Relevant bibliographies by topics / Islamic economic institutions (IEIs)

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Islamic economic institutions (IEIs)'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Islamic economic institutions (IEIs)"

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Raies, Asma. "Islamic work ethics as a key engine of endogenous economic growth." Islamic Economic Studies 29, no. 2 (2021): 86–99. http://dx.doi.org/10.1108/ies-02-2021-0009.

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PurposeGod promised pious individuals who obey to His commandments, to increase their economic well-being. Although it is difficult to demonstrate with figures in hand this causality relationship, Muslims must believe in its existence and robustness at both the individual and collective levels, as it is argued in Qur'an and the Prophetic Narration. We aim in this paper to model this positive relationship between Islamic work ethics and economic growth and prove theoretically its existence.Design/methodology/approachWe develop an endogenous growth model very close technically to Lucas–Uzawa mod
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Fahmi, Muhammad, Mohd Abd Wahab Fatoni Bin Mohd Balwi, Zulfi Mubaraq, and Fikri Qurrata Ayunin. "PATTERNS OF ISLAMIC ECONOMIC INSTITUTIONS." Ekonomi Islam 15, no. 2 (2024): 215–34. https://doi.org/10.22236/jei.v15i2.13540.

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The study of the Pattern of Islamic Economic Institutions is very important to be studied more deeply. This is because the study never ceases to be debated. The purpose of this paper is to understand 3 things: First, the Pattern of Islamic Economics. Second, Islamic Economic Institutions internal and external factors that affect society. Third, the positive and negative implications. The method used is literature review, with a descriptive approach based on qualitative theory, while data collection is descriptive and analyzed using content analysis techniques. The results found 3 things: First
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Shatzmiller, Maya. "Economic Performance and Economic Growth in the Early Islamic World." Journal of the Economic and Social History of the Orient 54, no. 2 (2011): 132–84. http://dx.doi.org/10.1163/156852011x586831.

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AbstractThe author argues that in the case of Islamic history, the growing interest in the economic theory of institutions and their role in economic growth has shifted the scholarly methodology from empirically based research, to theoretical models which favoured sweeping generalizations about the negative roles of the Islamic state and legal institution. Shatzmiller’s examinations of the role of Islamic institutions in periods of economic growth show that economic growth was visible in the key indicators of the Caliphate’s economy between ca. 750 and ca. 1100. The conclusion is that there wa
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Ratna. "PERAN INSTITUSI KEUANGAN SYARIAH SEBAGAI PENGGERAK EKONOMI DAERAH." La Riba: Jurnal Perbankan Syariah 3, no. 02 (2022): 49–62. http://dx.doi.org/10.53649/lariba.v3i02.129.

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Islamic financial institutions play a very important role in supporting Islamic economic growth in Indonesia, especially as a driver of the regional economy. The purpose of this study was to determine the role of Islamic financial institutions as a driver of the regional economy. The objective of this study is to provide a complete design and description of the role of Islamic financial institutions as a driver of the regional economy. Meanwhile, the objectives of the study of Islamic financial institutions as drivers of the regional economy are: (a) Obtaining data on Islamic financial institu
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Wijiharta and Nur Wening. "Uncovering the Dimensions to Increase Islamic Job Satisfaction in Socially Nuanced Economic Institutions." International Journal of Asian Business and Management 2, no. 6 (2023): 1007–12. http://dx.doi.org/10.55927/ijabm.v2i6.6235.

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This study aims to explore the dimensions of Islamic Job Satisfaction that will be useful to increase Islamic job satisfaction in socially nuanced economic institutions. Samples were taken from employees of Islamic Microfinance Institutions (IMFI, LKMS, KSSPS BMT) at convenience. Data collection from 30 respondents using a questionnaire instrument was then analyzed using quantitative descriptive methods. The results showed that Islamic Job Satisfaction achieved a very high score for employees of social economic institutions (KSPPS, BMT) was very high (4,088 or 81.76%). The spiritual dimension
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Trimulato, Trimulato. "THE ROLE OF ISLAMIC ECONOMIC INSTITUTIONS TO RECOVER REAL SECTOR OF SMEs During COVID-19 Pandemic." Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam 6, no. 1 (2021): 78. http://dx.doi.org/10.31332/lifalah.v6i1.2653.

