Relevant bibliographies by topics / Islamic Fiqh / Dissertations / Theses
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Dissertations / Theses on the topic 'Islamic Fiqh'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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1

Oraibi, Ali. "Derivation in usul al-fiqh." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=44139.

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This is an attempt to investigate the linguistic question ofderivation in usul ahfiqh (legal theory). Being treated in various linguistic disciplines, especially grammar, the subject matter is studied in light of these disciplines in order to expound the unique contribution of usulists to it. The present study explores the chronological evolution of the subject and presents "derivation" as one example of the methodology applied by usulists to linguistic issues.<br>Le present essai se veut le fruit d'une recherche sur la derivation: question linguistique mise en rapport avec le domaine suivant:
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2

Al-Mutairi, Mastora R. H. "A study of the wife's rights in Islamic FIQH." Thesis, University of Birmingham, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497342.

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The aim of this thesis is to study the various fundamental rights that the wife enjoys in accordance with the teachings of Islam. In particular, the thesis focuses on those rights that affect the husband, including the right to choose a husband, the right to get a dower, the right to have nafaqah, the right to be treated equitably, and the right to have al-khul'. The thesis falls into nine chapters including the introduction (Chapter One) and the conclusion (Chapter Nine). It contains 70000 words, approximately. Chapters Two and Three are introductory chapters, as each one of them introduces a
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3

Shah, Amjad Hussain. "The concept of Ijmāʻ in Imāmī Shīʻī Uṣūl Al-Fiqh". Thesis, University of Edinburgh, 2004. http://hdl.handle.net/1842/9428.

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The thesis examines the development of the concept of Ijmāʻ, consensus, in Imāmī-Shīʻī principles of jurisprudence (uṣūl al-fiqh). In the introduction to the thesis there is an analysis of the concept of Ijmāʻ as generally understood in Islamic jurisprudence and a discussion of the approach adopted in the thesis as well as a general outline of the literature involved. The introduction also outlines the background to Imāmī Shīʻī jurisprudence during the time of the presence of the Imāms and the period immediately after the greater occultation of the Twelfth Imām. The main body of
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4

Wahyudi, Yudian. "Hasbi's Theory of Ijtihad in the Context of Indonesian Fiqh." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108789.

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This thesis studies the proposal for an Indonesian fiqh, articulated by Muhammad Hasbi Ash Shiddieqy (1904-1975) as an effort to bridge the tension in Islamic law between revelation and reality (c-ada) in Indonesian society. While such an indigenous fiqh can only be created through ijtihad, most Indonesian Muslims believed the gate of ijtihad to have been irrevocably closed and thus they vehemently opposed any suggestion toward creating an Indonesian fiqh. To make itjihad possible once again, Hasbi worked hand in hand with the reformists with the call of "Back to the Qur'ân and the Sunna." The
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5

Naji, Alaa A. "Islamic Fiqh and the contract of international carriage of passengers by air." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33056.

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GOD says in the Holy Qur'aan "O' people, I have created you from a single pair of a male and a female, and made you into nations and tribes that ye may know each other. Verily the most honored of you in the sight of GOD is the most righteous of you..." (Holy Qur'aan, 49:13).<br>This thesis is laid down in accordance with GOD's order to connect civilizations with each other and to benefit from each other's experience and knowledge toward a much better future for humanity.<br>The thesis tries to reflect upon the opinions of Islamic Fiqh with regard to the contract of international carriage of pa
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6

Al-Ghazawi, Loai Azmi. "The legal status of Jerusalem in Islamic Fiqh (jurisprudence) and international law." Thesis, Glasgow Caledonian University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340613.

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7

Alsumaih, Abdulrahman Muhammad. "The Sunni concept of Jihad in classical Fiqh and modern Islamic thought." Thesis, Newcastle upon Tyne : University of Newcastle upon Tyne, 1998. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.389570.

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8

Alsoufi, Rana Hajaj Ahmaid. "Strategies for the justifications of Ḥudūd Allah and their punishments in the Islamic tradition". Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/7989.

