Relevant bibliographies by topics / Islamic economics

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Islamic economics'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2025

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Journal articles on the topic "Islamic economics"

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Bjorvatn, Kjetil. "Islamic Economics and Economic Development." Forum for Development Studies 25, no. 2 (1998): 229–43. http://dx.doi.org/10.1080/08039410.1998.9666084.

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Khan, Akram. "Methodology of Islamic Economics: From Islamic Teachings to Islamic Economics." Turkish Journal of Islamic Economics 5, no. 1 (2017): 35–61. http://dx.doi.org/10.26414/tujise.2018.5.1.35-61.

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Khan, Muhammad Akram. "Islamic Economics." American Journal of Islam and Society 16, no. 2 (1999): 89–104. http://dx.doi.org/10.35632/ajis.v16i2.2118.

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This paper reviews the development of Islamic economics at variouslevels. It examines the discursive accumulation of knowledge onIslamic economic topics and explores their contents and future directionIt evaluates the achievements of research and banking institutions.It also examines the extent to which Islamic economics has gainedacceptance in the minds of ordinary Muslims and in the practices ofMuslim states. This review is intended to provide a roadmap for thefuture development of the discipline. In the spirit of constructive criticalthinking it also provides a useful critique of the many f
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Arif, Muhammad. "Toward the Shari'ah Paradigm of Islamic Economics." American Journal of Islam and Society 2, no. 1 (1985): 79–99. http://dx.doi.org/10.35632/ajis.v2i1.2926.

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I. INTRODUCTION -THE MAJOR CRITICS OFISLAMIC ECONOMICS: This paper attempts to respond to the critics who, on various grounds, oppose the development of Islamic economics. The author feels that a scientific response to these critics is the responsibility of the Islamic economists. It is believed that such a response would be educational for the critics and their followers. It would enable them not only to understand the scientific nature of Islamic economics but would also allow them to appreciate that the development of the Shari'ah paradigm ofislamic economics is, in fact, the beginningofasc
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Ahmadi, Abdul Zahoor, Ade Muthia Afifah, Walid Qarar, and Hasibullah Atiqi. "Understanding Islamic Economics as an Islamic Moral Economy." COMSERVA : Jurnal Penelitian dan Pengabdian Masyarakat 4, no. 5 (2024): 1080–88. http://dx.doi.org/10.59141/comserva.v4i5.2172.

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This study explores Islamic economics as a moral economy, emphasizing its ethical foundations derived from Shariah principles. Islamic economics contrasts with conventional systems by prioritizing justice, social welfare, and the equitable distribution of wealth over profit maximization. Key concepts such as Zakat (almsgiving), the prohibition of Riba (interest), and ethical financial practices aim to address global economic challenges like inequality, poverty, and financial instability. Through a qualitative case study, this research critically analyzes how Islamic economic principles can be
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Mansor Haji Ibrahim, Mansor Haji Ibrahim. "Rethinking Islamic Economics." journal of king Abdulaziz University Islamic Economics 32, no. 2 (2019): 119–24. http://dx.doi.org/10.4197/islec.32-2.9.

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The emergence of Islamic viewpoints on economic issues under the umbrella of Islamic economics has captivated much interest especially in its practical manifestation in Islamic banking and finance. In light of the failure of mainstream economics to address many pressing issues, and hence the need for alternative views, this paper offers assessments of Islamic economics whether (i) it is relevant to this need, (ii) it has progressed to the extent that it has been made to become relevant, and (iii) it is also in need of reform. While I argue that Islamic economics is relevant, it falls short of
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Kuran, Timur. "Islamic Economics and the Islamic Subeconomy." Journal of Economic Perspectives 9, no. 4 (1995): 155–73. http://dx.doi.org/10.1257/jep.9.4.155.

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Although Islamic economics was developed to serve cultural and political ends, efforts have been made to put its ideals into practice. There now exist Islamic banks, which claim to offer an interest-free alternative to conventional banking, and government-run Islamic redistribution systems, which were established to reduce inequalities. These institutions have not revolutionized the economic lives of Muslims. Yet, along with a wide variety of enterprises that have emerged outside the purview of Islamic economics, they have formed vibrant Islamic subeconomies in numerous metropolises. These sub
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Azza Nuha Nisrina, Salisa Khoirun Salsabila, Mohammad Fauzi, and Syarifudin Hidayatullah. "Islamic and Conventional Perspectives in Islamic Economics and Monetary Economic Equilibrium." Regulate: Jurnal Ilmu Pendidikan, Hukum dan Bisnis 2, no. 1 (2025): 64–73. https://doi.org/10.61166/regulate.v2i1.8.