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Islamic economics prioritizes the real sector including SMEs, and makes Islamic Economic institutions as supporters and drivers of the real sector. The market share of sharia financial has reached 8.5 percent, and will continue to grow and develop. Since the emergence of the corona virus outbreak, it has eroded and slowed down economic activity, including in the SMEs sector. SMEs are among the ones that have been significantly affected by the corona virus. To restore the economic activities of SMEs, the Islamic Economic Institutions have role to be able to restore the economic activities of SM
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Nazori, Nazori, Rafidah Rafidah, Novi Mubyarto, Agustina Mutia, and Elyanti Rosmanidar. "The Role of Sharia-Compliant Financial Institutions in Promoting Economic Stability: Insights from Recent Scholarly Contributions." International Journal of Economics (IJEC) 3, no. 2 (2024): 1307–25. http://dx.doi.org/10.55299/ijec.v3i2.1157.

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This research examines the role of Islamic financial institutions in promoting economic stability through a literature study of recent scholarly contributions. Islamic financial institutions are seen as alternative financial instruments that operate under Islamic principles, which prohibit usury, excessive speculation, and non-transparent activities. This research aims to understand the mechanisms used by Islamic financial institutions in creating economic stability and evaluate the latest empirical evidence supporting such contributions. The research method used is a literature study with a q
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Elmawazini, Khaled, Khiyar Abdullah Khiyar, and Asiye Aydilek. "Types of banking institutions and economic growth." International Journal of Islamic and Middle Eastern Finance and Management 13, no. 4 (2020): 553–78. http://dx.doi.org/10.1108/imefm-09-2018-0304.

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Purpose This paper aims to compare the effects of Islamic and commercial banks on economic growth among the Gulf Cooperation Council (GCC) countries during 2001–2009 (before and during the financial crisis) and 2010–2017 (after the financial crisis). Design/methodology/approach The authors use a cross-sectionally correlated and timewise autoregressive (CCTA) model. The authors also extend the theoretical endogenous growth model developed by Pagano (1993) by introducing the developments in Islamic and commercial financial markets. Findings The authors find that Islamic banks fueled economic gro
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Farida, Ulfa Jamilatul. "IMPLEMENTASI HUKUM ISLAM DALAM PRAKTIK EKONOMI ISLAM DI INDONESIA." At-Tawazun, Jurnal Ekonomi Syariah 7, no. 02 (2021): 165–81. http://dx.doi.org/10.55799/tawazun.v7i02.29.

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Islamic economic developments in the country, covering an academic study in universities or in practice operasioanl as happened in the Islamic economic institutions such as Islamic Banking, Takaful, Islamic Capital Market, and so on. The development is expected to further broaden to include aspects and a very broad scope, such as economic policy, local economics, macroeconomic (fiscal policy, public finance, strategy to overcome poverty and unemployment, inflation, monetary policy), and other economic issues, such as wage and labor and others. In the development of economic institutions in ord
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Susyanti, Jeni. "Alternative Interest-Free Financial Institutional Systems for Fair Economy: A Constructive Overview." Jihbiz : jurnal ekonomi, keuangan dan perbankan syariah 3, no. 2 (2019): 174–83. http://dx.doi.org/10.33379/jihbiz.v3i2.803.

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The Islamic economic system can be an option during the current world economic system with its market mechanism that can no longer be controlled by anyone and any system. The Islamic economic system is present as an alternative to the alignment of the economic system in a market order that is just and beneficial for human welfare. Islamic sharia principles in asset management emphasize the balance between individual and community interests, where assets must be used for productive things, especially investment activities which are the basis of economic activity in society. Interest-free financ
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Dissertations / Theses on the topic "Islamic economic institutions (IEIs)"

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Glover, Michael Emanuel. "Islamic institutions, the status of women, and economic growth." Thesis, Georgia Institute of Technology, 2010. http://hdl.handle.net/1853/33990.

