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Books on the topic 'Islamic economic institutions (IEIs)'

Author: Grafiati

Published: 5 June 2025

Last updated: 16 July 2025

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1

1955-, Taher Mohamed, ed. Islamic institutions. Anmol Publications, 1998.

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2

International Conference on Islamic Economics in the 21st Century (1999 Kuala Lumpur, Malaysia). Studies in Islamic economics in the 21st century: Shari'ah foundations, theory, and institutions. International Islamic University Malaysia, 2005.

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3

Bank, Islamic Development. Private sector promotion: Policies, modalities and procedures. Islamic Development Bank, 2000.

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4

Nagimova, Al'mira, Bekhan Chokaev, and Magomed Aliev. Islamic Finance: History and Modernity. INFRA-M Academic Publishing LLC., 2023. http://dx.doi.org/10.12737/1921365.

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The monograph presents the results of the study of the phenomenon of Islamic finance in the world economy. The theory and history of Islamic finance are considered. Special attention is paid to social Islamic finance — in particular, Zakat and Waqf institutions. The Islamic capital markets, namely sukuk, are analyzed. The practice of the Islamic financial sector in Malaysia is presented. Appendices to the monograph include important statistics collected by the author on various aspects of this topic. The monograph is a continuation of the previous works published by the author earlier. T

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5

Islamic economic institutions and the elimination of poverty. Islamic Foundation, 2002.

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6

Iqbal, Munawar. Islamic Economic Institutions and the Elimination of Poverty. Islamic Foundation, 2007.

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7

Islamic Economic Institutions and the Elimination of Poverty. Islamic Foundation, 2007.

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8

Ahmad, Khaliq. Islamic Management Practices in Financial Institutions. Taylor & Francis Group, 2021.

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9

Basov, Suren, and Ishaq Bhatti. Islamic Finance in the Light of Modern Economic Theory. Palgrave Macmillan, 2017.

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10

Basov, Suren, and M. Ishaq Bhatti. Islamic Finance in the Light of Modern Economic Theory. Palgrave Macmillan, 2016.

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11

Basov, Suren, and M. Ishaq Bhatti. Islamic Finance in the Light of Modern Economic Theory. Palgrave Macmillan, 2016.

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12

Sadr, Seyed Kazem. Economic System of the Early Islamic Period: Institutions and Policies. Palgrave Macmillan, 2016.

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13

Sadr, Seyed Kazem. Economic System of the Early Islamic Period: Institutions and Policies. Palgrave Macmillan, 2016.

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14

The Economic System of the Early Islamic Period: Institutions and Policies. Palgrave Macmillan, 2016.

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15

Islamic Management Practices in Financial Institutions: Case Studies from Islamic Economics, Banking and Finance. Taylor & Francis Group, 2021.

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16

Ahmad, Khaliq. Islamic Management Practices in Financial Institutions: Case Studies from Islamic Economics, Banking and Finance. Taylor & Francis Group, 2021.

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17

Ahmad, Khaliq. Islamic Management Practices in Financial Institutions: Case Studies from Islamic Economics, Banking and Finance. Routledge, 2022.

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18

Ahmad, Khaliq. Islamic Management Practices in Financial Institutions: Case Studies from Islamic Economics, Banking and Finance. Taylor & Francis Group, 2021.

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19

Antonio, Muhammad Syafi'i, and Zafar Kayani. Islamic Economic Institutions in Indonesia: Are They Successful in Achieving the Maqasad-Al-Shariah. World Scientific Publishing Co Pte Ltd, 2023.

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20

Rafay, Abdul. Handbook of Research on Theory and Practice of Global Islamic Finance. IGI Global, 2020.

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21

Rafay, Abdul. Handbook of Research on Theory and Practice of Global Islamic Finance. IGI Global, 2019.

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22

Rafay, Abdul. Handbook of Research on Theory and Practice of Global Islamic Finance. IGI Global, 2019.

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23

Rafay, Abdul. Handbook of Research on Theory and Practice of Global Islamic Finance. IGI Global, 2019.

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24

Rafay, Abdul. Global Perspectives on Current and Future Opportunities in Islamic Finance. IGI Global, 2020.

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25

New Issues In Islamic Finance And Economics Progress And Challenges. John Wiley & Sons, 2008.

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26

Ustaoglu, M., A. Incekara, Ahmet ?ncekara, and Murat Ustao?lu. Islamic Finance Alternatives for Emerging Economies: Empirical Evidence from Turkey. Palgrave Macmillan Limited, 2014.

