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Journal articles on the topic 'Islamic framework'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Affan, Mohammad, and Zaki Ulien Nuha. "The Islamic Regret Minimization Framework." WARAQAT : Jurnal Ilmu-Ilmu Keislaman 9, no. 2 (2024): 123–34. https://doi.org/10.51590/waraqat.v9i2.860.

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This study examines the alignment and distinctions between the Regret Minimization Framework, a decision-making approach developed by Jeff Bezos, and the principles of Islamic Sharia. While the framework's emphasis on long-term implications and minimizing potential regrets resonates with the Islamic focus on mindfulness, ethical decision-making, and the pursuit of the greater good, key differences also emerge. The Regret Minimization Framework is primarily centered on individual-centric decision-making, whereas Maqasid al-Shariah, which refers to the higher objectives and intents of Islamic la

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2

Nurmansyah, Rahayu, and Denny Kurniadi. "Rancang Bangun Sistem Informasi Pemondokan Mahasiswa Islami Berbasis Web." Voteteknika (Vocational Teknik Elektronika dan Informatika) 10, no. 4 (2022): 25. http://dx.doi.org/10.24036/voteteknika.v10i4.119801.

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Permasalahan yang paling mendasar dalam pemondokan mahasiswa islami ialah pengelolaan adminstrasi, rekrutmen, promosi dan publikasi secara manual, sehingga menyebabkan pelaksanaan evaluasi dan pelaporan pemondokan kurang maksimal. Tujuan penelitian ini adalah menghasilkan sebuah aplikasi sistem informasi yang dapat membantu mengelola sistem pemondokan mahasiswa islami menjadi lebih praktis dan efektif. Metode yang digunakan dalam perancangan sistem informasi ini adalah metode waterfall. Sistem ini menggunakan framework Laravel dimana Framework tersebut berbasis PHP yang open source dan memilik

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Elius, M. "Interfaith Dialogue: An Islamic Framework." Journal of the Asiatic Society of Bangladesh, Humanities 68, no. 2 (2023): 193–206. http://dx.doi.org/10.3329/jasbh.v68i2.70363.

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This study analyses the concept of interfaith dialogue, a widely popular issue, from an Islamic perspective with a view to mitigating religious misunderstanding and promoting interfaith harmony. The study adopts qualitative content analysis based on historical elucidations of the Qur’an and the Sunnah. For this purpose, historical documents including both classical and contemporary Islamic literature have been analysed along with recent scholarly journal articles, theses, dissertations, as well as reliable online contents. The findings reveal that Islam accepts interfaith dialogue as a necessa

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Jan, Amin, Maran Marimuthu, Muhammad Pisol bin Mohd, and Mat Isa. "Sustainability Practices and Banks Financial Performance: A Conceptual Review from the Islamic Banking Industry in Malaysia." International Journal of Business and Management 13, no. 11 (2018): 61. http://dx.doi.org/10.5539/ijbm.v13n11p61.

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This paper aims to propose a framework for measuring sustainability practices of the Islamic banking industry in Malaysia. Sustainability practicing and reporting has received limited attention in the Islamic banking literature. The frameworks used for measuring sustainability practices are also found inadequate. This study transformed the Global Reporting Initiative&rsquo;s GRI sustainability measurement framework in light of Shariah principles to make it compatible for measuring sustainability practices in the Islamic banking industry. The posited framework illuminates the positive theor

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Mechkour, Anouar. "Legal Framework For Shariah Compliance of Moroccan Islamic Banks." Bait Al Mashura Journal, no. 09 (October 1, 2018): 119–37. http://dx.doi.org/10.33001/m300420180946.

