Log in

Relevant bibliographies by topics / Islamic economics / Journal articles

To see the other types of publications on this topic, follow the link: Islamic economics.

Journal articles on the topic 'Islamic economics'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Islamic economics.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Bjorvatn, Kjetil. "Islamic Economics and Economic Development." Forum for Development Studies 25, no. 2 (1998): 229–43. http://dx.doi.org/10.1080/08039410.1998.9666084.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Khan, Akram. "Methodology of Islamic Economics: From Islamic Teachings to Islamic Economics." Turkish Journal of Islamic Economics 5, no. 1 (2017): 35–61. http://dx.doi.org/10.26414/tujise.2018.5.1.35-61.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Khan, Muhammad Akram. "Islamic Economics." American Journal of Islam and Society 16, no. 2 (1999): 89–104. http://dx.doi.org/10.35632/ajis.v16i2.2118.

Full text

Abstract:

This paper reviews the development of Islamic economics at variouslevels. It examines the discursive accumulation of knowledge onIslamic economic topics and explores their contents and future directionIt evaluates the achievements of research and banking institutions.It also examines the extent to which Islamic economics has gainedacceptance in the minds of ordinary Muslims and in the practices ofMuslim states. This review is intended to provide a roadmap for thefuture development of the discipline. In the spirit of constructive criticalthinking it also provides a useful critique of the many f

APA, Harvard, Vancouver, ISO, and other styles

4

Arif, Muhammad. "Toward the Shari'ah Paradigm of Islamic Economics." American Journal of Islam and Society 2, no. 1 (1985): 79–99. http://dx.doi.org/10.35632/ajis.v2i1.2926.

Full text

Abstract:

I. INTRODUCTION -THE MAJOR CRITICS OFISLAMIC ECONOMICS: This paper attempts to respond to the critics who, on various grounds, oppose the development of Islamic economics. The author feels that a scientific response to these critics is the responsibility of the Islamic economists. It is believed that such a response would be educational for the critics and their followers. It would enable them not only to understand the scientific nature of Islamic economics but would also allow them to appreciate that the development of the Shari'ah paradigm ofislamic economics is, in fact, the beginningofasc

APA, Harvard, Vancouver, ISO, and other styles

5

Ahmadi, Abdul Zahoor, Ade Muthia Afifah, Walid Qarar, and Hasibullah Atiqi. "Understanding Islamic Economics as an Islamic Moral Economy." COMSERVA : Jurnal Penelitian dan Pengabdian Masyarakat 4, no. 5 (2024): 1080–88. http://dx.doi.org/10.59141/comserva.v4i5.2172.

Full text

Abstract:

This study explores Islamic economics as a moral economy, emphasizing its ethical foundations derived from Shariah principles. Islamic economics contrasts with conventional systems by prioritizing justice, social welfare, and the equitable distribution of wealth over profit maximization. Key concepts such as Zakat (almsgiving), the prohibition of Riba (interest), and ethical financial practices aim to address global economic challenges like inequality, poverty, and financial instability. Through a qualitative case study, this research critically analyzes how Islamic economic principles can be

APA, Harvard, Vancouver, ISO, and other styles

6

Mansor Haji Ibrahim, Mansor Haji Ibrahim. "Rethinking Islamic Economics." journal of king Abdulaziz University Islamic Economics 32, no. 2 (2019): 119–24. http://dx.doi.org/10.4197/islec.32-2.9.

Full text

Abstract:

The emergence of Islamic viewpoints on economic issues under the umbrella of Islamic economics has captivated much interest especially in its practical manifestation in Islamic banking and finance. In light of the failure of mainstream economics to address many pressing issues, and hence the need for alternative views, this paper offers assessments of Islamic economics whether (i) it is relevant to this need, (ii) it has progressed to the extent that it has been made to become relevant, and (iii) it is also in need of reform. While I argue that Islamic economics is relevant, it falls short of

APA, Harvard, Vancouver, ISO, and other styles

7

Kuran, Timur. "Islamic Economics and the Islamic Subeconomy." Journal of Economic Perspectives 9, no. 4 (1995): 155–73. http://dx.doi.org/10.1257/jep.9.4.155.

Full text

Abstract:

Although Islamic economics was developed to serve cultural and political ends, efforts have been made to put its ideals into practice. There now exist Islamic banks, which claim to offer an interest-free alternative to conventional banking, and government-run Islamic redistribution systems, which were established to reduce inequalities. These institutions have not revolutionized the economic lives of Muslims. Yet, along with a wide variety of enterprises that have emerged outside the purview of Islamic economics, they have formed vibrant Islamic subeconomies in numerous metropolises. These sub

APA, Harvard, Vancouver, ISO, and other styles

8

Azza Nuha Nisrina, Salisa Khoirun Salsabila, Mohammad Fauzi, and Syarifudin Hidayatullah. "Islamic and Conventional Perspectives in Islamic Economics and Monetary Economic Equilibrium." Regulate: Jurnal Ilmu Pendidikan, Hukum dan Bisnis 2, no. 1 (2025): 64–73. https://doi.org/10.61166/regulate.v2i1.8.