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27

Ustaoglu, M., and A. Incekara. Islamic Finance Alternatives for Emerging Economies: Empirical Evidence from Turkey. Palgrave Pivot, 2014.

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28

Islam, finanzielle Infrastruktur und wirtschaftliche Entwicklung: Eine Analyse ökonomischer Implikationen der Revitalisierung des Islam unter besonderer Berücksichtigung der Länder Pakistan und Ägypten. P. Lang, 1992.

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29

International Monetary Fund. Asia and Pacific Dept Staff. Malaysia: 2013 Article IV Consultation-Staff Report; Press Release; and Statement by the Executive Director for Malaysia. International Monetary Fund, 2014.

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30

International Monetary Fund. Asia and Pacific Dept Staff. Malaysia: 2013 Article IV Consultation-Staff Report; Press Release; and Statement by the Executive Director for Malaysia. International Monetary Fund, 2014.

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31

International Monetary Fund. Asia and Pacific Dept Staff. Malaysia: Financial Sector Stability Assessment. International Monetary Fund, 2013.

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32

International Monetary Fund. Asia and Pacific Dept Staff. Malaysia: Selected Issues. International Monetary Fund, 2014.

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33

Sonko, Karamo N. M., and Haider Ali Khan. Islamic Finance as a Complex System. Lexington Books, 2020. https://doi.org/10.5040/9781666996098.

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There has been a rapid increase in the interest in the study of Islamic finance, resulting in a dramatic rise in financing since the beginning of the century. By the end of 2017 global industry assets had reached $2.4 trillion and were forecasted to reach $3.2 trillion by 2020, despite historic challenges to Islam itself at the same time. This collection of chapters provides key theoretical, empirical, and policy insights into Islamic finance from an overall complex financial and economic systems perspective. Within the complex financial and economic systems framework, this book addresses ques

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34

Kuforiji, John Oluseyi. Essentials of Islamic Banking, Finance, and Capital Markets. The Rowman & Littlefield Publishing Group, Inc., 2019. https://doi.org/10.5040/9781978736412.

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This book provides comprehensive analysis in the areas Islamic financial institutions and society. It starts off with the integration of the Islamic socio-economic and socio-political systems with the Islamic financial sector; with a view to help in removing some of the stereotype views that people have on the Islamic society and religion. In doing this, it provides the readers with an understanding of the Islamic society, characteristics of an Islamic society, and Islamic economics thoughts and theories. It goes further to make the readers to understand the sources, evolution, and guiding pri

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35

Osman, Shahriza, Zahiruddin Ghazali, and Syed Mohd Na’im Syed Salim. Islamic Finance Fundamentals With Applications in Malaysia. UUM Press, 2016. http://dx.doi.org/10.32890/9789670876726.

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Islam postulates a unique link of contracts among the creator, man and society on the basis of Syariah law that directly affects the workings of the various social, political, economic, and financial systems. Therefore, to understand the way in which economic affairs and financial institutions are organized in an Islamic system, it is first necessary to comprehend the nature of this relationship. Consequently, one cannot study a particular aspect or part of an Islamic system, economics, for example, in isolation, without having understanding of the basic knowledge of Islamic finance. Islamic f

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36

Price, Daniel. Islamic Political Culture, Democracy, and Human Rights. Praeger, 1999. http://dx.doi.org/10.5040/9798400672996.

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What affect does Islamic political culture have on democracy and human rights practices? It has been argued that Islam facilitates authoritarianism, contradicts the values of Western societies, and significantly affects important political outcomes in Muslim countries. This view, Price argues, is based primarily on analysis of Islamic political theory and ad-hoc studies of individual countries, which do not consider other factors. Through rigorous evaluation of the relationship between Islam, democracy, and individual rights at the cross-national level, Price suggests that too much emphasis is

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37

Kuforiji, John Oluseyi. Essentials of Islamic Banking, Finance, and Capital Markets. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781978734999.

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This multidisciplinary book on Islamic finance covers Islamic economic, financial, and legal systems, insurance (takaful), commercial jurisprudence, and the socio-political and political-economy of the Islamic world. It examines the dichotomies and similarities between Islamic and conventional financial systems and suggests future roles and governance of Islamic financial institutions. Distinctive features of the second edition include an emphasis on the theoretical foundations of Islamic finance, the distinctions between the micro- and macroeconomic concepts and theories to the readers, and a

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38

Koehler, Benedikt. Early Islam and the Birth of Capitalism. Published by Lexington Books, 2014. https://doi.org/10.5040/9781666993967.

