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Books on the topic 'Islamic leadership in Western Society'

Author: Grafiati

Published: 19 February 2023

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1

Loyalty and leadership in an early Islamic society. I.B. Tauris, 2001.

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2

Martin, Glenn R. Prevailing worldviews of western society since 1500. Triangle Publishing, 2006.

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Martin, Glenn R. Prevailing worldviews of western society since 1500. Triangle Publishing, 2006.

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Martin, Glenn R. Prevailing worldviews of western society since 1500. Triangle Publishing, 2006.

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5

Prevailing worldviews of western society since 1500. Triangle Publishing, 2006.

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6

Muslim society and the western Indian Ocean: The seafarers of Kachchh. Routledge, 2006.

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7

Frank, Hole, ed. The Archaeology of western Iran: Settlement and society from prehistory to the Islamic conquest. Smithsonian Institution Press, 1987.

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8

Mottahedeh, Roy P. Loyalty and Leadership in an Early Islamic Society. Princeton University Press, 2020.

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9

Shahin, Omar. The Muslim Family in Western Society: A Study in Islamic Law. Cloverdale Books, 2007.

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10

Shahin, Omar. The Muslim Family in Western Society: A Study in Islamic Law. Cloverdale Corp, 2007.

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11

Bourget, Carine. Islamic Schools in France: Minority Integration and Separatism in Western Society. Palgrave Macmillan, 2019.

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12

The Muslim family in Western society: A study in Islamic law. Cloverdale Books, 2008.

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13

Johnson, Matthew. Foreign Policy of Mass Society: The Failure of Western Engagement in the Islamic World. Independently Published, 2019.

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14

Legitimizing Modernity In Islam: Muslim Modus Vivendi And Western Modernity (Studies in Religion and Society). Edwin Mellen Press, 2005.

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15

Reflections: Young Muslims on the contributions of Islamic civilisation to humanity. AMARAH, 2007.

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16

FRANK, HOLE. The Archaeology of Western Iran: Settlement and Society from Prehistory to the Islamic Conquest (Smithsonian Series in Archaeological Inquiry). Smithsonian, 1987.

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17

Cox, Caroline, and John Marks. West, Islam & Islamism: Is Ideological Islam Compatible With Liberal Democracy? (Civil Society). 2nd ed. Civitas/Inst for the Study of, 2006.

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18

Sørensen, Eva. Interactive Political Leadership. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198777953.001.0001.

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In what this book boldly defines as the age of governance, citizens and other relevant and affected stakeholders are active partakers in governing Western liberal societies. This reality is out of tune with traditional sovereign perceptions of political leadership. Drawing on recent theories of interactive governance and political leadership, Eva Sørensen develops a concept of interactive political leadership that aims to capture what political leadership looks like in a society of active, anti-authoritarian, and politically competent citizens. The key message is that although interactive poli

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19

Nanquette, Laetitia. Iranian Literature after the Islamic Revolution. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474486378.001.0001.

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This book analyses the field of contemporary Iranian literature. It explores how literature has functioned and circulated since the 1979 revolution until the present, both within Iran and in countries of the Iranian diaspora, focusing on North America, Western Europe and Australia. It focuses on prose productions, analysing several genres and media. The book takes Iran as its starting point, revealing the forms, structures and functions of Iranian literature within Iranian society, before turning to the global diaspora to examine the current dynamics of literary production and circulation betw

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20

Piatkowski, Marcin. The Role of Culture, Ideas, and Leadership. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198789345.003.0008.

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In this chapter I highlight the critical role of culture in the functioning of political and economic institutions in transition economies. People’s beliefs, stereotypes, mindsets, and unwritten ways of doing things ultimately decide whether institutions are efficient or not. I then focus on the interaction of culture, institutions, and growth in Poland and try to explain why the country’s seemingly conservative culture, which in many respects seems to be at odds with Western European culture, especially as regards religion, has not prevented it from becoming Europe’s growth champion. I argue

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21

Baron, Eugene, and Nico A. Botha. Obedience and Servant Leadership: Apollis, Appies, Buti, Buys. SunBonani Scholar, 2020. http://dx.doi.org/10.18820/9781928424772.

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In celebrating a quarter of a century of the Uniting Reformed Church in Southern Africa (URSCA) (1994 2019), quite a few well-organised activities and events took place. These activities reflect a mix of serious academic seminars and liturgical celebrations of which the ones in the Cape, both in Belhar and at the University of the Western Cape (UWC) warrant special mention. In his sermon based on John 17 at the closing liturgical celebration at UWC, Prof Daan Cloete raised several pertinent issues pertaining to unity and justice as a challenge to the leadership of URCSA. Despite all the signif

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22

Toros, Harmonie, and Filippo Dionigi. International Society and Islamist Non-State Actors. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198779605.003.0009.

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The Anarchical Society with its state-centric conceptualization of world politics may appear ill equipped to account for the increasing influence of non-state actors. However, despite this state-centrism, this chapter argues that Bull’s concept of international society constitutes a useful interpretative framework to account for the discourse and practice of such actors. The essay focuses on the organization Islamic State, which offers an example of how a non-state armed actor can challenge and confront international society, while at the same time engage with and mimic its discursive and mate

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23

Hanioğlu, M. Şükrü. The Secular Republic. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691175829.003.0007.

