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Relevant bibliographies by topics / Islamic family law

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Academic literature on the topic 'Islamic family law'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Islamic family law"

1

Sportel, Iris. "Who’s Afraid of Islamic Family Law? Dealing with Shari‘a-based Family Law Systems in the Netherlands." Religion and Gender 7, no. 1 (February 19, 2017): 53–69. http://dx.doi.org/10.18352/rg.10211.

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In the Netherlands, where views of Muslims and Islamic family law are highly politicised, the application of Islamic family laws by Dutch courts is a topic of heated political debate. Especially polygamy and unilateral divorce by men (talaq) are thought to have a strongly negative impact on the position of Muslim women in the family. In order to assess the gendered impact of Islamic family laws in a European context, this article takes a closer look at Dutch state courts’ decisions. It asks how the application of Islamic family laws can be understood against the background of Dutch political discourses on Islam, family law and women’s rights. While in public and political debates, Islamic family laws are frequently thought to be women-unfriendly, this article shows that the encounter between Islamic family laws and Dutch law often has severe impact on the position of Muslim men living in the Netherlands.

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Spectorsky, Susan. "Women, Family, and Gender in Islamic Law." Islamic Law and Society 17, no. 2 (2010): 286–88. http://dx.doi.org/10.1163/092893810x504047.

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Fauzan, Fauzan. "PROGRESSIVE LAW PARADIGM IN ISLAMIC FAMILY LAW RENEWAL IN INDONESIA." Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 7, no. 2 (September 30, 2020): 187. http://dx.doi.org/10.29300/mzn.v7i2.3617.

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This paper discusses the progressive legal paradigm in renewal Islamic family law in Indonesia. Starting from the complexity of family problems in the contemporary era, the presence of progressive legal thinking is one of the foundations in order to provide certainty and justice in society. The results of this study indicate that legal reform progressive in the field of Islamic family law can be noticed from law enforcement through court decisions. Various judges’ decisions have created jurisprudence and are used as guidelines for Religious Court judges in deciding cases. This can be seen from the decisions of the constitutional justices, including regarding the restrictions on polygamy, the status of children out of wedlock and the age of marriage which was later successfully revised with the issuance of Law 16 of 2019 concerning Amendments to Law 1 of 1974 concerning Marriage. In the context of progressive legal reform in Indonesia, judges use reinterpretation of religious texts (fiqh), and understand the social context of modern society dynamics. For this reason, judges are required to be more courageous not only to be bound textually, but also to put forward the goal of realizing justice and benefit in the midst of society. Thus, the main legal objectives will be realized, namely substantive justice, benefits, and legal certainty because the law is basically for humans, not for the law itself

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Lukito, Ratno. "Religious ADR: Mediation in Islamic Family Law Tradition." Al-Jami'ah: Journal of Islamic Studies 44, no. 2 (December 30, 2006): 325. http://dx.doi.org/10.14421/ajis.2006.442.325-346.

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Mediasi adalah salah satu metode resolusi konflik yang banyak menjadi kajian dalam studi Alternative Dispute Resolution (ADR), atau Resolusi Konflik Alternatif). Kelebihan dari teori ini terletak pada metodenya yang sepenuhnya menyerahkan proses resolusi tersebut kepada para pihak yang sedang konflik. Mediator dengan demikian sekadar memfasilitasi proses resolusi tersebut agar berjalan dengan baik. Keputusan akhir tetap berada pada para pihak yang berkonflik. Namun begitu, selama ini kajian mengenai mediasi ini tidak pernah melibatkan nilai-nilai agama. Sistem ilmu mengenai hal ini lahir dari masyarakat sekuler sehingga dilihat sebagai subjek yang terpisah dari kajian agama. Penulis berpendapat bahwa sejatinya banyak nilai-nilai yang sudah ditawarkan oleh agama terkait mediasi ini. Islam sebagai contoh telah menawarkan metode mediasi sebagai salah satu sarana dalam pencapaian perdamaian, khususnya dalam hal konflik keluarga. Dalam tulisan ini penulis mendeskripsikan tentang teori umum mediasi dalam sistem keilmuan ADR dan kemudian menghubungkannya dengan tradisi mediasi dalam masyarakat Islam yang diambil dari Quran 4:35. Dalam argumentasinya penulis mengemukakan bahwa interpretasi terhadap ayat tersebut dengan menggunakan teori-teori mediasi modern sangat penting untuk dilakukan, sehingga implementasi teori mediasi Islam dapat lebih ditingkatkan efektifitasnya.