Full text

Abstract:

An economic system based on Islamic teachings and sharia principles is known as sharia economics. The goal of sharia economics is to maximize human welfare in a manner consistent with Islamic principles. In developing sharia economics, it is necessary to pay attention to the differences between Islamic and conventional perspectives in economics. The Islamic perspective in sharia economics and economic balance are influential concepts in describing the economic system that is in accordance with Islamic rules and values. Islamic economics uses methods that are closely related to the law of Allah

APA, Harvard, Vancouver, ISO, and other styles

9

Šrámek, Ondřej. "Islamic Economics: New Economic Paradigm, or Political Agenda?" New Perspectives on Political Economy 05, no. 2 (2009): 137–67. http://dx.doi.org/10.62374/ys4x0196.

Full text

Abstract:

The concept of Islamic economics emerged during the decolonization process in Muslim countries. Its creators sought a new economic paradigm reshaped along Islamic principles in an attempt to clearly distance the newly independent countries from their colonial legacy. The whole concept was strongly politically motivated since its very creation and this legacy has never been overcome. This paper outlines the ideological foundations of Islamic economics and its underlying theoretical principles focusing on Islamic banking, undoubtedly the most developed segment of Islamic economics. The empirical

APA, Harvard, Vancouver, ISO, and other styles

10

Muhammad Sholihin and Hafas Furqani. "The Realism of Islamic Economics: Abbas Mirakhor's Methodological Structure of Islamic Economics." Journal of Islamic Finance 9, no. 2 (2020): 89–100. https://doi.org/10.31436/jif.v9i2.487.

Full text

Abstract:

This study aims to explore and elaborate the structure of the Islamic economic methodology of Abbas Mirakhor. For this, the study applies an inter-textual approach to Abbas Mirakhor's works which are closely related to the methodology of Islamic economics. In addition, pairwise comparisons with texts that elaborate on the methodology of economics were also carried out, to see the genealogical structure of the methodology offered by Abbas Mirakhor. In essence, this study is able to identify the unique structure of the Islamic economic methodology introduced by Abbas Mirakhor which lies in two a

APA, Harvard, Vancouver, ISO, and other styles

11

Boutayeba, Faiçal, Mohammed Benhamida, and Guesmi Souad. "Ethics in Islamic Economics." Annales. Etyka w Życiu Gospodarczym 17, no. 4 (2014): 111–21. http://dx.doi.org/10.18778/1899-2226.17.4.09.

Full text

Abstract:

The purpose of this contribution is to shed some light on the inter-relationships between ethics and economics in Islamic religion, and mainly to assert that ethics constitute endogenous phenomena in Islamic economics. In Islam, economic behaviours and transactions cannot be separated from ethics and values. The Islamic principles are intended to govern, direct and control human beings’ behaviours in their daily economic lives. They are aimed at helping people to distinguish between good and bad things while they do any economic activity. It is worth noting that the moral values in Islamic eco

APA, Harvard, Vancouver, ISO, and other styles

12

Saputra, Dika, and Dewi Zaini Putri. "PENGARUH KEUANGAN ISLAM TERHADAP PERTUMBUHAN EKONOMI NEGARA BERPENDUDUK MAYORITAS ISLAM DI ASEAN." Jurnal Kajian Ekonomi dan Pembangunan 2, no. 1 (2020): 129. http://dx.doi.org/10.24036/jkep.v2i1.8870.

Full text

Abstract:

This study aims to look at the influence of Islamic finance on the economic growth of Muslim-majority countries in ASEAN. The data used is panel data over the 2004-2018 times period in the three Islamic Majority Country in ASEAN. The variable used are economic growth (Y), Islamic Financial Depth (X2), Islamic banking asset (X2), and Islamic Banking Activiti (X3). This research method uses panel data analysis. This study found that the Islamic Financial Depth variable had a signficant effect on economic growth, the variable Islamic banking asset and Islamic banking activities had a signficant e

APA, Harvard, Vancouver, ISO, and other styles

13

Saputra, Dika, and Dewi Zaini Putri. "Pengaruh Keuangan Islam Terhadap Pertumbuhan Ekonomi Negara Berpenduduk Mayoritas Islam di ASEAN." Jurnal Kajian Ekonomi dan Pembangunan 2, no. 2 (2020): 13. http://dx.doi.org/10.24036/jkep.v2i2.12636.