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The punishments of Islamic criminal law and in particular, the notoriously severe ḥadd punishments, were never systematically justified in classical Islamic jurisprudence (fiqh). However, the fiqh tradition is ripe with debates about ḥadd punishments, and theories of justification, while not fully spelt out, are often implied in the writings of Muslim jurists. In Part I of this thesis, three fiqh strategies for the justification of ḥadd punishments are described and critically evaluated: one that seeks to characterize the ḥadd punishments as divinely ordained, immutable “rights of God” (ch. 1)
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9

Ḥarrāq, al-ʻAlamī. "al-Tawthīq al-ʻadlī bayna al-fiqh al-Mālikī wa-al-taqnīn al-Maghribī wa-taṭbīqātuhu fī mudawwanat al-usrah". al-Rabāṭ : Dār al-Salām, 2005. http://catalog.hathitrust.org/api/volumes/oclc/191871567.html.

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10

Ramic, Sukri Husayn. "Linguistic principles in Usul al-fiqh and their effect on legal reasoning in Islamic law." Thesis, University of Wales Trinity Saint David, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504414.

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This present study deals with the linguistic principles that are used in the process of legal reasoning in Islamic law. These linguistic principles represent an important branch of the science of usu1 al-fiqh on its part represents the theoretical basis for the Shari ah and indisputable foundations upon which the whole structure of Islamic law is built. It is a unique study in the sense that no similar work, as far as we know, is available and its comparative and analytical approach has not been presented before. This study is divided into four parts. The first part deals with the linguistic p
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11

Ḥamawī, Usāmah Būṭī Muḥammad Saʻīd Ramaḍān. "Naẓarīyat al-istiḥsān risālah fī uṣūl al-fiqh uʻiddat li-nayl darajat al-Mājistīr min Kullīyat al-Sharīʻah bi-Jāmiʻat Dimashq /". Bayrūt ; Dimashq : Dār al-Khayr, 1992. http://books.google.com/books?id=WwTYAAAAMAAJ.

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12

Dūrī, Qaḥṭān ʻAbd al-Raḥmān. "ʻAqd al-taḥkīm fī al-fiqh al-Islāmī wa-al-qānūn al-waḍʻī". [Baghdad] : al-Jumhūrīyah al-ʻIrāqīyah, Wizārat al-Awqāf wa-al-Shuʼūn al-Dīnīyah, 1985. http://books.google.com/books?id=meGPAAAAMAAJ.

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Thesis (doctoral)--Jāmiʻat al-Qāhirah.<br>Summary in English. Title on added t.p.: The bond of arbitration in Islamic jurisprudence & positive law. Includes bibliographical references (p. 673-786) and index.
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13

al-Haddad, Haitham. "A critical analysis of selected aspects of Sunni Muslim minority fiqh, with particular reference to contemporary Britain." Thesis, SOAS, University of London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.680163.

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14

Obiedat, Ahmad Z. "Uṣūl al-fiqh hermeneutics as reflected on the debate on human cloning : a critical analysis of contemporary Islamic legal discourse". Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79968.

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This thesis discusses the prohibition of human cloning in contemporary Islamic legal discourse, which relies on two distinct doctrines: the first seeks support in the Qur'anic text, while the second depends on method of utilitarian legal hermeneutics (al-istiṣlaḥ ). These doctrines are examined by comparing them to the method that contemporary Islamic legal discourse adopts, namely, uṣul al-fiqh. When this is done, a discrepancy emerges in the first doctrine that traces this prohibition back to the text of revelation, which in turn requires further clarification of the foundations of h
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15

Warren, David. "Debating the renewal of Islamic jurisprudence (tajdid al-fiqh) : Yusuf al-Qaradawi, his interlocutors, and the articulation, transmission and reconstruction of the fiqh tradition in the Qatar context." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/debating-the-renewal-of-islamic-jurisprudence-tajdid-alfiqh-yusuf-alqaradawi-his-interlocutors-and-the-articulation-transmission-and-reconstruction-of-the-fiqh-tradition-in-the-qatarcontext(e4f91ae9-6544-4bb7-aeac-9694e68f4f1b).html.

