Relevant bibliographies by topics / Islamic Endowments

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Islamic Endowments'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Islamic Endowments"

1

Obadah, Ibrahim. "Educational Endowments and their Role in Investing in Human Capital - Islamic Economic Assessment." Jordan Journal of Islamic Studies 20, no. 1 (2024): 289–318. http://dx.doi.org/10.59759/jjis.v20i1.379.

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This study addresses educational endowments and their role in investing in human capital from the perspective of Islamic economics, which is considered a branch of development avenues that enhances genuine development opportunities in society. The study poses a primary question: What is the Islamic economic estimation of educational endowments, and to what extent do they contribute to investing in human capital? The study found that endowments for education have contributed to improving and raising the educational level. Endowment institutions have financed the infrastructure of educational an
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Elehcurioglu, Abdulgani. "Civilizational and Scholarly impacts of the Endowments over the Southern Arabian Peninsula in the era of the Turk Rasulid Sultans (1229-1454)." Journal of Social Studies 30, no. 4 (2025): 90–113. https://doi.org/10.20428/jss.v31i4.2832.

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The Islamic endowment served as the cornerstone of the Scholarly advancement and civilizational progress among Muslims, obliging rulers to promote education as an act of benevolence not as one of the state duties. Thus, religious and educational endowments became the primary sustainable funding source for scholarly life, independent of rulers' conditions or state policies. The study confirms that historical sources and endowment documents from southern Arabia contain far richer details than comparable Islamic/Arab regions. Scientific endowments in southern Arabia catalyzed intellectual flouris
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Shaikh, Salman Ahmed, Mohd Adib Ismail, Abdul Ghafar Ismail, Shahida Shahimi, and Muhammad Hakimi Mohd. Shafiai. "Towards an integrative framework for understanding Muslim consumption behaviour." Humanomics 33, no. 2 (2017): 133–49. http://dx.doi.org/10.1108/h-01-2017-0005.

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Purpose This paper aims to integrate Islamic and mainstream economics framework towards a more realistic understanding of Muslim consumption behaviour. Design/methodology/approach The model incorporates some of the Islamic institutions like period-wise deduction of Zakat from endowments. It also includes bequests which could be significant given the Islamic injunctions on inheritance distribution and the significance placed on the institution of family. Furthermore, the model integrates the assumption that consumption opportunity set will axiomatically filter out the prohibited consumption goo
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Monther Abdulkarim Ahmad Al-Qudah. "Endowments Among Non-Muslims: A Case Study of Christian Endowments in Jerusalem." Al-Idah 42, no. -2 (2024): 117–43. https://doi.org/10.37556/al-idah.042.02.0897.

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This study, titled "Endowments Among Non-Muslims: A Case Study of Christian Endowments in Jerusalem", explores the role of joint endowments between Muslims and non-Muslims in addressing the diverse needs of society, drawing its principles from Islamic jurisprudence.The first chapter examines the concept of endowments among non-Muslims, their historical development, and their legal aspects.The second chapter delves into rulings on endowments concerning non-Muslims and provides an analysis of the role of Christian endowment custodians in Jerusalem.The third chapter investigates joint endowments
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Miura, Toru. "Strategy for Religious Endowment: A Comparative Study of the Waqf." Endowment Studies 7, no. 1 (2023): 5–21. http://dx.doi.org/10.1163/24685968-20230005.

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Abstract This paper shows the spread of waqf endowments in the medieval Islamic world, especially in Egypt, Syria and Ottoman Turkey, based on narrative and archival sources, and discusses what purposes and motives for endowments and their social effects were. Finally, it goes on to state the features of the waqf endowment (combination of personal and religious motives, and of egoistic and altruistic wishes), in comparison with endowments in other regions such as Europe, India, China and Japan.
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Al-Daihani, Meshari, Khadar Dirie, Mahmudul Alam та Ahmad Abdullah. "An Islamic Crowdfunding Model for the Agricultural Sector: A Proposal Based on Salam and Muzāraʿah-Waqf Scheme". ISRA International Journal of Islamic Finance 16, S1 (2024): 4–23. http://dx.doi.org/10.55188/ijif.v16is1.566.

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Purpose — This study aims to discuss several examples of temporary Islamic endowments (waqfs) in the modern period, arguing that jurists and Muslim endowment managers should utilise them more widely to adjust to current societal circumstances and open the door for new ways of caring for those in need. Design/Methodology/Approach — It employed textual analysis of legal opinions related to temporary waqfs, outlining the positions of scholars on both sides of the issue, including a presentation and analysis of their evidence. Findings — The research findings show that temporary waqfs are an essen
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Mohammad Majduddin. "PENGARUH WAKAF SAHAM DAN WAKAF PRODUKTIF TERHADAP PASAR MODAL SYARIAH SERTA PERTUMBUHAN EKONOMI MASYARAKA." MASADIR: Jurnal Hukum Islam 3, no. 01 (2023): 536–55. http://dx.doi.org/10.33754/masadir.v3i01.670.

