Relevant bibliographies by topics / Islamic hermeneutics

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Islamic hermeneutics'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Islamic hermeneutics"

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Laabdi, Mourad. "The Formation of Islamic Hermeneutics." American Journal of Islam and Society 31, no. 4 (October 1, 2014): 146–48. http://dx.doi.org/10.35632/ajis.v31i4.1081.

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David Vishanoff’s The Formation of Islamic Hermeneutics is a significantcontribution to the study of Islamic legal theory and legal hermeneutics. Vishanoff’smain objective is to examine how Sunni legal hermeneutics becamea systematic and institutional discipline. For this purpose, he strives to restorethe reception and development of al-Shafi‘i’s (d. 820) legal hermeneutics during the pre-classical period (ninth to eleventh centuries). He presents the imamas the first scholar to have codified an Islamic legal theory and reads him inlight of four hermeneutical models: the Zahiri, Mu‘tazili, Ash‘ari and, whathe calls, a law-oriented model. The book is organized into seven chapters, fiveof which are devoted to al-Shafi‘i’s hermeneutics and the four responses to it.Chapter 1 and 7, respectively, serve as analytic introduction and conclusion.The most authoritative source investigated by the author, and to whichChapter 2 is devoted, is al-Shafi‘i’s Al-Risālah fī Uṣūl al-Fiqh. Central to thistext is al-Shafi‘i’s argument that a system of law can and should be inferredfrom revelation: the Qur’an and Sunnah. The Risālah, Vishanoff confirms, isthe first work to have raised a consequential hermeneutical question in the Islamiclegal theory: How does one reconcile revealed texts with legal rules?Al-Shafi‘i’s solution, one that places the Qur’an’s equivocalness or linguisticambiguity at the centre of its argument, was one of the most debated legalthemes at the time; a deliberation that has largely contributed to the formationof classical uṣūl al-fiqh ...
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Syafieh, Syafieh. "PERKEMBANGAN TAFSIR FALSAFI DALAM RANAH PEMIKIRAN ISLAM." Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir 2, no. 2 (March 19, 2018): 140. http://dx.doi.org/10.32505/tibyan.v2i2.385.

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This article will explain about the development of philosophical interpretation from classical to modern era. The emergence of the medieval philosophical interpretation has provided a new insight into the development of interpretation. The existence of this style of philosophical interpretation is also the "gateway" of the advancement of thought in Islam. In the modern century came a new method of interpretation with a philosophical approach that is hermeneutic discourse. In the study, hermeneutical methods contain hermeneutical circles that should not be excluded one of them, namely text (text), author or author (outhor), and reader (reader) with text, context and contextualization. However, the discourse of hermeneutics has contributed greatly to the development of interpretive thought in the Islamic world. When hermeneutics is practiced in Islam. Hermeneutic interpretation not only understands the meaning of the Qur'anic text as God's word or context, but also on how the interpretation of the Qur'an as the spirit of the Muslim community to change its society for the better and the best.
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Anshori, Muhammad. "GENEOLOGI HERMENEUTIKA HUKUM ISLAM (Fikih Kontekstual ‘Umar bin Al-Khaṭṭāb)." ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM 5, no. 1 (June 30, 2020): 52–83. http://dx.doi.org/10.32923/asy.v5i1.1363.

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This paper analyzes the thought or contextual interpretation of ‘Umar Ibn al-Khaṭṭāb which is closely related to hermeneutics. In the Islamic thought tradition, hermeneutics as a method of interpreting the holy book has been done in the early Islamic era. If we look at back ward, the Prophet Muhammad himself had done it. However, because the term hermeneutics that has developed in the Western world, so it feel foreign to the Islamic world. One of the classical Islamic thinkers who wasprogressive thoughts and transcend his time in undesrtanding or interpreting the Qur’an was ‘Umar. This is the geneology of contextual interpretation developed by modern-cotemporary thinkers. In the periodezation of Islamic history, the thoght of ‘Umar can be categorized as classical hermeneutic, because it happened in the early of Islamic period. The thought of ‘Umar was very contextual and progressive. Therefore, it is not suprising to say that he was one of the early hermeneut of The Muslim.
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Muliono R, Slamet. "Hermeneutika Al-Qur’an: Antara Pemaknaan Tekstual dan Kontekstual." Ulumuna 14, no. 1 (November 4, 2017): 101–20. http://dx.doi.org/10.20414/ujis.v14i1.229.

