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Journal articles on the topic 'Islamic finance'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Kessler, Alfred R. "Islamic Finance." Chesterton Review 24, no. 1 (1998): 162–63. http://dx.doi.org/10.5840/chesterton1998241/230.

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2

Trammell, Susan. "Islamic Finance." CFA Institute Magazine 16, no. 2 (2005): 16–23. http://dx.doi.org/10.2469/cfm.v16.n2.2915.

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Dr. Sabbah Gueddoudj. "Islamic Finance." Islamic Banking and Finance Review 6 (December 31, 2019): 01–22. http://dx.doi.org/10.32350/ibfr/2019/06/546.

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The aim of this paper is twofold. The first aim is to demonstrate that Islamic finance is an alternative to conventional finance in the western world. Often viewed as a religious service in non-Muslim countries, Islamic finance has been excluded from economic funding, unfortunately. This exclusion is partly linked to a lack of knowledge about Islamic finance in Europe. Most of the time, Islamic finance is associated with Islamic religion without taking into account economic concerns. An exercise of comparison between Islamic principles and various monetary schools of thought demonstrates that

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4

Flume, Johannes W., and Nicolas Raschauer. "Islamic Finance." Zeitschrift für das gesamte Bank- und Börsenwesen 69, no. 3 (2021): 168. http://dx.doi.org/10.47782/oeba202103016801.

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5

Pervez, Imtiaz A. "Islamic Finance." Arab Law Quarterly 5, no. 4 (1990): 259. http://dx.doi.org/10.2307/3381929.

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6

Nizamov, Ramil', Guzaliya Klychova, and Albert Iskhakov. "ISLAMIC FINANCE." Vestnik of Kazan State Agrarian University 14, no. 4 (2020): 122–27. http://dx.doi.org/10.12737/2073-0462-2020-14-4-122-127.

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Currently, an alternative to traditional finance is actively forming in the world - the Islamic financial system with its inherent financial products. In the Russian Federation, the topic of Islamic finance is being developed by the scientific and business environment at the regional level, precisely, with the involvement of working groups of international experts. In the course of the study, a analysis was made of the main provisions and characteristics of Islamic finance. Islamic finance includes financial products such as Musharaka, Mudaraba, Murabaha, Ijara, Salaam, Istisna ’and others. Ac

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Baxtiyorova, Diyorabonu, and Shaxnoza Muzropova. "ISLAMIC FINANCE." SYNAPSES: INSIGHTS ACROSS THE DISCIPLINES 1, no. 5 (2025): 331–35. https://doi.org/10.5281/zenodo.14584670.

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This article explores the core principles of Islamic finance, its applications in modern economies, and the opportunities it provides for sustainable economic growth.It examines the challenges faced by the Islamic finance industry and proposes innovative approaches to overcome them. The study incorporates a review of key literature, analyses global trends, and presents actionable recommendations for fostering Islamic finance in diverse financial ecosystems.

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Alijonova, Zarnigor Alijon qizi. "ISLAMIC BANKING AND FINANCE." EURASIAN JOURNAL OF ACADEMIC RESEARCH 2, no. 5 (2022): 451–56. https://doi.org/10.5281/zenodo.6570132.

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Islamic banking is grounded in the tenets of the Islamic faith as they relate to commercial transactions. The principles of Islamic banking are derived from the Quran–the central religious text of Islam. In Islamic banking, all transactions must comply with Shariah, the legal code of Islam (based on the teachings of the Quran). The rules that govern commercial transactions in Islamic banking are referred to as fiqh al-muamalat.

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9

Mohamad, Saadiah. "Is Islamic Finance, Social Finance?" Journal of Emerging Economies and Islamic Research 2, no. 2 (2014): 1. http://dx.doi.org/10.24191/jeeir.v2i2.9619.

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Developments in Islamic Finance and Social Finance and illustrate an increasing interest globally to look at alternative ways of financing and creating value in the society. Islamic Finance and Social Finance are emerging disciplines that challenge and influence the global finance industry and both have similar mandates in terms of their emphasis in ethical business and investment. Islamic Finance is governed by the rules of the shariah that prohibits riba or interest and gharar (uncertainty), sinful business sectors such as pornography and alcohol and unethical practices such as exessive spec

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Mohamad, Saadiah. "Is Islamic Finance, Social Finance?" Journal of Emerging Economies and Islamic Research 2, no. 2 (2014): 1–5. https://doi.org/10.24191/jeeir.v2i2.6368.