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The study aims at verifying the extent of Islamic sovereign Sukuk’s ability to achieve economic stability through financing the public budget. The study is based on the hypothesis that there is a relationship between sovereign Islamic Sukuk and reducing economic problems. The study used the descriptive approach in which, the study discussed the components of the public budget and studying its effect on economic problems. The study showed that the use of Sukuk in savings mobilization to finance the public budget deficit could influence two important factors; the first is on the amount of money

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Hasnan, Liyana, Nurdiyana Zainal Abidin, Linda Shafarina Hassan, and Noor Hashimah Hashim Lim. "Islamic Architecture Framework Towards Critical Learning." Asia Pacific Journal of Educators and Education 39, no. 2 (2024): 117–35. https://doi.org/10.21315/apjee2024.39.2.7.

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The rapid cultural change worldwide requires an educational environment that stimulates critical learning. The COVID-19 Pandemic revealed to the world the complex issues of race, religion and social inequalities that persist within society. The pandemic also gave time and space for people to question, contest and debate histories taught in rote since early education. Following this, the paper looks into a framework to integrate Islamic Religious Education (IRE) into modern subjects in Higher Education Institutions. The paper focuses on Islamic Architecture with a position that a content framew

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Zuraidah, Zuraidah. "The Comparative Analysis of Islamic and Conventional Monetary Financial System." Maliki Islamic Economics Journal 2, no. 1 (2022): 1–11. http://dx.doi.org/10.18860/miec.v2i1.16600.

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This article aims to analyze the uniqueness of Islamic financial instruments compared to conventional financial instruments and to find out what distinguishes the Islamic monetary framework from the standard monetary framework. The advantages and disadvantages of Islamic and traditional monetary frameworks are also discussed in this paper. This paper uses a writing concentrate approach by collecting information from the analytical writing in question. The side effects of the review suggest that the Islamic Monetary Framework is developing rapidly, playing its part in allocating assets and work

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زيدان, محمد فوزي. "The Legal Framework of Islamic banks." Al-Kitab Journal for Human Sciences 4, no. 6 (2023): 155–68. http://dx.doi.org/10.32441/kjhs.4.6.9.

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Islamic banks are among the basic and economic structures on which any country is based, because of the financing they provide for various types of investments and the multiple functions they perform in accordance with the provisions of Islamic Sharia. ahead of traditional banks. The Islamic Bank came to combine social, economic, financial and banking activities. Perhaps one of the most important features that distinguishes Islamic banks from each other is the degree of effort expended in each of them to investigate the halal profit that can be obtained through the investment process and

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Oseni, Umar A., and Abu Umar Faruq Ahmad. "Towards a global hub." International Journal of Law and Management 58, no. 1 (2016): 48–72. http://dx.doi.org/10.1108/ijlma-08-2014-0052.

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Purpose – The paper aims to examine significant developments in the institutional framework for dispute resolution in the Islamic finance industry in Malaysia. Malaysia, as part of its efforts to consolidate its enviable Islamic finance industry, has strengthened its institutional framework for dispute resolution. Design/methodology/approach – Data for this study were collected from both primary and secondary legal sources. Through a conceptual legal analysis, the institutional frameworks of dispute resolution in the Malaysia’s Islamic finance industry are studied. Findings – The study finds t

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10

Soualhi, Younes. "Bridging Islamic Juristic Differences in Contemporary Islamic Finance." Arab Law Quarterly 26, no. 3 (2012): 313–37. http://dx.doi.org/10.1163/15730255-12341235.

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Abstract This article is an attempt to formulate a viable Sharīʿah framework for juristic differences in contemporary Islamic finance. While acknowledging the legitimacy of juristic differences as an inherent feature of Islamic law, such differences could jeopardize a nascent Islamic finance industry, leading to what has come to be arbitrarily termed ‘Sharīʿah risk’ in Islamic finance. Two blocks appear to represent the two disputing sides since the launch of this industry, i.e., the Middle Eastern and South East Asian markets. Thus, this article aims to bridge differences in Islamic finance b

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11

HARUN, MOHD FERDAUS, and Maisarah Mohd. Taib. "‘Putting An Islamic Scholar’s Hat on Psychologist’: A Framework for Integrating Islamic Concepts into Psychological Research." Asian Journal of Islamic Psychology 2, no. 1 (2025): 1–17. https://doi.org/10.23917/ajip.v2i1.7812.