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This research aims to analyze the direct and indirect effects of stock endowments and productive endowments through the Islamic capital market on economic growth in Indonesia. The analysis method used is path analysis. The results of the research show that, directly, stock endowments have a positive and significant influence on the Islamic capital market, and the Islamic capital market also has a positive and significant influence on economic growth. On the other hand, productive endowments do not have a significant direct influence on the Islamic capital market or economic growth. Indirectly,
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Nawawi, Nawawi. "Implementasi Wakaf Produktif di Indonesia Pasca Berlakunya UU No. 41 Tahun 2004 tentang Wakaf." Al-Tahrir: Jurnal Pemikiran Islam 13, no. 2 (2013): 393. http://dx.doi.org/10.21154/al-tahrir.v13i2.22.

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Abstract: Before enacting the law No. 41, 2004 about Islamic pious endowment (waqf), endowment in Indonesia was only meant for immovable properties. This endowment, then, tended to emphasize more on the aspect of preservation of endowment objects rather than the productivity aspects. What was called the productive endowments at that time, then, became a analytical discourse but had not gained the legal endorcment yet. This paper describes the implementation of productive endowment in Indonesia after post enactment the Law No. 41 of 2004 on Waqf. Productive endowment in Indonesia has grown up i
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Hashim, Ali Husain, Oday Zakariya Jasim, and Mohammed Mejbel Salih. "The Establishing of Geospatial Database for Agricultural Lands of Islamic WAQF In Iraq: Case Study Babil Province." IOP Conference Series: Earth and Environmental Science 961, no. 1 (2022): 012025. http://dx.doi.org/10.1088/1755-1315/961/1/012025.

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Abstract In numerous countries, one of the most significant pieces of background records is a religious endowment that usually called (WAQF), which have a cultural, and economic value. For instance, in Iraq, religious endowments comprise a large number of dispersed real estates and lands usually required effective administration methods. Agricultural lands that belonged to religious endowments lack of sufficient systems, which are combined statistical and spatial information in terms of spatial monitoring and informatics updating such as ownership and existing condition. Recently, geospatial t
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Azim, Mahmoud Ahmad, and Hani Suliman Alteimat. "Defenses to Islamic Endowment Claims within the Palestinian Interior and its Judicial Applications." An-Najah University Journal for Research - B (Humanities) 39, no. 6 (2024): 393–402. https://doi.org/10.35552/0247.39.6.2518.

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Palestine is considered one of the countries rich in endowments of all kinds, charitable and and family endowments. Endowments flourished during the Ayyubid, Mamluk, and Ottoman periods. After 1948, Islamic endowments became subject to both Sharia and civil jurisdiction, and Islamic endowment lawsuits varied before these two mentioned judicial bodies. Through the management of Islamic endowment lawsuits before specialized courts, the defendant responds to the lawsuit either by admission, denial, or by making formal or substantive defenses. This research, through three sections, clarifies the f
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Dissertations / Theses on the topic "Islamic Endowments"

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Christoffersen, Keith. "WAQF : a critical analysis in light of Anglo-American laws on endowments." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28254.

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It is inevitable that works on waqf written in English will employ terms from Anglo-American law to describe that institution. This study will endeavour to provide a proper understanding of these terms in order to clear up longstanding misconceptions of the nature of waqf. Through a detailed history of the Anglo-American law of endowments and its terminology, this study will create a framework through which it may be possible to obtain a clearer understanding of waqf. The study will also address two historical events in which the Islamic and Anglo-American legal conceptions of endowments have
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Abbasi, Muhammad Zubair. "Sharī‘a under the English legal system in British India : Awqāf (endowments) in the making of Anglo-Muhammadan law." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:c8588db9-b6a2-411b-98b2-35ba9a7a7011.

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This study analyses the treatment of Islamic law (Fiqh) under the English legal system by looking into the developments in waqf law in British India. It has the dual objective of analysing the impact of the English legal system upon Islamic law, and determining the role of various actors in this process. It argues that waqf law was transformed in order to fit into the state structure. The colonial state used the techniques of translation, adjudication, legislation and teaching in order to transform Islamic law. Adjudication was preferred over legislative codification as a mode of governance an
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LeFort, Alexis Anne. "Instigators in doing good| Power, piety, patriarchy, and royal women's charitable endowments in Bahri Mamluk Cairo (from the reign of Shagar al-Durr to the reign of al-Ashraf Sha'ban, 648 AH--778 AH/1250 CE--1377 CE)." Thesis, The University of Texas at San Antonio, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1538349.

