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Journal articles on the topic 'Islamic economic institutions (IEIs)'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Raies, Asma. "Islamic work ethics as a key engine of endogenous economic growth." Islamic Economic Studies 29, no. 2 (2021): 86–99. http://dx.doi.org/10.1108/ies-02-2021-0009.

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PurposeGod promised pious individuals who obey to His commandments, to increase their economic well-being. Although it is difficult to demonstrate with figures in hand this causality relationship, Muslims must believe in its existence and robustness at both the individual and collective levels, as it is argued in Qur'an and the Prophetic Narration. We aim in this paper to model this positive relationship between Islamic work ethics and economic growth and prove theoretically its existence.Design/methodology/approachWe develop an endogenous growth model very close technically to Lucas–Uzawa mod

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Fahmi, Muhammad, Mohd Abd Wahab Fatoni Bin Mohd Balwi, Zulfi Mubaraq, and Fikri Qurrata Ayunin. "PATTERNS OF ISLAMIC ECONOMIC INSTITUTIONS." Ekonomi Islam 15, no. 2 (2024): 215–34. https://doi.org/10.22236/jei.v15i2.13540.

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The study of the Pattern of Islamic Economic Institutions is very important to be studied more deeply. This is because the study never ceases to be debated. The purpose of this paper is to understand 3 things: First, the Pattern of Islamic Economics. Second, Islamic Economic Institutions internal and external factors that affect society. Third, the positive and negative implications. The method used is literature review, with a descriptive approach based on qualitative theory, while data collection is descriptive and analyzed using content analysis techniques. The results found 3 things: First

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Shatzmiller, Maya. "Economic Performance and Economic Growth in the Early Islamic World." Journal of the Economic and Social History of the Orient 54, no. 2 (2011): 132–84. http://dx.doi.org/10.1163/156852011x586831.

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AbstractThe author argues that in the case of Islamic history, the growing interest in the economic theory of institutions and their role in economic growth has shifted the scholarly methodology from empirically based research, to theoretical models which favoured sweeping generalizations about the negative roles of the Islamic state and legal institution. Shatzmiller’s examinations of the role of Islamic institutions in periods of economic growth show that economic growth was visible in the key indicators of the Caliphate’s economy between ca. 750 and ca. 1100. The conclusion is that there wa

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Ratna. "PERAN INSTITUSI KEUANGAN SYARIAH SEBAGAI PENGGERAK EKONOMI DAERAH." La Riba: Jurnal Perbankan Syariah 3, no. 02 (2022): 49–62. http://dx.doi.org/10.53649/lariba.v3i02.129.

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Islamic financial institutions play a very important role in supporting Islamic economic growth in Indonesia, especially as a driver of the regional economy. The purpose of this study was to determine the role of Islamic financial institutions as a driver of the regional economy. The objective of this study is to provide a complete design and description of the role of Islamic financial institutions as a driver of the regional economy. Meanwhile, the objectives of the study of Islamic financial institutions as drivers of the regional economy are: (a) Obtaining data on Islamic financial institu

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Wijiharta and Nur Wening. "Uncovering the Dimensions to Increase Islamic Job Satisfaction in Socially Nuanced Economic Institutions." International Journal of Asian Business and Management 2, no. 6 (2023): 1007–12. http://dx.doi.org/10.55927/ijabm.v2i6.6235.

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This study aims to explore the dimensions of Islamic Job Satisfaction that will be useful to increase Islamic job satisfaction in socially nuanced economic institutions. Samples were taken from employees of Islamic Microfinance Institutions (IMFI, LKMS, KSSPS BMT) at convenience. Data collection from 30 respondents using a questionnaire instrument was then analyzed using quantitative descriptive methods. The results showed that Islamic Job Satisfaction achieved a very high score for employees of social economic institutions (KSPPS, BMT) was very high (4,088 or 81.76%). The spiritual dimension

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Trimulato, Trimulato. "THE ROLE OF ISLAMIC ECONOMIC INSTITUTIONS TO RECOVER REAL SECTOR OF SMEs During COVID-19 Pandemic." Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam 6, no. 1 (2021): 78. http://dx.doi.org/10.31332/lifalah.v6i1.2653.

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Islamic economics prioritizes the real sector including SMEs, and makes Islamic Economic institutions as supporters and drivers of the real sector. The market share of sharia financial has reached 8.5 percent, and will continue to grow and develop. Since the emergence of the corona virus outbreak, it has eroded and slowed down economic activity, including in the SMEs sector. SMEs are among the ones that have been significantly affected by the corona virus. To restore the economic activities of SMEs, the Islamic Economic Institutions have role to be able to restore the economic activities of SM

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Nazori, Nazori, Rafidah Rafidah, Novi Mubyarto, Agustina Mutia, and Elyanti Rosmanidar. "The Role of Sharia-Compliant Financial Institutions in Promoting Economic Stability: Insights from Recent Scholarly Contributions." International Journal of Economics (IJEC) 3, no. 2 (2024): 1307–25. http://dx.doi.org/10.55299/ijec.v3i2.1157.