Full text

Abstract:

This study aims to look at the influence of Islamic finance on the economic growth of Muslim-majority countries in ASEAN. The data used is panel data over the 2004-2018 times period in the three Islamic Majority Country in ASEAN. The variable used are economic growth (Y), Islamic Financial Depth (X2), Islamic banking asset (X2), and Islamic Banking Activiti (X3). This research method uses panel data analysis. This study found that the Islamic Financial Depth variable had a signficant effect on economic growth, the variable Islamic banking asset and Islamic banking activities had a signficant e

APA, Harvard, Vancouver, ISO, and other styles

14

Bismi, Khalidin, Musa Armiadi, Fardesi Mertisa, and Ulfia Nur. "Islamic Economics towards the Sustainability of Economic Development." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE HUMANITY & MANAGEMENT RESEARCH 03, no. 11 (2024): 1505–13. https://doi.org/10.5281/zenodo.14242126.

Full text

Abstract:

Islamic economics, grounded in sharia principles, serves as a pivotal force in advancing sustainable economic development, prioritizing justice, environmental sustainability, and the enhancement of social welfare. One of the main pillars of Islamic Economics is the prohibition of usury, which has a significant impact on the distribution of wealth and economic stability. The principle of justice in Islamic Economics is reflected in mechanisms for sharing profits and losses, such as mudarabah and musharakah, where the involvement of all parties in sharing the results creates a more stable econom

APA, Harvard, Vancouver, ISO, and other styles

15

Mariyani, Edward. "Tensions in Islamic Economics." TRIKONOMIKA 12, no. 1 (2013): 1. http://dx.doi.org/10.23969/trikonomika.v12i1.452.

Full text

Abstract:

The discipline of modern Islamic economics is currently torn in opposing directions by different visions of what its nature should be. On one side, it is argued that modern Islamic economics is too heavily influenced by secular economic theory. On the other side, it is argued that an overreliance on theologically-informed ideals would render Islamic economics unduly unrealistic. This paper explores the two competing criticisms of modern Islamic economics, illustrating how the conflict is played out in the area of Islamic banking. A case is tentatively made for greater pluralism in modern Islam

APA, Harvard, Vancouver, ISO, and other styles

16

Ayub, Muhammad, and M. Fahim Khan. "EVOLVING MONETARY ECONOMICS IN ISLAMIC PERSPECTIVE." Journal of Islamic Monetary Economics and Finance 7, no. 2 (2021): 317–40. http://dx.doi.org/10.21098/jimf.v7i2.1372.

Full text

Abstract:

The challenges facing the Islamic banking and finance industry include, inter alia, resolving the issue of ‘form over substance’, adopting value-based social and ethical finance, and reinforcing public confidence that its business and services conform to the principles of Shari’ah in both letter and spirit. These challenges can be faced only if Islamic finance is based on the money and monetary perspective of Islamic economics. An important aspect for discussion in this context is the issue of money creation. This paper is based on an analysis of the literature on conventional and Islamic econ

APA, Harvard, Vancouver, ISO, and other styles

17

Fatmawati, Farida. "Comparative analysis of monetary functions in Islamic and conventional economic systems." Journal of Islamic Economics Management and Business (JIEMB) 5, no. 1 (2023): 107–24. http://dx.doi.org/10.21580/jiemb.2023.5.1.20425.

Full text

Abstract:

The article investigates the distinction between the functions and perceptions of money within Islamic and conventional economic systems. The purpose of the study is to elucidate the Islamic principles governing the use of money, highlighting the fundamental differences from conventional views and their implications for modern economies. The methodology employed is a qualitative approach with descriptive-analytical methods, incorporating primary sources from classical Islamic scholars and contemporary experts, as well as secondary data from relevant academic literature. The findings reveal tha

APA, Harvard, Vancouver, ISO, and other styles

18

Zauro, Zusak Saad, Ahmmed Syibly Civín, and Obioma Bouma. "Islamic Economics for Sustainable Development." Seriat Ekonomisi 1, no. 2 (2024): 53–70. http://dx.doi.org/10.35335/ac1n5382.

Full text

Abstract:

This study explores the convergence of Islamic economics and sustainable development, with the objective of clarifying the correlation between Islamic economic principles and the achievement of sustainable development objectives. The study examines the impact of Islamic economic principles, including equality, social justice, and ethical conduct, on sustainable development results, using a thorough examination of existing literature and empirical research. The findings provide valuable theoretical insights and practical implications for policymakers, practitioners, and scholars who are interes

APA, Harvard, Vancouver, ISO, and other styles

19

Furqani, Hafas. "Pergulatan Doktrin dan Realitas dalam Proses Teoretisasi Ekonomi Islam." ISLAMICA: Jurnal Studi Keislaman 11, no. 1 (2016): 212. http://dx.doi.org/10.15642/islamica.2016.11.1.104-128.

