Academic literature on the topic 'ISLAMIC DOCTRINE'

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Journal articles on the topic "ISLAMIC DOCTRINE"

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M. Bisri Mustofa. "MUNCULNYA TAREKAT BARU ABAD PERTENGAHAN HINGGA KINI." Jurnal Ilmiah Az-Ziqri: Kajian Keislaman dan Kependidikan 15, no. 1 (2019): 21–45. http://dx.doi.org/10.47902/az-ziqri.v15i1.52.

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This essay studies the influence of neosufism on the continuity oftasawuf doctrine and new tarekats emerged during the last twocenturies of medieval Islamic period. The raise of the fourteethcentury neosufism movement had greatly influenced the nature andthe characteristics of the new tasawuf and tarekats of the succeedingera. In addition to giving impetus in ‘purification’ of the doctrines toavoid the tasawuf and tarekat from intrusion of un-Islamic elements,the neosufisme has provided with guidance so that they should bekept under the syariat control. This new tendency has forced thetasawuf
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Abeer, H. El Bakly, Ramadan Darwish Nagy, and A.Hefny Hesham. "Using Ontology for Revealing Authorship Attribution of Arabic Text." International Journal of Engineering and Advanced Technology (IJEAT) 9, no. 4 (2020): 143–51. https://doi.org/10.35940/ijeat.C6412.049420.

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Authorship attribution analysis is a research field that assigns an author to an unknown text based on writing features. These features reflect the author’s gender, age, religion, education, job, motivation or ideology. It has several types of features such as character, lexical, Syntactic, Structural and Semantic. This research proposed using Arabic ontology as a semantic feature in authorship attribution through a proposed new model. In the Islamic society, there is a problem in detecting unknown fatwa to specific jurisprudence doctrine so this research proposed a new model for detecti
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Mohd. Shukri, Muhammad Hafiz, Rahmah Ismail, and Ruzian Markom. "The Application of Caveat Emptor and Caveat Venditor Doctrines from Civil and Islamic Perspectives." Jurnal Undang-undang dan Masyarakat 28, no. 2021 (2021): 92–103. http://dx.doi.org/10.17576/juum-2021-28-09.

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Since a long time ago, consumers have never been completely safe from exposure to the risk of purchasing defective products, which may cause an adverse effect on them. The introduction of the doctrines of caveat emptor and caveat venditor became a part of the common law to resolve disputes between manufacturers, sellers, and consumers. This study therefore aims to analyze the application of the caveat emptor and caveat venditor doctrines according to civil and Islamic perspectives to see how far the application of both doctrines can provide justice to consumers. Utilizing doctrinal approach ba
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Hoover, Jon. "İslâmî Monoteizm ve Teslîs." Oksident 1, no. 1 (2019): 117–43. https://doi.org/10.5281/zenodo.3598346.

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Christians and Muslims both believe that there is only one God, but they differ over how this God is one, with Muslims rejecting the Christian doctrine of the Trinity. This study first surveys Islamic arguments against the Trinity from the Qur’ān, historical corruption of doctrine, and reason. It then widens the scope of the discussion in order to find bridges between the Islamic and Christian doctrines of God. After explaining that the rationale behind the doctrine of the Trinity is that God saves in Christ, the study draws parallels between, on the one hand, the Islamic doctrines of th
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Furqani, Hafas. "Pergulatan Doktrin dan Realitas dalam Proses Teoretisasi Ekonomi Islam." ISLAMICA: Jurnal Studi Keislaman 11, no. 1 (2016): 212. http://dx.doi.org/10.15642/islamica.2016.11.1.104-128.

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This article examines the struggle between the doctrine and reality in the process of theorizing Islamic economics that until now remains a challenge in building the science of Islamic economics. The process of theorizing is a problem of epistemology and methodology. As a discipline in the realm of social sciences, Islamic economics uses authoritative sources of Islam (al-Qur’ân and Hadîth), logic and empirical experience. Islamic economic theory is expected to grow from all three of these sources. In contrast to conventional economic theory, the theory of Islamic economics is expected to grow
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Islam, Md Thowhidul. "The Religious Philosophy of Abdullah ibn Muhammad Al-Habashi Al-Harari and the Doctrines and Politics of Al-Ahbash: an Evaluation." International Journal of Interreligious and Intercultural Studies 4, no. 2 (2021): 22–37. http://dx.doi.org/10.32795/ijiis.vol4.iss2.2021.755.