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This research examines the role of Islamic financial institutions in promoting economic stability through a literature study of recent scholarly contributions. Islamic financial institutions are seen as alternative financial instruments that operate under Islamic principles, which prohibit usury, excessive speculation, and non-transparent activities. This research aims to understand the mechanisms used by Islamic financial institutions in creating economic stability and evaluate the latest empirical evidence supporting such contributions. The research method used is a literature study with a q

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Elmawazini, Khaled, Khiyar Abdullah Khiyar, and Asiye Aydilek. "Types of banking institutions and economic growth." International Journal of Islamic and Middle Eastern Finance and Management 13, no. 4 (2020): 553–78. http://dx.doi.org/10.1108/imefm-09-2018-0304.

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Purpose This paper aims to compare the effects of Islamic and commercial banks on economic growth among the Gulf Cooperation Council (GCC) countries during 2001–2009 (before and during the financial crisis) and 2010–2017 (after the financial crisis). Design/methodology/approach The authors use a cross-sectionally correlated and timewise autoregressive (CCTA) model. The authors also extend the theoretical endogenous growth model developed by Pagano (1993) by introducing the developments in Islamic and commercial financial markets. Findings The authors find that Islamic banks fueled economic gro

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Farida, Ulfa Jamilatul. "IMPLEMENTASI HUKUM ISLAM DALAM PRAKTIK EKONOMI ISLAM DI INDONESIA." At-Tawazun, Jurnal Ekonomi Syariah 7, no. 02 (2021): 165–81. http://dx.doi.org/10.55799/tawazun.v7i02.29.

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Islamic economic developments in the country, covering an academic study in universities or in practice operasioanl as happened in the Islamic economic institutions such as Islamic Banking, Takaful, Islamic Capital Market, and so on. The development is expected to further broaden to include aspects and a very broad scope, such as economic policy, local economics, macroeconomic (fiscal policy, public finance, strategy to overcome poverty and unemployment, inflation, monetary policy), and other economic issues, such as wage and labor and others. In the development of economic institutions in ord

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Susyanti, Jeni. "Alternative Interest-Free Financial Institutional Systems for Fair Economy: A Constructive Overview." Jihbiz : jurnal ekonomi, keuangan dan perbankan syariah 3, no. 2 (2019): 174–83. http://dx.doi.org/10.33379/jihbiz.v3i2.803.

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The Islamic economic system can be an option during the current world economic system with its market mechanism that can no longer be controlled by anyone and any system. The Islamic economic system is present as an alternative to the alignment of the economic system in a market order that is just and beneficial for human welfare. Islamic sharia principles in asset management emphasize the balance between individual and community interests, where assets must be used for productive things, especially investment activities which are the basis of economic activity in society. Interest-free financ

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Ibrahim, Elly, Wahyu Akbar, Mujiburohman Mujiburohman, and Dwira Rahima. "Mudharabah Contract as Economic Strengthening in Indonesia (Literature Study on Islamic Financial Institutions and Community Economic Activities)." JURNAL AL-QARDH 8, no. 1 (2023): 52–63. http://dx.doi.org/10.23971/jaq.v8i1.6654.

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Mudharabah contracts are one of the most common Islamic finance partnerships. The mudharabah contract is currently widely used in Islamic financial institutions. However, in Indonesian society, especially in the context of local economic traditions and practices, it may not be as widely implemented as in formal Islamic financial institutions. This paper uses a type of normative research. However, it also applies a library research method that examines the literature, which is analyzed qualitatively using statutory, fiqh, and sociological approaches and Sharia economic contextual approaches in

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Ramadhan, Wahyu, Azizah Hanum OK, and Usiono Usiono. "Sharia Economic Management in Islamic Education Institutions from the Perspective of Prof. Dr. Amiur Nuruddin, MA." Edumaspul: Jurnal Pendidikan 8, no. 1 (2024): 2125–30. https://doi.org/10.33487/edumaspul.v8i1.8084.