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Nopriadi Saputra, Adler Haymans Manurung, Muhammad Asrorun Niam Sholeh,. "The Influential Factor of Family Resilience: Awareness of Islamic Law on Family." Psychology and Education Journal 58, no. 1 (January 1, 2021): 3195–207. http://dx.doi.org/10.17762/pae.v58i1.1261.

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Covid-19 as worldwide pandemic which lead to health crisis in physical, mental, and also financial dimension is demanding resilience of family. This article is an attempt to examine resilience of family as social system and to assess impact of the Islamic law awareness and other factors on family resilience. This article is based on quantitative and cross-sectional study which involved 296 young people and family as respondents from all-over Indonesia. The collected data was analyzed by PLS SEM approach and analyzed by SmartPLS version 3 for statistical testing. The result explained that family resilience is influenced by the awareness of Islamic law on marriage, parenting quality, and personal financial management. The awareness also impacts on personal financial management and parenting quality. By leveraging awareness of Islamic law in young people and family, it is going to improve the family resilience during Covid 19 crisis

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Witro, Doli, Ali Hamzah, Ike Yulisa, Mhd Rasidin, Syamsarina Syamsarina, and Hainadri Hainadri. "Turkish State Family Law: History Reform, Legislation, and Legal Materials." Politica: Jurnal Hukum Tata Negara dan Politik Islam 7, no. 1 (December 30, 2020): 31–42. http://dx.doi.org/10.32505/politica.v7i1.1621.

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Historically, efforts to reform Family Law in parts of the Islamic world began to be realized in the late 19th century AD. The reality of Islamic legal reforms carried out in Islamic countries in North Africa, the Middle East, Central Asia, and Southeast Asia gave rise to unprecedented changes in the last century. These changes occur both in the justice system and in the system applied. Changes to family law were first carried out by Turkey, then followed by Lebanon in 1919, Jordan in 1951, and Syria in 1953. Muslim countries in the world, in their context with the renewal of family law, are divided into three categories. First, an Islamic state that does not carry out any renewal and still enforces family law as stipulated in the books of fiqh. Secondly, an Islamic state that has completely abandoned Islamic family law and adopted European civil law. Third, countries that are trying to enforce Islamic family law but after making reforms here and there. This paper tries to discuss one of the reforms carried out by one Muslim country, namely Turkey, which is related to the reformation (reform) of family law that starts from the history of reform, legislation, renewal, and legal material. The author chose Turkey because it is the first Muslim country to make changes to family law.

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Qadoos, Abdul, and Murat ŞİMŞEK. "Ways for Peaceful Society in Islamic Law." IJISH (International Journal of Islamic Studies and Humanities) 3, no. 1 (April 26, 2020): 32. http://dx.doi.org/10.26555/ijish.v3i1.1913.

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Every individual is the first unit of the society. Family becomes by living the individuals together and then society becomes by the different family groups. The family happiness and prosperity is based on the individual while the society happiness and prosperity lies on the groups of family. Although the establishment of a peaceful society is essential for the prosperity of the country. It is a universal fact that no country can develop until and unless the existence of peace in any field. Peace is the foremost priority in the development of the country. That is why in the modern world, those countries that are in the race for development, in fact there is peace. Peace is the only way that can lead the people to a successful life, and this is the philosophy that Allah revealed to His Prophet Mohammed fourteen hundred years ago in the last book of the Holy Qur┐’n. Allah says. Translation: And (I grant a) peace in fear. Islam is a peaceful religion, its best examples, we can see, in the practical life of Holy Prophet (SAW). He was the Messenger of Allah (SWT) to convey the message of honesty, piousness, peace, mercy, integrity, and love. He had never done any activity which indicate act of terrorizing, misconduct, racism and violation against humanity. This study was aimed to analyze the basic and essential virtues of Islam for establishment of peaceful society in Islamic Law.