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This article aims to describe the basic philosophy of the hermeneutics view about how to interpret al-Qur’an using the modern science. In the modern life, we find many problem which has not happened in the past. Tafsir method is supposed not to be able to solve the social problems which should be looked for an immediate solution while the social problems are so much. Hermeneutics supposed that by using hermeneutics, we can interpret al-Qur’an according to the modern challenges which could not be invented in the early of Islam. Hermeneutics method has been acknowledged as a new vision about Islam. But hermeneutic view, if we are not careful, could destroy the basic values of Islam which has participated for the Islamic civilization. The negative effects of hermeneutic method are, deconstructing writings of the ‘ulama, infiltration of West values, absolute value of Islamic will be lost, and making al-Qur’an as human product.
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Tangahu, Deybi Agustin. "HERMENEUTIKA DALAM STUDI ALQURAN." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 13, no. 2 (February 5, 2018): 257–86. http://dx.doi.org/10.24239/rsy.v13i2.267.

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Hermeneutics as a method of interpretation is still a controversial debate among Muslim intellectuals, especially its application in the study of the Qur'an. A method that is a contribution of Western scholars is considered by some circles of thinkers can be an alternative and guarantee in understanding and reveal the intent behind the text of a verse. However, according to Hamid Fahmy Zarkasyi one of the leaders of ISTAC, hermeneutics is a threat to Islamic thought and civilization , even as a conspiratorial agent of the West over Islam. He saw three things that influence hermeneutics as an interpretative theory namely, first, from Greek mythology to Jewish and Christian theology. Second, from a problematic Christian theology to the rationalization and philosophy movement. Third, from philosophical hermeneutics to hermeneutic philosophy. Based on these three things, according to Hamid Fahmy, hermeneutics is full of values ​​and "Incompatible" with the worldview of Islam, so the need to see hermeneutics in the context of life view. In this research, the writer will conduct a more critical and "objective" study, see the plus-minus of Hamid Fahmy Zarkasyi's view of the hermeneutic concept he assumed as a product of life view. Some of the questions on which this hermeneutics concept is based on Hamid Fahmy Zarkasyi's concept of hermeneutics and its implications in the study of the Qur'an? What influenced Hamid Fahmy Zarkasyi's thinking, thus viewing hermeneutics as a concept that contradicts the Islamic worldview?
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Sempo, Muhammad Widus, and Noor Azma Mohamad Khassim. "Eksplorasi Epistemologi Hermeneutika Vs Tafsir : Kajian Perbandingan." Ulum Islamiyyah 20 (March 31, 2017): 85–94. http://dx.doi.org/10.33102/uij.vol20no0.42.

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It is an arbitrary statement when hermeneutics are viewed as compatible with Quran interpretations (tafsir). Worse yet, when it is assumed that hermeneutics has solid roots, seeping into Islamic thought without any comparative study between the two terminologies. Thus, starting from a very serious hermeneutical hegemony with great interest as advocated by some contemporary Muslim thinkers, the author explores the theme above to find a meeting point and intersection between the two terms, therefore the ambiguity itself could be avoided. ABSTRAK Suatu pernyataan sembarangan apabila disinonimkan hermeneutika dengan tafsir. Lebih parah lagi, apabila dianggapkan bahwa Hermeneutika punya akar, yang selanjutnya menyerap masuk ke dalam pemikiran keislaman tanpa adanya penerangan secara perbandingan sejak awal. Oleh itu, bermula dari hegemoni hermeneutika yang amat serius dengan minat yang mendalam yang diperjuangkan oleh sebahagian tokoh pemikir Islam kontemporari, maka penulis mengetengahkan tema di atas untuk mencari titik pertemuan dan persinggungan di antara kedua terminologi tersebut sehingga dengan sendirinya kesamaran dapat dielakkan.
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Hariyanto, Hariyanto. "HERMENEUTIKA SEBAGAI PENDEKATAN DALAM KAJIAN ISLAM." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 11, no. 2 (December 5, 2017): 399–410. http://dx.doi.org/10.35316/lisanalhal.v11i2.187.