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Problems related to Islamic economic management in Islamic educational institutions are very rarely discussed. Financial management of Islamic educational institutions has a strategic role and is one of the factors that determines the implementation of quality learning. Therefore, this scientific study aims to examine in more depth the perspective of Prof. Dr. Amiur Nuruddin, MA regarding sharia economic management in Islamic educational institutions. This scientific study uses the Systematic Literature Review (SLR) method with PRISMA analysis. The results of the analysis state that in his per

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13

Irawan, Sandi, Muhammad Iqbal Fasa, and A. Kumedi Ja’far. "Analisis Akad Pembiayaan Murabahah di Bank Syariah Indonesia Cabang Pringsewu." Reslaj : Religion Education Social Laa Roiba Journal 4, no. 2 (2021): 300–310. http://dx.doi.org/10.47467/reslaj.v4i2.693.

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Islam as ad-din contains comprehensive and perfect teachings. Islam regulates all aspects of human life, not only aspects of worship, but also aspects of muamalah, especially sharia economics. The Islamic economic system has developed along with the advancement of science and technology. One form of embodiment of the Islamic economic system is the establishment of Islamic financial institutions in the form of banks and non-banks. The role and position of Islamic financial institutions is considered very important, especially in the development of a people's economic system. This is because the

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14

Anisa Lestari, Nurul Layali, Fahriya, and Mashudi. "The Role of Islamic Economic Principles in the Formation of Public Policy." Al-Abqori: Journal of Islamic Thought Studies 1, no. 1 (2025): 1–13. https://doi.org/10.61166/abqori.v1i1.1.

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By incorporating sharia values into the social and economic system, the concept of Islamic economics is essential in the development of public policy. In order to put Islamic economic ideas into practice, the creation of an economic system based on Islamic principles must take precedence. The aim of this research is to examine how important legal sources are in influencing and guiding the development of Islamic financial institutions. The overarching approach to examining this issue takes into account the basic ideas and origins of Islamic law, the principles of Islamic economics, and how they

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15

Nikmah, Lailatun, Kutbuddin Aibak, and Arina Ilfi Noerdiana. "LEGISLASI HUKUM EKONOMI SYARI’AH DI INDONESIA." Ahkam: Jurnal Hukum Islam 12, no. 1 (2024): 211–32. http://dx.doi.org/10.21274/ahkam.2024.12.1.211-232.

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Legislation is a process that takes place in legislative institutions, namely the creation and promulgation of laws and regulations. Islamic legal material can be included into the legislative process through a positivization mechanism. One of the sub-fields in the study of Islamic law is sharia economic law. Sharia economic law is a subsystem in the Islamic legal system which has experienced significant development over time. Therefore, there is a need for legal positivization through legal legislation efforts. The position of sharia economic law in the legal system has been implemented, as s

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16

Yusuf and Syarif Hidayatullah. "Keberadaan Ekosistem Ekonomi dan Keuangan Terhadap Pertumbuhan Pasar Modal Syariah di Indonesia." Tasharruf : Journal of Islamic Economics and Business 3, no. 1 (2022): 1–10. http://dx.doi.org/10.55757/tasharruf.v3i1.90.

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The existence of a good Islamic economic and financial ecosystem will grow the performance of Islamic financial institutions. Islamic capital market institutions that manage investment products are expected to be able to manage these assets in order to provide benefits in the form of a greater rate of return to investors. This study aims to analyze the existence of the Islamic economic and financial ecosystem in increasing the growth of the Islamic capital market in Indonesia. This qualitative descriptive study was written based on literacy studies. The conclusion of the study is that a good I

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17

Chaney, Eric. "Islamic Law, Institutions and Economic Development in the Islamic Middle East." Development and Change 42, no. 6 (2011): 1465–72. http://dx.doi.org/10.1111/j.1467-7660.2011.01734.x.

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18

Houran, Osman. "The Role of International Islamic Economic Institutions in Rationalizing Islamic Banks." Islamic Sciences Journal 12, no. 6 (2023): 58–87. http://dx.doi.org/10.25130/jis.21.12.6.4.

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    Praise be to Allah, Lord of the Worlds, and prayers and peace be upon His faithful Messenger and his family and companions until the Day of Judgment... and after Economy, trade, market, employment, growth and inflation ... are terms that have significance in the world of economy, closely related to banking, from organizing the movement of money and its transfer to managing cash liquidity and making profits, for banks to regulate the ways of commercial agreement between the contracting parties, with prior identification of the type of contracts and supervision

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19

Al-Jarhi, Mabid Ali. "An economic theory of Islamic finance." ISRA International Journal of Islamic Finance 9, no. 2 (2017): 117–32. http://dx.doi.org/10.1108/ijif-07-2017-0007.

