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Dissertations / Theses on the topic 'Islamic framework'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Hamidi, M. Luthfi. "A Framework for Islamic Social Banking." Thesis, Griffith University, 2021. http://hdl.handle.net/10072/401347.

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Despite recent significant economic downturns, Islamic banking (IB)—banking activity that complies with Shari’ah (or Islamic law)—remains among the fastest growing financial industries in the world. However, a recurrent criticism of IB is that notwithstanding its primary religious purpose and unique products and services, it tends to follow conventional banking in prioritising profits over its delivery of social outcomes. This is an apparent contradiction with core IB religious values of promoting social justice and serving community interests. Among other possible reforms, some critics recomm

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2

Ateshin, Hussein Mehmet. "A conceptual framework for 'Islamic architectural' education." Thesis, University of Sheffield, 1987. http://etheses.whiterose.ac.uk/14808/.

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At present "Islamic Architecture" is a controversial topic of debate within architectural forums, very much talked about but lacking a clear definition. Saudi Arabia, birth place of Islam, modern pin-up board for many an example of "islamic architecture", has cause to be intimately linked with the area concerned and has initiated a programme for its incorporation within one of its universities. The following study is an attempt to bring a conceptual clarity to the term "Islamic Architecture" and devise an educational programme for its teaching at tertiary level of education in the Saudi Arabia

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3

Eino, Manal Said. "An Islamic philosophy of education : a procedural framework." Thesis, Cardiff University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387352.

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4

Keys-Turner, Karen D. "The violent Islamic radicalization process: a framework for understanding." Monterey, California. Naval Postgraduate School, 2011. http://hdl.handle.net/10945/10630.

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CHDS State/Local<br>The violent Islamic radicalization process is understood differently across disciplines within the homeland security enterprise. Radicalization of U.S. citizens is an emerging threat within the homeland. Current theories and models of the radicalization process offer a linear progression or focus heavily on religious behaviors. When those processes are relied upon to inform policy or procedures for interdiction, civil liberties issues arise. Some theories or models rely on a demographic profile of terrorists. Research suggests that a demographic profile of terrorists is

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5

Abalkhil, Waleed Abdulaziz Abdullah. "Islamic finance in Saudi Arabia : developing the regulatory framework." Thesis, University of Exeter, 2018. http://hdl.handle.net/10871/33596.

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Saudi Arabia and Islam have had a very close relationship since the establishment of Saudi Arabia. Thus, Saudi Arabia chose Islam to govern all its laws. Since 1952, with the discovery of oil, the country has witnessed a huge development including the establishment of the Saudi Arabian Monetary Authority (SAMA) as a Central Bank. SAMA was expected to only allow financial activities that did not conflict with the teachings of Islamic law, as stated in its Charter. However, since its existence, SAMA has supervised and licensed conventional banks that charge Riba (interest or usury) and all the r

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6

Salleh, Ak Mohd Hasnol Alwee. "Exploring an inclusive Islamic financial planning framework in Brunei Darussalam." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/8501/.

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The 1970s has witnessed two novel developments in the realm of personal finance and Islamic finance. Within personal finance, the decade saw a growth in the demand for financial planning, moving from a sector that prior to the 1970s catered exclusively to the wealthy, to one that provides services to the middle-income class. In the field of Islamic finance, the decade is remembered for the establishment of the first Islamic bank and takaful (insurance) company that laid the foundations of an industry that is now reported to be a trillion dollar industry. This study is designed to explore if Is

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7

Aldohni, Abdul Karim. "Islamic banking in the United Kingdom : is the current legal and regulatory framework capable of hosting an Islamic banking sector?" Thesis, University of Leeds, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503262.

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8

Öhlén, Hannah. "The Factories of Men? : A study of Hamas’ statements and politics concerning women within a theoretical framework of Islamic feminism." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-272517.