Full text

Abstract:

This article examines the struggle between the doctrine and reality in the process of theorizing Islamic economics that until now remains a challenge in building the science of Islamic economics. The process of theorizing is a problem of epistemology and methodology. As a discipline in the realm of social sciences, Islamic economics uses authoritative sources of Islam (al-Qur’ân and Hadîth), logic and empirical experience. Islamic economic theory is expected to grow from all three of these sources. In contrast to conventional economic theory, the theory of Islamic economics is expected to grow

APA, Harvard, Vancouver, ISO, and other styles

20

Anisa Fitriani, Jamilah, and Nadila. "The Role of Islamic Economics in the Global Economy." Al-Fadilah: Islamic Economics Journal 2, no. 1 (2024): 22–29. http://dx.doi.org/10.61166/fadilah.v2i1.23.

Full text

Abstract:

This article explains the role of Islamic economics in the global economy consisting of an introduction, understanding sharia economics, principles of Islamic economics, globalization and the role of Islamic economics in the global economy. This journal is to find out the role of Islamic economics in the global economy in accordance with Islamic economic principles. Islamic economics is based on sharia principles which prohibit usury (interest), gharar (uncertainty), and encourage fair and transparent transactions. These principles support economic stability and social justice. This research c

APA, Harvard, Vancouver, ISO, and other styles

21

Sulaiman, Sofyan. "MAZHAB PEMIKIRAN EKONOMI ISLAM KONTEMPORER." Bilancia: Jurnal Studi Ilmu Syariah dan Hukum 13, no. 1 (2019): 163–200. http://dx.doi.org/10.24239/blc.v13i1.460.

Full text

Abstract:

Since the 1970s, studies of the Islamic economy have developed rapidly. Various topics around Islamic economics are discussed, ranging from Islamic economic philosophy, Islamic economic system, Islamic criticism of conventional economics, Islamic economic history and thought, to the Islamic financial system. There are several factors that encourage the development of Islamic economic scholarship, some of them are: personal motivation to promote Islamic economics, sponsorship from academic and non-academic institutions as well as organizations, Muslim societies, Muslim student associations, and

APA, Harvard, Vancouver, ISO, and other styles

22

Stambakiyev, Nurzhan. "Religious-ethical Framework of Islamic Economics." Adam alemi 88, no. 2 (2021): 163–71. http://dx.doi.org/10.48010/2021.2/1999-5849.16.

Full text

Abstract:

The article studies relation between ethics and economics to what role moral and economic principles play in Islamic economics. The article includes introduction, two sections and conclusion. The first section discusses a relation between ethical norms and economics. We attempted to critically analyze moral and ethical norms proposed by the western economists such as Jean-Baptiste Say, Leon Walras, Alfred Marshal in XIX century. Muslim social scientist Ibn Khaldun and French thinker Jean-Jacques Rousseau proposed not to consider an individual only as economic unit but develop his other aspects

APA, Harvard, Vancouver, ISO, and other styles

23

Choudhury, Masudul Alam. "The Micro-Economics Foundations of Islamic Economics." American Journal of Islam and Society 3, no. 2 (1986): 231–45. http://dx.doi.org/10.35632/ajis.v3i2.2894.

Full text

Abstract:

I. Objective of this PaperThe main objective of this paper is to show the relevance of ethical or normativeelements in economic theory. The paper builds on the exchangemechanism of economics as the ethical basis of the social order and showsthat an ethical economic system must be capable of infdtely reproducingthis exchange mechanism in the rational working of the total social systemthrough higher and higher levels of social preferences.In building up this analytical framework of ethical economics, we studythe field of social economics in general and of Islamic economics in particularas a fiel

APA, Harvard, Vancouver, ISO, and other styles

24

Kashian, Abdol Mohammad. "The Criteria for Economic Policymaking: From Conventional Economics to Islamic Economics." Biquarterly Journal of Economic Research 10, no. 18 (2017): 107–39. http://dx.doi.org/10.29252/jep.10.18.107.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Syahrul Mubarrok, Ujang, Izzani Ulfi, and Muhammad Akbar Izzulhaq. "What is Islamic Economics? An Attempt to Classify the Definitions of Islamic Economics." Perisai : Islamic Banking and Finance Journal 6, no. 2 (2022): 146–56. http://dx.doi.org/10.21070/perisai.v6i2.1616.