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Purpose This paper aims to provide an economic rationale for Islamic finance. Design/methodology/approach Its methodology is simple. It starts with listing the contributions to economic analysis relevant to the required rationale in the theories of banking, finance, price, money and macroeconomics, to identify the main rationale for Islamic finance. A concise description of the author’s model for an Islamic economic system, within which Islamic finance can be operational, is provided. Findings The paper finds distinct advantages of Islamic finance, when properly applied within the author’s mod

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20

‘Ilmi, Zujajatul. "The Application of Fiqh Principles in Contemporary Sharia Transactions in The Development of Innovative Products of Islamic Financial Institutions in Indonesia." OECONOMICUS Journal of Economics 7, no. 2 (2023): 142–56. http://dx.doi.org/10.15642/oje.2023.7.2.142-156.

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The innovation product in Islamic financial institutions is one of the strategies that has an important role in the midst of a competitive market. Increasing institutional capacity and the availability of diverse and efficient Islamic financial industry products is one of the missions in optimizing the development of Islamic finance. The program to increase the availability and diversity of Islamic financial types available in various products, in Islamic banking institutions and non-Islamic bank financial institutions, including the Islamic capital market, shows that the market share of Islam

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21

Hamdi, Ahmad, and Sukandi Sukandi. "KONTRIBUSI EKONOMI SYARIAH DALAM PEMBANGUNAN EKONOMI." Iltizam : Jurnal Ekonomi dan Keuangan Islam 2, no. 2 (2025): 73–86. https://doi.org/10.35316/iltizam.v2i2.6666.

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Islamic economics, based on Sharia principles, has rapidly developed in recent decades. However, there remains a gap in understanding its contribution to inclusive and equitable economic development. This study aims to explore the contribution of Islamic economics to a more equitable economic development and identify how Islamic economic instruments such as zakat, waqf, and sukuk can support this goal. The research method used is a literature study, analyzing relevant literature on Islamic economic theories and their implementation in economic development. The findings reveal that Islamic econ

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Ahmed, Habib. "The Islamization of Economies and Knowledge." American Journal of Islamic Social Sciences 29, no. 4 (2012): 22–45. http://dx.doi.org/10.35632/ajiss.v29i4.313.

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Using ideas from New Institutional Economics (NIE), this paper examines the Islamization of economies and links it to the Islamization of knowledge. NIE uses a multi-disciplinary approach to explain how economic structures evolve and change over time. These structures are studied at four levels: cultural, institutional, organizational, and transactional. While culture embodies a given society’s body of knowledge, the nature and growth of that knowledge determine the type and evolution of an economy’s institutions, organizations, and transactions. This paper contends that the Islamization of ec

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Ahmed, Habib. "The Islamization of Economies and Knowledge." American Journal of Islam and Society 29, no. 4 (2012): 22–45. http://dx.doi.org/10.35632/ajis.v29i4.313.

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Using ideas from New Institutional Economics (NIE), this paper examines the Islamization of economies and links it to the Islamization of knowledge. NIE uses a multi-disciplinary approach to explain how economic structures evolve and change over time. These structures are studied at four levels: cultural, institutional, organizational, and transactional. While culture embodies a given society’s body of knowledge, the nature and growth of that knowledge determine the type and evolution of an economy’s institutions, organizations, and transactions. This paper contends that the Islamization of ec

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Soumadi, Mustafa M., and Adnan A. Al Smadi. "Islamic Banking Institutions and their Role in Economic Development of Jordan." International Journal of Professional Business Review 8, no. 5 (2023): e01679. http://dx.doi.org/10.26668/businessreview/2023.v8i5.1679.

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Purpose: This study aimed to demonstrate the importance of economic financing at Islamic banks in the Hashemite Kingdom of Jordan. Theoretical framework: This study came to answer the following main questions: What is Islamic banking finance, its meaning, and its characteristics? What is the reality of Islamic banking finance in Jordan? What is the impact of Islamic banking finance in Jordan on increasing investment and saving? What is the impact of Islamic banking finance in Jordan in reducing inflation and unemployment? What is the impact of Islamic banking finance in Jordan on the gross dom

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Wira, Ahmad, Hulwati Hulwati, Huriyatul Akmal, Riandy Mardhika Adif, and Jufriadif Na`am. "Islamic Economic Orientation Model for Microfinance Institution." Journal of Social Sciences Research, no. 53 (March 10, 2019): 676–82. http://dx.doi.org/10.32861/jssr.53.676.682.

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This study formulated a model of Islamic economic orientation towards microfinance institutions (MFIs) in Solok Indonesia. The approach method used is Participatory Action Research (PAR) on Islamic economics in social change. This study produces three models of Islamic economic orientation, namely social, profit and social-profit. Thus, this research helps the community in implementing a more reliable Islamic economy.

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Al-Gharawi, Razzaq Makhour Daoud. "Digital Governance and Its Role in the Islamic Economy- Analytical Study." American Journal of Social and Humanitarian Research 5, no. 8 (2024): 195–206. http://dx.doi.org/10.31150/ajshr.v5i8.2900.