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Rahmawati, St. "Mainstreaming of Gender Equality in Islamic Family Law: Opportunities and Challenges." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 4, no. 2 (December 28, 2020): 360. http://dx.doi.org/10.22373/sjhk.v4i2.8110.

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This study discusses the mainstreaming of gender equality in Islamic family law. As it is known, gender equality and Islamic law have axiological links in realizing family household that practices the universal values such as justice, literature, peace, love, compassion, etc. This research is a qualitative study with a gender perspective linked to Islamic law. The discussion showed that a number of opportunities were found as normatively affirmed in the Qur'an which has the same spirit as the mainstreaming of gender equality in Islamic family law. Likewise, legal rules such as the Compilation of Islamic Law and the development of Islamic studies caused the normative theological understanding to support gender equality. However, it cannot be denied that the understanding of theological texts has begun to erode in the context of the implementation of Islamic family law. For the challenges, there were several aspects that hinder the mainstreaming of gender equality in Islamic family law, namely marginalization of women, community stereotypes against women, subordination of women, double burden on women, and violence against women.

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Ma'rifah, Nurul. "Positivisasi Hukum Keluarga Islam sebagai Langkah Pembaharuan Hukum Islam di Indonesia: Kajian Sejarah Politik Hukum Islam." Al-Manahij: Jurnal Kajian Hukum Islam 13, no. 2 (November 28, 2019): 243–57. http://dx.doi.org/10.24090/mnh.v13i2.2692.

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This paper discusses the making Islamic family law a formal law in the perspective of the political history of Islamic law in Indonesia, which cannot be separated from the role of the regime since the beginning of the Old Order era. In this era, the regime showed its alignment with the renewal of Islamic law. However, when the regime was not as firm and tended to be democratic, as it was during the Reformation era, Islamic family law reform tended to be stagnant. On the other hand, the history of Islamic family law renewal also experienced ups and downs because it is affected by political configurations, in which Indonesian Muslims attitudes could be classified into progressive and Islamist groups. Progressive groups try to fight for the renewal of Islamic family law contextually; whereas Islamist groups are more textual in responding to Islamic family law reform.

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Yulisa, Ike, Muhamad Yusuf, Doli Witro, Luqyana Azmiya Putri, Mhd Rasidin, and Nurul Alamin. "Arrangement and Dynamication of Family Law Updating in Indonesia." Al-'Adl 13, no. 2 (July 24, 2020): 285. http://dx.doi.org/10.31332/aladl.v13i2.1879.

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In Indonesia, family law is well regulated in law or government regulations. In this case, with the increasingly complex family law issues supported by divorce rates, which reached 398,245 in 2015, then in 2017, it increased to 415,898, and with the development of science and technology, so many problems arise both in terms of muamalah or family law itself. For this reason, structuring is needed through legal reform that makes it follow what is needed by the wider community. Starting from this, this paper will discuss the arrangement of Islamic family law and the dynamics of family law reform in Indonesia. This study aims to provide an overview of the arrangement of Islamic families and Islamic family law reform in Indonesia. This paper uses qualitative research methods that are library researching. The data in this article was obtained from books, journals, articles, magazines related to the structure and dynamics of family law reforms in Indonesia. After the data is collected, the writer analyzes with data analysis techniques, namely data reduction, data presentation, and concluding. The results of the study show that the structure and dynamics of family law in Indonesia, when viewed in the context of Islamic law reform, reveal a unique and problematic portrait of reform. It is said so because Indonesia applies three legal systems, namely customary law, Islamic law, and Western law.

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Dissertations / Theses on the topic "Islamic family law"

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Abdul, Malek Normi. "Malaysian law of custody : a comparative study with Islamic, English and Scottish laws." Thesis, Glasgow Caledonian University, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.388285.

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Moosa, Ebrahim. "Application of Muslim personal & family law in South Africa : law, ideology and socio-political implications." Master's thesis, University of Cape Town, 1989. http://hdl.handle.net/11427/14344.