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The integration of Islamic principles into psychological research has gained momentum in the last 40 years, reflecting a growing effort to establish a theologically grounded Islamic psychology paradigm. This study identifies four prevailing trends in Islamic psychological research: exploratory-descriptive studies, psychometric and validation studies, Islamically-originated research, and Islamic-psychological integrative studies. The later trend highlights the need for an integrative framework to enhance the credibility, transparency, and holistic development of Islamic psychology. However, sig

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12

Hillenbrand, Carole, and R. Stephen Humphreys. "Islamic History: A Framework for Inquiry." Journal of the American Oriental Society 117, no. 4 (1997): 752. http://dx.doi.org/10.2307/606484.

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13

Morony, Michael G., and R. Stephen Humphreys. "Islamic History: A Framework for Inquiry." American Historical Review 97, no. 4 (1992): 1254. http://dx.doi.org/10.2307/2165621.

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14

Mirza, Azrul Azlan Iskandar, Nurul Aini Muhamed, and Aimi Fadzirul Kamarubahrin. "Islamic Insurtech Conceptual Framework: A Proposal." Ihtifaz: Journal of Islamic Economics, Finance, and Banking 4, no. 2 (2022): 131–43. http://dx.doi.org/10.12928/ijiefb.v4i2.2919.

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Introduction: Insurtech refers to the use of technology innovations designed to squeeze cost and maximize efficiency from the current insurance industry model. Insurtech is a combination of the word’s “insurance” and “technology,” inspired by the term fintech i.e. financial technology. Whilst insurance company already move forward, Islamic Insurtech seems not a popular terminology. It may not have unique characteristic from stakeholder’s perspective and therefore it may only be embedded in insurtech definition. Purpose: This paper aims to explore the potential of having Islamic insurtech in th

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Mirza, Azrul Azlan Iskandar, Nurul Aini Muhamed, and Aimi Fadzirul Kamarubahrin. "Islamic Insurtech Conceptual Framework: A Proposal." Ihtifaz: Journal of Islamic Economics, Finance, and Banking 4, no. 2 (2022): 131–43. http://dx.doi.org/10.12928/ijiefb.v4i2.2919.

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Introduction: Insurtech refers to the use of technology innovations designed to squeeze cost and maximize efficiency from the current insurance industry model. Insurtech is a combination of the word’s “insurance” and “technology,” inspired by the term fintech i.e. financial technology. Whilst insurance company already move forward, Islamic Insurtech seems not a popular terminology. It may not have unique characteristic from stakeholder’s perspective and therefore it may only be embedded in insurtech definition. Purpose: This paper aims to explore the potential of having Islamic insurtech in th

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Mirza, Azrul Azlan Iskandar, Nurul Aini Muhamed, and Aimi Fadzirul Kamarubahrin. "Islamic Insurtech Conceptual Framework: A Proposal." Ihtifaz: Journal of Islamic Economics, Finance, and Banking 4, no. 2 (2022): 131–43. http://dx.doi.org/10.12928/ijiefb.v4i2.2919.

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Introduction: Insurtech refers to the use of technology innovations designed to squeeze cost and maximize efficiency from the current insurance industry model. Insurtech is a combination of the word’s “insurance” and “technology,” inspired by the term fintech i.e. financial technology. Whilst insurance company already move forward, Islamic Insurtech seems not a popular terminology. It may not have unique characteristic from stakeholder’s perspective and therefore it may only be embedded in insurtech definition. Purpose: This paper aims to explore the potential of having Islamic insurtech in th

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SAKAKI, Kazuyo. "The Islamic Allegorical Framework for Yoga." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 58, no. 3 (2010): 1139–43. http://dx.doi.org/10.4259/ibk.58.3_1139.