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This study investigates the role of digital governance within the Islamic economy, aiming to explore how modern technological advancements can be integrated into Islamic financial institutions while adhering to Sharia law. The research employs an analytical and comparative approach to examine the intersection of digital governance and Islamic economics, focusing on its implications for economic management and institutional transparency. The results indicate that digital governance offers a framework of systems and mechanisms that enhance the efficiency, accountability, and transparency of Isla

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Muhdhori Ahmad. "PERAN STRATEGIS LEMBAGA KEUANGAN SYARIAH BAGI UMKM DALAM MEWUJUDKAN PEMBANGUNAN EKONOMI." Inisiatif: Jurnal Ekonomi, Akuntansi dan Manajemen 1, no. 4 (2022): 120–29. http://dx.doi.org/10.30640/inisiatif.v1i4.481.

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Islamic financial institutions provide facilities that can be used by the community in the business sector to open up opportunities to build UMKM. UMKM are the main productive and competitive actors in the national economy. For this reason, the development of micro, small and medium enterprises needs to be the main priority of national economic development. This study aims to describe the role of Islamic financial institutions for UMKM in realizing economic development. This type of research is a literature review research with data sources obtained through a search on google schoolar with a n

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Riyadi, Ivan. "Manajemen Strategi Ekonomi pada Lembaga Pendidikan Islam." Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Perbankan Syariah 5, no. 1 (2019): 51–62. http://dx.doi.org/10.36908/esha.v5i1.102.

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This article is written based on unique considerations in theworld of education and economic strategies in Islamic educational institutions. This research proposes a strategic framework that can help evaluate the relationship and linkages between economic strategies and Islamic education institutions. The evaluation is expected to be a material consideration in the management of economic strategies, so that the performance of Islamic education institutions can be improved. Institutional performance is evaluated using criteria that include productivity, cost reduction, innovation, reactivity, r

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Nugroho, Anton Priyo. "Performance of Islamic Financial: A Qualitative Study In Improving The Regional Economy." Islamic Banking : Jurnal Pemikiran dan Pengembangan Perbankan Syariah 9, no. 2 (2024): 351–60. http://dx.doi.org/10.36908/isbank.v9i2.1011.

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Islamic financial institutions offer resources that the community can employ to expand economic opportunities and strengthen the local economy. The primary competitive and productive force in the national economy is the regional economy. Because of this, the growth of micro, small, and medium-sized businesses must be the nation's top goal in terms of economic development. The purpose of this study is to demonstrate how Islamic financial institutions help local business owners achieve economic development. This kind of research is a literature review, using data sources found by using preset va

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Harisah, Harisah, Zaenal Arief, Rahmat Dahlan, Rahmawati Rahmawati, and Azlin Alisa Ahmad. "Philanthropy for Widows at Islamic University-Based Islamic Microfinance Institutions in Madura Indonesia After the Covid-19 Pandemic." Mizan: Journal of Islamic Law 8, no. 1 (2024): 51. http://dx.doi.org/10.32507/mizan.v8i1.2881.

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Universities perform a role beyond the enhancement of knowledge in modern society. During the epidemic, however, numerous institutions contributed to the improvement of the community's economy, and this trend persisted after the outbreak. The financial institutions established on the campuses of Madura's Islamic universities govern philanthropy as one of the instruments for economic development. Utilizing interviews, observation, and documentation, this research was conducted using a qualitative methodology. The study's findings indicate that Islamic universities in Madura, through Islamic fin

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Ahyani, Hisyam, and Elah Nurhasanah. "PERAN STRATEGI POLITIK ISLAM TERHADAP PEREKONOMIAN DI INDONESIA." Mutawasith: Jurnal Hukum Islam 3, no. 1 (2020): 18–43. http://dx.doi.org/10.47971/mjhi.v3i1.185.

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The development of Islamic economics is in a position to develop forward to very rapidly (Up to date), this starts with the emergence of several sharia financial institutions that have emerged along with efforts to accelerate economic growth in the community. Among the characteristics of the Islamic economic system is the emergence of demands to put more emphasis on the legal aspects and Islamic business ethics. So that the existing system in the Islamic economy there is an obligation to apply the principles of sharia and Islamic business ethics as well. Philosophically why the principles in I

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Nasrullah and Muthoifin. "Implementation of Fiqh Rules in Economic Transactions in Islamic Financial Institutions: A Literature Review Study." Demak Universal Journal of Islam and Sharia 2, no. 03 (2024): 347–60. https://doi.org/10.61455/deujis.v2i03.194.