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<p> This thesis examines the striking disconnect between the extensive power wielded by women in medieval Cairo and the 'official' constructions of gender relationships articulated by the 'ulama'. The formal discourses produced by legal-religious scholars encouraged men to monitor, correct, and chastise women in order to limit the chaotic and destructive potential innately present in female bodies and feminine activities. However, the larger population, including the very members of the 'ulama' who constructed these narratives of patriarchy, consistently undermined these beliefs in their daily
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Daly, Marwa El. "Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundations." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2012. http://dx.doi.org/10.18452/16511.

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Diese Arbeit bietet eine solide theoretische Grundlage zu Philanthropie und religiös motivierten Spendenaktivitäten und deren Einfluss auf Wohltätigkeitstrends, Entwicklungszusammenarbeit und einer auf dem Gedanken der sozialen Gerechtigkeit beruhenden Philanthropie. Untersucht werden dafür die Strukturen religiös motivierte Spenden, für die in der islamischen Tradition die Begriffe „zakat“, „Waqf“ oder im Plural auch „awqaf-“ oder „Sadaqa“ verwendet werden, der christliche Begriff dafür lautet „tithes“ oder „ushour“. Aufbauend auf diesem theoretischen Rahmenwerk analysiert die qualitative
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El, Daly Marwa [Verfasser], Peter [Akademischer Betreuer] Heine, and Vincent [Akademischer Betreuer] Houben. "Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundations : the case of Egypt / Marwa El Daly. Gutachter: Peter Heine ; Vincent Houben." Berlin : Humboldt Universität zu Berlin, Philosophische Fakultät III, 2012. http://d-nb.info/1023079658/34.

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Mahamood, Siti Mashitoh. "The administration of Waqf : pious endowment in Islam : a critical study of the role of the State Islamic Religious Councils as the sole trustees of Awqāf assets and the implementation of Istibdāl in Malaysia with special reference to the Federal Terr." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402030.

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Bhalloo, Zahir. "The Qajar jurist and his ruling : a study of judicial practice in nineteenth century Iran." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:7757cb63-0038-40ec-a94f-f3502fac205e.

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Unlike in the Ottoman world, the exercise of judicial power in nineteenth century Qajar Iran was not contingent upon formal appointment by the political authority. In accordance with the dominant Ṣ&umacr;l&imacr; theory, it derived from the perceived intellectual ability of a cleric to infer the ruling of God (Ḥukmull&amacr;h) from the sources of Twelver Sh&imacr;'&imacr; law through deductive effort (ijtih&amacr;d). Like the Ottoman q&amacr;ḍ&imacr;, the Qajar Uṣ&umacr;l&imacr; jurist or mujtahid known as Ḥ&amacr;kim-i shar' in a judicial context had both notarial and adjudicative powers.
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Toffar, Abdul Kariem. "Administration of Islamic law of succession, adoption, guardianship, legacies and endowment in South Africa." Thesis, 1998. http://hdl.handle.net/10413/7456.

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Books on the topic "Islamic Endowments"

1

Singer, Amy. Charity in Islamic societies. Cambridge University Press, 2008.

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2

Ḥarīz, Salīm. al-Waqf: Dirāsāt wa-abḥāth. al-Jāmiʻah al-Lubnānīyah, 1994.

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Ḥarīz, Salīm. al- Waqf: Dirāsāt wa-abḥāth. al-Jāmiʻah al-Lubnānīyah, 1994.

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al-Marāghī, Yaʻqūb Jaʻfarī. Mawsūʻat al-waqf fī al-fiqh al-Islāmī: Majmūʻat ārāʼ fuqahāʼ al-Imāmīyah wa-al-Ḥanbalīyah wa-al-Ḥanafīyah wa-al-Shāfiʻīyah wa-al-Mālikīyah wa-ghayrihim fī al-alf sanah al-māḍīyah fī aḥkām al-waqf wa-al-ḥabs. Munaẓẓamat al-Awqāf wa-al-Shuʼūn al-Khayrīyah, 2006.

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Morocco) Nadwat al-Ithbāt fī al-Māddah al-Ḥabsīyah (2005 Rabat. ندوة الإثبات في المادة الحبسية، الرباط 28-29 يونيو 2005. Wizārat al-Awqāf wa-al-Shuʼūn al-Islāmīyah, 2005.

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Zajimović, Senaid. S vakufom možemo više: Vakufski projekti i aktivnosti 2011-2021. Islamska zajednica u Bosni i Hercegovini, Vakufska direkcija, 2021.

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Royal Academy for Islamic Civilization Research, ред. Ahammīyat al-awqāf al-Islāmīyah fī ʻālam al-yawm: Buḥūth wa-munāqashāt al-nadwah allatī ʻuqidat fī Landan-al-Mamlakah al-Muttaḥidah 1417 H. = 1996 M. al-Majmaʻ al-Malakī li-Buḥūth al-Ḥaḍārah al-Islāmīyah (Muʾassasat Āl al-Bayt), 1997.