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This thesis offers an interpretation of the Qatar-based Egyptian Shaykh Yusuf al-Qaradawi's contribution to "tajdid al-fiqh," the "renewal" of the Islamic fiqh tradition. In the wake of the transformations wrought on the fiqh tradition during the colonial period, it is the "modern project" (to borrow Talal Asad's term) for tajdid al-fiqh instigated by Muhammad 'Abduh and Rashid Rida that this thesis uses to enter the discussion. Al-Qaradawi lays claim to their legacy, and this thesis is particularly concerned with the engagement between himself and his interlocutors in the unusual context of Q
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16

Houot, Sandra. "Sens et médiation : contribution du magistère du s̆ayh Sa‘īd Ramadān al-Būtī à une compréhension de l'Islam contemporain." Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030010.

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L’objet de cette thèse porte sur le magistère délivré par le clerc syrien, autorité du sunnisme contemporain, Muhammad Sa‘īd Ramahān al-Būtī, né en 1929. L’intérêt porté, via une traduction au plus près des sources écrites et orales, privilégie l’« islamologie appliquée » et la démarche pluridisciplinaire qu’elle induit pour saisir la complexité d’une pensée en situation. En convoquant depuis une trajectoire singulière des lieux complémentaires d’une pluralité identitaire, les « hybrides » de la biographie comblent un déficit de connaissance de l’histoire contemporaine des relations qu'entreti
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17

Kamolnick, Paul. "The Egyptian Islamic Group's Critique of Al-Qaeda: A Case Study in Leveraging Fiqh al-Jihad to Delegitimize Terrorism." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/634.

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18

Moosavinia, Haamed. "The relations between human rights ans islamic rights in domains of private law (with a critical view of Iran law ans Shia religious Rights)." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3020.

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Dans les deux siècles précedents, avec l’accélération des progrès scientifiques de l’homme, le droit tel d’autres domaines scientifiques a eu des évolutions et progrès. Une d’entre celles est le progrès considérable du droit de l’Homme en tant qu’une branche de droit. Tant qu’il semble dans plusieurs sociétés la déclaration des droits de l’Homme et ses enseignements se sont remplacé au lieu sublime et respectable des enseignements religieux et des textes divins. Dans telles situations il est évident dans les cas où il y a une contradiction entre les enseignements religieux et celles du droit d
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19

Alkharashi, Suliman Abdullah. "Human rights in the stage of criminal investigation : a comparison between law and practice in Saudi Arabia and England and Wales." Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/56824/.

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This thesis is a comparative study of the pre-trial procedures of England and Wales and Saudi Arabia. Its aim is to show how the pre-trial procedures of Saudi Arabia could be re-designed in order to conform to both the standards set by international human rights and the norms of Shari'ah law and argues that there is much common ground between the two. It addresses the human rights relevant to pre-trial procedures and explores in-depth how these are expressed in international human rights legislation and in the current legislation of England and Wales with particular reference to the Police and
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20

Rafeek, Mohamed. "Fiqh al-aqalliyyāt (jurisprudence for minorities) and the problems of contemporary muslim minorities of Britain from the perspective of Islamic jurisprudence." Thesis, University of Portsmouth, 2012. https://researchportal.port.ac.uk/portal/en/theses/fiqh-alaqalliyyt-jurisprudence-for-minorities-and-the-problems-of-contemporary-muslim-minorities-of-britain-from-the-perspective-of-islamic-jurisprudence(213c5f3a-fa26-443a-8474-3248928bb389).html.

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This study seeks to explore some of the main problems contemporary British Muslims encounter from the perspective of Islamic jurisprudence. In so doing, it mainly aims to shed light on the extent Muslims in Britain face problems and what impact they might have on their religious identity as well as relationship, belonging, and contribution to the wider society. In so doing, the study will strive to examine whether existing fiqh (Isalmic jurisprudence) literature is adequate to guide contemporary fiqh scholars to deal with such issues effectively and how some contemporary answers to such issues
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21

Mustapha, Nadira. "Islamic legal theory and practice in the North American context: an epistemological and methodological analysis of the Fiqh council of North America." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116883.