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This study aims to analyze the implementation of fiqh rules in economic transactions in Islamic financial institutions through a literature review study approach. The focus of this research is to identify the extent to which fiqh rules are applied in the practice of economic transactions and to understand the challenges and opportunities faced by Islamic financial institutions in their implementation. The research method used is a literature review study that involves a critical analysis of various literature sources, either in the form of scientific journals, books, or previous research repor

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Munandar, Eris. "ANALYSIS OF ISLAMIC ECONOMIC DEVELOPMENT BASED ON BOARDING SCHOOLS IN THE CITY OF BANJAR." Al-Infaq: Jurnal Ekonomi Islam 14, no. 1 (2023): 59. http://dx.doi.org/10.32507/ajei.v14i1.1958.

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This research aims to analyze the development of Islamic economics in Islamic boarding schools in Banjar City. The research method used is qualitative with a descriptive analysis approach, and the sample consists of 45 Islamic boarding school institutions taken using the saturated sampling method. The study results indicate that Islamic economics development in Islamic boarding schools in Banjar City is generally good in several aspects. However, there are still three aspects that are not optimal, namely the lack of activities on Islamic economic/financial studies, the absence of Islamic econo

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Rambe, Riswan, Ilya Zahra, and Nadia Nadia. "Economics in the Development and Development of Islamic Society." ALSYS 5, no. 4 (2025): 1092–104. https://doi.org/10.58578/alsys.v5i4.6249.

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This research aims to analyze the role of the Islamic economic system in community empowerment and strengthening the economic independence of the people through the use of instruments such as zakat, infaq, sedekah, productive waqf, and Islamic microfinance institutions. Researchers use a descriptive qualitative approach with data collection techniques in the form of observation, in-depth interviews with Islamic economic actors and community leaders, and documentation studies. The research results indicate that Islamic economics not only contributes to the material aspect but also functions as

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Zainur, Zainur. "Islamic Finance and Economic Development: The Impact of the Islamic Finance Sector on Indonesia’s Economic Development." Journal of Sharia Economics 3, no. 1 (2021): 52–63. http://dx.doi.org/10.35896/jse.v3i1.170.

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The re-existence of Islamic economics on the surface of the earth makes a major contribution to the new economic system, with new models and innovations that are applied according to the conditions it goes through without reducing the values that must be implemented in the Islamic economic system. Although it can be understood that this Islamic economic system is not a new thing, but has experienced a new history in the modern era This research aimed to describe the models and applications of sharia-based financial models in the economy, Islamic finance models that are able to promote equitabl

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Musfiqoh, Siti. "KILAS BALIK EKONOMI ISLAM DI INDONESIA." El-Qist: Journal of Islamic Economics and Business (JIEB) 1, no. 1 (2011): 1–14. http://dx.doi.org/10.15642/elqist.2011.1.1.1-14.

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The historical development of Islamic system economic in Indonesia reflects the dynamics of the aspirations and wishes of the Indonesian people themselves, to have an alternative fair economic system, in the real sector. as an alternative search process in the monetary system which is characterized by the principles of transparency, fairness, balance and ethics in creating a prosperous society materially and spiritually. The initial of this alternative search system, initiated by scientific studies about Islamic economic and financial. The result of those studies is the publication of islamic

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Latifah, Eny, Fithrotin Fithrotin, and Fiqih Aisyatul Farokhah. "Islamic Philanthropy-Based Green Economy Assistance to Build Post-Pandemic Resilience." Journal of Interdisciplinary Socio-Economic and Community Study 3, no. 1 (2023): 21–29. http://dx.doi.org/10.21776/jiscos.03.1.03.

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The focus of the post-pandemic government is to pay attention to the process of economic revival and development that still pays attention to environmental impacts in order to be able to build self-resilience with natural phenomena experienced by many countries, including Indonesia. Efforts to build resilience using the basis of Islamic philanthropy through zakat, infaq, shadaqah and waqf instruments by paying attention to the sustainability of the green economy are one way out in order to realize economic sustainability. There needs to be assistance to the community in seeking self-defense by

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Lubis, Febrianto, Muhammad Fachrurrozy, Elly Warnisyah, and Ahmad Seununi. "The Role of Islamic Political Strategy for the Indonesian Economy." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 8, no. 2 (2023): 243. http://dx.doi.org/10.29300/imr.v8i2.3474.

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The establishment of a number of Islamic financial institutions in response to efforts to accelerate community economic growth marked the beginning of the Islamic economy's rapid development (up to this point). Among the attributes of the Islamic financial framework is the rise of requests to focus on legitimate viewpoints and Islamic business morals. so that the current system of Islamic economics must also adhere to Islamic business ethics and shari'ah principles. Why, from a philosophical standpoint, do the principles of Islamic economics need to satisfy a number of fundamental requirements

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Musa, Hussam, Viacheslav Natorin, Zdenka Musova, and Pavol Durana. "Comparison of the efficiency measurement of the conventional and Islamic banks." Oeconomia Copernicana 11, no. 1 (2020): 29–58. http://dx.doi.org/10.24136/oc.2020.002.