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Within the sample of Muslim-majority countries, the links between how explicitly "Islamic" a society is, the status of women, and economic and other societal outcomes is explored. A country is considered more or less "Islamic" depending upon if Islam is the official state religion, if Islamic law forms a basis for the legal system, and the degree to which the country has rejected or maintained traditional Islamic norms such as regarding the acceptance of polygamy and the legal obligation of women to wear the veil in public. It is found that if a country is more "Islamic," it tends to also have
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Migdad, Abdalrahman Mohamed. "The contribution of the Islamic economic theory and institutions to human economic security : the case of the Islamic redistributive institution "Zakat" in Malaysia." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13069273/?lang=0, 2018. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13069273/?lang=0.

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Three main components represent the pillars of this research: Human Economic Security (HES), Islamic economics, and the Malaysian economy and policies addressing economic insecurities. HES is part of Human Security (HS), and both are presented in this research from the Islamic perspective to relate to both Islamic economics and Malaysia, the constitutionally Islamic country. To reach a conclusion regarding the subject, the researcher asks the question: "Can Malaysia actualize HES on the bases of equity and justice for all its citizens through enlarging and enhancing the performance of the Isla
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Maouchi, Youcef. "Les applications contemporaines du droit des contrats islamiques : la finance islamique à la lumière de l'analyse économique du droit et des institutions." Thesis, Aix-Marseille, 2015. http://www.theses.fr/2015AIXM2015.

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L’une des causes de la richesse des nations, la coopération, repose sur un échange de promesses. Si le droit des contrats est considéré comme un outil efficace - bien qu’imparfait - pour garantir ces dernières, il n’est cependant pas le seul : un tissu entier d’institutions formelles et informelles est à l’œuvre pour faciliter la coopération entre les agents économiques. Ce travail examine cette problématique dans le cadre de la finance islamique, considérée comme l’application moderne du droit des contrats islamiques. Alors qu’elle est censée utiliser des instruments de financement participat
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boujlil, rhada. "Financial Regulation, Banking, and Sovereign Debt." ScholarWorks@UNO, 2019. https://scholarworks.uno.edu/td/2588.

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The dissertation consists of two essays. In the first essay we study the efficiency of banks during the period of (2000-2017) that witnessed a fierce financial crisis in the light of the regulatory acts enacted in response to the crisis (Basel III 2010). We investigate the combined impact of compliance with Tier 1 and Tier 2 capital, common equity Tier 1, and leverage requirements on bank operating efficiency. We measure operational efficiency of 68 insured, U.S. federally and state-chartered, commercial banks, with consolidated assets of $15 billion or more, over a sampling period of 18 years
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Alagha, Hani S. "Corporate Governance Practices and Firm Performance of Listed Companies Including Islamic Financial Institutions in the United Arab Emirates." Thesis, 2016. https://vuir.vu.edu.au/30150/.

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Corporate governance is considered to have significant implications for the growth prospects of an economy. Well-formulated corporate governance mechanisms are regarded as important not only in reducing risk for investors, but also in protecting shareholders’ value as well as in improving and enhancing a firm’s performance. However, corporate governance mechanisms do vary between countries, as each country is unique in its political, economic, legal, culture and social contexts. Each country has its own corporate governance regulations with respect to various aspects of corporate management, w
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Nazirwan, Mohamad. "The dynamic role and performance of Baitul Maal Wat Tamwil: Islamic community-based microfinance in Central Java." Thesis, 2015. https://vuir.vu.edu.au/26242/.

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Baitul Maal Tamwil (BMT) is a community-based and cooperative microfinance approach, and combines economic and socio-religious objectives in providing financial services to poor people and helping the needy participate in a dynamic Muslim society. The study objective is to examine the development of the BMT sector in Yogyakarta and in particular to assess the role and performance of and assesses the extent to which the BMT's philosophy and modus operandi is sustainable in achieving the dual missions of poverty alleviation following Islamic principles. This study addresses research questions of
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Books on the topic "Islamic economic institutions (IEIs)"

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1955-, Taher Mohamed, ed. Islamic institutions. Anmol Publications, 1998.

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International Conference on Islamic Economics in the 21st Century (1999 Kuala Lumpur, Malaysia). Studies in Islamic economics in the 21st century: Shari'ah foundations, theory, and institutions. International Islamic University Malaysia, 2005.

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Bank, Islamic Development. Private sector promotion: Policies, modalities and procedures. Islamic Development Bank, 2000.