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Includes bibliography.
What I have coined as 'politics' occur at two levels, namely at the level of the differing political perceptions of Muslims and at the level of how they interact with the modern-state. This study approaches the subject from two angles. The first deals with a community's self-perception in relation to its religious symbols and values. The second involves an understanding of the human reality we experience. Law, ideology, economics and a host of other forces dictate the destinies of people. It is against the backdrop of the above two levels that the implications of the implementation of MPL [Muslim Personal Law] is examined in this thesis. It must be said at the outset that MPL has as yet not been applied in South Africa. The debate regarding its implementation has only begun. This thesis thus looks into the dynamics of this experience. Some aspects of the debate is also based on projections and comparative studies.

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Ceres, Moegammad Soliegh. "Family Planning and Progeny as a means of enacting the Maqāsid al- Sharī’ah: A Critical analysis of the positions of Gamal Eldin Attia, Abul Faḍl Moḥsin Ebrāḥīm and ‘Abdel Raḥīm Omrān." University of the Western Cape, 2018. http://hdl.handle.net/11394/7874.

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Magister Theologiae - MTh
This study will research one of the objectives of Maqāsid al- Sharī’ah (Objectives of the Islamic Law) namely Ḥifẓ al-Nasl better known as the protection of progeny as well as family planning. 1. Sharī’ah (Islamic Law) has provided the principles that govern any human activity and ensures protection of life, ease and pleasure. The Qur’ān and the Sunnah (Prophetic tradition) both emphasize flexibility and general principles and guidelines that may be applied to all areas of life. Thus, issues relating to marriage, protection of progeny, sexuality, and even contraception in Islām have also been accommodated in the Qur’ān and Sunnah. Moreover, contraception in relation to family planning have a long history in Islām and has significance within the broader Islamic ethos of marriage and sexuality. This study aims to sketch the historical development of Maqāsid al-Sharī’ah as well as its formulation and subsequent development.

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Abdel, Hadi Fouz. "Islamic Legislative Drafting Methodology for Women's Equality Rights in Palestine: Using Codification to Replace the Wife's Obedience Obligation by Full Equality in the Family Law." Thesis, Université d'Ottawa / University of Ottawa, 2009. http://hdl.handle.net/10393/12748.

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The Islamic legislative drafting methodology is meant to bring the family law of Islamic countries into line with current conceptions of gender equality found not only in the West but in Islamic law (the shari’a) as well. The methodology involves identifying the fundamental principles of shari’a and recognizing that they must be adapted to the socio-economic conditions in which they are to be applied.

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Akhtar, Rajnaara C. "British muslims and transformative processes of the Islamic legal traditions : negotiating law, culture and religion with specific reference to Islamic family law and faith based alternative dispute resolution." Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/57689/.

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This cross disciplinary socio-legal research study provides a unique contribution to the study of British Muslims, faith based ADR mechanisms and the state. The existence of informal religio-centric dispute resolution forums exemplifies a form of legal pluralism in action. The study investigated the approach to Islamic family law and dispute resolution of a sample of 250 British Muslims aged 18-45, primarily Britishborn, university educated and practicing their faith or understanding their religious obligations. Empirical research was undertaken using both quantitative and qualitative research methods, and conclusions were drawn by assessing the findings using Grounded Theory methodology. Empirical research focussing on younger generations of British Muslims and the transformative processes of the Islamic legal traditions impacting on the application of religious laws are absent. The present study is unique in a number of regards, with a focus on the subject group’s interaction with, and perception of, dispute resolution forums available for resolving Islamic family law disputes. This thesis argues that British Muslims from within the socio-demographic profile of the subject group: 1) believe faith based ADR mechanisms such as Shariah Councils are necessary for providing expertise on Islamic family law issues, however in their present form they are imperfect; 2) believe Shariah Councils are more competent than national courts in dealing with Islamic law issues; 3) have plural approaches to negotiating law, culture and religion; and 4) believe there should not be a separate legal system for Muslims in Britain, as this is separatist and divergent from their identities as ‘British Muslims’ which is an evolving self-identification. Participants displayed numerous perceptions about the manner and form of interaction between British Muslims, faith based ADR mechanisms and the British legal system. Six categories are coined in the research findings exploring these opinions, the most popular being a ‘rights-based evaluation promoting Interlegality’ and ‘necessity for validation of religious beliefs’.