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Developments in Islamic Finance and Social Finance and illustrate an increasing interest globally to look at alternative ways of financing and creating value in the society. Islamic Finance and Social Finance are emerging disciplines that challenge and influence the global finance industry and both have similar mandates in terms of their emphasis in ethical business and investment. Islamic Finance is governed by the rules of the shariah that prohibits riba or interest and gharar (uncertainty), sinful business sectors such as pornography and alcohol and unethical practices such as exessive spec

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11

Oybek, Axmatdjonov, and Abdullayev Abdulhafiz. "Islamic finance: Introduction." Yosh Tadqiqotchi 1, no. 1 (2022): 39–44. https://doi.org/10.5281/zenodo.5968041.

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The recurring financial crises with the Global financial crisis as a latest example have placed the financial markets operating on the basis of interest rate, normally referred as conventional financial markets, under close scrutiny. While some have looked at ways and means to fix the instability inherent in the conventional interest-based system, others have searched for alternative financial systems. In this respect, the Islamic financial system seems to offer a promising avenue for future financial resiliency and stability. However, to date, this view has been largely circulated within prof

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12

Bakhramovich, Isaev Oybek. "THE IMPORTANCE OF ISLAMIC FINANCES FOR ECONOMIC DEVELOPMENT OF UZBEKISTAN." Frontline Marketing, Management and Economics Journal 03, no. 06 (2023): 12–24. http://dx.doi.org/10.37547/marketing-fmmej-03-06-03.

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This article reveals the economic importance of the wide introduction of Islamic finance, a field with a huge potential demand in Uzbekistan, and the importance of Islamic finances for Uzbekistan. Further development of the field of Islamic finance in Uzbekistan, creation of an opportunity for many compatriots in Uzbekistan who do not use this type of service according to their values, to earn additional income and purchase necessary equipment through Islamic financing, as a result of which it serves to solve some current problems, is shown and justified. Also, it is shown that it is possible

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13

Abdulla, Youmna. "Islamic Finance Industry." Journal of Islamic Financial Studies 2, no. 1 (2016): 1–12. http://dx.doi.org/10.12785/jifs/020101.

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14

Saeedi, Ali, and Hossein Saeedi. "Islamic Finance Stability." International Journal of Excellence in Islamic Banking and Finance 5, no. 1 (2015): 1–10. http://dx.doi.org/10.12816/0024358.

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15

Hamid, Ahmad Munir. "ISLAMIC GOVERNANCE IN ISLAMIC SCHOOL FINANCE." CENDEKIA: Journal of Education and Teaching 12, no. 1 (2018): 1. http://dx.doi.org/10.30957/cendekia.v12i1.432.

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The purpose of this study is to analyze the concept of Islamic finance governance which includes the principles among others; tauhid, taqwa and ridho, equilibrium (balance and justice), benefit, transparency, responsibility (responsibility) and independence. This research uses descriptive qualitative method using literature approach (literature), either in the form of books, notes, or research result report, from previous researcher. The literature used in this research is books, journals, theses, and articles related to Good Corporate Governance in Islamic perspective and its application to s

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Hamid, Ahmad Munir. "ISLAMIC GOVERNANCE IN ISLAMIC SCHOOL FINANCE." CENDEKIA: Journal of Education and Teaching 12, no. 1 (2018): 1–22. http://dx.doi.org/10.30957/cendekia.v12i1.435.

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The purpose of this study is to analyze the concept of Islamic finance governance which includes the principles among others; tauhid, taqwa and ridho, equilibrium (balance and justice), benefit, transparency, responsibility (responsibility) and independence. This research uses descriptive qualitative method using literature approach (literature), either in the form of books, notes, or research result report, from previous researcher. The literature used in this research is books, journals, theses, and articles related to Good Corporate Governance in Islamic perspective and its application to s

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17

Grassa, Rihab, and Kaouthar Gazdar. "Law and Islamic finance: How legal origins affect Islamic finance development?" Borsa Istanbul Review 14, no. 3 (2014): 158–66. http://dx.doi.org/10.1016/j.bir.2014.05.001.

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18

Kuanova, L., N. Shirazi, and R. Doszhan. "Islamic social finance efficiency and eco-system: Islamic finance in action." ECONOMIC SERIES OF THE BULLETIN OF THE L.N. GUMILYOV ENU, no. 4 (2023): 249–64. http://dx.doi.org/10.32523/2789-4320-2023-4-249-264.