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An economic system based on Islamic teachings and sharia principles is known as sharia economics. The goal of sharia economics is to maximize human welfare in a manner consistent with Islamic principles. In developing sharia economics, it is necessary to pay attention to the differences between Islamic and conventional perspectives in economics. The Islamic perspective in sharia economics and economic balance are influential concepts in describing the economic system that is in accordance with Islamic rules and values. Islamic economics uses methods that are closely related to the law of Allah
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Šrámek, Ondřej. "Islamic Economics: New Economic Paradigm, or Political Agenda?" New Perspectives on Political Economy 05, no. 2 (2009): 137–67. http://dx.doi.org/10.62374/ys4x0196.

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The concept of Islamic economics emerged during the decolonization process in Muslim countries. Its creators sought a new economic paradigm reshaped along Islamic principles in an attempt to clearly distance the newly independent countries from their colonial legacy. The whole concept was strongly politically motivated since its very creation and this legacy has never been overcome. This paper outlines the ideological foundations of Islamic economics and its underlying theoretical principles focusing on Islamic banking, undoubtedly the most developed segment of Islamic economics. The empirical
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Muhammad Sholihin and Hafas Furqani. "The Realism of Islamic Economics: Abbas Mirakhor's Methodological Structure of Islamic Economics." Journal of Islamic Finance 9, no. 2 (2020): 89–100. https://doi.org/10.31436/jif.v9i2.487.

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This study aims to explore and elaborate the structure of the Islamic economic methodology of Abbas Mirakhor. For this, the study applies an inter-textual approach to Abbas Mirakhor's works which are closely related to the methodology of Islamic economics. In addition, pairwise comparisons with texts that elaborate on the methodology of economics were also carried out, to see the genealogical structure of the methodology offered by Abbas Mirakhor. In essence, this study is able to identify the unique structure of the Islamic economic methodology introduced by Abbas Mirakhor which lies in two a
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Dissertations / Theses on the topic "Islamic economics"

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Obdržálek, Jakub. "Islamic economics: nové paradigma v ekonomii?" Master's thesis, Vysoká škola ekonomická v Praze, 2011. http://www.nusl.cz/ntk/nusl-71799.

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This thesis presents and applies at Islamic economics one of the approaches on basis of wich is it possible to identify or to refuse Islamic economics as a new paradigm. The aim of the thesis is achieved by the way of comparison of this concept to the economics as such, defined on the basis of Colader's, Holt's and Rosser's definition of mainstream economics, and the conclusion is made that on the basis of the comparative analysis it is rather impossible to describe modern Islamic economics as a new paradigm in economics.
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Abbas, Abdelraman. "The economics of benevolence : an Islamic paradigm." Thesis, University of Wales Trinity Saint David, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504411.

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Al-Blezi, Mosa Khalil. "Imam Al-Juwayni's contribution to Islamic economics." Thesis, University of Wales Trinity Saint David, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683264.

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Al-Suwaidi, Hassan. "A study differentiating credit risk management strategy between Islamic and non-Islamic Banks in UEA." Thesis, London Metropolitan University, 2014. http://repository.londonmet.ac.uk/689/.

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This study attempts to identify any differences between Islamic and non-Islamic banks in UAE. Furthermore, factors affecting rate of return on lending have also been examined for UAE banks, Islamic and non-Islamic banks. This study has used quantitative research design. Data has been collected through questionnaire. Data is obtained directly as primary evidence from the senior credit risk managers from all the local commercial banks within United Arab Emirates. The sample for the study consists of 6 commercial banks from UAE with 3 non-Islamic and 3 Islamic banks with 148 credit risk managers
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Peiffer, Douglas P. "Economic aid and the convert in Islamic societies." Multnomah users log in here to view thesis, 2002. http://www.multnomah.edu/intranet/pagesresources/library/Tren.asp?id=001-0848.