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Welchman, Lynn. "Beyond the code Muslim family law and the shariʼa judiciary in the Palestinian West Bank /." The Hague ; London ; Boston : Kluwer Law International, 2000. http://catalogue.bnf.fr/ark:/12148/cb37739801w.

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Sharafeldin, Marwa. "Personal status law reform in Egypt : women's rights : NGOs navigating between Islamic law and human rights." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:9d389f66-f8f6-4c0a-8755-1f7d2186a1ba.

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This thesis explores the ways in which Islamic law and human rights interact within the work of women’s rights non-governmental organizations (NGOs) that advocate the reform of the Egyptian Personal Status Law (PSL) in the period between 2006 and 2010. The thesis shows the relevance of the human rights framework as well as the flexibility of Islamic legal discourse in the work of the NGOs. Drawing on both Islamic law and human rights enabled NGOs to develop a more gender-sensitive religious discourse, which supported their PSL reform demands. However the interaction between these two frameworks was largely affected by several important factors, which sometimes led NGOs to dilute some of their demands. These factors included the implications of the change in the form of Shari‘a as codified law under the modern nation-state; the Egyptian political context both internally and externally; the common local perception that human rights are a Western production and an extension of Western colonialism; the dominant religious but patriarchal discourse governing the PSL; the implications of activism through the NGO structure; and the personal religiosity of individual activists. The thesis explores NGOs’ PSL reform demands in depth bearing in mind these factors. It investigates NGOs’ discourse and shows its strengths and weaknesses. It shows that the interaction between Islamic law and human rights within NGOs’ work in this particular Egyptian context produced reform demands that were innovative and practically appealing on one hand, but epistemologically problematic in some instances, on another.

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Hak, Nora Abdul. "Islamic arbitration (Tahkim) and mediation in resolving family disputes : a comparative study under Malaysian and English Law." Thesis, Glasgow Caledonian University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395796.

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Wolpe, Camille L. "State-building, Systemic Shocks and Family Law in the Middle East and North Africa." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/political_science_theses/50.

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Family law regulates the formation of marriage, divorce, marital property rights, child custody, inheritance, and spousal duties. This study aims to demonstrate how family law formation in the Middle East and North Africa reflects the struggle among social and political forces to capture the state and assert authority. The balance of power between competing social forces impacts both the timing (short-term versus long-term struggle) and type (progressive or regressive) of family law after independence. The ability of one of two competing forces, broadly categorized as traditionalist versus modernist, to capture the state is necessary for codification and is predictive of family law content. Case studies reveal that systemic shocks (e.g. revolution, social unrest, or foreign intervention) tip the balance of power in favor of traditional or modernizing forces in the post-independence state-building process and facilitate the successful consolidation of power and the codification of family law.

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Dwairi, Orwah. "Determining the minimum legal age for marriage in Islamic Fiqh with a focus on its impact on young married women's rights : a case study of Family Law No 36 of 2010 in Jordan." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=226815.

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The present thesis has been designed to discuss how the minimum age for marriage has been determined in Islamic Fiqh with a focus on the case study of the Family Law No 36 of 2010 in Jordan. It is the contention of the present researcher that the marriage of minors cannot comply with the guidance of both the Holy Quran and Hadith because neither specified a clear cut minimum age for marriage. A considerable confusion exists among Muslim scholars regarding the determination of the minimum age for marriage leading to the prevalence of child marriage in some Muslim societies. This confusion has arisen when Muslim scholars have sought to derive the minimum age for marriage from de – contextualised verses of the Holy Quran and texts of the Hadith that refer to the physical and natural symptoms of puberty and encourage both young men and women to marry at an early age. In order to fully examine such a problematic issue, identify the root causes lying behind it and, hopefully make a contribution towards solving it, the present study has sought to jurisprudentially contextualise such an issue within the Islamic Fiqh. The researcher has argued that determining the appropriate age for marriage based on the original context of pertinent verses of the Holy Quran and texts of the Hadith as well as the international criteria for human rights is the sole legal guarantee that safeguards the right of women to express their full and free consent to marriage.