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Shaikh Abdullah ibn Muhammad ibn Yusuf Al-Habashi Al-Harari of Ethiopia is a controversial Islamic scholar and founder of Al-Ahbash in Lebanon. He was involved in the struggle mainly with the Islamic fundamentalist Wahhabis there and was expelled from Ethiopia in 1947. After living in different cities, he settled down at Beirut, Lebanon in 1950. He was declared leader of the Jam’iyyat al-mashari’ al-khayriyya al-islamiyya (Association of Islamic Charitable Projects) in 1983 after the death of its founder Shiakh Muhiyy al-Din al-Ajuz. Since then, it has been known as ‘Al-Ahbash’ (the Et
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Galloway, Fraser D. "Evolution of the Jihad Doctrine." Groundings Undergraduate 3 (April 1, 2010): 7–34. http://dx.doi.org/10.36399/groundingsug.3.255.

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The proponents of modern Islamic fundamentalism draw on elements of the Islamic religion as a justification for terrorist acts. An examination of the sources of Islamic law – the Qur’an, the Sunnah and the principal Islamic schools of thought – questions the similarities between modern terrorism and the classical jihad doctrine. A distinction is drawn between the offensive and defensive theories of jihad and these are then applied to the modern context in which Islamic terrorism is perpetrated.
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Kourime, Souad. "OBJECTIVITY ISSUES IN ISLAMIC THOUGHT: A CONCEPTUAL APPROACH." Jurnal Ilmiah Islam Futura 22, no. 1 (2022): 88. http://dx.doi.org/10.22373/jiif.v22i1.12736.

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Objectivity is a key standard to assess any intellectual work in Islamic Thought. This standard helps differentiate between methodological work that is characterized by objectivity, and doctrinal or ideological work where subjectivity predominates. However, there are major obstacles that stand in the way of applying this objective assessment; namely the problem of defining the boundaries between al-Manhajiyah (methodology) and al-Madhhabiyah (doctrinal thinking or ideology) in Islamic Thought. Defining those boundaries encounters, and is influenced by, a series of problems, most notably the co
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Abadi, Mansurni, Iman Permadi, Anastya Mezhova's, Rahmat Prasetyo, and Wulandari Simin. "THE ECOTHEOLOGICAL MOVEMENT AMONG THE MUSLIM YOUNGERS GENERATION IN INDONESIA: CASE STUDIES ECO DEEN AND GREEN CADRE OF MUHAMMADIYAH." Asian People Journal (APJ) 5, no. 2 (2022): 179–94. http://dx.doi.org/10.37231/apj.2022.5.2.473.

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Abstract: Humans confront numerous societal problems in today's globalized world, including environmental concerns. Among digital natives (Today and future youth), environmental conservation efforts are more popular. As the heirs of the planet, the younger generation must be aware and move to repair what has been damaged. Among the many ways to save the environment, trying to link it to religion is one of the trends among the Muslim Youth, just as young groups from other religions do. The meeting between religious teachings and the environment is called eco-theology. Ecotheology Movement emerg
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Amin, Faizal, and Moh Nor Ichwan. "Manuscript of Kitab Sifat Dua Puluh: The Portrait of Moderate Islamic Theological Doctrines from Interior Borneo." Jurnal THEOLOGIA 31, no. 2 (2021): 207–32. http://dx.doi.org/10.21580/teo.2020.31.2.6918.

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The construction of religious moderation is not only derived from the context of practices but also the texts of its theological doctrines. Manuscripts of Kitab Sifat Dua Puluh from West Kalimantan is a primary source to study the basis of Islamic religious moderation in Interior Borneo. The texts of the manuscript are no longer presented as a copy of al-Sanūsī’s Umm al-Barāhīn but it has become a corpus that accommodates local genius dan tradition. This article aims to examine the moderation of Islamic theological doctrine derived from the texts of the manuscript of twenty attributes of God.
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Dissertations / Theses on the topic "ISLAMIC DOCTRINE"

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Subhani, Azeemuddin. "The Islamic doctrine of ribā prohibition : a modular hermeneutical examination." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33932.