Full text

Abstract:

Various definitions of Islamic economics have been offered by academics and scholars according to their respective perspectives and backgrounds. Those perspectives and backgrounds resulting numerous definitions of Islamic economics which make it difficult for students and novice readers to understand Islamic economics. Therefore, it is necessary to identify and classify the definition of Islamic economics into several groups. This study attempted to classify the existing definitions of Islamic economics based on the important themes contained in the definition. This study classifies the defini

APA, Harvard, Vancouver, ISO, and other styles

26

Rehman, Scheherazade S., and Hossein Askari. "How Islamic are Islamic Countries?" Global Economy Journal 10, no. 2 (2010): 1850198. http://dx.doi.org/10.2202/1524-5861.1614.

Full text

Abstract:

In the post 9/11 era, there is growing interest in the complex relationship between religion, economics, finance, politics, law, and social behavior. This has brought with it a disagreement on how to investigate the impact of religiosity, whether religion affects the economic, political, and social outlook of countries or whether these factors affect religiosity? In other words, should religion be viewed as a dependent or an independent variable? In this paper we ask what we believe to be the precursor question to such linkages, namely, do self-declared Islamic countries, as attested by member

APA, Harvard, Vancouver, ISO, and other styles

27

Hamza, Abed AL Karim Hammad. "An Analytical Study of The State of Academic Research on Islamic Economics and Islamic Banks in The United Arab Emirates Between the Years 1987 Until 2019." Multicultural Education 8, no. 11 (2022): 93. https://doi.org/10.5281/zenodo.7351940.

Full text

Abstract:

<em>The present study aims to analyze the studies which addressed the topics of Islamic economics and Islamic banks in the United Arab Emirates between the years 1987-2019. To achieve this, aim the qualitative analytical methodology was utilized, and the analysis sample consisted of (360) studies which included university dissertations, books and studies published in refereed academic journals as well as papers submitted in academic conferences. The study concluded that the topics which delved into Islamic economics and Islamic banking during the period of study in the Emirates are: financial

APA, Harvard, Vancouver, ISO, and other styles

28

Zuchroh, Imama. "Resonance of Islamic Economics on the Stage of Globalization." Oikonomia : Journal of Management Economics and Accounting 1, no. 1 (2023): 24–29. http://dx.doi.org/10.61942/oikonomia.v1i1.107.

Full text

Abstract:

This research aims to investigate and describe the global influence of Islamic economics in the context of the growing phenomenon of globalization. Using a descriptive qualitative approach, data was collected through literature study, document analysis, as well as interviews with economic experts and Islamic economic practitioners. Data analysis was conducted by considering key concepts in Islamic economics and how they interact with the current globalization process. The research findings show that Islamic economics has significant resonance on the globalization stage, influencing economic po

APA, Harvard, Vancouver, ISO, and other styles

29

ZUBANDI THAHIR, RAHMAT. "Sejarah Pemikiran Ekonomi Islam Periode Awal 450 H/1058 M." KASBANA : Jurnal Hukum Ekonomi Syariah 1, no. 2 (2021): 110–24. http://dx.doi.org/10.53948/kasbana.v1i2.27.

Full text

Abstract:

The variants and patterns of Islamic economic thought from Islamic scholars provide a roadmap for Islamic economic empowerment and development. The economic activities of the Islamic community should refer to the concept of Islamic economics that has been built by the mujtahids. The principles of Islamic economics globally have historical equivalents to be used as the basis for Islamic economics from upstream to downstream. Islamic society only needs the will to implement it in real life in everyday life

APA, Harvard, Vancouver, ISO, and other styles

30

Khairi, Wan Omar Fadhli bin Wan Mahmud. "A Book Review on “Economics and Economic Policy: Islamic Perspective”." Journal of King Abdulaziz University: Islamic Economics 37, no. 1 (2024): 119–26. https://doi.org/10.4197/islec.37-1.7.

Full text

Abstract:

Since its establishment as a formal discipline during the First Makkah Conference in 1976, Islamic Economics has garnered significant attention from scholars around the world. Over more than four past decades, dedicated Islamic economists have strived to produce a textbook of exceptional value, aiming to provide universities with a comprehensive resource that imparts profound insights into the Islamic perspective on economics. However, this undertaking has not been without its challenges, both internal and external. Amidst the pursuit of this noble goal, a growing sense of dissatisfaction has

APA, Harvard, Vancouver, ISO, and other styles

31

Ramadhan, Muhammad. "JOKOWI’S ECONOMIC POLICY AND ISLAMIC ECONOMICS IN INDONESIA." International Journal on Language, Research and Education Studies 2, no. 3 (2018): 358–68. http://dx.doi.org/10.30575/2017/ijlres-2018091205.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Aydin, Necati. "Redefining Islamic Economics as a New Economic Paradigm." Islamic Economic Studies 21, no. 1 (2013): 1–34. http://dx.doi.org/10.12816/0000238.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Bekkin, R. "Islamic Economy: Between Capitalism and Socialism." Voprosy Ekonomiki, no. 10 (October 20, 2007): 147–55. http://dx.doi.org/10.32609/0042-8736-2007-10-147-155.