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Early Islam and the Birth of Capitalism proposes a strikingly original thesis—that capitalism first emerged in Arabia, not in late medieval Italian city states as is commonly assumed. Early Islam made a seminal but largely unrecognized contribution to the history of economic thought; it is the only religion founded by an entrepreneur. Descending from an elite dynasty of religious, civil, and commercial leaders, Muhammad was a successful businessman before founding Islam. As such, the new religion had much to say on trade, consumer protection, business ethics, and property. As Islam rapidly spr

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39

Petersen, Kristian. History of the Development of the Sino-Muslim Community. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190634346.003.0002.

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Chapter 1 sketches a brief history of Muslims in China to aid in understanding the development of Sino-Islamic scholarship and the shifting contours of this tradition. The establishment of local religious institutions and a unique body of Chinese literature was predicated by the changing attitudes of foreign and local Muslims in relation to political, economic, and cultural policies. The chapter focuses on the transmission of Islam to China as it affected the development of Islamic thought, and situate this process within the Chinese cultural environment and then in the broader Eurasian contex

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40

Leiser, Gary. The Restoration of Sunnism. Lockwood Press, 2022. http://dx.doi.org/10.5913/2022792.

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The Restoration of Sunnism is a study of the early history of Islamic law schools (s. madrasa, pl. madāris) and their professors in late Fāṭimid and Aiyūbid Egypt (495–647/1101–1249). It describes the origin and spread of these institutions, their teachers, and their role in the religious life of Egypt. This work is a lightly revised version of the author’s 1976 University of Pennsylvania doctoral dissertation, which remains one of the most important works on the history of the premodern institution of the madrasa to date. Unlike many publications on the madāris in recent decades, which argue

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41

Bessard, Fanny. Caliphs and Merchants. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198855828.001.0001.

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Caliphs and Merchants: Cities and Economies of Power in the Near East (700–950) offers fresh perspectives on the origins of the economic success of the early Islamic caliphate, identifying a number of previously unnoticed or underplayed yet crucial developments, such as the changing conditions of labour, attitudes towards professional associations, and the interplay between the state, Islamic religious institutions, and the economy. Moving beyond the well-studied transition between the death of Justinian in 565 and the Arab-Muslim conquests in the seventh century, Caliphs and Merchants focuses

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42

Kincheloe, Joe, and Shirley R. Steinberg, eds. The Miseducation of the West. www.praeger.com, 2004. http://dx.doi.org/10.5040/9798400686306.

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The Miseducation of the West examines the ways in which educational institutions such as media and schools have shaped Western views of Islam. The nature of these messages tells readers as much, if not more, about Western self-images as they do about Islam and Islamic peoples. Quickly emerging is a Western perspective on the other. Westerners found easy justification for the colonial conquest of many Islamic lands. In the 18th, 19th, and early 20th centuries England, France, and to a lesser extent Russia colonized much of the Mulsim world with the United States entering the picture after World

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43

Henig, David. Remaking Muslim Lives. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043291.001.0001.

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Remaking Muslim Lives: Everyday Islam in Postwar Bosnia and Herzegovina examines what it means to live a Muslim life amid the political ruptures, economic deprivation, and transformation of religious institutions in postsocialist, postwar Bosnia-Herzegovina. Popular representations of Muslim communities in Southeastern Europe have long featured simplistic images of Muslims’ lost faith, and of Islam as serving the interests of nationalism and identity politics. Drawing on a decade of ethnographic research, this book challenges these stereotypes. Through an exploration of the everyday experience

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44

Dorraj, Manochehr, and Mehran Kamrava. Iran Today. Greenwood, 2008. http://dx.doi.org/10.5040/9798400672460.

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Iran dominates the media headlines once again and has taken center stage in the U.S. and European Union strategy toward the Middle East. A more nuanced understanding of Iranian society has assumed even greater significance and urgency.Iran Today: An Encyclopedia of Life in the Islamic Republicoffers crucial insight for students and the general reader into an often misunderstood and complex country that is shrouded in mystery and misperception. Heir to a long history and a great culture and civilization, Iran embodies a rich, complex, and diverse mosaic that defines its national identity. Diver

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