Relevant bibliographies by topics / Islamic law. Government law

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Islamic law. Government law'

Author: Grafiati
Published: 7 June 2025
Last updated: 16 July 2025

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Journal articles on the topic "Islamic law. Government law"

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Tanjung, Dhiauddin. "CULTIVATING GOVERNMENT LAND FOR PERSONAL INTERESTS FROM ISLAMIC LAW AND POSITIVE LAW." JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) 6, no. 1 (2022): 040–44. http://dx.doi.org/10.33751/jhss.v6i1.5205.

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One of the problems that is almost difficult to solve in Indonesia is the problem of land that is managed by both regional and central governments and then cultivated and used by the community individually and for personal interests not the interests of the general public. government land that is used for the welfare of the people for personal interests according to Islamic law and positive law, secondly how are the sanctions for cultivating the land for personal interests according to Islamic law and positive law. In this study the author uses a normative/doctrinal legal research method, name
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Mattson, Ingrid. "Islamic Law and Religion." American Journal of Islam and Society 10, no. 4 (1993): 575–78. http://dx.doi.org/10.35632/ajis.v10i4.2486.

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Although the seminar's presentations were not centered around asingle issue in Islamic law, two common purposes were apparent: to explorethe nature of change in Islamic law and to understand the relationshipbetween religious authority and the practice of the law.It is useful to begin with the presentation of Abbas Amanat (YaleUniversity) on the history of modem Shi'i law, since he was the onlyspeaker who held to the characterii.ation of Islamic law (at least in modemIran) as removed from practical life, concerned with insignificant detailsof ritual, and heir to a textual tradition reduced to c
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Ridwan, Muannif, Ahmad Syukri Saleh, and Abdul Ghaffar. "Islamic Law In Morocco: Study on The Government System and The Development of Islamic Law." ARRUS Journal of Social Sciences and Humanities 1, no. 1 (2021): 13–22. http://dx.doi.org/10.35877/soshum539.

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This study discusses Islamic law in Morocco. The author focuses on the study of the government system and the development of Islamic law there. This study used descriptive qualitative method or so-called literature study /library research. Literature study examines data by exploring, observing, examining, and identifying existing knowledge in the literature to get a conclusion of truth, both philosophical and empirical. This study concludes that Morocco is a Muslim country, the population is more than 98% embraced Islam, the system of government is a democratic, social and constitutional monar
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Munir, Badrul, Yenny Sri Wahyuni, and Teuku Awis Aulia. "COMPARATIVE LAW REPATRIATION INDONESIAN CITIZEN EX FOEIGN ISLAMIC STATE IRAQ AND SYIRIA ABOUT INDONESIA LAW AND ISLAMIC LAW." Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial 12, no. 1 (2022): 59. http://dx.doi.org/10.22373/dusturiyah.v12i1.12269.

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The issue of citizen became the hot news on sosial meda country in Indonesian. On February 1 2020, the National Counter terrorism Agency exchanged international intelligence information with countries in the Middle East and got around 600 Indonesian citizens who were former combatants of the Islamic State of Iraq and Syria (ISIS). This polemic has become a hot topic of discussion among the government and the people of Indonesia about the fate of Indonesian citizens (WNI) whether they can be returned to their homeland or left alone in shelter camps in Syria. The formulation of the problem studi
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Fazry Maulana, Muhammad, Agustina Nurhayati, Rudi Santoso, Maimun Maimun, and Rita Zaharah. "IMPLEMENTATION OF ARTICLE 46 LAW NUMBER 18 OF 2019 CONCERNING ISLAMIC BOARDING SCHOOLS SIYASAH FIQIH PERSPECTIVE." Constitutional Law Society 3, no. 1 (2024): 36–48. http://dx.doi.org/10.36448/cls.v3i1.61.