Full text

Abstract:

The purpose of this article is to give an idea of the concept of Islamic economy or Islamic economic model as it is usually referred to. The author compares Islamic, capitalist and socialist economies. In particular, the article considers the way private ownership, open market and interest are treated in different economies. The article also analyzes the evolution and the current state of the scientific discipline "Islamic economics".

APA, Harvard, Vancouver, ISO, and other styles

34

Mansur, Ahmad. "Contrasting Deontological Economics with an Islamic Economics." OECONOMICUS Journal of Economics 7, no. 1 (2022): 37–52. http://dx.doi.org/10.15642/oje.2022.7.1.37-52.

Full text

Abstract:

Deontological economics is a value-based approach to economics which is originated and inspired by Kant’s deontological theory of ethics. It has come to us to challenge the mainstream economics by proposing the view that economics is not value free. It views that ethical value plays an important role in economics, and ethics must be incorporated in economics. Exploring this economic school of thought is very interesting. It will present a new nuance, in the sense that economics will not get into the right path, if it does not know about ethics and does not practice it. It warns the mainstream

APA, Harvard, Vancouver, ISO, and other styles

35

Manisih, Susiana. "URGENSI LITERASI EKONOMI ISLAM PADA GENERASI MUDA MUSLIM." Dialog 38, no. 2 (2015): 203–10. http://dx.doi.org/10.47655/dialog.v38i2.45.

Full text

Abstract:

Islamic Economics as a system and methodology has been recognized in parallel with the other economic systems. Islamic Economics based on Islamic sharia can be put into practice in all economic sectors either financial or real sectors. The rapid development of Islamic economics in Indonesia can be seen in the number of Islamic banks which outnumbers the conventional ones. Likewise on real sector, Halal label from MUI has successfully led the lifestyle of Muslim customers to purchase only halal products. Islamic economy literacy is defined as a person’s ability to understand the Islamic economy

APA, Harvard, Vancouver, ISO, and other styles

36

Mu’awwanah, Uliyatul, Ghoni Rizky Ridho Illah, and Dian Lestari. "Sistem Rancang Bangun dalam Islam." Al-tsaman : Jurnal Ekonomi dan Keuangan Islam 5, no. 02 (2023): 17–27. http://dx.doi.org/10.62097/al-tsaman.v5i02.1475.

Full text

Abstract:

Islamic economics is an economy that is built on the basis of values taken from Islamic law. the values contained form an Islamic economic design which will later provide an overview for realizing the goals of Islamic economics. In the design of Islamic economics there are important components including Islamic economic theory, principles of Islamic economic systems, and Islamic behavior in business and economics. These three important components become important research as a means to be applied and related to economic behavior both in daily life and applied in the state. The purpose of t

APA, Harvard, Vancouver, ISO, and other styles

37

Hamdi, Ahmad, and Sukandi Sukandi. "KONTRIBUSI EKONOMI SYARIAH DALAM PEMBANGUNAN EKONOMI." Iltizam : Jurnal Ekonomi dan Keuangan Islam 2, no. 2 (2025): 73–86. https://doi.org/10.35316/iltizam.v2i2.6666.

Full text

Abstract:

Islamic economics, based on Sharia principles, has rapidly developed in recent decades. However, there remains a gap in understanding its contribution to inclusive and equitable economic development. This study aims to explore the contribution of Islamic economics to a more equitable economic development and identify how Islamic economic instruments such as zakat, waqf, and sukuk can support this goal. The research method used is a literature study, analyzing relevant literature on Islamic economic theories and their implementation in economic development. The findings reveal that Islamic econ

APA, Harvard, Vancouver, ISO, and other styles

38

Hamzah, Hamzah, Agus Yudiawan, St Umrah, and Hasbullah Hasbullah. "Islamic economic development in Indonesian Islamic higher education." International Journal of Evaluation and Research in Education (IJERE) 9, no. 1 (2020): 77. http://dx.doi.org/10.11591/ijere.v9i1.20317.

Full text

Abstract:

This study aims to explore how changes in community preferences, shari’ah economic development through the tridharma of higher education and its contribution to the development of shari’ah economics. This study was conducted at the UIN Alauddin Makassar, South Sulawesi, Indonesia. This study applied library research. Data collection techniques in this study using discourse from books, articles, magazines, journals, and web (internet). Furthermore, the data were analyzed using the Miles and Huberman model, among others, data reduction, data display and conclusion. The results show that there is

APA, Harvard, Vancouver, ISO, and other styles

39

Hamzah, Yudiawan Agus, Umrah St., and Hasbullah. "Islamic economic development in Indonesian Islamic higher education." International Journal of Evaluation and Research in Education (IJERE) 9, no. 1 (2020): 77–82. https://doi.org/10.11591/ijere.v9i1.20317.