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The thesis explores the formation of the first official Islamic jurisprudential body in North America—the Fiqh Council of North America (FCNA)—as it attempts to respond to the needs of Muslim minorities. The research examines whether the FCNA's legal methodology (minhaj) takes into consideration the development and use of Islamic legal theory, or whether the legal body employs contemporary legal approaches in navigating the intricacies of legal rulings (fatawa). The FCNA and its fatawa, in accommodating legal change, presents a unique object of analysis in order to contextualize the dynamics r
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22

Khashman, Zainab Nimer Rajab. "Law and the protection of women from violence in Jordan." Thesis, University of Sussex, 2018. http://sro.sussex.ac.uk/id/eprint/78764/.

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There is a legal separation in Jordan between Sharia' (Islamic) Law and Civil Law. Both types of law come together to create criminal law that has a negative effect on women's rights. Laws in Jordan are evolving in the right direction but are not going far enough to protect women from violence. This study explores the issues of violence against women in Jordan through a study the Jordanian legal system and the experience of women who suffer violence. The working of the Jordanian justice system is presented by analysing the responses of state and non-state institutions dealing with violence aga
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23

Dwairi, Orwah. "Determining the minimum legal age for marriage in Islamic Fiqh with a focus on its impact on young married women's rights : a case study of Family Law No 36 of 2010 in Jordan." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=226815.

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The present thesis has been designed to discuss how the minimum age for marriage has been determined in Islamic Fiqh with a focus on the case study of the Family Law No 36 of 2010 in Jordan. It is the contention of the present researcher that the marriage of minors cannot comply with the guidance of both the Holy Quran and Hadith because neither specified a clear cut minimum age for marriage. A considerable confusion exists among Muslim scholars regarding the determination of the minimum age for marriage leading to the prevalence of child marriage in some Muslim societies. This confusion has a
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24

Sohbi, Sabrina I. "Penser la loi en Egypte et en Syrie entre la fin de l'époque mamelouke et le début de l'époque ottomane (XVe-XVIe s.)." Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM3012.

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Cette étude vise à définir les caractéristiques de la pensée légale de plusieurs auteurs importants de la fin de l’époque mamelouke et du début de l’époque ottomane en Egypte et en Syrie. Tirant profit de leur positionnement original et distancié par rapport à leurs pairs, en même temps que leur insertion plus ou moins harmonieuse dans le milieu savant, elle met en lumière leur singularité, la manière dont ils adaptent celle-ci à la tradition légale ou, au contraire, leurs oppositions aux développements spécifiques parmi les savants et gens du commun de leur temps. Un examen global des sources
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25

Al-Azem, Talal. "Precedent, commentary, and legal rules in the Madhhab-Law tradition : Ibn Quṭlūbughā's (d. 879/1474) al-Taṣḥīḥ wa-al-tarjīḥ". Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:79f46ee8-df8c-42e3-8757-298d4029b090.

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This thesis examines the role that scholarly digests and commentaries played in the formation of legal rules in the Muslim legal institution known as the madhhab. I posit that a shared approach to legal rule-determination, and the respect of juristic precedent that it entails, underlies the jurisprudential processes of all of the four post-classical Sunni madhhabs (the Ḥanafī, Mālikī, Shāfi'ī, and Ḥanbalī), and unites them in a wider ‘madhhab-law tradition’. Taking the Ḥanafī madhhab as a case study, the thesis analyses a commentary written by the late Mamluk jurist Ibn Quṭlūbughā (d. 879/1474
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El, Tayeb El Saddig Ramah. "De l’existence d’un droit maritime méditerranéen : survivance de la pratique romano-byzantine dans le fiqh al-islami (VIIIe-XIe siècles)." Electronic Thesis or Diss., Nantes Université, 2024. http://www.theses.fr/2024NANU3008.