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The Qur'an as kalamullah descended to the Prophet Muhammad through the angel Gabriel as a miracle. The Qur'an is used as a guide for life for humans. To find the guidelines contained in it, the Qur'an is not only used as a readable scripture, but we must also understand the content of its meaning. The understanding of the content of Al-Qur'an content has been done by some great scholars. This understanding is done through several approaches, among others, with a hermeneutic approach. The presence of hermeneutics can’t be separated from the growth and advancement of thinking about language in the discourse of philosophy and other scholarship. Hermeneutics as a method of reading the text has been widely recognized in various fields of traditional Islamic scholarship, especially in the tradition of Fiqh and Tafsir al-Qur'an. Meanwhile, modern hermeneutics Islamic of ideology can basically be called a big leap in the formulating the methodology of Islamic ideoogy in general and the method of interpretation of the Qur'an in particular.
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Zayyadi, Ahmad. "PENDEKATAN HERMENEUTIKA AL-QUR’AN KONTEMPORER NASHR HAMID ABU ZAID." MAGHZA: Jurnal Ilmu Al-Qur'an dan Tafsir 2, no. 1 (May 26, 2018): 1–22. http://dx.doi.org/10.24090/maghza.v2i1.1563.

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The controversial thoughts of Nasr Hamid Abu Zayd provide enough variation and inspiration for the development of religious thought, especially regarding the hermeneutical theory applied in the gender discourse and women discussed in this article. In general, his hermeneutical theory of Abu Zayd is more critical of the study of the Qur'an as a "productive hermeneutics" reading in the words of hans George Gadamer, and al-qira'ah al-muntijah according to Nasr Hamid Abu Zayd. This reading model is a new way of reading the Qur'an productively. the author uses hermeneutics through the primary texts in Islamic law especially the Qur'an and sunnah. this humanist-critical- earning reading method has in part inspired some Muslim scholars to interpret the Qur'an, such as Fazlur Rahman, Mohammed Arkoun, Hassan Hanafi, and Farid Essack. Nevertheless, Abu Zayd deepens his humanistic hermeneutics by providing an interpretation that can reveal the side of justice in a text mainly related to discriminatory texts against women, justice, democracy, and human rights. Abu Zayd's hermeneutical theory was then applied to gender and women's issues through the interpretive theories of al-Qur'an and Sunna texts as a contribution to contemporary Islamic legal thought.
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Belhaj, Abdessamad. "Al-Ris?la (attributed to al-Š?fi??) and the Question of Vagueness in Islamic Legal Hermeneutics." Comparative Islamic Studies 11, no. 1 (September 6, 2017): 95–107. http://dx.doi.org/10.1558/cis.20372.

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This article investigates the problem of legal vagueness in Islamic legal hermeneutics. In particular, it examines al-Ris?la’s (attributed to al-Š?fi??) approach to use language as an argument for the clarity of legal discourse. It argues that ambiguity, although recognized as a legal hermeneutic problem, was not tolerated within Islamic legal discourse. It also makes the case that al-Ris?la’s stance develops early reverse pragmatics or pragmatics-for-apologetics in Islamic legal theory.
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Mårtensson, Ulrika. "“Islamic Order”: Semeiotics and Pragmatism in the Muslim Brotherhood?" Tidsskrift for Islamforskning 9, no. 1 (February 5, 2017): 35. http://dx.doi.org/10.7146/tifo.v9i1.25344.

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The article argues that Ḥassan al-Bannā (d. 1949) developed a pragmatist hermeneutics, in the twofold sense that religious experience provides the framework for defining and interpreting political concepts; and that a concept acquires meaning through the action that an interpreter infers from it. The hermeneutic is analysed here also with reference to al-Bannā’s concepts ʿaqīda (creed), niẓām islāmī (Islamic order), daʿwa (invitation), and minhāğ (methodology), and by considering the Muslim Brotherhood’s political development in the period 1990–2013.
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Dissertations / Theses on the topic "Islamic hermeneutics"

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Ahmed, Babar. "The rational psychology of perfect being theology : towards a new Islamic hermeneutics." Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/3209.