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Research background: Islamic banks appeared on the world scene as active players over two decades ago. Many of the principles upon which Islamic banking is based have been commonly accepted all over the world. Financial institutions driven by Islamic principles acquire new clientele without excessive marketing, due to preservation of conservative values. Contrary to the conventional investment banks, their value is based on real money, and not on virtual activities from swap and derivative assets. Competition between conventional (or traditional) and Islamic banks is increasing every day, more

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Rina El Maza, Rina El Maza, Yuyun Yunarti Yuyun Yunarti, Nazeri Nazeri, and Rahmat Hidayat Rahmat Hidayat. "Sharia Economic Law Regulation on The Development of Sharia Financial Institutions in Indonesia." Journal of Social Work and Science Education 3, no. 2 (2022): 154–67. http://dx.doi.org/10.52690/jswse.v3i2.290.

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The analysis of this study aims to provide an objective description and suggest to be able to strengthen and optimize related to the regulation of financial institutions or Islamic banking. In this case, the researcher uses a normative juridical method whose research refers to the rules or regulations of law as reference data which is analyzed with a qualitative description pattern. And the result is that this research illustrates that legal regulations play a role in the development, empowerment and establishment of the regulation of Islamic economic or financial institutions. The implication

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Iqbal, M., Fazar Riski Ramadhanti, Nadya Az Zahra, and Bilah Izzah. "Synergicity of Sharia Financial Institutions and Sharia Economic Institutions in Optimizing the Potential of Productive Zakat." Formosa Journal of Science and Technology 3, no. 3 (2024): 461–74. http://dx.doi.org/10.55927/fjst.v3i3.8073.

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The country of Indonesia with a Muslim majority population has great potential in building prosperity with a policy of paying zakat. In addition, from the many zakat distribution programs that are run in Indonesia from Islamic economic institutions and other institutions, there are still many consumptive compared to productive ones. Whereas productive zakat can make mustahiq have sustainable income to meet the needs of life and overcome poverty problems. So there needs to be a solution so that zakat productive in Indonesia is more developed and advanced. Based on the above phenomenon, this stu

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DOROFEEV, Mikhail L., and Mikhail K. GRIBAN'. "Controversies of Islamic finance." Digest Finance 26, no. 1 (2021): 67–82. http://dx.doi.org/10.24891/df.26.1.67.

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Subject. The article focuses on discrepancies in Islamic finance, the construct of Islamic finance, its profit-generation mechanism, economic effects, unique nature and competition with traditional financial institutions. Objectives. We analyze the Islamic economic model and perform the comparative analysis of Islamic and traditional financial instruments. We also investigate conflicting issues of Islamic finance. Methods. The study involves methods of comparison, deduction, economic analysis and graphic interpretation. Results. We analyze the Islamic economic model to point out some fundament

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Dorofeev, M. L., and M. K. Griban'. "Discrepancies in Islamic finance." Finance and Credit 26, no. 11 (2020): 2633–54. http://dx.doi.org/10.24891/fc.26.11.2633.

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Subject. The article focuses on discrepancies in Islamic finance, the construct of Islamic finance, its profit-generation mechanism, economic effects, unique nature and competition with traditional financial institutions. Objectives. We analyze the Islamic economic model and perform the comparative analysis of Islamic and traditional financial instruments. We also investigate conflicting issues of Islamic finance. Methods. The study involves methods of comparison, deduction, economic analysis and graphic interpretation. Results. We analyze the Islamic economic model to point out some fundament

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Tahir Mahmood та Shaheeda Rasheed. "اسلامی مالیات : معاصر اداروں کا تعارفی مطالعہIslamic Finance: An Introductory Study of Contemporary Institutions". Al-Qamar 4, № 1 (2021): 53–64. https://doi.org/10.53762/dx3d7821.

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This paper aims at presenting an introductory study of contemporary Islamic financial institutions. It finds that after political weakness of the Islamic world and domination of Western colonialism, the Islamic economic system was largely ignored at the governmental level. Today, especially in the last half of the last century, a new wave of awareness, consciousness and enthusiasm has given rise to a number of important steps, including the establishment of financial institutions where Muslims conduct their financial affairs in accordance with Islamic teachings. Contemporary Islamic economy an

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Irawan, Dedi. "PELUANG DAN TANTANGAN LEMBAGA KEUANGAN SYARIAH MENGHADAPI MEA (MASYARAKAT EKONOMI ASEAN)." Jurnal Signaling 11, no. 2 (2022): 47. http://dx.doi.org/10.56327/signaling.v11i2.1264.