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De manière dogmatique et apologétique, le ‘ilm usul al-fiqh ou la principiologie du droit musulman place à la tête de ses sources, la Shari'a ou « la voie droite » – soit le Qur'an ou la Sunna du Prophète Muhammad – et en dernier ressort le ‘urf ou la coutume. Nonobstant, à l’étude du fiqh et des actes de la pratique relatifs aux affaires maritimes « fi Bahr al-Rum » ou dans la Mer des Romains soit la Méditerranée au début de la période médiévale, non seulement la Shari'a ne dit presque rien, mais les similitudes observables en la matière avec les compilations juridiques et les actes de ses an
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27

Mohammed, Amjad M. "Muslims as Minorities in non-Muslim Lands with Specific Reference to the Hanafi Law School and Britain. A social and legal study of Muslims living as a minority in Europe, particularly Britain; focussing on how traditional Islam facilitates Muslims to practice their faith within this secular context." Thesis, University of Bradford, 2011. http://hdl.handle.net/10454/5409.

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In the 21st century Muslims can be found as minorities in what can be described as secular, democratic western countries. The research presented in this study will trace the process by which this community arrived in Western Europe and in particular Britain. Furthermore, it will explain how the community developed its faith identity within this context by detailing three particular stances they have adopted, namely; assimilation, isolation, integration. The thesis argues that rather than the assumption which exists that applying Traditional Islam causes Muslims to isolate from the indigenous p
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BENARAFA, JIHANE. "L'ASSICURAZIONE ISLAMICA (CD. TAKAFUL): LEGAL TRANSPLANT E MODELLI A CONFRONTO." Doctoral thesis, Università degli Studi di Milano, 2021. http://hdl.handle.net/2434/816685.

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For a long time, the notion of insurance has been considered incompatible with the principles and rules of the Muslim community. In Islam, in fact, every aspect of life is governed by Allah’s teaching which abhor uncertainty and risk in stark contrast with the legal and economic characteristics of traditional insurance. In addition to the risk of occurrence of the event for which insurance is sought, other aspects conflict with the principles of Islamic law such as the difference between premiums paid to and the payouts by the insurance company, the use of premiums in fruit-bearing instruments
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Daly, Marwa El. "Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundations." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2012. http://dx.doi.org/10.18452/16511.

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Diese Arbeit bietet eine solide theoretische Grundlage zu Philanthropie und religiös motivierten Spendenaktivitäten und deren Einfluss auf Wohltätigkeitstrends, Entwicklungszusammenarbeit und einer auf dem Gedanken der sozialen Gerechtigkeit beruhenden Philanthropie. Untersucht werden dafür die Strukturen religiös motivierte Spenden, für die in der islamischen Tradition die Begriffe „zakat“, „Waqf“ oder im Plural auch „awqaf-“ oder „Sadaqa“ verwendet werden, der christliche Begriff dafür lautet „tithes“ oder „ushour“. Aufbauend auf diesem theoretischen Rahmenwerk analysiert die qualitative
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Bengarai, Tarik. "Le soufi et juriste Muḥammad al-Ḥarrāq (m.1845), son œuvre spirituelle et juridique". Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP042.

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Le présent travail analyse le soufisme au Maroc au 19e siècle à travers les travaux du juriste et soufi marocain Muḥammad al-Ḥarrāq (m.1845). Il relate sa contribution à l’enrichissement du patrimoine soufi notamment à travers sa biographie et l’analyse thématique de ses 50 lettres. Al-Ḥarrāq est connu essentiellement dans la mémoire populaire du nord du Maroc par ses poèmes soufis exprimant l’ivresse spirituelle. Son œuvre nous dévoile à travers son éducation pratique et sa correspondance un modèle de soufi-faqīh qui met l’éthique, l’humanisme et les finalités nobles de la Loi au cœur du fiqh
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Guarraoui, Mohamed el Amine. "La sunna : droit, société et politique dans la doctrine réformiste (19ème - 20ème siècle)." Thesis, Paris 2, 2015. http://www.theses.fr/2015PA020036.

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A partir du moment où l'on reconnaît que le délai entre la mort du prophète Muhammad et la mise en plusieurs et différents corpus de la Sunna est un délai de plusieurs décennies, il devient inévitable de reconnaître en même temps que le hiatus entre les deux entités (les dires et faires du prophète et leurs reflets dans le scripturaire) ne sont pas seulement d'ordre formel. Toutefois, l'institution théologique classique a réussi, non seulement à minimiser les conséquences de ce clivage et à faire de ces corpus établis le reflet sacralisé de la deuxième source du droit en Islam, mais elle a réu
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Salih, Ibrahim Helles. "Islam och homosexualitet : En analys av kopplingen mellan homosexualitet och tro." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-152305.