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Some of the attributes of a perfect being (e.g. first cause, necessary being, intelligent creator) are established on the basis of theological arguments such as the cosmological and the teleological. At the deepest level, these theological arguments are based on principles of rational psychology such as simplicity and sufficient reason. Moreover, belief that the perfect being is the moral omnipotent God is an act of trust and thus based on the rational psychology of trust. Theists in the Abrahamic tradition subscribe to first cause/necessary being/intelligent creator theology and must therefore remain faithful to any psychological principles (simplicity, sufficient reason, trust) that are the rational grounds for believing in the existence of their God. But such faithfulness results in a deep tension within Judeo-Christian theism. For example, a Christian theist who believes in the Trinity must at the same time remain faithful to the principle of simplicity that rejects the Trinity. Because simplicity is the rational basis for the deeply cherished attributes of the Christian God (first cause/necessary being/intelligent creator), it is argued that faithfulness to psychological principles such as simplicity discipline Christian theistic belief, in particular the belief in the Trinity. Examples of this nature offer a framework for a similar disciplining of Islamic hermeneutics on the basis of rational psychology. Muslim interpreters tend not to systematically engage in the philosophy of religion, and for this reason do not explicitly articulate the psychological principles that gave them their theistic Muslim identity. As a result, they deviate from such principles when it comes time to interpret the original sources of Islam (Quran and Sunna). Consistency is one of the demands of rationality, and it is inconsistent to assume principles in arriving at a theistic Muslim identity and then subsequently fail to apply those principles consistently to the task of textual interpretation.
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Obiedat, Ahmad Z. "Uṣūl al-fiqh hermeneutics as reflected on the debate on human cloning : a critical analysis of contemporary Islamic legal discourse." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79968.

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This thesis discusses the prohibition of human cloning in contemporary Islamic legal discourse, which relies on two distinct doctrines: the first seeks support in the Qur'anic text, while the second depends on method of utilitarian legal hermeneutics (al-istiṣlaḥ ). These doctrines are examined by comparing them to the method that contemporary Islamic legal discourse adopts, namely, uṣul al-fiqh. When this is done, a discrepancy emerges in the first doctrine that traces this prohibition back to the text of revelation, which in turn requires further clarification of the foundations of hermeneutics in uṣul al-fiqh---identified here as textual and legislative consistency. For this, Shaṭibi's theory of maqaṣid al-sharī'ah offers one of the most reliable bases for the hermeneutics to evaluate the second doctrine. The methodological venture in this thesis aims at criticizing the current methodology while at the same time offering a justified approach to hermeneutics in contemporary Islamic legal discourse and in the case of human cloning.
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Subhani, Azeemuddin. "The Islamic doctrine of ribā prohibition : a modular hermeneutical examination." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33932.

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The Islamic prohibition of riba is unequivocal but textually not explicit. The traditional and liberal theological, juridical and philosophical hermeneutical effort has addressed it comprehensively but not conclusively. This inconclusiveness is due to the absence of the identification of the distinctive characteristic of riba, resulting from the use of limited scope pre-defined juridical and economic paradigms employing a contextual exoteric approach, excluding the broader esoteric content. This promotes an internal hermeneutical imbalance between the variables of meaning, application, rationale, underlying cause and consequence of riba, preventing the full convergence and congruence of these narrowly defined paradigms with the broadly implied paradigm in the Qur'an and the Sunna, and obstructing the promulgation of the prohibition. The resolution of this hermeneutical gridlock, predicated upon the discovery of the distinctive rationale and the derivation of the underlying cause of riba prohibition, has a direct bearing on the expansion of scope and unreserved acceptance of the prohibition.
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Stenberg, Carl-Johan. "Religiös feminism och sufism : en hermeneutisk analys av sufisk teologi." Thesis, Uppsala universitet, Religionshistoria, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296208.

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Alnufaishan, Sara. "Peace Education Reconstructed: How Peace Education Can Work in Kuwait." University of Toledo / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1520615392239737.

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Lancaster, Irene. "Abraham ibn Ezra : hermeneutics and Torah." Thesis, Lancaster University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306911.

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Rasyid, Amhar. "Some Qurʾānic legal texts in the context of Fazlur Rahman's hermeneutical method." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26318.