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18

Stambakiyev, Nurzhan. "Religious-ethical Framework of Islamic Economics." Adam alemi 88, no. 2 (2021): 163–71. http://dx.doi.org/10.48010/2021.2/1999-5849.16.

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The article studies relation between ethics and economics to what role moral and economic principles play in Islamic economics. The article includes introduction, two sections and conclusion. The first section discusses a relation between ethical norms and economics. We attempted to critically analyze moral and ethical norms proposed by the western economists such as Jean-Baptiste Say, Leon Walras, Alfred Marshal in XIX century. Muslim social scientist Ibn Khaldun and French thinker Jean-Jacques Rousseau proposed not to consider an individual only as economic unit but develop his other aspects

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19

Haarmann, Ulrich, and R. Stephen Humphreys. "Islamic History. A Framework for Inquiry." Journal of the Economic and Social History of the Orient 37, no. 4 (1994): 339. http://dx.doi.org/10.2307/3632663.

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Sadat Hoseini, Akram Sadat. "A Proposed Islamic Nursing Conceptual Framework." Nursing Science Quarterly 32, no. 1 (2018): 49–53. http://dx.doi.org/10.1177/0894318418807944.

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The proposed conceptual framework was developed specifically for nursing within the context of Islamic culture. Each of the four multidimensional concepts of the conceptual framework—humans, health, environment, and nursing—clearly reflects Islam. The dimensions of humans are body, spirit, nature, instinct, and Fetrat. The dimensions of health are wellness, disease, intellectual health, transcendence, and Qalbe Salim. The dimensions of environment are natural and social. The concept, nursing, is regarded as a science and an art. The goal of nursing is to seek solutions to problems.

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21

Brooks, Melanie C., and Agus Mutohar. "Islamic school leadership: a conceptual framework." Journal of Educational Administration and History 50, no. 2 (2018): 54–68. http://dx.doi.org/10.1080/00220620.2018.1426558.

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22

Zain, S., E. Y. T. Adesta, A. F. Ismail, and Z. Ahmad. "Sustainable Manufacturing framework from Islamic Perspective." IOP Conference Series: Materials Science and Engineering 184 (March 2017): 012054. http://dx.doi.org/10.1088/1757-899x/184/1/012054.

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23

Khir, Masrur Mohd, Abdul Kadir Othman, Muhammad Iskandar Hamzah, Nur Atiqah Rochin Demong, Emi Normalina Omar, and Mohd Khalid Mohd Abbas. "Islamic Personality Model: A Conceptual Framework." Procedia Economics and Finance 37 (2016): 137–44. http://dx.doi.org/10.1016/s2212-5671(16)30104-6.

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24

Askari, Hossein, Zamir Iqbal, and Abbas Mirakhor. "Understanding Development in an Islamic Framework." Islamic Economic Studies 22, no. 1 (2014): 1–36. http://dx.doi.org/10.12816/0004129.

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Rattani, Abbas, and Adnan A. Hyder. "Developing an Islamic Research Ethics Framework." Journal of Religion and Health 58, no. 1 (2017): 74–86. http://dx.doi.org/10.1007/s10943-017-0508-8.

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26

Khan, Asad, and Abdul Qadir Shah. "A Comparative Analysis of Regulatory and Supervisory Islamic Banking: Evidence from Pakistan, Malaysia, Bahrain, and the UK." Lahore Journal of Business 4, no. 1 (2015): 37–60. http://dx.doi.org/10.35536/ljb.2015.v4.i1.a3.

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This study critically analyzes the regulatory and supervisory frameworks that govern Islamic banks in the dual banking systems of Pakistan, Malaysia, Bahrain, and the UK. We discuss their core regulatory functions and find that conflicting views among Islamic jurists and policymakers have aggravated sharia-related problems. Over the years, the regulatory framework in each country has developed in a certain way. Malaysia and Bahrain have established indigenous governance systems. Islamic banks in the UK still fall under the conventional setup, while in Pakistan, they are governed by an orthodox

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Spawi, Mahiz, Zulkarnin Zakaria, A. R. I. S. Islieh, et al. "The Islamic Gifted Curriculum Framework: Conceptualising Gifted Education from Islamic Perspective." Creative Education 13, no. 04 (2022): 1121–38. http://dx.doi.org/10.4236/ce.2022.134070.