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Gay sexuality is seen as a great sin and consequently punishable in several countries in parts of the Muslim community’s. Homosexual persons are being subjected to related violence and dignity because of the expression of their gender, sexuality or honorary norms. The purpose of this paper is to find out how homosexual Muslims living in the city of Umeå unite their sexual orientation with their beliefs and see if they believe Islam as a religious obstacle   or if there are other cultural phenomena that prevent them from ”coming out”   The result of this study shows that the majority of the int
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Çitak, Gökmen. "Approche historique de la fatwa et perspectives de son adaptabilité en Europe, la contribution du Conseil Européen de la Fatwa et des Recherches." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3081/document.

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La religion musulmane est une religion universelle, elle ne se limite pas à un espace défini, ni à une époque. Elle peut s’étendre à tous les lieux. Le passé a témoigné et démontré sa capacité à être une religion conciliable et adaptable à toutes cultures et civilisations. Dès lors, il est tout à fait possible d’affirmer qu'elle est une religion flexible selon l'environnement. Le flux migratoire en Europe des personnes en provenance de pays musulmans a engendré l’enracinement progressif de l’Islam, dans un environnement non musulman et sécularisé. C’est dans ce contexte sans précédent, qu’une
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Chiara, Gabriella de. "Aspetti giuridici ed economici delle comunità islamiche in Italia e in Spagna." Doctoral thesis, Universidad de Alicante, 2019. http://hdl.handle.net/10045/110556.

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La presencia de comunidades musulmanas en Europa es cada vez más frecuente. El fenómeno de migraciones de poblaciones de los países árabes es bastante reciente, de hecho se remonta a los años Sesenta, pero solo con tiempo se afirma el concepto de identidad religiosa que caracterizan el musulmán y condiciona cada aspecto de vida cotidiana. En el viaje hacia el Oeste, los musulmanes conllevan las prácticas socio-jurídico que mal se adaptan a los sistemas europeos. Por lo tanto el Estado, con los relativos acuerdos, se encuentra a determinar el tipo de relaciones que propone tener con las comunid
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Worth, Janet. "The distinctive fish motif on a 14th century Iranian bowl in the Art Gallery of South Australia's William Bowmore Collection of Islamic ceramics /." Title page, table of contents and abstract only, 2004. http://web4.library.adelaide.edu.au/theses/09ARAHM/09arahmw932.pdf.

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Beech, Mark J. "In the land of the ichthyophagi : modelling fish exploitation in the Arabian Gulf and Gulf of Oman from the 5th millennium BC to the Late Islamic period." Thesis, University of York, 2001. http://etheses.whiterose.ac.uk/10909/.

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Pitschke, Christoph Aḥmad Ibn-Ḥanbal. "Skrupulöse Frömmigkeit im frühen Islam das "Buch der Gewissensfrömmigkeit" (Kitāb al-waraʻ) von Aḥmad b. Ḥanbal ; annotierte Übersetzung und thematische Analyse". Thesis, Wiesbaden Harrassowitz, 2006. http://d-nb.info/998311707/04.

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Amberg, Thomas. "Auf dem Weg zu neuen Prinzipien islamischer Ethik Muhammad Shahrour und die Suche nach religiöser Erneuerung in Syrien." Würzburg Ergon-Verl, 2008. http://d-nb.info/997110333/04.

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Abu-Irshaid, Osama. "The dialectic of religion and politics in Hamas' thought and practice." Thesis, Loughborough University, 2013. https://dspace.lboro.ac.uk/2134/12002.

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This study discusses the relationship between the religious and the political in the thought and practice of the Islamic Resistance Movement Hamas in its struggle with Israel as it views it. It critically investigates the thought and the religious framework of the movement and its mother organization, the Muslim Brotherhood. It explores the overlap between the religious and/or the ideological dimensions of the theory and practice by revealing how Hamas draws inspiration from Islam, a framework it describes as "religious". It analyses the ground on which Hamas' ideological convictions are based
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Daaif, Lahcen. "Ibn Ḥanbal entre traditionnisme et droit légal : étude sur le statut d'un juriste à l'ombre de l'ascèse". Paris 3, 2004. http://www.theses.fr/2004PA030001.