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Islamic boarding schools are community-based institutions and founded by individuals, foundations, Islamic community organizations, or communities that instill faith and devotion to Allah SWT, which creates noble morals and upholds the Islamic teachings of rahmatan lil'alamin which are reflected in a humble, tolerant, balance, moderation, and noble values of the Indonesian nation through education, Islamic preaching, example, and community empowerment. The data analysis method used is a qualitative descriptive method using an inductive thinking process. The implementation of Article 46 of Law
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Dude, Hendra, Fenty U. Puluhulawa, and Nina Mirantie. "Pemenuhan Hak Pendidikan Bagi Penyandang Disabilitas Perspektif Hukum Nasional dan Hukum Islam." Al-Mizan 16, no. 1 (2020): 153–76. http://dx.doi.org/10.30603/am.v16i1.1831.

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This research discusses the fulfillment of the right to education for persons with disabilities. After the enactment of Law Number 8 of 2016, one of the government's obligations is to guarantee the right to education. This research is library research that is analyzed descriptively qualitatively with the approach of national law and Islamic law. The results showed that: first, Islamic law regulates equal rights in education without any distinction between physically normal people and people with disabilities. Likewise, national law has been regulated in Law Number 8 of 2016. However, this regu
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Aminah, Siti, and Arif Sugitanata. "Genealogy and Reform of Islamic Family Law: Study of Islamic Marriage Law Products in Malaysia." JIL: Journal of Islamic Law 3, no. 1 (2022): 94–110. http://dx.doi.org/10.24260/jil.v3i1.556.

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As an Islamic country, Islamic family law reform in Malaysia is experiencing various dynamics. This article aims to examine the genealogy, reform, and products of Islamic family law in the field of marriage (munakahat) in Malaysia. The authors find that Malaysia’s Islamic law reform is divided into three periods using literature research. In the Malay period, Islamic values were generally embedded in the law in Malaysia. During the British colonial period, English law had dominated and was used as common law, which was absorbed in various legislation and jurisprudence in Malaysia. It was only
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Dzar Nuzul, Andi Abu, and Hamzah Hamzah. "THE ENVIRONMENTAL LAW ENFORCEMENT: IN THE FRAMEWORK OF POSITIVE LAW AND ISLAMIC LAW." Al-Bayyinah 4, no. 2 (2020): 179–95. http://dx.doi.org/10.35673/al-bayyinah.v4i2.906.

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The environmental law enforcement is a form of re-actualization of the hopes and dreams of a good living environment. The portion and content of positive law in environmental law enforcement are sufficient in ensnaring perpetrators of environmental destruction. In Islamic law, environmental enforcement is something that must be guarded and preserved, this is stated in the Qur'an and hadith. This study is a literature study, which examines the legislation on environmental enforcement and text arguments relating to the environment. The approach in this study is a formal juridical approach to the
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Amelia, Nur, and Zuhliyah Fitriani Luthfi. "KETERKAITAN AGAMA DAN NEGARA SERTA PENGGUNAAN HUKUM POSITIF YANG BERSUMBER PADA SYARIAT ISLAM." Jurnal Syariah Hukum Islam 1, no. 2 (2018): 120–28. https://doi.org/10.5281/zenodo.2025787.

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The relationship between religion and the State cannot be separated like fish and water. the second has a very close reciprocal relationship because the government is run together, based on the word of God, legal norms are determined by religious agreement even though the norm is contrary to the religious norms of the human world itself which then produces the State and religion are only seen as a fantastic realization of humans and religion is only complaints of oppressed beings. In the view of Islamic law enforcers, Islamic law is a law that must be upheld if social justice is to be achieved
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Sunarto and Winda Sari. "Perkembangan Hukum Keluarga Islam di Indonesia: Dari Masa Kolonialisme hingga saat ini." Qonuni: Jurnal Hukum dan Pengkajian Islam 4, no. 01 (2025): 1–16. https://doi.org/10.59833/0136py75.