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Avdukic, Alija. "Essays in Islamic political and moral economy : explorations in microeconomic foundations of Islamic economics." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11896/.

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Considering that Islamic finance and banking studies have come into dominance in recent years, there are hardly any studies conducted in Islamic economics and political economy. While financial studies and practices require strong theoretical foundation, this is missing in the case of Islamic finance and banking. Due to the lack of theoretical developments, the working mechanism of Islamic finance is very much neo-classical economics despite the fact that its ontological base is ‘Islamic’. This creates tension between theoretical aspirations of Islamic economics and the realities as observed o
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El-Ashker, A. A. F. "The financial policies of the productive enterprise in the Islamic economic system." Thesis, University of the West of Scotland, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.372547.

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Abdullrahim, Najat. "Service quality of English Islamic banks." Thesis, Bournemouth University, 2010. http://eprints.bournemouth.ac.uk/15833/.

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Britain has the most active and developed Islamic banking sector in the European Union. This sector is set to grow with both Islamic and non-Islamic banks now offering a range of Sharia compliant products. However, are these banks meeting the service quality needs of their customers? Previous studies on service quality within Islamic banks have been restricted to Muslim-based countries and whilst English Muslims will have the same religious beliefs, their values may have been altered by the western society in which they live and work. Hence existing service quality tools are likely to be unsui
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Migdad, Abdalrahman Mohamed. "The contribution of the Islamic economic theory and institutions to human economic security : the case of the Islamic redistributive institution "Zakat" in Malaysia." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13069273/?lang=0, 2018. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13069273/?lang=0.

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Three main components represent the pillars of this research: Human Economic Security (HES), Islamic economics, and the Malaysian economy and policies addressing economic insecurities. HES is part of Human Security (HS), and both are presented in this research from the Islamic perspective to relate to both Islamic economics and Malaysia, the constitutionally Islamic country. To reach a conclusion regarding the subject, the researcher asks the question: "Can Malaysia actualize HES on the bases of equity and justice for all its citizens through enlarging and enhancing the performance of the Isla
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Glover, Michael Emanuel. "Islamic institutions, the status of women, and economic growth." Thesis, Georgia Institute of Technology, 2010. http://hdl.handle.net/1853/33990.

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Within the sample of Muslim-majority countries, the links between how explicitly "Islamic" a society is, the status of women, and economic and other societal outcomes is explored. A country is considered more or less "Islamic" depending upon if Islam is the official state religion, if Islamic law forms a basis for the legal system, and the degree to which the country has rejected or maintained traditional Islamic norms such as regarding the acceptance of polygamy and the legal obligation of women to wear the veil in public. It is found that if a country is more "Islamic," it tends to also have
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Books on the topic "Islamic economics"

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Naqshbandi, Muhammad Amin. Islamic economics. Iqra Books, 1998.

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El Maghrebi, Nabil, Abbas Mirakhor, Tarık Akın, and Zamir Iqbal. Revisiting Islamic Economics. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-41134-2.

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Chapra, M. Umer. Future of Islamic economics: An Islamic perspective. Islamic Foundation, 2001.

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Akram, Khan Muhammad. Challenge of Islamic economics. All-Pakistan Islamic Education Congress, 1985.

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Langton, Jonathan, Cristina Trullols, and Abdullah Q. Turkistani, eds. Islamic Economics and Finance. Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230361133.

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Choudhury, Masudul Alam. Islamic Economics as Mesoscience. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-6054-5.

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Khan, M. Fahim. Essays in Islamic economics. Islamic Foundation, 1995.

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Muhammad, Sirajul Haq, ed. Handbook of Islamic economics. Islamic Research and Training Institute, 2011.

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Alam, Mohammad Manzoor. Perspectives on Islamic economics. Institute of Objective Studies, 1996.

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Akram, Khan Muhammad. Glossary of Islamic economics. Mansell, 1990.

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Book chapters on the topic "Islamic economics"

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Alam, Nafis, and Syed Aun R. Rizvi. "Islamic Economics’ Contribution to Conventional Economics." In Islamic Economies. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-47937-8_1.

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Ba??????bay, Mustafa Metin. "Islamic Economics and Economic Development." In Islamic Economics, Growth and Development. Routledge, 2025. https://doi.org/10.4324/9781003312864-2.