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This study examines Hamas’ policies and opinions on women’s rights and participation in the public sphere from a perspective of Islamic feminism. A theoretical framework of Islamic feminism is developed in this thesis and can be applied to other Islamist organisations and parties. The study shows that Hamas’ policies and statements on the topic of women’s rights and political participation have changed from not qualifying as feminist at all to showing tendencies of an Islamic feminism in line with the Legalist model presented. This is partly due to the democratic elements of Hamas, which point

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9

Al, Amer Saleh Abdulrahman. "Sharia Supervisory Board in Islamic banks : a critical analysis of the current framework." Thesis, University of Leeds, 2018. http://etheses.whiterose.ac.uk/22489/.

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Sharia Supervisory Boards (SSBs) are established within the structure of Islamic financial institutions (IFIs) to ensure the credibility of sharia-compliance. In sharia governance, the SSB is the main tool which IFIs apply to be presumed as sharia-compliant. However, the insertion of this body into the internal structure of the corporation can prove challenging, as this body, with its powerful authority, is unknown to the structure of the corporation. The role of sharia supervision performed by SSBs requires a high level of independence, which is significantly compromised in its current struct

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10

Onal, Mehmet. "Wisdom (hikma) and philosophy (falsafa) in Islamic thought (as a framework for inquiry)." Thesis, University of Wales Trinity Saint David, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503575.

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11

Hamid, Sheharyar Sikander. "Efficacy of corporate governance theories in determining the regulatory framework for Islamic finance institutions." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/67150/.

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This thesis argues that the Islamic finance industry has its ideological foundations in the business ethics and stakeholder theory since the Islamic jurisprudence supports the ethical foundation of business and financial intermediations. These ethical practices can be traced back to jurisprudential concepts of Maqasid Al Sharia and Maslaha in Islamic law. The current practices of IFI however fails to follow the ethically sound (and in line with the Maqasid and Maslaha ideals) stakeholder model because of competitive pressures from the conventional financial industry and is thus modelled more o

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12

Zolkapli, Nuramarina. "Level-playing field : the regulatory framework for Islamic banks in the United Kingdom and Malaysia." Thesis, SOAS, University of London, 2016. http://eprints.soas.ac.uk/24339/.

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'Level-playing field' is an expression used by regulators in expressing the fair treatment of financial institutions. 'Level-playing field regulations' is also a representation of benchmark-setting in response to the complexity and diversity that exists in the financial system. Nonetheless, such a notion has never been precisely defined thereby bringing into question the usefulness of this idea. Therefore, the aim of this research is to examine the concept of level-playing field regulations. In particular, this research investigates level-playing field regulations for retail Islamic banks in t

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13

Amatullah, Tasneem. "Female Leadership Narratives in Higher Education in Qatar in the light of Islamic Leadership framework." Miami University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=miami153261164272343.

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14

Alqaran-Alziyadat, Naser Salih. "A framework for corporate social responsibility in Islamic financial institutions : theory and evidence from GCC region." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11480/.

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The present research addresses the need for the development of a framework for implementing the Islamic CSR of IFIs that exist in conventional economies (i.e. mainly capitalism). The literature review reveals that CSR has never existed in any economic system other than capitalism, and that in spite of the fact that CSR has been based on various theoretical groundings, the ontological worldview of capitalism (mainly economic selfish man) and the epistemological considerations (mainly value-free scientific economic laws used in the production of knowledge) have influenced the understanding of CS

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15

Thomas, Lauren. "Postcolonial Possibilities and Contexts: Examining Egyptian Female Involvement in Islamic Movements Outside of a Liberal Feminist Framework." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/837.

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This paper is divided into four chapters. The first one examines the shift in policies from Nasser to Sadat paying close attention to the effects on women. It contextualizes the space in which Islamic movements would come about. The second chapter traces the historical role of women in nationalist projects. It also looks at historical tensions between secular and Islamic women. Then the paper surveys the demographics of Islamic movement and the role of women within four parts of it: the Muslim Brotherhood, the Jama‘at, local mosque communities, and charity work. The third chapter then reviews

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16

Al, Rifai Aroub A. Y. "Stakeholders and corporate philanthropy of non-economic nature in a developing country of intense Islamic beliefs, values and norms : an institutional framework." Thesis, Brunel University, 2013. http://bura.brunel.ac.uk/handle/2438/7647.