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En se défendant lui-même de vouloir fonder une école juridique, Ibn Ḥanbal, que ses partisans présentaient comme un mugtahid indépendant, recommandait en même temps à ses disciples de ne se reporter qu'au Texte, seul havre du salut, à savoir, le Coran, le ḥadîṯ et l'aṯar des Compagnons. Si d'une part la question de son statut de juriste ne s'était pas posée de son vivant, il faut dire que de l'autre sa réputation d'imam traditionniste et d'ascète était bien établie. Mais avec la parution de l'ouvrage ihtilâf al-fuqahâ' de Ṭabarî, la polémique sur ses compétences juridiques allait être relancée
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Monjid, Mariam. "L'Islam et la modernité dans le droit de la famille au Maghreb : étude comparative : Algérie, Maroc et Tunisie." Toulouse 1, 2010. http://www.theses.fr/2010TOU10031.

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Le droit de la famille au Maghreb est le bastion des normes religieuses et morales. Son observation débouche sur sa nature spécifique. Fortement marqué par l'Islam et le droit musulman, le droit de la famille est controversé. Il est le terrain privilégié pour tester l'aptitude de la loi religieuse à s'adapter aux exigences de la modernité. Il est également un champ de bataille entre les différents courants idéologiques porteurs de différents projets de société. A cause des liens étroitements tissés avec la condition juridique de la femme, le droit familial dans la région maghrébine se trouve s
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42

Neyestani, Mohammadreza. "Fondations waqf dans le chiisme duodécimain en Iran du 16ème au 18ème siècle selon les ḥadîths, le fiqh et la société safavide". Thesis, Aix-Marseille, 2014. http://www.theses.fr/2014AIXM3045.

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Le waqf est l'un des phénomènes socioculturels religieux majeurs du monde musulman, en vigueur dans les sociétés islamiques depuis les débuts de l'islam jusqu'à nos jours. Dans cette recherche, on s'est attaché à l'étude du waqf selon l'école chiite imâmite duodécimaine en Iran du 16ème au 18ème siècle. Pour que cette analyse soit la plus complète possible, on a abordé la question sous trois aspects complémentaires. Ainsi, la première partie examine le waqf dans les ḥadîths de la tradition chiite duodécimaine, les présentant, les traduisant et les analysant alors que la seconde partie se conce
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Le, Bihan Le Roux Anne-Valérie. "Le statut de la femme dans l'islam wahhabi face aux appels à la réforme." Paris, INALCO, 2010. http://www.theses.fr/2010INAL0022.

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Weisslinger, Marion. "Le Hanbalisme entre rationalités juridiques et considérations théologiques (XIème-XIVème siècle) : le principe d'intérêt général (maslaha)." Thesis, Lyon, 2020. http://www.theses.fr/2020LYSEN079.

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Tout en retraçant la genèse de la réflexion sur les fondements du droit (uṣūl al-fiqh) dans le Ḥanbalisme, les différentes parties de la thèse analysent les étapes de la théorisation du principe de l’intérêt général (Maṣlaḥa) au sein de cette école juridique, et la profondeur intellectuelle des auteurs emblématiques de cette doctrine entre les XIe et XIVe siècles (al-Farrā’, Ibn ‛Aqīl, Ibn Qudāma, Ibn Taymiyya, Ibn al-Qayyim al-Ǧawziyya et al-Ṭūfī). Le travail dévoile les tensions qui animent leurs textes et montre comment se sont forgées au sein de l’école des distinctions fondamentales entre
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Aiblu, Salem. "L’influence de la doctrine chafi'îte sur Abû Hayyan al-Nahwî dans son commentaire Tafsîr al-Bahr al-Muhît." Thesis, Lyon 2, 2012. http://www.theses.fr/2012LYO20004/document.