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Anvar, Ergashevich Absamatov. "FEATURES OF THE CONCEPTUAL FRAMEWORK OF FINANCIAL REPORTING FOR ISLAMIC FINANCIAL INSTITUTIONS." Thematics Journal of Business Management 10, no. 7 (2021): 56–66. https://doi.org/10.5281/zenodo.5601490.

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<strong>Abstract.</strong> This article analyzes the Conceptual Framework of Financial Reporting for Islamic Financial Institutions developed by the Organization for Accounting and Auditing for Islamic Financial Institutions (AAOIFI).

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Nasr, Seyyed Vali Reza. "Islamic Opposition to the Islamic State: The Jamaʿat-i Islami, 1977–88". International Journal of Middle East Studies 25, № 2 (1993): 261–83. http://dx.doi.org/10.1017/s0020743800058529.

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Islamic revivalism is often believed to be solely committed to the Islamization of society, viewing politics as merely an instrument in the struggle to realize its aim. The record of Islamic revivalist movements—as exemplified by one of the oldest and most influential of them, the Jamaʿat-i Islami, or Islamic party of Pakistan—however, brings this presumption into question. The nature of the linkage between Islamic revivalism as a particular interpretive reading of Islam and politics is more complicated than is generally believed. Political interests, albeit still within an Islamic framework,

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Nur'aini, Arif, and Muttaqin Muhammad Ngizzul. "Istihsan Sebagai Metode Istimbath Hukum Imam Hanafi Dan Relevansinya Dalam Pengembangan Ekonomi Syariah." Tribakti: Jurnal Pemikiran Keislaman 31, no. 1 (2020): 1–16. http://dx.doi.org/10.33367/tribakti.v31i1.957.

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As a scientific of term that has an important role in the development of Islamic science. Islamic economics is considered important to get attention and development of study. Islamic economics is an entity of thought and practice that is currently stretching among of Moslem's. In every thought of entity, it has its own methodology and framework of thinking. Likewise with a theoretical framework regarding Islamic Economics. One of the Islamic Economic methodology frameworks that are different from conventional of methodologies economic, it is a framework of thinking that starts from ushul fiqh

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Nazaruddin, Farid, Aldrin Yusuf Firmansyah, Harida Samudro, and Prima Kurniawaty. "ISLAMIC ARCHITECTURE FRAMEWORK: MENTIFACT, SOCIOFACT AND ARTEFACT." Journal of Islamic Architecture 8, no. 3 (2025): 737–51. https://doi.org/10.18860/jia.v8i3.23861.

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This paper aims to rectify the prevailing perspective within architectural studies, which often focuses solely on the physical aspects of architecture, neglecting a profound analysis of its spiritual dimension. Islamic Architecture, as a significant cultural contribution of Islam to the world, transcends mere stylistic choices. It serves as an embodiment of Muslim values within the built environment, bridging spirituality with physicality. This paper delves into the fundamental principles of Islamic Architecture, drawing from classical Islamic sources and contemporary writings. The literature

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Susamto, Akhmad Akbar. "Toward a New Framework of Islamic Economic Analysis." American Journal of Islam and Society 37, no. 1-2 (2020): 103–23. http://dx.doi.org/10.35632/ajis.v37i1-2.591.

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Despite all the written works circulated or published so far, the effort to develop Islamic economics as a discipline does not seem to have brought about the expected results. This paper argues that it is the absence of a clear notion of what economics can be considered (and henceforth be given the prefix) Islamic that impedes the development of Islamic economics. To rectify the problem, this paper hence proposes three main conditions under which an economics can be considered Islamic. This paper further proposes that the scope of Islamic economics consists of four distinguished fields of work

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Choudhury, Masudul A. "Social Choice in an Islamic Economic Framework." American Journal of Islam and Society 8, no. 2 (1991): 259–74. http://dx.doi.org/10.35632/ajis.v8i2.2625.