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The potential and prospects of Islamic finance are the issue that is currently generating the most discourse among professionals, governmental bodies, and financial experts. The objective of the article is to assess the efficiency of Islamic social finance and suggest potential improvements in the current financial framework. The focus is on assessing the economic and social outcomes of integrating Islamic finance principles into micro businesses, as a means to promote economic development and involve communities in solving social issues. Moreover, the authors explore how social initiatives ai

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19

Al Fathan, Ryanda, and Tika Arundina. "Finance-growth nexus: Islamic finance development in Indonesia." International Journal of Islamic and Middle Eastern Finance and Management 12, no. 5 (2019): 698–711. http://dx.doi.org/10.1108/imefm-09-2018-0285.

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Purpose There are many studies related to finance-growth nexus, but existing empirical evidences still have not provided conclusive result of the nature and direction of this relationship. Moreover, there are only few studies about finance-growth nexus seen from Islamic finance perspective, especially in Indonesia. Therefore, this study aims to examine the nature of causal relationship between Islamic finance development and economic growth in Indonesia seen from the development of Islamic banking, sukuk market and Islamic stock market. Design/methodology/approach By using quarterly data from

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20

Nagimova, A. "Islamic Fintech: Digitalization of Global Islamic Finance." World Economy and International Relations 66, no. 5 (2022): 50–58. http://dx.doi.org/10.20542/0131-2227-2022-66-5-50-58.

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Over the past decade, the development of the fintech sector has been becoming one of the characteristics of Islamic finance. What are the key markets? Who are the investors? What areas of business are Islamic fintech companies represented by? This paper considers above questions by investigating more than 240 Islamic fintech companies, the data on which gathered from IFN Fintech Landscape and Crunchbase. The results of our study show that, firstly, the geography of origin and coverage of Islamic fintech companies is not limited to the countries of the Middle East (79 companies) and Southeast A

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21

Soualhi, Younes. "Bridging Islamic Juristic Differences in Contemporary Islamic Finance." Arab Law Quarterly 26, no. 3 (2012): 313–37. http://dx.doi.org/10.1163/15730255-12341235.

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Abstract This article is an attempt to formulate a viable Sharīʿah framework for juristic differences in contemporary Islamic finance. While acknowledging the legitimacy of juristic differences as an inherent feature of Islamic law, such differences could jeopardize a nascent Islamic finance industry, leading to what has come to be arbitrarily termed ‘Sharīʿah risk’ in Islamic finance. Two blocks appear to represent the two disputing sides since the launch of this industry, i.e., the Middle Eastern and South East Asian markets. Thus, this article aims to bridge differences in Islamic finance b

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22

DOROFEEV, Mikhail L., and Mikhail K. GRIBAN'. "Controversies of Islamic finance." Digest Finance 26, no. 1 (2021): 67–82. http://dx.doi.org/10.24891/df.26.1.67.

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Subject. The article focuses on discrepancies in Islamic finance, the construct of Islamic finance, its profit-generation mechanism, economic effects, unique nature and competition with traditional financial institutions. Objectives. We analyze the Islamic economic model and perform the comparative analysis of Islamic and traditional financial instruments. We also investigate conflicting issues of Islamic finance. Methods. The study involves methods of comparison, deduction, economic analysis and graphic interpretation. Results. We analyze the Islamic economic model to point out some fundament

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23

Dorofeev, M. L., and M. K. Griban'. "Discrepancies in Islamic finance." Finance and Credit 26, no. 11 (2020): 2633–54. http://dx.doi.org/10.24891/fc.26.11.2633.

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Subject. The article focuses on discrepancies in Islamic finance, the construct of Islamic finance, its profit-generation mechanism, economic effects, unique nature and competition with traditional financial institutions. Objectives. We analyze the Islamic economic model and perform the comparative analysis of Islamic and traditional financial instruments. We also investigate conflicting issues of Islamic finance. Methods. The study involves methods of comparison, deduction, economic analysis and graphic interpretation. Results. We analyze the Islamic economic model to point out some fundament

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24

Saydaxmadov, Saidalixon Valixon o'g'li. "ISLAMIC FINANCE: FEATURES OF FORMATION AND." Thematics Journal of Business Management 4, no. 12 (2021): 56–62. https://doi.org/10.5281/zenodo.5800066.