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Nagimova, Al'mira, Bekhan Chokaev, and Magomed Aliev. Islamic Finance: History and Modernity. INFRA-M Academic Publishing LLC., 2023. http://dx.doi.org/10.12737/1921365.

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The monograph presents the results of the study of the phenomenon of Islamic finance in the world economy. The theory and history of Islamic finance are considered. Special attention is paid to social Islamic finance — in particular, Zakat and Waqf institutions. The Islamic capital markets, namely sukuk, are analyzed. The practice of the Islamic financial sector in Malaysia is presented. Appendices to the monograph include important statistics collected by the author on various aspects of this topic.
 The monograph is a continuation of the previous works published by the author earlier. T
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Islamic economic institutions and the elimination of poverty. Islamic Foundation, 2002.

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Iqbal, Munawar. Islamic Economic Institutions and the Elimination of Poverty. Islamic Foundation, 2007.

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Islamic Economic Institutions and the Elimination of Poverty. Islamic Foundation, 2007.

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Ahmad, Khaliq. Islamic Management Practices in Financial Institutions. Taylor & Francis Group, 2021.

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Basov, Suren, and Ishaq Bhatti. Islamic Finance in the Light of Modern Economic Theory. Palgrave Macmillan, 2017.

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Basov, Suren, and M. Ishaq Bhatti. Islamic Finance in the Light of Modern Economic Theory. Palgrave Macmillan, 2016.

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Book chapters on the topic "Islamic economic institutions (IEIs)"

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Kuran, Timur. "Islamic Economic Institutions." In The New Palgrave Dictionary of Economics. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_2556.

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Kuran, Timur. "Islamic Economic Institutions." In The New Palgrave Dictionary of Economics. Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/978-1-349-95121-5_2556-1.

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Uddin, Imam, Muhammad Ali Shaikh, Ishaq Bhatti, and Rafia Ayub. "An overview of Islamic economic system." In Islamic Financial Institutions. Routledge, 2024. http://dx.doi.org/10.4324/9781003489849-2.

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Choudhury, Masudul Alam. "Inter-Islamic Economic Co-operation and Integration: Institutions, Strategies and Obstacles." In Islamic Economic Co-operation. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-09902-3_8.

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Kuran, Timur. "Political Consequences of the Middle East’s Islamic Economic Legacy." In Institutions and Comparative Economic Development. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137034014_6.

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Ahmad, Khaliq. "Yayasan Pembangunan Ekonomi Islam Malaysia (Malaysian Islamic economic development foundation)." In Islamic Management Practices in Financial Institutions. Routledge, 2021. http://dx.doi.org/10.4324/9781003243779-3.

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Chaney, Eric. "Separation of Powers and the Medieval Roots of Institutional Divergence between Europe and the Islamic Middle East." In Institutions and Comparative Economic Development. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137034014_7.

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Mutiarni, Rita, Ubud Salim, Eko Ganis Sukoharsono, and Mintarti. "Islamic Human Capital." In Proceedings of the 19th International Symposium on Management (INSYMA 2022). Atlantis Press International BV, 2022. http://dx.doi.org/10.2991/978-94-6463-008-4_87.

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AbstractAs one of the countries with the largest Muslim population globally, Indonesia is trying to overcome poverty by driving the community’s economy through various economic institutions, one of which is sharia cooperatives. But unfortunately, even though the majority of the Indonesian population is Muslim, sharia cooperatives are less attractive to the public and have a slow performance compared to conventional cooperatives. Various previous studies stated that the main problem in the management of sharia cooperatives is the ability of their human resources or commonly known as human capit
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Korkut, Cem. "Effects of Cash Waqfs on Sustainable Economic Development in the Balkans During the Early Modern Period." In Islamic Financial Institutions from the Early Modern Period to the 20th Century. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-51318-3_5.

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Yusof, Mohd Fadil Mohd, and Derweanna Bah Simpong. "Exploring the Potential of Pondok Institutions as an Islamic Spiritual Tourism Product- The Case of Malaysia." In The Importance of New Technologies and Entrepreneurship in Business Development: In The Context of Economic Diversity in Developing Countries. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69221-6_54.

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Conference papers on the topic "Islamic economic institutions (IEIs)"

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Bahari, Zakaria, and Caturida Doktoralina. "Economic Approaches of Zakat Management Institutions in Malaysia." In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289397.