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The development of Islamic family law in Indonesia has undergone significant transformations since the colonial era to the modern imperialist era. During the Dutch colonial period, Islamic family law was governed in a limited manner, aligned with the colonial government's policies that prioritized customary law. However, with the emergence of religious courts, Islamic law gradually gained recognition within the framework of family law. Following independence, the codification of Islamic family law continued to evolve, marked by the enactment of the Marriage Law No. 1 of 1974 and the Compilatio
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Dissertations / Theses on the topic "Islamic law. Government law"

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Al-Harbi, Ibrahim Sulaiman. "Democracy in Islamic and international law : a case study of Saudi Arabia." Thesis, Brunel University, 2010. http://bura.brunel.ac.uk/handle/2438/4522.

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Following the rise of Islamic fundamentalism, Muslim nations have been placed in the spotlight of international debate; the prevailing understanding is that democracy and Islam are fundamentally incompatible. This verdict is particularly damning in light of the trend in International Law which, since the collapse of communism in Eastern Europe, has equated democracy with human rights. Yet, a thorough analysis of the debate, taking into account the historical and theoretical bases of liberal democracy — the cultural, legal, and political development of Islam, and the extent to which the politic
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Emathe, Francis E. "Somalia Igad's attempt to restore Somalia's transitional federal government." Thesis, Monterey California. Naval Postgraduate School, 2006. http://hdl.handle.net/10945/2503.

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Political solutions have been found for several longstanding conflicts in Africa in 2003 - in the Democratic Republic of the Congo, Liberia and Burundi. The political arrangements in these countries may not necessarily usher in permanent peace and stability, but they at least afford an opportunity to work toward such goals. Unfortunately, this is not the case for Somalia, where anarchy, violence and chaos have prevailed for over 15 years. A national reconciliation conference - the 14th of its kind â sat in Nairobi for two years and finally formed a Transitional Federal Government (TFG) in Au
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Ebrāhim, Badrudīn Sheikh Rashīd. "The form of Muslim government and its source of authority in contemporary Islamic thought : a comparative study of the views of Ayatollah Ruḥollah Khomeini and Sayyid Quţb". Thesis, University of the Western Cape, 2013. http://hdl.handle.net/11394/5049.

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Philosophiae Doctor - PhD<br>The year 1924, which coincided with the fall of the Ottoman Caliphate and more recently, the Arab Spring which started in Tunisia in December 2010, and spread across much of north Africa and parts of the Middle East, has captured the attention of worldwide audiences, but also policy makers from the West to relook at the masses in the Muslim world as not politically acquiescent, even ignorant, but also, and more importantly as to which forms of government these regions would adopt, secular or Shari‘ah based (Islamic Law), or a combination of the two. The proposed re
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Al-Mutairi, M. Z. "Necessity in Islamic law." Thesis, University of Edinburgh, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.510056.

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This study aims at exploring thewidely applied principle of necessity ( darnrah ) in Islamic law. Its main focus is to examine the legal definition and limitations of necessity. It has been divided into five chapters, an introduction and a conclusion. In the first chapter, special attention has been given to the definition of necessity in Islamic classical and modern jurisprudence. Since the maxims of necessity are an essential element of this topic, these have been explored in the second chapter. The causes of the state of necessity are dealt with in the third chapter. In this regard, compuls
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Al-Subaihi, Abdulrahman A. I. "International commercial arbitration in Islamic law, Saudi law and the model law." Thesis, University of Birmingham, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497341.

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Al-Sumaiti, Jamal. "The contributions of Islamic law to the Maritime law." Thesis, University of Wales Trinity Saint David, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503613.

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Ali, Anjum Ashraf. "Child marriage in Islamic law." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31082.