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In this paper, the decision-making character of shura, the consultativedemocratic concept in an Islamic social order, will be shown to clearly definethe determination of both state variables (socioeconomic variables) and policyvariables and the simulative interactions between them. These variables willthen be shown to configure the consumption, production, and distributionmenus in an Islamic political economy. They will thus be shown as clearlydefined variables that help to formulate the social choice, the social welfarefunction, and the institutional decision-making problems in an Islamic pol

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Laluddin, Hayatullah, and Mohd Abbas Abdul Razak. "An Islamic Theoretical Framework for Economic Analysis." Scholars Journal of Economics, Business and Management 8, no. 11 (2021): 411–22. http://dx.doi.org/10.36347/sjebm.2021.v08i11.002.

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Conventional economics despite its scientific approach and positive arguments failed to solved the current economic problems of the humanity. There are two reasons for such failure; one reason is the positivity of its nature which hinders it from playing active role in controlling human behavior. And the second reason is that its basic postulates by themselves are the causes of the creation of the economic problems. This state of the affairs, necessitate, a complete departure from the contemporary conventional wisdom, in search of solution, to an alternative framework. An Islamic framework of

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Furqani, Hafas. "Individual and society in an Islamic ethical framework." Humanomics 31, no. 1 (2015): 74–87. http://dx.doi.org/10.1108/h-04-2014-0037.

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Purpose – The paper aims to produce new key terminologies for the microfoundations of Islamic economics. The paper attempts to investigate the microfoundations of Islamic economics by exploring new perspective in the key concepts and key terminologies that would explain the behavior of individual and society in an Islamic ethical framework. Design/methodology/approach – The paper is a conceptual paper that attempts to explore the microfoundations of Islamic economics from the primary sources of Qur’anic texts. Literature on the topics, from an Islamic and mainstream economics perspective, are

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Berghout, Abdelaziz. "Toward an Islamic Framework for Worldview Studies." American Journal of Islamic Social Sciences 24, no. 2 (2007): 22–43. http://dx.doi.org/10.35632/ajiss.v24i2.419.

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The paper examines the importance of designing a framework for studying worldviews within the parameters of contemporary Islamic thought. It briefly reviews both selected western and Islamic stances on worldview studies. The literature reveals that research on this topic and its application to different spheres has become a topic of some interest to many intellectual circles, particularly in the western context. Hence, the possibility of forming an Islamic civilizational framework for an inquiry into people’s worldviews needs to be assessed. This article follows a textual analysis and inductiv

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Berghout, Abdelaziz. "Toward an Islamic Framework for Worldview Studies." American Journal of Islam and Society 24, no. 2 (2007): 22–43. http://dx.doi.org/10.35632/ajis.v24i2.419.

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The paper examines the importance of designing a framework for studying worldviews within the parameters of contemporary Islamic thought. It briefly reviews both selected western and Islamic stances on worldview studies. The literature reveals that research on this topic and its application to different spheres has become a topic of some interest to many intellectual circles, particularly in the western context. Hence, the possibility of forming an Islamic civilizational framework for an inquiry into people’s worldviews needs to be assessed. This article follows a textual analysis and inductiv

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Khoso, Dr Aijaz Ali Khoso, Dr Muhammad Shoaib Khan Pathan, and Dr Muneer Ahmed. "Exploring The Impacts and Aftershocks of Covid-19 on Islamic Banking and Conventional Banking in Pakistan." International Research Journal of Management and Social Sciences 3, no. 1 (2022): 179–92. http://dx.doi.org/10.53575/irjmss.v3.1(22)19.179-192.