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The Islamic prohibition of riba is unequivocal but textually not explicit. The traditional and liberal theological, juridical and philosophical hermeneutical effort has addressed it comprehensively but not conclusively. This inconclusiveness is due to the absence of the identification of the distinctive characteristic of riba, resulting from the use of limited scope pre-defined juridical and economic paradigms employing a contextual exoteric approach, excluding the broader esoteric content. This promotes an internal hermeneutical imbalance between the variables of meaning, application, rationa
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Kirkwood, G. "PROBLEM OF UNIVERSALISM OF MAN’S RIGHTS CONCEPT AS ELEMENT OF WORLD POLITICS GLOBALIZATION: ANALYSIS OF ISLAMIC DOCTRINE." Thesis, Національний авіаційний університет, 2012. http://er.nau.edu.ua/handle/NAU/10050.

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Ghanem, Isam Muhammed. "The role of Islamic Law in commercial litigation in North Yemen." Thesis, University of London, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301922.

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Lawson, Matthew. "Religion and Resistance: The Role of Islamic Doctrine in Hamas and Hezbollah." Scholar Commons, 2010. http://scholarcommons.usf.edu/etd/3639.

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The recent conflict in Gaza between the state of Israel and Palestinians led by Hamas has again brought the question of Palestinian statehood to the attention of the international community. Religion has often been mentioned as a cause for the conflict between the two, as well as a reason for the perceived instability of the Middle East. It is within this frame of reference that this study takes place. This study attempts to use this emergence in current events as the starting point for the interaction between religion and resistance movements, examining the incorporation of Islamic doctrine i
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Huzen, Kent Bob. "Politics of Islamic Jihad." Thesis, University of Canterbury. Social and Political Sciences, 2008. http://hdl.handle.net/10092/3504.

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This thesis argues among other things, That the concept of jihad, which represents a form of striving and endeavour-often misinterpreted in the literature as 'holy war'- is rooted in the Qur'anic ideals and interpretations (ijtihad). However it can be extremely variable when 'applied' to Muslim societies in the course of history. Thus for example, the Greater and Lesser Jihads might be subject to a number of different interpretations when applied to Muslim societies deriving from a (a) historical experiences and/or circumstances; (b) theological or philosophical debates; (c) differing religio-
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Borhan, Joni Tamkin. "The doctrine and application of partnership in Islamic commercial law, with special reference to Malaysian experiments in Islamic banking and finance." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/21635.

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This thesis is a study of the doctrine of partnership (<I>mudarabah and musharakah</I>) in Islamic commercial law and its application in Malaysian experiments in Islamic banking and finance. The aim of this thesis is to analyse the operations of the three main Islamic financial institutions in Malaysia, namely <I>Bank Islam Malaysia Berhad (BIMB), Syarikat Takaful Malaysia Sendirian Berhad </I>(Takaful Insurance Company Malaysia Limited) and <I>Lembaga Urusan Dan Tabung Haji</I> (The Malaysian Pilgrims Management and Fund Board) which claim to operate on the principles of Islamic commercial la
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Walters, Albert Sundararaj. "Contemporary presentations of the Trinity in an Islamic context : a Malaysian case study." Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368798.

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Bin, Ali Mohamed. "The Islamic doctrine of Al-Wala' wal Bara' (Loyalty and Disavowal) in modern Salafism." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/9181.

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This study examines the Islamic concept of Al-Wala’ wal Bara’ (Loyalty and Disavowal) in modern Salafism referred to here as WB. The research is divided into two parts. Part One introduces the phenomenon of modern Salafism and the concept of WB (Chapter One). It also demonstrates how the Quran, particularly its sixtieth chapter (Surah Al-Mumtahanah) and the concept of Millat Ibrahim (Religion of Abraham) play an important role in formulating the modern Salafi concept of WB (Chapter Two). Part Two discusses the realities and complexities of the concept. First, the concept in Wahhabism, whose ad
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Zawātī, Ḥilmī. "Just war, peace and human rights under Islamic and international law." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28236.

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The present thesis attempts a critical examination of the theory of war under Islamic and public international law, in an effort to demonstrate that jihad is a just, defensive, and exceptional form of warfare, geared to the maintenance of peace, and the protection of human rights for all people, whether those rights be exercised alone or in association with others, without distinction as to race, sex, language or religious belief. Through an examination of the norms of Islamic and public international law on armed conflict, this thesis argues that Islamic law, which governs the doctrine of jih
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Kamolnick, Paul. "The Al-Qaeda Organization and the Islamic State Organization: History, Doctrine, Modus, Operandi, and U.S Policy to Degrade and Defeat Terrorism Conducted in the Name of Sunni Islam." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu_books/121.