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The widespread use of Corporate Philanthropy (CP) in the US and the UK has resulted in a significant body of literature on the phenomena and its use. However, the literature generated around CP is criticised for being of an economic nature and for being biased toward the context of developed Western countries. This thesis suggests that the context of developing countries is important in relation to the non-economic nature of CP, due to the existence of intense religious beliefs and values. However, there has been little attempt to explicitly examine how the institutional pressures within this

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17

Aljahdali, Hani. "Building an effective framework for institutional investor activism and minority shareholder protection in Saudi Arabia : lessons from the UK." Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/building-an-effective-framework-for-institutional-investor-activism-and-minority-shareholder-protection-in-saudi-arabia-lessons-from-the-uk(23c54771-8219-4c55-8fee-7876c145fbcd).html.

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Corporate governance practice differs regionally and nationally, depending on how each legal environment protects minority investors, capital markets and company ownership structure. Governance can also change spectacularly in regions or countries with comparatively high levels of institutional investment. The notion of institutional investors' activism is increasingly important in developed markets as the ideal corporate governance mechanism to monitor corporate managers and overcome agency problems arising from dispersed corporate ownership in modern companies. These institutions can work to

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18

Eslahchi, Morteza. "Failed Integration, Alienation and the Rise of Homegrown Violent Islamist Extremism in Sweden : An institutional framework for analyzing Sweden’s terrorism prevention policy and practice." Thesis, Stockholms universitet, Ekonomisk-historiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-189519.

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In this thesis, I try to analyze how Sweden prevents violent Islamist extremism. First, by using alienation and network theories I explain how various socio-economic factors create an alienating environment in which individuals who have inappropriate social network can move towards violent Islamist extremism. Second, by analyzing the policy and practice of preventive work with a focus on activities of the National Coordinator Against Violent Extremism I try to identify achievements and shortcomings in this area, and eventually suggest how preventive work in Sweden can be improved.

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19

Alkhuzaim, Faisal Kh. "“I Want Ketchup on my Rice”: The Role of Child Agency on Arab Migrant Families Food and Foodways." Scholar Commons, 2018. https://scholarcommons.usf.edu/etd/7258.

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This exploratory research study examines changes in food and foodways (food habits) among Arab migrant families in a small community in Tampa, Florida. It also explores how those families’ children may play a role in the process of change. Within this community, I conducted my research study at a private school, where I recruited families with children between the ages of eight and seventeen. In applying the ecological model of food and nutrition and the developmental niche theoretical framework, this research draws on qualitative methods, including structured interviews with parents; focus gr

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20

Chaar, Abdel-maoula. "La structuration des stratégies au sein de champs en voie d’institutionnalisation : Le cas des banques islamiques au Liban." Thesis, Paris Est, 2011. http://www.theses.fr/2011PEST0048/document.

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Quel lien existe-t-il entre la formation des stratégies et le contexte institutionnel au sein duquel les stratèges opèrent? Pour tenter de répondre à cette question, ce travail doctoral met en œuvre un design de recherche interprétativiste qui permet d'explorer les caractéristiques de la finance islamique avant d'analyser la façon dont les banques islamiques libanaises élaborent et mettent en œuvre leurs stratégies. L'étude révèle que les possibles institutionnels du champ naissant de la finance islamique restent ouverts et que les firmes qui y opèrent peuvent se positionner au sein d'amorces

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21

Nainggolan, Yunieta Anny. "Taking a leap of faith : are investors left short changed?" Thesis, Queensland University of Technology, 2011. https://eprints.qut.edu.au/49718/1/Yunieta_Nainggolan_Thesis.pdf.