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Ce travail porte sur l’influence doctrinale d’al-ŠâfiÝî sur Abû Íayyân al-naÎwî, dans son grand commentaire du Coran intitulé : Tafsîr al-BaÎr -al-MuÎîÔ. Pour comprendre sa démarche herméneutique, nous consacrons une partie importante à sa vie et à sa production intellectuelle. Nous étudions l’œuvre exégétique d’Abû Íayyân : nous démontrons comment sa méthode d'analyse et sa conception de la langue arabe et du Coran sont influencées par Al-ŠâfiÝî et son école juridique. Nous approfondissons les aspects sémantiques, lexicaux et grammaticaux de son analyse exégétique, et traitons aussi des phéno
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Al, Shaikh Aayat. "Les projets politiques et les fondements historiques de la communauté chiite au Bahreïn depuis l’indépendance 1971." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2026.

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Le chiisme au Bahreïn est un phénomène sociopolitique complexe. A l’époque contemporaine, les projets politiques chiites transnationaux et nationaux ont connu une nouvel ascension. Les analyses politiques et médiatiques dominants réduisent souvent le chiisme dans le champ sociopolitique bahreïni aux projets politiques dominants en Iran, en Iraq, et au Liban, qui projettent le renforcement de leur pouvoir religieux et politique. Or, les chiites de Bahreïn sont souvent assimilés à des adeptes des politiques menées par les clercs influents outre le pays insulaire. Ils sont considérés comme des in
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Hakim, Darusman Lukmanul. "Jihad in Two Faces of Shari’ah: Sufism and Islamic Jurisprudence (FIQH) and the Revival of Islamic Movements in the Malay World." Phd thesis, 2008. http://hdl.handle.net/1885/49399.

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This thesis is about the concepts of Jihād, Sharī’ah and Sufism as they have been understood by Muslims in the course of history and by the Malay people in particular. The focus is on the works of the two great Muslim scholars in the Malay world in the 17-18th centuries, Sheikh Yusuf al Maqassary and Sheikh Dawud al-Fatani. The background of the thesis is based on concern about the misunderstanding of the concepts of Jihād, Sharī’ah and Sufism by some Western scholars, some non-Muslims and even Muslims themselves. Since most of the existing studies of these three concept focus on the Middle Ea
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Ahmed, Shoayb. "The development of Islamic jurisprudence (fiqh) and reasons for juristic disagreements among schools of law." Diss., 2005. http://hdl.handle.net/10500/1520.

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Islamic Jurisprudence comprises of the laws that govern a Muslims daily life. The Prophet Muhammad explained and practically demonstrated these laws. The jurists studied the Quran and the Prophet's life and they adopted a refined methodology which they used to extract legal rulings and verdicts. This methodology is known as the Principles of Jurisprudence. The jurists expanded on this methodology with some differences among them on the usage and the application of some aspects as acceptable forms of evidence. Even
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Wali-Uddin, Abdullah Mahdi. "The effects of contract modifications on Shari'ah compliant products in the United States." Thesis, 2019. http://hdl.handle.net/10500/25699.

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Islamic banking in the United States of America, became recognized as an alternative to expand into the market of traditional Muslim consumers, living in the United States. Because of strict regulatory guidelines, no Islamic banks exist in the United States. Instead, conventional banks, Islāmic banking windows (IBW) and other financial institutions offer Shari‘ah compliant products by modifying classical Islamic contracts or attaching a rider to define contract verbiage. This study reviewed techniques of adapting contracts used for Shari‘ah compliant products in the United States to det
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Hlaváčová, Simona. "Džihád v islámských právních diskurzech." Doctoral thesis, 2016. http://www.nusl.cz/ntk/nusl-353534.

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The purpose behind this theses is to introduce the doctrine of jihad as a legal concept established in Muslim jurisprudence [fiqh] through the analysis of Arabic primary medieval legal sources and the writings of contemporary Islamic intellectuals. Firstly, its author will focus on the notion of jihad in classical Muslim jurisprudence and then proceed to examine the modern reinterpretations of jihad. The introduction provides and insight into the basic features of the religious law of Islam and its system. The second chapter is concerned with the definition of jihad and siyar in the books of f
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