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Books on the topic "Islamic family law"

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Arshad, Raffia. Islamic family law. London: Sweet & Maxwell, 2010.

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Islamic family law. London: Sweet & Maxwell, 2010.

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Gurin, Aminu Muhammad. An introduction to Islamic Family Law. Lagos: Malthouse Press Limited, 2013.

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Women, family, and gender in Islamic law. New York: Cambridge University Press, 2008.

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ʻĀlī, ʻItsamāʻǣ. Kotmāi khrō̜pkhrūa ʻItsalām =: Family law in Islamic. [Pattani, Thailand]: Phāk Wichā ʻItsalāmsưksā, Witthayālai ʻItsalāmsưksā, Mahāwitthayālai Songkhlānakharin, Witthayākhēt Pattānī, 1997.

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Bhaie, Kamala. Family law in Malaysia. Petaling Jaya, Selangor Darul Ehsan: LexisNexis, 2009.

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Ibrahim, Ahmad. Family law in Malaysia. 3rd ed. Kuala Lumpur: Malayan Law Journal Sdn. Bhd., 1997.

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Bhaie, Kamala. Family law in Malaysia. Petaling Jaya, Selangor Darul Ehsan: LexisNexis, 2009.

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Family law in Malaysia. Petaling Jaya, Selangor Darul Ehsan: LexisNexis, 2009.

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J, DeLong-Bas Natana, ed. Women in Muslim family law. 2nd ed. Syracuse, N.Y: Syracuse University Press, 2001.

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Book chapters on the topic "Islamic family law"

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Saad, Jazilah Mohd, and Adnan Trakic. "Islamic Family Law." In Islamic Law in Malaysia, 43–61. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6187-4_5.

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Schneider, Irene. "Family law and succession." In Routledge Handbook of Islamic Law, 324–39. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315753881-21.

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Shehada, Nahda. "Islamic jurisprudence now and in the past." In Applied Family Law in Islamic Courts, 12–31. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Islamic law in context: Routledge, 2018. http://dx.doi.org/10.4324/9781315100531-2.

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Shehada, Nahda. "Civil society, women’s movement and family law reform." In Applied Family Law in Islamic Courts, 140–53. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Islamic law in context: Routledge, 2018. http://dx.doi.org/10.4324/9781315100531-8.

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Shehada, Nahda. "Introduction." In Applied Family Law in Islamic Courts, 1–11. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Islamic law in context: Routledge, 2018. http://dx.doi.org/10.4324/9781315100531-1.

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Shehada, Nahda. "Epilogue." In Applied Family Law in Islamic Courts, 182–88. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Islamic law in context: Routledge, 2018. http://dx.doi.org/10.4324/9781315100531-10.

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Shehada, Nahda. "The Gaza Shari‘a courts." In Applied Family Law in Islamic Courts, 32–49. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Islamic law in context: Routledge, 2018. http://dx.doi.org/10.4324/9781315100531-3.

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Shehada, Nahda. "The daily practice of judges." In Applied Family Law in Islamic Courts, 50–72. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Islamic law in context: Routledge, 2018. http://dx.doi.org/10.4324/9781315100531-4.

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Shehada, Nahda. "The sociology of Nafaqa (maintenance)." In Applied Family Law in Islamic Courts, 73–97. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Islamic law in context: Routledge, 2018. http://dx.doi.org/10.4324/9781315100531-5.

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Shehada, Nahda. "Obedience, rebelliousness and agency." In Applied Family Law in Islamic Courts, 98–116. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Islamic law in context: Routledge, 2018. http://dx.doi.org/10.4324/9781315100531-6.

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Conference papers on the topic "Islamic family law"

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Awang, Nurulbahiah. "Constructive Harmonisation Of Islamic Family Law And The Women’s Convention." In IEBMC 2017 – 8th International Economics and Business Management Conference. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.07.02.99.