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This dissertation examines the compliance and performance of a large sample of faith based (religious) ethical funds - the Shari'ah-compliant equity funds (SEFs), which may be viewed as a form of ethical investing. SEFs screen their investment for compliance with Islamic law, where riba (conventional interest expense), maysir (gambling), gharar (excessive uncertainty), and non-halal (non-ethical) products are prohibited. Using a set of stringent Shari'ah screens similar to those of MSCI Islamic, we first examine the extent to which SEFs comply with the Shari'ah law. Results show that only abou

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22

Riaz, Shamreeza. "Freedom of expression and the criminalisation of online glorification of an offence: A case study of Pakistan." Thesis, Queensland University of Technology, 2020. https://eprints.qut.edu.au/200252/1/Shamreeza_Riaz_Thesis.pdf.

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This thesis analyses Pakistani legislation which criminalises speech that glorifies an offence. It examines Islamic Law and Western Liberal perspectives on freedom of expression. The thesis develops a synthesized legal framework for the protection of freedom of expression to assess whether the Pakistani glorification of an offence provision maintains an appropriate balance between 'protected expression' and 'prohibited expression' under international law and Pakistani law.

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23

Booley, Ashraf. "Women’s rights and freedoms in Islamic jurisprudence pertaining to marriage and divorce: lessons for south Africa from Morocco and Tunisia?" Thesis, University of Western Cape, 2014. http://hdl.handle.net/11394/3759.

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Doctor Legum - LLD<br>The objective of this doctoral thesis is essentially two-fold: first, it seeks to ascertain whether the rights and freedoms of Muslim women in the contexts of marriage and divorce are adequately protected in terms of Islamic jurisprudence, and secondly, whether any valuable lessons could be learnt in this regard by South Africa based on the specific legal experiences of two (other) African jurisdictions, notably Morocco and Tunisia.

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24

Schramm, Harrison C. "An analytic framework for the War of Ideas." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2006. http://library.nps.navy.mil/uhtbin/hyperion/06Sep%5FSchramm.pdf.

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Thesis (M.S. in Operations Research)--Naval Postgraduate School, September 2006.<br>Thesis Advisor(s): Moshe Kress, Roberto Szechtman. "September 2006." Includes bibliographical references (p. 57-59). Also available in print.

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25

Chanicka, Jeewan. "The Jihad in me : a reflective journey on the role of Islamic epistemology as a guiding framework for student engagement and teacher resistance in a post September 11th world /." 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR29569.

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Thesis (M.Ed.)--York University, 2006. Graduate Programme in Education.<br>Typescript. Includes bibliographical references (leaves 130-138). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR29569

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26

Palombo, Matthew Cady. "Interfaith praxis in the South African struggle for liberation : towards a liberatio-political framework for Muslim-Christian relations." Thesis, 2014. http://hdl.handle.net/10210/11294.

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D.Litt et Phil. (Semitic Languages and Cultures)<br>This thesis is an examination of “interfaith praxis” in the South African struggle for liberation, with particular emphasis on Muslim-Christian relations. We begin with an overview of the epistemological and theological contribution of “praxis” in European and subaltern contexts of liberation theology as well as the key dynamics of representation, conditionality and transformative activism in the history of Muslim-Christian relations. We then analyze and contrast “two histories” of Muslim-Christian relations in South Africa: one of Orientalis

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27

Sarauerová, Radka. "Téma islámu ve výuce občanského a společenskovědního základu." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-369260.

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The diploma thesis consists of a theoretical and a practical part. The first part deals with the theory in the form of a basic and brief introduction into the subject of Islam from the religious and anthropological point of view. Similarly, Czech society's perception of Islam is discussed as well as expert's and general public's estimation of teaching about Islam. Subsequently, the characteristics of stated educational topic and its placement into the broader context of education will be dealt with, the Framework Educational Program will be used as a means of comparison. The teaching of the st

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