Full text

Abstract:

This study aims to explore how changes in community preferences, shari’ah economic development through the tridharma of higher education and its contribution to the development of shari’ah economics. This study was conducted at the UIN Alauddin Makassar, South Sulawesi, Indonesia. This study applied library research. Data collection techniques in this study using discourse from books, articles, magazines, journals, and web (internet). Furthermore, the data were analyzed using the Miles and Huberman model, among others, data reduction, data display and conclusion. The results show t

APA, Harvard, Vancouver, ISO, and other styles

40

Linggawati Widyan. "The islamic economic journal Prinsip Dasar Rancang Bangun Ekonomi Islam." AL-MAQASHID: Journal of Economics and Islamic Business 2, no. 01 (2022): 1–11. http://dx.doi.org/10.55352/maqashid.v2i01.444.

Full text

Abstract:

This article discusses how to formulate an Islamic economic design and the principles that form the basis of the economy. By understanding the design of the Islamic economy, it is hoped that you can get a complete and comprehensive picture in a nutshell about the Islamic economy which is composed of the roof, pillars and foundation. Although Islamic economics has several differences in its structure and sequence, in substance it is not much different, it is superior to other economies. There are basic principles in the design of Islamic economics. Some of these principles can generally be divi

APA, Harvard, Vancouver, ISO, and other styles

41

Nasr, Seyyed Vali Reza. "Islamic economics: novel Perspectives." Middle Eastern Studies 25, no. 4 (1989): 516–30. http://dx.doi.org/10.1080/00263208908700797.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Shafrani, Yoiz Shofwa. "RANCANG BANGUN EKONOMI ISLAM ADIWARMAN KARIM DALAM KAJIAN EPISTOMOLOGI ISLAM." El-Jizya : Jurnal Ekonomi Islam 8, no. 2 (2020): 228–42. http://dx.doi.org/10.24090/ej.v8i2.4272.

Full text

Abstract:

The development of Islamic economic thought in Indonesia is still considered only in the banking and financial sector. So, necessary a process to be able to unify the concept of Islamic values and economic concepts so that the Islamic economy can unite at the empirical level. It is hoped that the integration between Islamic values and economic values can broadly describe the concept of Islamic economics. This process can be successful if it is supported by the instruments, especially humans as the main instrument. One of the figures of Islamic economic thought who integrates theory and p

APA, Harvard, Vancouver, ISO, and other styles

43

Muhyiddin, A. Muhyiddin Khotib, and Makhshushy Zakiyah. "EKONOMI ISLAM DALAM PERSPEKTIF SEJARAH." Iltizam : Jurnal Ekonomi dan Keuangan Islam 2, no. 2 (2025): 133–41. https://doi.org/10.35316/iltizam.v2i2.6702.

Full text

Abstract:

Islamic economics has a long history that began during the time of Prophet Muhammad SAW and has continued to develop into the modern era. The fundamental principles of Islamic economics, such as social justice, equitable wealth distribution, and resource management based on ethical sharia, form the foundation of a sustainable and just economic system. This study aims to examine the development of Islamic economics from a historical perspective and its relevance in the modern era. The research method used is a qualitative descriptive approach with literature studies as the primary data source.

APA, Harvard, Vancouver, ISO, and other styles

44

Mustafa. "Islamic Economics as an Alternative Economy in Facing the Global Economic Recession." Islamic Economics as an Alternative Economy in Facing the Global Economic Recession 1, Vol. 1 No. 1 (2023): May, 2023 (2024): 14. https://doi.org/10.59890/ijeps.v1i1.120.

Full text

Abstract:

As a scientific discipline, Islamic economics must have a complete scientific building such as a solid body of knowledge, a methodology for producing theories, theories that explain economic doctrine and reality as well as the accumulation and systematization of knowledge in Islamic economics as a body of knowledge. Islamic economics must be built on the principles of Islamic epistemology which recognizes God's revelation (al-wahy) in the form of the Qur'an and Al- Hadith as a source of knowledge, in addition to empirical facts and the accumulation of human experience (facts) and intellectual

APA, Harvard, Vancouver, ISO, and other styles

45

Farkhatul Hayati, Amanda Luqianna, Mutiara Oktavina, and Muhammad Taufiq Abadi. "Overview Ekonomi Makro Islam." JURNAL EKONOMI BISNIS DAN MANAJEMEN 2, no. 1 (2024): 122–28. http://dx.doi.org/10.59024/jise.v2i1.553.