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The al-Qaeda Organization (AQO) and the Islamic State Organization (ISO) are transnational adversaries that conduct terrorism in the name of Sunni Islam. It is declared U.S. Government (USG) policy to degrade, defeat, and destroy them. The present book has been written to assist policymakers, military planners, strategists, and professional military educators whose mission demands a deep understanding of strategically-relevant differences between these two transnational terrorist entities. In it, one shall find a careful comparative analysis across three key strategically relevant dimensions:
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Books on the topic "ISLAMIC DOCTRINE"

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Kabbani, Muhammad Hisham. Encyclopedia of Islamic doctrine. 2nd ed. As-Sunna Foundation of America, 1998.

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Kabbani, Shaykh Muhammad Hisham. Encyclopedia of Islamic doctrine. 2nd ed. As-Sunna Foundation of America, 1998.

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Mujtabá, Mūsavī Lārī. The foundations of Islamic doctrine. Islamic Culture Development Office, 1988.

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Mujtabá, Mūsavī Lārī. The foundations of Islamic doctrine. Islamic Education Center, 1989.

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Majumadāra, Suhāsa. Jihād: The Islamic doctrine of permanent war. Voice of India, 1994.

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Jawad, Shubber Kadom, ed. The Islamic economic doctrine: A comparative study. 2nd ed. MECI, 2010.

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Sookhdeo, Patrick. Understanding Islamist terrorism: The Islamic doctrine of war. Isaac Pub., 2009.

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Sookhdeo, Patrick. Understanding Islamist terrorism: The Islamic doctrine of war. Isaac Pub., 2009.

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Sookhdeo, Patrick. Understanding Islamist terrorism: The Islamic doctrine of war. Isaac Pub., 2009.

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Muslehuddin, Mohammad. Crime and the Islamic doctrine of preventive measures. Islamic Research Institute, 1985.

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Book chapters on the topic "ISLAMIC DOCTRINE"

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Fiet, James O. "Islamic Doctrine and Entrepreneurship." In Religious Doctrines and their Influence on Entrepreneurship. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-43386-3_28.

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Rubin, Barry. "Strategy and Doctrine." In Islamic Fundamentalism in Egyptian Politics. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-21093-0_9.

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Rubin, Barry. "Strategy and Doctrine." In Islamic Fundamentalism in Egyptian Politics. Palgrave Macmillan US, 1990. http://dx.doi.org/10.1007/978-1-137-06931-3_9.

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Makdisi, George. "Ethics in Islamic Traditionalist Doctrine." In Religion, Law and Learning in Classical Islam. Routledge, 2022. https://doi.org/10.4324/9781003278832-5.

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Neale, Harry S. "Islamic Scripture and the Doctrine of Jihad." In Jihad in Premodern Sufi Writings. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-56155-8_3.

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Abdalla, Bakinaz. "The Doctrine of Divine Simplicity Considered in Light of Averroes's Conception of Divine Knowledge." In Islamic Philosophy of Religion. Routledge, 2023. http://dx.doi.org/10.4324/9781003327714-10.

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Salim, Emil, and Shoaib Ahmed Malik. "Creatio Continua and Quantum Randomness." In Abrahamic Reflections on Randomness and Providence. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75797-7_12.

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AbstractSome thinkers in the Christian and Islamic traditions assert that God doesn’t only create the universe ex nihilo, but that he also continuously recreates the universe in order to preserve its existence. This chapter will discuss randomness vis-à-vis the doctrine of continuous creation as understood in both religious traditions. We argue that the doctrine of continuous creation in its version that is held by both Christians and Muslims would preclude ontic quantum randomness. The reason is that in the doctrine of continuous creation, God is ultimately and meticulously responsible for th
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Malacka, Michal. "Sharia – Conflict of Law and Culture in the European Context." In Universal, Regional, National – Ways of the Development of Private International Law in 21st Century. Masaryk University Press, 2019. http://dx.doi.org/10.5817/cz.muni.p210-9497-2019-3.

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Sharia and its conflict with the private law within the EU is one of the most current problems in the conflict of laws. In accordance with the doctrine of ordre public, a foreign law that is otherwise applicable is disregarded if its application would violate some fundamental interest, basic policy, general principle of justice, or prevailing concept of good morals in the forum state. This doctrine is used and followed by judicial procedures not only at “the old continent” but also in Islamic countries. This article shows the basic aspects of Sharia, Islamic legal tradition and the reflection
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Zakzouk, Mahmoud. "The Islamic Doctrine of the Eschatological Completion of History and Eternal Life." In A Discourse of the World Religions. Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-2791-4_7.