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This thesis examines the custom of child marriage in Islamic law and its practice in Muslim society. It also gives an overview of the history of child marriage from ancient to modern times. The focus of this research is the status of child marriage in the modern Muslim world as a continuation of ancient tradition and the role historical interpretations of Islamic law play in its perpetuation.<br>Child marriage was once a globally accepted and practiced phenomenon. Over the centuries its practice has diminished considerably. Today, although child marriage is viewed as an offensive act and disco
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Al-Shalhoob, Salah Fahd. "Instalment sales in Islamic law:." Thesis, University of Edinburgh, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.489563.

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Al-Marzouqi, Abraheem Abdulla Muhammed. "Human rights in Islamic law." Thesis, University of Exeter, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.252974.

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Mohamad, Abdul Basir Bin. "The Islamic law of tort." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/17549.

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The aim of this thesis is to discover cases and principles governing tort in Islamic law. The study is divided into six chapters, an introduction and a conclusion. The Introduction contains the explanation of the general characteristic of crime and tort, the scope, the importance of the study, methodology and the relevant literature of the thesis. Chapter one defines Western and Islamic law of tort, the existence of tort in Islām, some similar concepts between Western and Islām on the law of tort, the concept of ḍamān (liability) in the Islamic law of tort as well as the discussion of Stri
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Books on the topic "Islamic law. Government law"

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1955-, Taher Mohamed, ed. Perspectives in Islamic law. Anmol Publications, 1998.

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Khan, Tauqir Mohammad. Law of governance in Islam. Pentagon Press, 2007.

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Kuliev, Dzhamali. Interfaith marriages according to Islamic law: theory and practice. INFRA-M Academic Publishing LLC., 2025. https://doi.org/10.12737/2186819.

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The monograph is devoted to the key issues of the theory and practice of Islamic law of personal status. In recent decades, the conclusion of interfaith marriages within the framework of family legislation based on the norms of Islamic law has become quite widespread not only in Muslim countries, but also outside the Islamic world, including Russia. The work analyzes the norms of Sharia, Fiqh, legislation of Muslim states, as well as foreign and Russian theological conclusions. The study of general trends in legal development at the level of regulation of interfaith marriage allows us to give
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biri, Muh Đammad A. bid Ja. Democracy, human rights and law in Islamic thought. I.B. Tauris, 2009.

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T, Yanggo Chuzaimah, and Good Governance in Population Administration., eds. Marriages that are not registered by the government: The 2nd periodic discussion : experts on secular law, Islamic law, and adat law. Deutsche Gesellschaft für Technische Zusammenarbeit, Good Governance in Population Administration, 2007.

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Weimann, Gunnar Jochen. Islamic criminal law in Northern Nigeria: Politics, religion, judicial practice. Amsterdam University Press, 2010.

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Mangunsong, Nurainun. Law and Islamization: The case of Indonesia. SUKA Press, 2015.

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Amin, S. H. Law, reform, and revolution in Afghanistan. s.n., 1987.

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Islamic Takaful Company (Dhaka, Bangladesh), ed. Some aspects of Islamic insurance. Islamic Takaful Co., 1991.

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Markaz Dirāsāt al-Waḥdah al-ʻArabīyah (Beirut, Lebanon), ed. Democracy, human rights and law in Islamic thought. I.B. Tauris in association with the Centre for Arab Unity Studies, 2009.

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Book chapters on the topic "Islamic law. Government law"

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Fadel, Mohammad H. "Islam, constitutionalism and democratic self-government." In Routledge Handbook of Islamic Law. Routledge, 2019. http://dx.doi.org/10.4324/9781315753881-27.

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Rauf, Imam Feisal Abdul. "Practical Applications of Islamic Law in Government and the Judiciary." In Defining Islamic Statehood. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137446824_8.

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Zafar, S. M. "Accountability, Parliament, and ljtihad." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0007.