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This paper examines main points of contention connected with the lead of money related strategy in nations with Islamic banks. It portrays the large-scale monetary foundation and money related arrangement systems in which Islamic banks ordinarily work and talks about the component of financial transmission in economies where Islamic and ordinary banks exist together. Most economies with Islamic banks likewise have regular banks, and this requires a complete way to deal with financial strategy. Simultaneously, a double money related strategy approach ought to be thought of in the event that the

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Bawana, Tate Agape, Fadillah Mansor, and Kamaruzaman Noordin. "PROMOTING ASEAN ISLAMIC BANKING INTEGRATION: PROSPECT AND INCLUSIVE FRAMEWORK." Online Jurnal of Islamic Management and Finance 15, no. 1 (2025): 129–46. https://doi.org/10.22452/ojimf.vol5no1.9.

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Abstract The implementation of the ASEAN Banking Integration Framework (ABIF) seeks to integrate the system of banking across the ASEAN region. Given the prevalence of dual banking systems across ASEAN, Islamic banking has a substantial opportunity for regional integration, and facilitating cross-border banking activities is a vital policy measure to capitalize on this. This study seeks to improve the framework for integrating Islamic banking within ASEAN by systematically reviewing and meta-analyzing how the current ASEAN Banking Integration Framework (ABIF) has been implemented. The review f

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Rashid, Mizanur, and Katahrine Bartsch. "HISTORICAL FABULATION: A FRAMEWORK TO RETHINK THE ISLAMIC ARCHITECTURE OUTSIDE ISLAMIC WORLD." International Journal of Architectural Research: ArchNet-IJAR 8, no. 1 (2014): 120. http://dx.doi.org/10.26687/archnet-ijar.v8i1.331.

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The current study offers a critical interpretation of the more transient traces of Islam in Australia, and their representation in the equally scanty tangible evidences. The scope of recent surveys in this field is increasingly inclusive. However, very few studies focus on the architecture of Muslim communities in regions where Islam is not the predominant faith, especially in the southern hemisphere. The historical Adelaide Mosque, and many others, is excluded from the historical record despite the instrumental role it played in the life of Muslim settlers. This absence raises questions about

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Hakiem, Hilman, Abrista Devi, Nendi Mulyadi, Iis Islahudin, and Nadiya Atika. "Islamic Scholar Thought on Intrapreneurial Leadership Characteristic Framework for Islamic Education Institutions." Educational Administration: Theory and Practice 29, no. 3 (2023): 216–37. http://dx.doi.org/10.52152/kuey.v29i3.728.

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There is a growing expectation for universities to contribute to the country's innovation system, especially bringing students to become entrepreneurs and job creators. This research is aimed at developing a model of Islamic scholar thought on intrapreneurial leadership characteristic framework for Islamic Education Institutions. This study employs the Analytic Network Process (ANP) method in three steps, first problem decomposition via in-depth interviews with expert respondents, second, quantifying the model via a pair-wise comparison questionnaire, and third, synthesis and analysis to deriv

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Primambudi, Ganjar, and Jiwo Damar Jati. "Bibliometric Analysis: Risk Management in Islamic Finance Under The Islamic Jurisprudence Framework." Journal of Fiqh in Contemporary Financial Transactions 2, no. 1 (2024): 1–19. http://dx.doi.org/10.61111/jfcft.v2i1.512.

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Research Objectives: This study aims to comprehensively analyze the stakeholders who play the most role in risk management research in Islamic finance, analyze the evolution and trends in the topic to provide future research direction.Method: This study uses a bibliometric method in biblioshiny R-Studio. Observation data is taken from the Scopus database in the form of articles and English-language.Results: We found that MK Hassan is the leading author, International Islamic University Malaysia (IIUM) is the leading affiliation, the Journal of Islamic Accounting and Business Research is the le

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Budiyanto, Tenda, and Zamzami Zamzami. "Peranan Akhlaq Islami dalam Pembentukan Legislasi yang Berkeadilan." Tasyri' : Jurnal Muamalah dan Ekonomi Syariah 7, no. 2 (2025): 1–12. https://doi.org/10.55656/tjmes.v7i2.224.