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<strong>Abstract: </strong>The article discusses the fundamentals and trends of the development of the system of Islamic finance, the principles of Islamic financial institutions, as well as financial instruments that are used within the Islamic financial system. The distinctive features of Islamic and traditional banks are analyzed. Special attention is paid to the problems and prospects of the development of the Islamic finance system.

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25

Sidorenko, K. D. "Islamic Finance in Russia: Between Past and Future." Islam in the modern world 15, no. 4 (2020): 175–94. http://dx.doi.org/10.22311/2074-1529-2019-15-4-175-194.

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Russia interested in alternative partnership finances as early as the 90s of the XX century. The first attempts to apply the principles of Islamic finance were made by individual banks. The second wave of initiatives began after the global financial crisis of 2008–2009, with increasing interest in 2014 in the face of a complicating foreign policy situation and the imposition of economic sanctions. In such conditions, it became necessary to search for alternative sources of attracting investment, which, inter alia, became Islamic finance. From 1992 to the present, Russia has gained some experie

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Nagimova, A. Z. "Islamic finance in Uzbekistan." Finance and Credit 26, no. 7 (2020): 1555–70. http://dx.doi.org/10.24891/fc.26.7.1555.

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Subject. The article discusses all economic relations that emerge from cash flows invested under Islamic finance principles in the Republic of Uzbekistan. Objectives. The study is intended to determine the tendency and difficulties in the Islamic finance market of Uzbekistan. I examine the specifics of investment strategies Islamic investors choose to apply to the Republic of Uzbekistan. Methods. I collected and analyzed vast empirical data on Islamic finance deals closed within 1991 through 2020 in Uzbekistan. Primarily, I used ZEPHYR and ORBIS (Bureau van Dijk) databases, which were signific

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27

Belabes, Abderrazak. "Islamic Finance in France." Journal of King Abdulaziz University-Islamic Economics 21, no. 2 (2008): 97–117. http://dx.doi.org/10.4197/islec.21-2.9.

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28

Darrat, Ali R. "Islamic Law and Finance." American Journal of Islam and Society 8, no. 3 (1991): 549–51. http://dx.doi.org/10.35632/ajis.v8i3.2612.

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This book is a collection of essays presented at a conference held inApril 1988 and organized by the Center of Near and Middle Eastern Studiesand the Law Department, School of Oriental and African Studies, Universityof London.Since the mid-I970s, there has been a significant revival of fundamentalIslamic values in several Muslim countries throughout the world. Indeed,a number of Muslim (or perhaps, Islamic) countries like Iran, Pakistan, andthe Sudan have recently taken practical steps towards the total Islamizationof their economic and financial structures. Among the basic characteristicsof a

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29

Islam, K. M. Anwarul. "Finance: An Islamic Perspective." International Journal of Islamic Banking and Finance Research 1, no. 1 (2017): 1–5. http://dx.doi.org/10.46281/ijibfr.v1i1.32.

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Islamic finance was practiced predominantly in the Muslim world throughout the Middle Ages, fostering trade and business activities with the development of credit.In Spain and the Mediterranean and Baltic States, Islamic merchants became indispensable middlemen for trading activities.In fact, many concepts, techniques, and instruments of Islamic finance were later adopted by European financiers and businessmen. The aim of this research work is to examine the finance as an Islamic Perspective.

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Arapko, Vanessa. "Debt in Islamic finance." City 23, no. 6 (2019): 798–802. http://dx.doi.org/10.1080/13604813.2020.1717220.

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31

Ghafar b. Ismail, Abdul, and Achmad Tohirin. "Islamic law and finance." Humanomics 26, no. 3 (2010): 178–99. http://dx.doi.org/10.1108/08288661011074954.

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32

Ишемгулов, И. Н. "Risks in Islamic finance." Экономика и предпринимательство, no. 6(131) (August 9, 2021): 1214–17. http://dx.doi.org/10.34925/eip.2021.131.6.236.

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В статье рассматриваются риски, сопутствующие исламским финансам. Представлены результаты SWOT-анализа исламских финансов, выявлены сильные и слабые стороны, возможности и угрозы в исламских финансах. По результатам SWOT-анализа сформирован перечень основных рисков в сфере исламских финансов. Предложен экспертный метод оценки рисков в исламских финансах. Приведены результаты апробации по оценке рисков в исламских финансах, предложены мероприятия по минимизации рисков исламских финансах. The article discusses the risks associated with Islamic finance. The results of the SWOT analysis of Islamic

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33

Daghles, Murad M., and Philipp Kynast. "Islamic Finance and Fintech." Yearbook of Islamic and Middle Eastern Law Online 20, no. 1 (2018): 101–18. http://dx.doi.org/10.1163/22112987_02001006.