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Levent, Adem. "Islamic Economics and Institutional Economics." In Institutional Islamic Economics and Finance. Routledge, 2022. http://dx.doi.org/10.4324/9781003227649-2.

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Orhan, Zeyneb Hafsa. "Money from the viewpoint of Islam, history of Islam and Islamic economics." In Islamic Monetary Economics. Routledge, 2020. http://dx.doi.org/10.4324/9781003025191-1.

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Al-Jarhi, Mabid Ali. "The Islamic macroeconomic model." In Islamic Monetary Economics. Routledge, 2020. http://dx.doi.org/10.4324/9781003025191-2.

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El-Gamal, Mahmoud. "Islamic Finance." In The New Palgrave Dictionary of Economics. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_2961.

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El-Gamal, Mahmoud. "Islamic Finance." In The New Palgrave Dictionary of Economics. Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/978-1-349-95121-5_2919-1.

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El-Gamal, Mahmoud. "Islamic Finance." In The New Palgrave Dictionary of Economics. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/978-1-349-95121-5_2961-1.

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Choudhury, Masudul Alam. "Principles of Islamic Economics." In Contributions to Islamic Economic Theory. Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-07728-1_2.

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Vahabi, Mehrdad. "Anfal and Islamic Economics." In Destructive Coordination, Anfal and Islamic Political Capitalism. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-17674-6_5.

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Conference papers on the topic "Islamic economics"

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Alfaihani, Sara. "Linking Islamic Moral Economics and Circular Economy: A Pathway to Sustainability." In 2024 International Conference on Sustainable Islamic Business and Finance (SIBF). IEEE, 2024. https://doi.org/10.1109/sibf63788.2024.10883876.

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Ayu Effendi, Kharisya, and Shelfi Malinda. "Liquidity Risk of Islamic Banking in Islamic and Non Islamic Countries." In 4th Sriwijaya Economics, Accounting, and Business Conference. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008439402810288.

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Wahyudi, Muhamad, Izzani Ulfi, Ujang SM, and Menur Kusumaningtiyas. "Development Methodology Contemporary Islamic Economics." In Proceedings of the 1st Conference on Islamic Finance and Technology, CIFET, 21 September, Sidoarjo, East Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.21-9-2019.2293970.

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Saridona, Resa, and Martha Fani Cahyandito. "Social Performance Analysis of Indonesia Islamic Banking Using Islamic Social Reporting Index." In International Conference on Economics and Banking. Atlantis Press, 2015. http://dx.doi.org/10.2991/iceb-15.2015.29.

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Maharani, Satia Nur, and Setya Ayu Rahmawati. "Measuring Islamic Banking Performance Using Islamic Ethics Perspective." In Conference on International Issues in Business and Economics Research (CIIBER 2019). Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210121.009.

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Hidajat, Taofik. "Capitalism and Islamic Economics: A viewpoint." In Proceedings of the International Conference on Banking, Accounting, Management, and Economics (ICOBAME 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icobame-18.2019.12.

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Cahyati, Ari Dewi, Nurma Risa, Nizarul Alim, and Prasetyono Prasetyono. "Islamic University Accountability Model: In Islamic Values Perspective." In 2nd International Seminar on Business, Economics, Social Science and Technology (ISBEST 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200522.025.

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"Challenges in Islamic Finance." In International Conference on Accounting, Business, Economics and Politics. Ishik University, 2018. http://dx.doi.org/10.23918/icabep2018p29.

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Syibly, M. Roem, and Muhammad Roy Purwanto. "Morality and Justice in the Islamic Economics." In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.063.

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Handayani, Erna, and Naelati Tubastuvi. "Indonesian Islamic Banking Performance Analysis." In Unimed International Conference on Economics Education and Social Science. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009500612441250.

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Reports on the topic "Islamic economics"

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Ali, Salman. On Setting the Direction of Future Research in Islamic Economics and Finance. Islamic Development Bank Institute, 2021. http://dx.doi.org/10.55780/re24018.