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This research delves into the crucial role of Islamic morals (Akhlaq Islami) in the legislative process aimed at creating justice in society. The concept of Akhlaq Islami serves as a moral foundation that guides the creation of fair and inclusive laws. This study highlights the importance of values such as honesty, justice, and empathy in the legislative process. By analyzing the cultural and social context of Indonesia, this research identifies how Islamic moral values are reflected in the national legal framework. The study illustrates that the role of Akhlaq Islami in forming just legislati

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Mustafa Kamil, Bidayatul Akmal, Siti Norasyikin Abd Hamid, and Shamsul Huda Abd Rani. "Framework for Managing Employee Talent in Malaysian Islamic Banks." Journal of Business and Social Review in Emerging Economies 2, no. 2 (2016): 109–16. http://dx.doi.org/10.26710/jbsee.v2i2.27.

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Objective: This paper proposes a conceptual framework to formulate a model of employee talent management, which might be implemented among Islamic banks in Malaysia.Methodology: This concept paper relies on analysis of previous literature and observation of current issues in Islamic banking industry.Results: It has been found that the demand for combination of knowledge about Sharia law and finance among bankers is rising in the Islamic banking industry. The capability and expertise of current bankers in Islamic banks are overlapping with those found in conventional banks. Yet only those banke

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Zakiah, Farah, and Al-Hasan Al-Aidaros. "Customers’ Islamic ethical behavior: the case of Malaysian Islamic banks." Humanomics 33, no. 3 (2017): 371–83. http://dx.doi.org/10.1108/h-03-2017-0046.

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Purpose The purpose of this paper is to determine the framework of customers’ Islamic ethical behavior in Islamic banks in Malaysia. Design/methodology/approach This paper used a quantitative approach based on Maqasid Shariah (objectives of Islamic law) and by running exploratory factor analysis. A survey questionnaire was created. The data of 530 respondents were collected from the customers of Islamic banks located in Malaysia. Findings The findings revealed that the theoretical framework consists of four main constructs: Islamic ethical behavior, religious obligation, reputation and profit

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ALI, SHAMSHER. "Distribution in Macroeconomic Framework: An Islamic Perspective." Journal of King Abdulaziz University-Islamic Economics 7, no. 1 (1995): 43–50. http://dx.doi.org/10.4197/islec.7-1.4.

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Akhtar, M. Ramzan. "An Islamic Framework for Employer-Employee Relationships." American Journal of Islam and Society 9, no. 2 (1992): 202–18. http://dx.doi.org/10.35632/ajis.v9i2.2555.

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IntroductionIslamic teachings envisage a balanced society achieved through thefunctioning of Islamic institutions. This paper visualizes three main institutions:ukhiwah, ‘adl, and ihsan. Ukhuwah (brotherhood) promotes the bonds ofbrotherhood, and ‘adl (justice) enforces a system of individual and socialobligations. Islam stresses the importance of meeting one’s obligations, becauseeach obligation has its corresponding right. Thus, an individual’s effort to meethidher obligations leads to the fulfillment of everyone’s rights. This does notmean that Islam forbids one from demanding hidher rights

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Munsoor, Mohamed Safiullah, and Che Zarrina Sa’ari. "Contemplative Framework and Practices: An Islamic Perspective." Journal of Usuluddin 45, no. 1 (2017): 93–120. http://dx.doi.org/10.22452/usuluddin.vol45no1.4.

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Haq, Farooq. "Islamic spiritual tourism: an innovative marketing framework." International Journal of Social Entrepreneurship and Innovation 2, no. 5 (2013): 438. http://dx.doi.org/10.1504/ijsei.2013.059320.

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Abu Seman, Junaidah, and Avylin Roziana Mohd Ariffin. "Financial Inclusion through Islamic Finance : Measurement Framework." Journal of Muamalat and Islamic Finance Research 14, no. 2 (2017): 129–55. http://dx.doi.org/10.12816/0045783.

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