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34

Sacarcelik, Osman. "Sustainability in Islamic Finance." Yearbook of Islamic and Middle Eastern Law Online 20, no. 1 (2018): 119–40. http://dx.doi.org/10.1163/22112987_02001007.

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35

Ibrahim, Mansor H., and Abbas Mirakhor. "Islamic finance: An overview." Pacific-Basin Finance Journal 28 (June 2014): 2–6. http://dx.doi.org/10.1016/j.pacfin.2014.02.002.

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36

Schoon, Natalie. "Islamic Finance — An Overview." European Business Organization Law Review 9, no. 4 (2008): 621–35. http://dx.doi.org/10.1017/s1566752908006216.

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37

Abdelsalam, Omneya, and Mohamed El-Komi. "Islamic Finance: An Introduction." Journal of Economic Behavior & Organization 103 (July 2014): S1—S3. http://dx.doi.org/10.1016/j.jebo.2014.03.019.

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38

Masih, Mansur. "Islamic Finance and Banking." Emerging Markets Finance and Trade 53, no. 7 (2017): 1455–57. http://dx.doi.org/10.1080/1540496x.2017.1361650.

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39

Ahmed, Shaghil. "Islamic banking and finance." Journal of Monetary Economics 24, no. 1 (1989): 157–67. http://dx.doi.org/10.1016/0304-3932(89)90023-8.

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40

Schreiner, Martin. "Visser, H.: Islamic Finance." Journal of Economics 100, no. 1 (2010): 91–93. http://dx.doi.org/10.1007/s00712-010-0125-4.

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41

Abdullaev, Akhrorjon. "CHARACTERISTICS OF ISLAMIC FINANCE." Science and Education 3, no. 5 (2023): 24–32. https://doi.org/10.5281/zenodo.15203640.

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This article briefly explains the main features of Islamic finance and its impact on banks ’risk and sustainability. It is determined on the basis of the capital ratio of the Islamic bank. The special relationship between investment account holders and a particular Islamic bank demonstrates how it works in theory and practice in relation to regular bank depositors.

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42

Syamsuri, Penta Syahifah Dena, Yaumi Sa'adah, and Fuadah Binti Johari. "New Waqf Paradigm: Integration of Islamic Commercial Finance and Islamic Social Finance." IQTISHADIA Jurnal Ekonomi & Perbankan Syariah 11, no. 1 (2024): 18–36. https://doi.org/10.19105/iqtishadia.v11i1.10758.

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This paper discusses critiques of Indonesia's commercially-based waqf management and recommends solutions to improve waqf management to be more in line with Islamic principles and provide broader benefits to society. Criticism of commercial waqf management which includes waqf funds, lack of transparency and non-compliance with sharia principles. This paper underscores the importance of changing the paradigm of waqf management to integrate Islamic Social Finance (ISF) and Islamic Commercial Finance (ICF) to achieve Islamic economic goals that include social benefits and general welfare. By usin

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Olorogun, Lukman Ayinde. "Translating the Takaful Islamic Insurance: An Analytical Approach." JOURNAL OF SOCIAL SCIENCE RESEARCH 3, no. 3 (2014): 395–401. http://dx.doi.org/10.24297/jssr.v3i3.3267.

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In the last decades, Muslim societies have experienced multiple processes of modernization, as an example, in the area of finance. This marked among other things, the rise of Islamic finance particularly Islamic insurance (takaful). As a consequence, the number of Muslim literates in finance has increased tremendously as well as the number of texts, concerning Islamic legal rulings on Islamic financial transactions which involve Islamic insurance engaged in these finances. At the same time, the Islamic insurance has been channeled to compete or totally eradicate conventional insurance in the n

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Ahmad Lone, Fayaz, and Siraj Ahmad. "Islamic finance: more expectations and less disappointment." Investment Management and Financial Innovations 14, no. 1 (2017): 134–41. http://dx.doi.org/10.21511/imfi.14(1).2017.14.