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Abstract Pakistan was created in 1947 as a Muslim homeland for South Asians, but its founders disagreed whether the new nation should be organized democratically or theocratically, with secular government or Islamic government, Western civil laws or Islamic shari’a law.1 The debate over these issues was initially settled in favor of the secularists, but the succeeding decades did not dampen the controversy. By 1980, when the following selection was published, the secularist position was largely out of favor, and the military regime was set to impose shari’a law-hence the importance of this work by S. M. Zafar (Pakistan, born 1930). As secretary-general of the defunct Muslim League (Pagara Group), Zafar enjoyed Islamic credentials; as a lawyer and head of the Pakistan Human Rights Organization, Zafar was keenly interested in ensuring the rule of civil law. Zafar argues in this excerpt that an elected parliament is both grounded in Islamic precedent and necessary for holding the government accountable in the modem world. line. Thus religion brings humankind closer to God. Through religion, humans realize the existence of the authority of God.
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Yilmaz, Ihsan. "Islamist Legal Hybridity on Government and Opposition." In Authoritarianism, Informal Law, and Legal Hybridity. Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-0276-5_7.

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al-Raziq, ‘Ali ‘Abd. "Message Not Government, Religion Not State." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0002.

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Abstract ‘Ali ‘Abd al-Raziq (Egypt, 1888-1966) unleashed a storm of debate with this controversial short book. A shari’a (Islamic law) judge and an academic at the AI-Azhar University in Cairo, ‘Abd al-Raziq argued that Islam does not specify any particular form of government, thus allowing Muslims to create democratic regimes. This reasoning may have been intended to undermine the Egyptian king’s claims to the caliphate in the wake of the elimination of the Ottoman caliphate in 1924.1 However, the argument is worded in general terms, thereby challenging the holistic view of Islam as comprising both spiritual ity and politics. ‘Abd al-Raziq was fired from his judgeship and his academic position and was even criticized by Islamic modernists such as Rashid Rida. Beyond the borders of Egypt, his book “generated violent controversy throughout the Muslim world” and “continues to stimulate debate” today.3 Other portions of ‘Abd al-Raziq’s book were translated into English from a French edition in 1982. fall into the next, and each time they attempted to rid themselves of a problem, the problem would con front them again more intensely than before.
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Garba, Ahmed Salisu. "Government Regulation of Freedom of Religion in a Democratic Society: Islamic Preaching Board Laws and Boko Haram in Nigeria." In Boko Haram and International Law. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74957-0_11.

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Kirihara, Midori. "The Dual Nature of Syariah Compliance and the Diversity of Halal Standardisation: A Comparative Study of Malaysia and Japan." In The Halal Industry in Asia. Springer Nature Singapore, 2025. https://doi.org/10.1007/978-981-96-0393-0_3.

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Abstract This chapter scrutinises the issues related to the halal industry, halal standards and halalisation, with special attention given to the nature of Islamic law (syariah) compliance in two contrasting countries, Malaysia and Japan. The former is a Muslim-majority country while the latter has a tiny Muslim population. The analysis opens with a discussion of contemporary syariah having a dual nature—one dimension being statutory law and the other possessing ethical and legal force in society. Halal standards have been discussed in the literature as part of governmental regulations in Muslim countries, notably the authority scholars (ulama) who are recognised as having specialist knowledge of Islamic sacred law and theology, as exemplified in the case of Jabatan Kemajuan Islam Malaysia (JAKIM, Department of Islamic Development Malaysia). In Japan, the Muslim demand for halal food and other products has met with a response that reflects the commercial needs of the country, in which the government and local authorities favour fostering the halal industry to welcome Muslim visitors as part of the global tourism boom. Here the second nature of syariah, as a social force, plays a positive role. The comparison between Malaysia and Japan generates significant implications for understanding the nature of halalisation and halal standards in contemporary industrial and social contexts.
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Emon, Anver M. "Islamic law." In Routledge Handbook of Religious Laws. Routledge, 2019. http://dx.doi.org/10.4324/9781315518978-14.

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Aluffi, Roberta. "Islamic law." In Routledge Handbook of Religious Laws. Routledge, 2019. http://dx.doi.org/10.4324/9781315518978-19.