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Mohd, Azizah, and Nadhilah A. Kadir. "The Theory of Compulsion (Ijbar) in Marriage Under Islamic Law: Incorporation of the Hanafis View on Compulsory Consent in Marriage Under the Islamic Family Law (Federal Territories) Act 1984." In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.180.

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Ramadhan, Suci, J. Muslimin, and Asep Jahar. "Analysis of Receptie a Contrario Theory and its Effect on Islamic Family Law Legislation in Indonesia." In Proceedings of the 2nd International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in Conjunction with the 3rd International Conference on Quran and Hadith Studies (ICONQUHAS). EAI, 2020. http://dx.doi.org/10.4108/eai.7-11-2019.2294534.

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Hermanto, Agus, Rudi Santoso, and A. Kumedi Ja’far. "Family Planning Program and its Impacts to Women’s Health According to the Perspective of Islamic Law." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.053.

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Mesraini, Syahrul Adam, and Ade Irma Imamah. "Woman Rights to Refuse Rujuk: Gender Equity on Islamic Family Law in Indonesia, Malaysia, and Brunei Darussalam." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009919709050912.

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Jenko, Aladin. "Divorce problems Divorce from a man does not occur except in court model." In INTERNATIONAL CONFERENCE OF DEFICIENCIES AND INFLATION ASPECTS IN LEGISLATION. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicdial.pp238-250.

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Abstract:

"Divorce is considered a form of family disintegration that leads to the demolition of the family and family pillars after its construction through the marriage contract and then the termination of all social ties between husband and wife and often between their relatives. Divorce rates have risen to frightening levels that threaten our Islamic societies. Among the most important causes of divorce in our society are the following: The failure of one or both spouses in the process of adapting to the other through the different nature of the spouses and their personalities, the interference of the parents, the lack of harmony and compatibility between the spouses, the bad relationship and the large number of marital problems, the cultural openness, the absence of dialogue within the family. Several parties have sought to develop possible solutions to this dangerous phenomenon in our society, including: Establishment of advisory offices to reduce divorce by social and psychological specialists, and include the issue of divorce within the educational and educational curricula in a more concerned manner that shows the extent of the seriousness of divorce and its negative effects on the individual, family and society, and the development of an integrated policy that ensures the treatment of the causes and motives leading to divorce in the community, as well as holding conferences. Scientific and enlightening seminars and awareness workshops and the need for religious institutions and their media platforms to play a guiding and awareness role of the danger and effects of divorce on family construction and society, and to educate community members about the dangers of divorce and the importance of maintaining the husband’s bond and stability. As well as reviewing some marriage legislation and regulations, such as raising the age of marriage and reconsidering the issue of underage marriage, which is witnessing a rise in divorce rates. Among the proposed solutions is the demand to withdraw the power of divorce from the man's hands and place it in the hands of the judge, to prevent certain harm to women, or as a means to prevent the frequent occurrence of divorce. The last proposition created a problem that contradicts the stereotypical image of divorce in Islamic law, for which conditions and elements have been set, especially since Islamic Sharia is the main source of personal status laws in most Islamic countries. Therefore, the importance of this research is reflected in the study of this solution and its effectiveness as a means to prevent the spread of divorce, and not deviate from the pattern specified for it according to Sharia."

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Irfan, Mohamad, Hilman Rismana, Muhammad Firdaus, and Wisnu Uriawan. "Implementation of Simple Additive Weighting Method in Determination of Aid for Students From Low Socio-Economic Status Family." In Proceedings of the 1st International Conference on Islam, Science and Technology, ICONISTECH 2019, 11-12 July 2019, Bandung, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-7-2019.2297727.

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Maleha, Nova, Bagus Setiawan, Chandra Satria, and Intan Junitasari. "The Influence of Price and Family Welfare on the Practice of Buying and Selling Palm Oil in Islam (Case Study) in Sidomulyo Village, Muara Lakit District, Musi Rawas Regency." In Proceedings of The International Conference on Environmental and Technology of Law, Business and Education on Post Covid 19, ICETLAWBE 2020, 26 September 2020, Bandar Lampung, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-9-2020.2302649.

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