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Islamic finance has faced a two-fold criticism from scholars; viz. constructive criticism and destructive criticism. Majority of the scholars criticize it with the intention to improve its overall development, but some scholars are more negative in their criticism. This paper proposes that Islamic banks (a component of Islamic finance) are not charitable institutions, but are the intermediary institutions that take care of investors’ expectations to keep the time value and return to their investments intact with the market fluctuations. The purpose of this paper is to provide better insight ab

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Nishonkulov, Shohruh. "ISLAMIC CORPORATE FINANCE, FINANCIAL MARKETS, AND INSTITUTIONS." Academic Research Journal 1, no. 1 (2022): 170–83. https://doi.org/10.5281/zenodo.6617743.

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Formally launched in the 1970s, the Islamic finance industry has deep roots in Islamic law (Sharia) and many implications for modern finance. The industry has grown much faster than conventional finance over the past four decades, and it is now worth an estimated US$1.6 trillion.<sup>1</sup> Moreover, while 80% of Islamic finance is concentrated in the Middle East, North Africa, East Asia, and the Pacific, it is active in 59 countries across the globe. From a pragmatic perspective, in the context of international banking and capital markets, Islamic finance could now be considered mainstream,

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46

Alijon Qizi, Alijonova Zarnigor. "INTERNATIONAL ISLAMIC FINANCIAL MARKET." European International Journal of Multidisciplinary Research and Management Studies 02, no. 05 (2022): 27–30. http://dx.doi.org/10.55640/eijmrms-02-05-07.

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Islamic finance is increasingly attrCovid-19 Impact on Islamic Financeacting attention among investors worldwide, especially in 2019 which saw a double-digit growth in assets. Despite the tumultuous year for global financial markets last year due to the COVID-19 pandemic, there is growing interest due to three reasons—greater appreciation around the role that Islamic finance plays in responsible investing; geographical interest in markets where Islamic finance is gaining prominence; as well as digital transformation, which makes Islamic investments more accessible.

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Arabi, Seyed Hadi. "Ignored Aspects of Islamic Banking and Finance." Management and Business Administration. Central Europe\ 22, no. 2 (2014): 98–110. http://dx.doi.org/10.7206/mba.ce.2084-3356.101.

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48

Moisseron, Jean-Yves, Bruno-Laurent Moschetto, and Frederic Teulon. "Islamic Finance: A Review Of The Literature." International Business & Economics Research Journal (IBER) 14, no. 5 (2015): 745. http://dx.doi.org/10.19030/iber.v14i5.9375.

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In recent years, a number of Islamic banks have been created to cater to the growing demand, driven by globalization and the vast wealth of some Muslim states in the Middle East and Southeast Asia, and Islamic finance has moved from a niche position to become a mainstream component of the global banking system. Islamic banking refers to a financial system which is consistent with principles of Islamic law (or sharia) and guided by Islamic ethics. A large amount of research has been undertaken into this subject. This paper presents islamic finances role in the new world order.

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Saputra, Dika, and Dewi Zaini Putri. "PENGARUH KEUANGAN ISLAM TERHADAP PERTUMBUHAN EKONOMI NEGARA BERPENDUDUK MAYORITAS ISLAM DI ASEAN." Jurnal Kajian Ekonomi dan Pembangunan 2, no. 1 (2020): 129. http://dx.doi.org/10.24036/jkep.v2i1.8870.

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This study aims to look at the influence of Islamic finance on the economic growth of Muslim-majority countries in ASEAN. The data used is panel data over the 2004-2018 times period in the three Islamic Majority Country in ASEAN. The variable used are economic growth (Y), Islamic Financial Depth (X2), Islamic banking asset (X2), and Islamic Banking Activiti (X3). This research method uses panel data analysis. This study found that the Islamic Financial Depth variable had a signficant effect on economic growth, the variable Islamic banking asset and Islamic banking activities had a signficant e

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Saputra, Dika, and Dewi Zaini Putri. "Pengaruh Keuangan Islam Terhadap Pertumbuhan Ekonomi Negara Berpenduduk Mayoritas Islam di ASEAN." Jurnal Kajian Ekonomi dan Pembangunan 2, no. 2 (2020): 13. http://dx.doi.org/10.24036/jkep.v2i2.12636.

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Abstract:

This study aims to look at the influence of Islamic finance on the economic growth of Muslim-majority countries in ASEAN. The data used is panel data over the 2004-2018 times period in the three Islamic Majority Country in ASEAN. The variable used are economic growth (Y), Islamic Financial Depth (X2), Islamic banking asset (X2), and Islamic Banking Activiti (X3). This research method uses panel data analysis. This study found that the Islamic Financial Depth variable had a signficant effect on economic growth, the variable Islamic banking asset and Islamic banking activities had a signficant e

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