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Hakim, Luqman, Irin Widayati, Riza Kurniawan, Albrian Prakoso, and Triesninda Pahlevi. "Factors Affecting Decisions on Use of Islamic Financial Institutions." In Proceedings of the 1st International Conference on Economic and Education, ICON 2021, 14 - 15 December 2021, Padang-West Sumatra, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.14-12-2021.2318365.

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HAMADOUCHE, Marwa, and Nasser MILOUD. "Investment funds in Islamic banks and their impact on economic activity –Barwa Islamic Bank Case Study –." In VI. International Congress of Humanities and Educational Research. Rimar Academy, 2023. http://dx.doi.org/10.47832/ijhercongress6-13.

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Islam urged on more than one occasion to invest and stressed its importance and impact on the individual and society, as a result of extrapolating many Quranic verses and hadiths that pour into the same context. The research paper emphasizes that Islamic investment funds are among the best investment programs that contribute to increasing capital and obtaining better returns with less risk, and also work on different investment models that all investors need to understand the basic difference between them so that they can make sound investment decisions. Islamic investment funds aim to accumul
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Santoso, Ivan, Syarwani Canon, and Abd Pakaya. "The Role of Islamic Financial Institutions in Supporting Economic Growth in the Digital Era: Case Study in Indonesia." In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289380.

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Akyol, Mustafa. "WHAT MADE THE GÜLEN MOVEMENT POSSIBLE?" In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/nagx1827.

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Turkey’s most powerful and popular Islamic community, the Fethullah Gülen movement, is also a very moderate one, which embraces liberal democracy and promotes inter-faith toler- ance and dialogue. This paper asks what socio-political conditions enabled this movement to emerge, get established and grow as successfully as it has. The legacy of late Ottoman modernisation, which sought a synthesis of Islamic and modern Western values, assisted the Muslims of Republican Turkey to embrace democracy and es- tablish good relations with the West. Post-war Turkey’s peaceful interaction with the West — v
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Williams, Ian. "“A STATION ABOVE THAT OF ANGELS”: THE VISION OF ISLAMIC EDUCATION WITHIN PLURALISTIC SOCIETIES IN THE THOUGHT OF FETHULLAH GÜLEN - A STUDY OF CONTRASTS BETWEEN TURKEY AND THE UK." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/jmbu4194.

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Gülen cites ‘Ali ibn Abi Talib as saying, ‘... if a person’s intellect dominates his or her desire and ferocity, he or she rises to a station above that of angels ...’. Both historically as well as in modern contexts Muslim education is not characterised by uniformity but rather by a plurality of actors, institutions, ideas and political milieus. The two central questions are: What is required to live as a Muslim in the present world? Who is qualified to teach in this time? The debate over the nature and purpose of Islamic education is no recent phenomenon. It has been conducted for the past t
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Reports on the topic "Islamic economic institutions (IEIs)"

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Al Ghassani, Rashid. Enhancing Crisis Management Frameworks and Supervision of the Islamic Financial Services Industry. Islamic Development Bank Institute, 2024. http://dx.doi.org/10.55780/re24044.

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While the Islamic financial services industry has thus far been fortunate to avoid a large-scale crisis, valuable lessons can be learned from conventional finance in order to effectively manage any potential future challenges. Until now, the Islamic finance sector has a good track record of successfully resolving isolated issues at the national level in a timely and measured manner. This experience provides a strong foundation upon which to build robust crisis management protocols. The nature and pace of a crisis can vary significantly depending on the affected sector and the level of interdep
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Maqableh, Rasha, and Aya W. Akawi. Summary Report of Radicalization Trends in Jordan. Glasgow Caledonian University, 2025. https://doi.org/10.59019/41xrhj73.

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This report summarizes the country reports submitted to D.Rad project from Jordan’s team studying radicalization as a phenomenon and action in Jordan in the period 2011-2021. The report describes major incidents that are considered as a turning point in identifying and (re)shaping radicalization and de-radicalization, presents a contextual framework of how radicalization erupted in the country and highlights agents and channels of radicalization and de-radicalization. It also discusses elite and public perceptions of radicalization incidents and, finally, emphasizes the role of media in radica
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