbāsid Caliphate. The ʿAbbāsids took full advantage of their potential against the Umayyad Caliphate. Using tools such as daʿva, which takes up a long chapter in Islamic history, exploiting Shiʿite structural resources such as the imamate, and identifying Khorāsān as a suitable place to start daʿva, was part of the ʿAbbāsid plan to gain religious legitimacy among the people. In addition, the Iranians, who were to reproduce their pre-Islamic power structures and independence, came to the scene with all their strength. The pre

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Baker, Raymond William. "Grand Ayatollah Baqir al Sadr." In Justice in Islam. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197624975.003.0007.

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Abstract The arrest, torture, and murder of Baqir al Sadr in the spring of 1980 came as no surprise. The Shi‘i Ayatollah provided a model of the “caller” to Islam as both scholar and uncompromising activist. He did so in the face of the terrible tyranny of Saddam Hussein’s Iraq. Baqir was renowned for his encyclopedic scholarship that encompassed both secular and Islamic learning. He was from the first also a bold political actor under an Islamic banner. He sought to demonstrate how a value-based Islamic social order, with justice at its core, was both eminently viable and morally superior to

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Lacroix, Stéphane. "Religious Sectarianism and Political Pragmatism." In Beyond Sunni and Shia. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190876050.003.0012.

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The Salafi movement in Egypt illustrates that the dynamics of sectarianism are fluid and sometimes contradictory. Over the last five years, the Salafi party, Hizb al-Nour, has taken a pragmatic, flexible approach to politics, but maintained its intransigent religious stances. While the party has made several political concessions and decisions that go against the Salafi doctrine, it considered them necessary to protect the “interest of the Da‘wa” and hold its position of influence among society—justifications that the Salafi Da‘wa, the religious organization behind Hizb al-Nour, has largely ac

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Poston, Larry. "Da‘wah in the East: The Expansion of Islam from the First to the Twelfth Century,." In Islamic Da‘wah in the West. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195072273.003.0003.

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Abstract The territory brought under Islamic suzerainty during the first century following the inception of the religion stretched from the shores of the Atlantic in the West to the Indian subcontinent in the East-a remarkable achievement given the relatively small forces that accomplished it. Among the many questions that could be asked with regard to this phenomenon is one having to do with the initi ative that produced it: Was this expansion the intended result of tac tical and strategic planning on the part of the founder of Islam or was it rather an accident resulting from a chance combin

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