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Kurdī, Hayfāʼ Aḥmad al-Ḥajjī. al-Ṣundūq al-waqfī lil-taʼmīn. al-Amānah al-ʻĀmmah lil-Awqāf, Idārat al-Dirāsāt wa-al-ʻAlāqāt al-Khārijīyah, 2011.

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lil-Abḥāth, Markaz al-Khalīj, ed. Gulf charities and Islamic philanthropy in the "age of terror" and beyond. Vanguard Books, 2014.

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Sanjuán, Alejandro García. Till God inherits the earth: Islamic pious endowments in al-Andalus (9-15th centuries). Brill, 2007.

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Book chapters on the topic "Islamic Endowments"

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Hasbullah, Nurul Adilah, and Asmak Ab Rahman. "Theory of Sources of Funding for Higher Educational Institutions." In Higher Education Finance and Islamic Endowments. Routledge, 2023. http://dx.doi.org/10.4324/9781003435976-2.

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Hasbullah, Nurul Adilah, and Asmak Ab Rahman. "Elements of Successful Implementation of Endowment and Waqf at the Selected Malaysian Public Universities." In Higher Education Finance and Islamic Endowments. Routledge, 2023. http://dx.doi.org/10.4324/9781003435976-6.

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Hasbullah, Nurul Adilah, and Asmak Ab Rahman. "Theory of Endowment and Waqf as Sources of Funding for Higher Educational Institutions." In Higher Education Finance and Islamic Endowments. Routledge, 2023. http://dx.doi.org/10.4324/9781003435976-3.

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Hasbullah, Nurul Adilah, and Asmak Ab Rahman. "Application of Endowment and Waqf at Malaysian Public Universities." In Higher Education Finance and Islamic Endowments. Routledge, 2023. http://dx.doi.org/10.4324/9781003435976-5.

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Hasbullah, Nurul Adilah, and Asmak Ab Rahman. "Introduction." In Higher Education Finance and Islamic Endowments. Routledge, 2023. http://dx.doi.org/10.4324/9781003435976-1.

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Hasbullah, Nurul Adilah, and Asmak Ab Rahman. "Conclusion." In Higher Education Finance and Islamic Endowments. Routledge, 2023. http://dx.doi.org/10.4324/9781003435976-7.

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Hasbullah, Nurul Adilah, and Asmak Ab Rahman. "Theoretical Perspectives on the Successful Elements of Endowment and Waqf in Higher Educational Institutions." In Higher Education Finance and Islamic Endowments. Routledge, 2023. http://dx.doi.org/10.4324/9781003435976-4.

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Billah, Mohd Ma’Sum. "Endowment (Ma’asyi) Takaful." In Islamic Insurance Products. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17681-5_27.

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Hamdan, Hamdino, Mutalib Anifowose, and Hairul Azlan Annuar. "Effective Board Governance Structure for a University Endowment Fund." In Islamic Development Management. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7584-2_1.

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Aminu Amadu, Mohammed Fawzi, and Mohd Ma’Sum Billah. "Awqaf-led neo-endowment in supporting socio-economic development." In Awqaf-led Islamic Social Finance. Routledge, 2020. http://dx.doi.org/10.4324/9780429356575-4.

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Conference papers on the topic "Islamic Endowments"

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M H ALMARTADI, Abdalfatiah. "The Increase in the Phenomenon of Rebellion among Adolescents: Its Causes and Methods of Educational Treatment." In V. International Congress of Humanities and Educational Research. Rimar Academy, 2022. http://dx.doi.org/10.47832/ijhercongress5-10.

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This research is about a phenomenon that distressed many parents and teachers, namely, the rebellion among adolescents. It is a social phenomenon and sensory situation that accompanies the adolescence period. Adolescence: Definition of adolescence: Psychologists define it as the stage that moves the individual from childhood to adulthood, and during this stage, many physical, psychological, and mental changes occur leading to behavioural changes. Duties of Endowments and Religious Affairs: Islamic education is the development of human thought, the regulation of behaviour and emotions on the ba
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Reports on the topic "Islamic Endowments"

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Yusupov, Dilmurad. Deaf Uzbek Jehovah’s Witnesses: The Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.008.

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This study explores how intersecting identities based on disability, ethnicity and religion impact the wellbeing of deaf Uzbek Jehovah’s Witnesses in post-Soviet Uzbekistan. By analysing the collected ethnographic data and semi-structured interviews with deaf people, Islamic religious figures, and state officials in the capital city Tashkent, it provides the case of how a reaction of a majority religious group to the freedom of religious belief contributes to the marginalisation and exclusion of religious deaf minorities who were converted from Islam to the Jehovah’s Witnesses. The paper argue
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