Full text

Abstract:

Islamic economics is an economic framework based on the principles of Islamic teachings, combining religious values with sustainable and just economic concepts. This journal explores the scope of Islamic economics by focusing on the core principles that form the basis of the economic system. Apart from that, there is also the impact of Islamic economics in building financial inclusion and fighting economic inequality. By upholding the values of justice and social responsibility, Islamic economics encourages financial inclusion by providing access to financial services to disadvantaged groups i

APA, Harvard, Vancouver, ISO, and other styles

46

Ratnasari, Ai Reni, Nurrohman, Lena Ishelmiany Ziaharah, Adang Sonjaya, and Desi Cahya Anggraeni. "Analisis Konsep Riba dalam Pandangan Fuqaha: Perspektif Filsafat Hukum Ekonomi Syariah." El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam 6, no. 3 (2025): 2247–61. https://doi.org/10.47467/elmal.v6i3.6025.

Full text

Abstract:

This study aims to examine the economic impact of usury (riba) on Islamic economics and the challenges faced in applying Islamic economic principles in the context of economic globalization. Riba, which is strictly prohibited in Islamic law, is seen as a source of economic injustice that exacerbates social and economic inequalities. The research analyzes how the principles of social justice and balance, which are the foundation of Islamic economics, can offer solutions to the inequality issues caused by the interest-based system. Through a literature analysis and case study approach, it was fo

APA, Harvard, Vancouver, ISO, and other styles

47

Cinta Rahmi. "Memahami Ekonomi dan Keuangan Islam." Jurnal Riset Ekonomi dan Akuntansi 1, no. 2 (2023): 317–38. http://dx.doi.org/10.54066/jrea-itb.v1i2.759.

Full text

Abstract:

The Islamic financial economy is progressing in both developing and developed countries. The financial industry and other forms of Islamic economic institutions are growing, ranging from the Middle East, Asian region, to Western countries such as the UK. Unfortunately, the development of Islamic economics at the practical level has not been matched by the development of Islamic economics on the theory side. Whereas as a science, Islamic economics also not only needs to be transformed into a practical-implementative level, but must also be accompanied by developments on the academic-theoretical

APA, Harvard, Vancouver, ISO, and other styles

48

Siregar, Erni Yusnita. "Paradigma Pembangunan Ekonomi Konvensional dan Pembangunan Ekonomi Islam." ISLAMIC BUSINESS and FINANCE 3, no. 2 (2023): 126. http://dx.doi.org/10.24014/ibf.v3i2.19341.

Full text

Abstract:

This research is entitled the different paradigms of conventional economic development and Islamic economic development. The background of this research is that there are differences between Islamic economics and conventional economics in the field of development both from the aspects of methodology, principles, principles and scope. For this reason, researchers conducted a literature study on the differences in the paradigms of conventional economic development and Islamic economic development. The method used is descriptive analysis method, which is a method that examines the status of human

APA, Harvard, Vancouver, ISO, and other styles

49

Alif, Jeffits, Aam Azatil Isma, Sri Aisyah Yope, Fitrawansyah, and Evi Harviani. "Sharia Bank Practice in Indonesia: Theory and Practice." Journal of Scientific Research, Education, and Technology (JSRET) 1, no. 2 (2022): 175–87. http://dx.doi.org/10.58526/jsret.v1i2.28.

Full text

Abstract:

Abstract The 1998 monetary crisis that hit Indonesia encouraged people to look for other economic alternatives, namely the sharia economy. However, the practice of Islamic economics in Indonesia is still thick with conventional economic practices, especially those found in Islamic financial institutions or Islamic banking. This study uses a qualitative research method to examine the literature to examine how the practice of Islamic economics in Islamic banking in Indonesia. The results show that the practice of sharia sharia economics, namely murabahah, the application of fines, and the

APA, Harvard, Vancouver, ISO, and other styles

50

Misdalifah, Misdalifah, Heri Junaidi, and Atika Atika. "EKONOMI ISLAM SEBAGAI HUKUM MORAL-SOSIAL MENURUT MUHAMMAD DAWAM RAHARDJO." Muamalah 5, no. 2 (2020): 24–36. http://dx.doi.org/10.19109/muamalah.v5i2.7055.

Full text

Abstract:

ABSTRACT Islamic Economics As Moral-Social Law According to Muhammad Dawam Rahardjo is a study of Muslim economists who criticize the concept of capitalist economy. Dawam Rahardjo considers that the capitalist economy has developed a crime of Identical Economics with Actors who have the capacity of funds and social status above the average society. The concept of Islamic Economics According to Muhammad Dawam Rahardjo is based on: (1) Islamic economics is an economic science based on the values of Islamic teachings, (2) Islamic economics is a system concerning the regulation of economic activ

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!