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This thesis is an attempt to analyze Fazlur Rahman's hermeneutical method: his theory of the divine revelation of the Qur'an and its application to the case of zakat (alms) and riba (usury) in particular. Rahman's theory is firmly in touch with reality and he proposes a well-argued system of Qur'anic methodology. Theoretically, he seeks to determine the general principles behind the Qur'anic legal texts, since the latter were contextualized by time and place while the former are universal and eternal. Practically, Rahman calls Muslims to an intellectual jihad in the effort to reformulate the Qur'anic legal injunctions on social matters in order to solve the problems of the present. Rahman sees the long-standing ad hoc solutions, such as those of the traditionalist Muslims, as unworkable due to their piecemeal treatment of the Qur'anic teachings.
The thesis then explores Rahman's proposal for hermeneutical philosophy particularly of Gadamer and Emilio Betti. It attempts to show that Rahman's use of the notion of 'effective history' to understand the 'mind' of the Prophet in formulating the Qur'anic laws leads him to subjectivism. For one thing, he judges the Prophet's mind from the present century when rationality and technology play a dominant role. Besides, laws in the Qur'an are explained in terms of their socio-economic background. Consequently, the thesis comes to the conclusion that Rahman's hermeneutics are lacking in theological considerations and the legal intentions of the Qur'an are secularized.
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Owuo-Hagood, Ndola M'Balia. "A Hermeneutical Examination of Creation in Islam at Georgia State University." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/rs_theses/26.

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In traditional Islam, Adam is the first human created. Eve, or Hawa, was created to be his mate and she was made from Adam’s uppermost left rib. There has been a move to argue that Eve and Adam were created simultaneously. I will argue that, because of the negative patriarchal and misogynistic imagery that has been attached to Islam, some feminist Muslim thinkers are attempting to move Islam into a realm where they believe is revolutionary enough to make a new statement in the modern world. These feminist Muslims are making strides to make the Qur'an the sole authority in Islam, while simultaneously dismissing all traditional accounts that have historically been used to assist in interpreting the Qur’an. Although their conclusions are interesting, their methods will be the focus of my thesis. What these feminists are attempting is a method of interpretation that has never been widely accepted in Islam.
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Persson, Anna. "Vägen till islam : En studie av svenska mäns konversionberättelser." Thesis, Mälardalens högskola, Akademin för hälsa, vård och välfärd, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-20358.

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Syftet med den föreliggande studien är att utifrån konvertiters egna berättelser om sin väg till islam nå en ökad förståelse för vilken innebörd valet att konvertera till islam får för deras identitet och känsla av mening. Studiens frågeställningar är: Hur beskriver konveriter sin egen resa till islam, vilken betydelse har den nya religiösa identiteten för dem i deras vardag samt vilken mening finner de i sin religiösa tro idag. Studiens teoretiska utgångspunkter har varit Rambo och Farhadian's teori om konversionsstadier, Bauman, Johansson samt Berger & Luckmann's resonemang kring identitet som en process samt McGuire utifrån religion som meningssystem och konversion som omformulering av självet. Metoden som valts för att kunna uppfylla syftet och besvara frågeställningarna har varit hermeneutiken. Undersökningen har baserats på fem semistrukturerade intervjuer. I studiens resultat framgick att konversion är en process bestående av flera stadier med ett utgångsläge bestående av sökande och avsaknad av svar som slutligen resulterar i mening i den religiösa tron, ny religiös identitet samt ett nytt perspektiv på livet vilket sammantaget innebär ett nytt sätt att se på sig själva och världen för konvertiterna.
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Jørgensen, Jonas Adelin. "Jesus imandars and Christ bhaktas two case studies of interreligious hermeneutics and identity in global Christianity." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2006. http://d-nb.info/990746720/04.

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Books on the topic "Islamic hermeneutics"

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Davary, Bahar. Women and the Qur'an: A study in Islamic hermeneutics. Lewiston, N.Y: The Edwin Mellen Press, 2009.

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1965-, Tatar Burhanettin, ed. Women and the Qur'an: A study in Islamic hermeneutics. Lewiston, N.Y: The Edwin Mellen Press, 2009.

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al-Harmīnūṭīqā wa-al-falsafah: Naḥwa mashrūʻ ʻaql taʼwīlī. Bayrūt: al-Dār al-ʻArabīyah lil-ʻUlūm Nāshirūn, 2008.