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Vikør, Knut S. "Islamic law." In Routledge Handbook of Religious Laws. Routledge, 2019. http://dx.doi.org/10.4324/9781315518978-9.

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Conference papers on the topic "Islamic law. Government law"

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Wajdi, Firdaus, Rohma Kubro, and Suci Nurpratiwi. "The Relevance of Classical Islamic Education in the Modern Era: A Case Study of Kuttab Islamic Schools." In The International Conference on Humanities Education, Law, and Social Science. SCITEPRESS - Science and Technology Publications, 2024. https://doi.org/10.5220/0013414900004654.

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Narulita, Sari, Amaliyah, Alfurqan, Mushlihin, and Miftahul Jannah. "Optimization of Islamic Religious Education Graduates Through Outcome-Based Education." In The International Conference on Humanities Education, Law, and Social Science. SCITEPRESS - Science and Technology Publications, 2024. https://doi.org/10.5220/0013413600004654.

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Asnawi, Muhammad Iqbal, Bismar Nasution, Ningrum Natasya Sirait, and Sunarmi. "The Presence of Government in Managing SOEs: A Criticism from the Perspective of Law." In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.194.

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Susiana and Wardah. "Indonesian Government Policies in Protecting the Rights of People with Disabilities in Getting a Job at Indonesian State-Owned Enterprises." In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.209.

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Dewi, Gemala, and Irvan Saputra. "Utilizing the Function of Waqf Land for Development of Flats Building for Public Housing (Study of Cooperation Agreement Between the Indonesian Government with the Executive Board of Nahdlatul Ulama)." In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.228.

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Dewi, Gemala, and Achmad Abdullah Farchan. "Legal Review of Collective Investment Contracts in Issuance of Sharia Mutual Fund Instruments According to Islamic Law (Case Study in Indonesia)." In The 2nd International Conference of Law, Government and Social Justice (ICOLGAS 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201209.355.

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Sjoraida, D., A. Asmawi, D. Mariana, and R. Anwar. "Implementation of the government’s law on the management of Islamic religious education in the community." In The Asian Education Symposium (AES 2016). CRC Press, 2017. http://dx.doi.org/10.1201/9781315166575-74.

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Kutty, Faisal. "Demystifying Islamic Law." In Qatar Foundation Annual Research Conference Proceedings. Hamad bin Khalifa University Press (HBKU Press), 2016. http://dx.doi.org/10.5339/qfarc.2016.sshapp1388.

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Susanti, Ida, and Tanius Sebastian. "Supremacy of Ethic: National Law, Customary Law and Islamic Law Collided." In International Conference on Ethics in Governance (ICONEG 2016). Atlantis Press, 2017. http://dx.doi.org/10.2991/iconeg-16.2017.29.

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Badollahi, Muhammad, Nasaruddin Mera, and Muhammad Hanafi. "The Role of Islamic Law to Humanitarian Law." In Proceedings of The International Conference on Environmental and Technology of Law, Business and Education on Post Covid 19, ICETLAWBE 2020, 26 September 2020, Bandar Lampung, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-9-2020.2302584.

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Reports on the topic "Islamic law. Government law"

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Bolton, Laura. Synthesis of Work by the Covid Collective. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/cc.2022.001.

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Overview: This report looked across Covid Collective outputs and grouped findings into three sections. Section 2) Pandemic response; Section 3) Increased marginalisation; and Section 4) Emergent outcomes. Section 4 describes outcomes, both positive and negative, which evolved and were more unpredictable in nature. Pandemic response: Findings on national response highlight shortfalls in national government actions in Bangladesh, Malawi, the Philippines, Yemen, and Syria. Emergency law responses have, in some cases, led states to exert powers with no legal basis. In transitioning economies, stat
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Lewis, Dustin, ed. Database of States’ Statements (August 2011–October 2016) concerning Use of Force in relation to Syria. Harvard Law School Program on International Law and Armed Conflict, 2017. http://dx.doi.org/10.54813/ekmb4241.