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Alamad, Samir. "The Rise of Religious Economics Model: Critiques of the Islamic Economics Doctrine." In Contributions to Economics. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-49748-3_6.

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Conference papers on the topic "ISLAMIC DOCTRINE"

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Tanabayeva, Anar, Samal Sagnaikyzy, and Marzhan Alikbayeva. "THE PATTERN OF THE �PERFECT MAN� IN SUFISM." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/vs07.19.

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In the history of culture, one of the most important periods in the study of the problem of the nature and formation of the �perfect man� was the historical stratum of medieval Islamic culture, in which the Sufi discourse played an important role. Sufism as a religious and mystical direction in Islam is actualized in the light of the study of the classical cultural heritage of the peoples of the East and modern socio-cultural processes. Sufism played a significant role in the development of medieval Islamic culture and made its unique contribution to the concept of the �perfect man�. The Sufi
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Iliev, Andrej, Aleksandar Grizev, and Aleksandar Petrovski. "IDEOLOGY OF MODERN WAHHABISM." In SECURITY HORIZONS. Faculty of Security- Skopje, 2022. http://dx.doi.org/10.20544/icp.3.7.22.p16.

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Wahhabism represents an ideological and religious movement. It is the dominant islamic movement in Saudi Arabia. The founder of this ideology is Muhammad Ibn Abd AlWahhab (1703-1792). In the introductory part of this paper, the authors give an explanation of the historical paths of Wahhabism as a general Islamic doctrine. The main focus of the paper is on the basis of the ideology of wahhabism. This ideology starts with the Muslim brotherhood of Hassan el-Banna in 1928, through the Islamic ideological movements of Abul ala Maududi and Sayid Qutb and ends with the extremist Deobandi faith in So
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Filin, Nikita. "Concept Of "Islamic Awakening" As Foreign Policy Doctrine Of Iran." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.127.

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Chukov, Vladimir S. "The Sunni-Shia antagonism." In 10th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade - Serbia, 2024. https://doi.org/10.32591/coas.e-conf.10.22211c.

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This study presents the doctrinal and dogmatic differences related to Sunni-Shia antagonism. The Sunni-Shia dispute is a historical religious dispute between the two largest Islamic denominations. To a very large extent, it is based on the understanding of the concept of “sect” used for centuries by Sunni theologians of the Shiite school of dogma. It was not until the 1960s that orthodox Islam was forced to recognize the existence of a minority with which it had doctrinal and legal differences. Jafarism was the first Islamic movement that the dominant Sunni theologians recognized as part of th
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Alawaq, Abdulhamid. "constitutional inflation." In INTERNATIONAL CONFERENCE OF DEFICIENCIES AND INFLATION ASPECTS IN LEGISLATION. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicdial.pp1-17.

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One of the methods that the authority uses to empty the constitutional text of its content and prevent it from achieving its goal is its resort to the two phenomena of “constitutional inflation” in sites that the nation does not need, and “constitutional failure” in sites that are expected from the text to protect public rights and freedoms or prevent an authority from overpowering the rest of the authorities. This is how the authority did in the Syrian constitution of 2012. It resorted to both phenomena together to achieve its goal of using the constitution as a tool and not as a control of t
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Abdalla Ali AHMED, Manal. "Women and Emerging Jurisprudential Problems." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-7.

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This study, titled “Women and Emerging Jurisprudential Problems,” starts with a fundamentalist, purposeful reading, based on the postulates of the importance of women, their role in life, their participation in society and their interaction with its issues. The tangible, tangible, and the moral, by working to preserve its cohesion, spread religious awareness, and spread human values and principles that are fully compatible with what came with the Islamic Sharia. It is guaranteed over time. On the other hand, clarifying the interaction of women in public issues and their contributions to the in
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Ali Razavian, Seyed. "The importance and position of ethics in social life according to the Islamic doctrines." In 3rd International Academic Conference on Humanities and Social Sciences. Acavent, 2019. http://dx.doi.org/10.33422/3rd.iachss.2019.08.479.

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Reports on the topic "ISLAMIC DOCTRINE"

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Vartanian, James M. Beyond Hearts and Minds: How The Operational Commander Must Understand Islamic War-Fighting Doctrine to Secure Victory in the Long War. Defense Technical Information Center, 2008. http://dx.doi.org/10.21236/ada494391.

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Habib, Madelain. The doctrine of the Naqshabandi order: a study of mysticism in Islam. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.59.

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