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Ideas generate knowledge, research develops and shapes it. But what we choose to explore is often subjective. Hence it is important what questions we ask and how we formulate them. I want to present six points for what matters in setting the direction of research in Islamic economics and finance. The purpose here is not to create a list of specific topics but to point out the future direction of research, the broader areas, and the future needs of the discipline to carry out a successful and useful research program.
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Izhar, Hylmun. Outlook of Islamic Finance Post-Covid-19. Islamic Development Bank Institute, 2020. http://dx.doi.org/10.55780/re24007.

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Amidst the current coronavirus pandemic, compassion, solidarity and selflessness have stood out to become the values that unite humanity across the globe, irrespective of nations, ethnic backgrounds and religions. The principles of Islamic economics and finance have the natural ingredients to be at the vanguard to put those values in place; although on the level of implementation Islamic finance is perceived to have failed in delivering on its promises of fairness, equity and inclusion. This perception should not come as a surprise though, since the Islamic finance industry is built upon the t
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Kenes, Bulent. Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/br0020c.

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In “Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries,” authors Ihsan Yilmaz and Syaza Shukri argue that Islamist parties, at their core, are political entities that prioritize practical governance over strict ideology when necessary, leaving them vulnerable to voter rejection if they fail to address economic and social issues effectively. This adaptability underscores the book’s central argument that policy efficacy often takes precedence over Islamist rhetoric, shaping the evolution of Islamist parties within democratic contexts.
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Kenes, Bulent. Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/br0020.

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In “Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries,” authors Ihsan Yilmaz and Syaza Shukri argue that Islamist parties, at their core, are political entities that prioritize practical governance over strict ideology when necessary, leaving them vulnerable to voter rejection if they fail to address economic and social issues effectively. This adaptability underscores the book’s central argument that policy efficacy often takes precedence over Islamist rhetoric, shaping the evolution of Islamist parties within democratic contexts.
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Kenes, Bulent. Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/br0020b.

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In “Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries,” authors Ihsan Yilmaz and Syaza Shukri argue that Islamist parties, at their core, are political entities that prioritize practical governance over strict ideology when necessary, leaving them vulnerable to voter rejection if they fail to address economic and social issues effectively. This adaptability underscores the book’s central argument that policy efficacy often takes precedence over Islamist rhetoric, shaping the evolution of Islamist parties within democratic contexts.
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Kenes, Bulent. Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/br0020a.

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In “Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries,” authors Ihsan Yilmaz and Syaza Shukri argue that Islamist parties, at their core, are political entities that prioritize practical governance over strict ideology when necessary, leaving them vulnerable to voter rejection if they fail to address economic and social issues effectively. This adaptability underscores the book’s central argument that policy efficacy often takes precedence over Islamist rhetoric, shaping the evolution of Islamist parties within democratic contexts.
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Ahmed, Habib. Islamic Capital: Ethical Foundations of An Equitable Economic System. Islamic Development Bank Institute, 2023. http://dx.doi.org/10.55780/re23006.

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Izhar, Hylmun, and Turkhan Abdul Manap. Saudi Arabia Poised to Become a Global Leader in Islamic Finance. Islamic Development Bank Institute, 2020. http://dx.doi.org/10.55780/re24014.

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The Kingdom of Saudi Arabia, being the largest Islamic finance market globally in economies with dual financial systems (comprising both conventional and Islamic financial sectors) is poised to become a global leader in the Islamic financial services industry. This is one of the key messages that is conveyed by the first detailed analysis of Islamic finance in Saudi Arabia, a flagship initiative of the Islamic Research and Training Institute (IRTI) of the Islamic Development Bank (IsDB) Group.
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Al-Suwailem, Sami. Taming Inflation: An Islamic-Finance Perspective. Islamic Development Bank Institute, 2022. http://dx.doi.org/10.55780/re24023.

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Inflation is a major problem for modern economies. Over the years, the problem shifted from one extreme to the other: from “the great inflation” in the 1960s and 1970s, to “the death of inflation” and “inflation myth” in the 1990s and 2000s, to the “deflation monster” in 2010s, and most recently, to “the biggest inflation surge in more than 30 years”. Despite the remarkable advances in monetary theory and policy, we are still unable to control inflation. Many studies of inflation tend to miss the forest for the trees. They mostly focus on technical details and lose sight of the big picture. He
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Abdelkafi, Rami. Covid-19 and the Need for a New Economic System. Islamic Development Bank Institute, 2020. http://dx.doi.org/10.55780/re24004.

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