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This study aims to determine the opportunities and challenges of Islamic financial institutions in facing the ASEAN Economic Community (AEC) and how the strategies of Islamic Financial Institutions to win the competition of the ASEAN Economic Community (AEC). The method used is a qualitative method with a descriptive analysis approach that seeks to analyze various challenges, opportunities and strategies of Islamic Financial Institutions in facing the AEC (Asian Economic Community). The results of the study indicate that the opportunities for Islamic financial institutions in Indonesia can be

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Toha Masum and Muh Barid Nizarudin Wajdi. "Pengembangan Kemandirian Pesantren Melalui Program Santripreneur." Engagement : Jurnal Pengabdian Kepada Masyarakat 2, no. 2 (2018): 221–32. http://dx.doi.org/10.29062/engagement.v2i2.40.

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Islamic boarding schools are traditional Islamic educational institutions in Indonesia that have grown and developed several centuries ago. Islamic boarding schools, in fact, are potential institutions to move towards a people-based economy, as well as the strength they have. If the Ponpes are only spectators in the coming era, other micro-economic institutions may move towards progress. Therefore, a careful analysis is needed to strengthen this economic institution, so that it does not go wrong. This study aims to develop the independence of santri through the santriprenenur program. The stud

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Kartika, Shanaya, Septi Ikhwan, Farra Ikhwan, and Imel. "MEASURING THE ECONOMIC LEVEL OF TRADITIONAL ISLAMIC BOARDING SCHOOLS IN MAGELANG." CASHFLOW : CURRENT ADVANCED RESEARCH ON SHARIA FINANCE AND ECONOMIC WORLDWIDE 2, no. 2 (2023): 275–84. http://dx.doi.org/10.55047/cashflow.v2i2.504.

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Traditional Islamic boarding schools are the oldest educational institutions in Indonesia, where students learn many important materials regarding Islamic studies such as: Tauhid, Fiqh, and Tasawwuf. Islamic boarding schools must be able to organize and manage their institutions properly as an effort to maintain Islamic boarding schools and the daily needs of the students. The economy of traditional Islamic boarding schools is certainly different from modern Islamic boarding schools which receive regular income. This research aims to find out the economic and educational systems contained in t

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Noer Syo Im and Achmad Muhibin Zuhri. "Adaptasi Institusi Pendidikan Islam Berbasis Pesantren Terhadap Ekonomi Kapitalistik." Jurnal Budi Pekerti Agama Islam 2, no. 4 (2024): 264–76. http://dx.doi.org/10.61132/jbpai.v2i4.473.

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Islamic boarding schools as traditional Islamic educational institutions in Indonesia have experienced various challenges and changes along with the times. One of the challenges faced is the emergence of a capitalistic economy which emphasizes aspects of competition, efficiency and profit orientation. This research aims to explore how Islamic boarding school-based educational institutions adapt to a capitalistic economy without sacrificing the values and basic principles of Islamic teachings. Using a qualitative approach, this research involved participant observation, in-depth interviews, a

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Sulaiman, Sofyan. "MAZHAB PEMIKIRAN EKONOMI ISLAM KONTEMPORER." Bilancia: Jurnal Studi Ilmu Syariah dan Hukum 13, no. 1 (2019): 163–200. http://dx.doi.org/10.24239/blc.v13i1.460.

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Since the 1970s, studies of the Islamic economy have developed rapidly. Various topics around Islamic economics are discussed, ranging from Islamic economic philosophy, Islamic economic system, Islamic criticism of conventional economics, Islamic economic history and thought, to the Islamic financial system. There are several factors that encourage the development of Islamic economic scholarship, some of them are: personal motivation to promote Islamic economics, sponsorship from academic and non-academic institutions as well as organizations, Muslim societies, Muslim student associations, and

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Sulistiawati, Nila, Muhammad Said, and Muniaty Aisyah. "Halal In The Contemporary Economic And Business Ecosystem." Cakrawala Repositori IMWI 6, no. 6 (2024): 2809–16. http://dx.doi.org/10.52851/cakrawala.v6i6.604.

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The increase in population will certainly increase the demand for halal products and services significantly. With this achievement where Indonesia is in the top five with a strong Islamic economic ecosystem and supported by a majority Muslim population, Indonesia can become a leading country in all sectors in the country's halal industry (Nasution, 2020).The Islamic economic ecosystem in Indonesia continues to grow which includes the existence of UMKM that can become producers of halal products, Islamic finance which is marked by the growing contribution of Islamic entities, both Islamic finan

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