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Many see armed conflict in Syria as a flashpoint for international law. The situation raises numerous unsettling questions, not least concerning normative foundations of the contemporary collective-security and human-security systems, including the following: Amid recurring reports of attacks directed against civilian populations and hospitals with seeming impunity, what loss of legitimacy might law suffer? May—and should—states forcibly intervene to prevent (more) chemical-weapons attacks? If the government of Syria is considered unwilling or unable to obviate terrorist threats from spilling
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Mahoy, James O., and Ernest R. Keucher. Government Contract Law (9th Edition). Defense Technical Information Center, 1987. http://dx.doi.org/10.21236/ada200891.

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Jayamaha, Dilshika, Scott Brady, Ben Fitzgerald, and Jason Fritz. Lessons Learned from U.S. Government Law Enforcement in International Operations. Defense Technical Information Center, 2010. http://dx.doi.org/10.21236/ada534397.

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Peixoto Gomes, Larissa, James Downe, and Manon Roberts. Reform of electoral law and practice. Wales Centre for Public Policy - Cardiff University, 2022. http://dx.doi.org/10.54454/20220325.

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The WCPP was asked to research how changes in electoral administration have affected turnout internationally, to inform Welsh Government decisions in this area and suggest possible areas of improvement. There were four areas of focus: Candidate and agent safety Innovative electoral practice Campaign finances and spending Early voting The role of electoral management bodies was also analysed.
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Anderson, Stephen. Establishing US Military Government: Law and Order in Southern Bavaria 1945. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.6573.

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Editors, Intersections. Explore SHARIASource. Intersections, Social Science Research Council, 2023. http://dx.doi.org/10.35650/int.4018.d.2024.

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Ashley, Caitlyn, Elizabeth Spencer Berthiaume, Philip Berzin, et al. Law and Policy Resource Guide: A Survey of Eminent Domain Law in Texas and the Nation. Edited by Gabriel Eckstein. Texas A&M University School of Law Program in Natural Resources Systems, 2017. http://dx.doi.org/10.37419/eenrs.eminentdomainguide.

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Eminent Domain is the power of the government or quasi-government entities to take private or public property interests through condemnation. Eminent Domain has been a significant issue since 1879 when, in the case of Boom Company v. Patterson, the Supreme Court first acknowledged that the power of eminent domain may be delegated by state legislatures to agencies and non-governmental entities. Thus, the era of legal takings began. Though an important legal dispute then, more recently eminent domain has blossomed into an enduring contentious social and political problem throughout the United St
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Bañez, Emerson. Rethinking Philippine Tax Law for the Digital Economy. Philippine Institute for Development Studies, 2023. http://dx.doi.org/10.62986/pn2023.02.

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The digital economy has been growing unprecedentedly. However, taxing digital transactions has remained a challenge for the government, given the content and structure of the country’s taxation law. This Policy Note proposes a method for tracing, visualizing, and analyzing digital transactions’ value flow. It argues that companies in e-commerce systems are linked through a value chain and the value flows in the digital sector vis-à-vis the degree to which tax law can capture these flows can be modeled as a network structure. Hence, it notes that rendering actors and flows of value as a network
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Bailey, Moriah, Stephanie Bernard, Amanda Brown, and Bruce Donald. Emergency Medical Services (EMS) Home Rule State Law Fact Sheet. National Center for Chronic Disease Prevention and Health Promotion (U.S.), 2022. http://dx.doi.org/10.15620/cdc:122714.

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This Emergency Medical Services (EMS) Home Rule State Law Fact Sheet discusses the collection of laws related to local government autonomy to establish and fund local EMS for five US states: Alabama, California, Georgia, Massachusetts, and Ohio. This fact sheet walks through the types of state laws analyzed by public health attorneys between January 2021 and January 2022.
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