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al-Nāṭiqūn bi-lisān al-samāʼ. al-Dār al-Bayḍāʼ, al-Maghrib: al-Markaz al-Thaqāfī al-ʻArabī, 2013.

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Saʻīd, Murād. Buḥūth wa-dirāsāt falsafīyah. al-Qāhirah: Maktabat al-Anjilū al-Miṣrīyah, 1990.

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Ṣubḥī, Aḥmad Maḥmūd. Hāʾum iqraʾū kitābīyah: Muḥāwalah li-tajdīd al-fikr al-Islāmī. Bayrūt: Dār al-Nahḍah al-ʻArabīyah, 1996.

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al- Mīthāq al-Islāmī bi-al-ʻawdah ilá al-Qurʾān. Dimashq: al-Dār al-Waṭanīyah al-Jadīdah lil-Nashr wa-al-Tawzīʻ, 2004.

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ʻĀmilī, Ḥasan Muḥammad Makkī. Bidāyāt al-maʻrifah: Manhajīyah ḥadīthah fī ʻilm al-kalām. Bayrūt: al-Dār al-Islāmīyah, 1992.

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The formation of Islamic hermeneutics: How Sunni legal theorists imagined a revealed law. New Haven, Conn: American Oriental Society, 2011.

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ʻĀmilī, Ḥasan Muḥammad Makkī. Bidāyat al-maʻrifah: Manhajīyah ḥadīthah fī ʻilm al-kalām. Bayrūt: al-Dār al-Islāmīyah, 1992.

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Book chapters on the topic "Islamic hermeneutics"

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Shafaie, Shirin. "Toward inter-theological hermeneutics." In Reading the Bible in Islamic Context, 45–61. New York : Routledge, 2018. | Series: Routledge biblical interpretation in Islamic context series ; 1: Routledge, 2017. http://dx.doi.org/10.4324/9781315106748-3.

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Touray, Isatou. "Women’s Rights and the Interpretation of Islamic Texts." In Hermeneutics, Scriptural Politics, and Human Rights, 237–51. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230105959_14.

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Haq, Salman. "Islamic Texts, Democracy, and the Rule of Law." In Hermeneutics, Scriptural Politics, and Human Rights, 37–51. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230105959_3.

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Van-Engeland, Anicée. "Bridging Civilizations: The New Hermeneutics of Islamic Law." In Engaging the Other, 111–32. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137403698_6.

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Ross, Bruce. "Islamic Hermeneutics and Shihabuddin Suhrawardi’s Language of the Ants." In From the Sacred to the Divine, 179–94. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0846-1_13.

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Gonzalez, Valerie. "THE HERMENEUTICS OF ISLAMIC ORNAMENT: THE EXAMPLE OF THE ALHAMBRA." In Studying the Near and Middle East at the Institute for Advanced Study, Princeton, 1935–2018, edited by Sabine Schmidtke, 375–88. Piscataway, NJ, USA: Gorgias Press, 2018. http://dx.doi.org/10.31826/9781463240035-049.

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Ahmed, Safdar. "Progressive Islam and Quranic Hermeneutics." In Muslim Secular Democracy, 77–92. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137282057_4.

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Zayd, Nasr Abu. "The ‘Others’ in the Qur’an: A Hermeneutical Approach." In Toward New Democratic Imaginaries - İstanbul Seminars on Islam, Culture and Politics, 97–109. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-41821-6_10.

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Mossière, Géraldine. "Embracing Islam to Improve and Restore the Vulnerable Subject: Religious Conversion as Hermeneutics of the Self. A Case in Prison." In Lived Religion, Conversion and Recovery, 147–69. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-40682-0_7.

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10

"European Islamic Gender Discourses." In Interreligious Hermeneutics in Pluralistic Europe, 265–88. Brill | Rodopi, 2011. http://dx.doi.org/10.1163/9789401200370_015.

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Conference papers on the topic "Islamic hermeneutics"

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Fadhilah, Iman. "Applicating Hermeneutica on Women Islamic Law (Study on Khaled Abou el Fadl Thought on Women Fiqh in CRLO Fatwa)." In Proceedings of the 3rd Annual International Seminar and Conference on Global Issues (ISCoGI 2017). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iscogi-17.2019.20.

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You might also be interested in the extended bibliographies on the topic 'Islamic hermeneutics' for particular source types:
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