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This chapter addresses Mustafa Kemal Atatürk's secularism. If popular expectations were any guide, two paths to global leadership lay wide open to Mustafa Kemal in 1922: he could either capitalize on Ottoman possession of the caliphate in order to seize the mantle of pan-Islamic leadership, or he could set himself up as an anti-imperialist model for Asian and African socialists. However, it was at this juncture that Mustafa Kemal's Turkist, scientistic, and pro-Western leanings became manifest, leading him and the Turkish nation down an uncharted path that combined intense nationalism with an

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24

Yilmaz, Hüseyin. Caliphate Redefined. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691197135.001.0001.

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The medieval theory of the caliphate, epitomized by the Abbasids (750–1258), was the construct of jurists who conceived it as a contractual leadership of the Muslim community in succession to the Prophet Muhammed's political authority. This book traces how a new conception of the caliphate emerged under the Ottomans, who redefined the caliph as at once a ruler, a spiritual guide, and a lawmaker corresponding to the prophet's three natures. Challenging conventional narratives that portray the Ottoman caliphate as a fading relic of medieval Islamic law, the book offers a novel interpretation of

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25

Dudoignon, Stéphane A. Since 1993. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.003.0006.

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In the decades after Khomeini’s death, the oases world’s middlemen class of Iran’s Baluch society has produced political figures able to wield nationwide influence. While maintaining pressure on Tehran from within, the Iranisation of Deobandi religious schools (and of the Kurdish-born Muslim-Brother militant networks) helped reinforce Iran’s national cohesion despite periods of sharp tension. This permitted Deobandi leaders and their Muslim-Brother allies to obtain, under Reformist presidents Muhammad Khatami (1997-2005) and Hasan Ruhani (since 2013), concessions in terms of local government a

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26

McLarney, Ellen Anne. Soft Force. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691158488.001.0001.

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In the decades leading up to the Arab Spring in 2011, when Hosni Mubarak's authoritarian regime was swept from power in Egypt, Muslim women took a leading role in developing a robust Islamist presence in the country's public sphere. This book examines the writings and activism of these women—including scholars, preachers, journalists, critics, actors, and public intellectuals—who envisioned an Islamic awakening in which women's rights and the family, equality, and emancipation were at the center. Challenging Western conceptions of Muslim women as being oppressed by Islam, this book shows how w

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27

Arnold, Felix. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190624552.003.0007.

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On the evidence of the 75 palaces discussed in the book’s previous chapters, the conclusion distills four major concepts of space in the palatial architecture of the Islamic West and synthesizes their development from the arrival of Islam in in the region through the Early Modern Period. Planar, view-framing, linear, and interior understandings of space reflect answers to evolving questions about the nature of rulership during a span of history marked by dramatic shifts in power. Each concept of space makes a distinct statement about how rulers relate to society. Within the same palace, the se

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28

Aljunied, Khairudin. Hamka and Islam. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501724565.001.0001.

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This book analyzes the ideas of a prominent twentieth century reformer, Haji Abdullah Malik Abdul Karim Amrullah, more commonly known as Hamka. It employs the term “cosmopolitan reform” to describe Hamka’s attempts at harmonizing the many streams of Islamic and Western thought and his diagnoses as well as solutions to the various challenges facing Muslims in the Malay world. Among the major themes explored in this book are questions concerning reason and revelation, moderation and extremism, social justice, the state of women in society, Sufism in the modern age as well as the importance of hi

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29

Hernandez, Rebecca. The Legal Thought of Jalal al-Din al-Suyuti. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805939.001.0001.

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This book offers a new theoretical perspective on the thought of the great fifteenth-century Egyptian polymath, Jalāl al-Dīn al-Suyūṭī (d. 1505). In spite of the enormous popularity that al-Suyūṭī’s works continue to enjoy amongst scholars and students in the Muslim world, he remains underappreciated by western academia. This project contributes to the fields of Mamluk Studies, Islamic Studies, and Middle Eastern Studies not only an interdisciplinary analysis of al-Suyūṭī’s legal writing within its historical context, but also a reflection on the legacy of the medieval jurist to modern debates

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30

Pugh, Martin. Britain and Islam. Yale University Press, 2019. http://dx.doi.org/10.12987/yale/9780300234947.001.0001.

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In this broad yet sympathetic survey — ranging from the Crusades to the modern day — this book explores the social, political, and cultural encounters between Britain and Islam. The book looks, for instance, at how reactions against the Crusades led to Anglo-Muslim collaboration under the Tudors, at how Britain posed as defender of Islam in the Victorian period, and at her role in rearranging the Muslim world after 1918. It argues that, contrary to current assumptions, Islamic groups have often embraced Western ideas, including modernization and liberal democracy. The book shows how the diffic

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31

Shadle, Matthew A. Social Catholicism and Christian Democracy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190660130.003.0004.

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This chapter looks at the two most important Catholic social movements following the Second World War: social Catholicism and Christian democracy. Dating back to the nineteenth century, social Catholicism was the Catholic Church’s response to capitalism by organizing workers and urging individuals to transform society according to Christian principles. In the postwar period, the organizations of social Catholicism increasingly came to accept the secularization of society and saw greater leadership roles for the laity. Christian democracy was a political movement that governed much of Western E

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32

Mabera, Faith, and Yolanda Spies. How Well Does R2P Travel Beyond the West? Edited by Alex J. Bellamy and Tim Dunne. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198753841.013.12.

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R2P invokes the power-morality nexus in international relations and interrogates the rules of engagement that anchor international society. Conceptualization of R2P as a liberal Western construct can therefore be divisive, especially when operationalization of the norm—as happened during the 2011 intervention in Libya—feeds into a West-against-the-Rest narrative. This is unfortunate because the R2P doctrine has deep roots in the non-Western world—Africa in particular—and Global South perspectives continue to strengthen its conceptual development. Emerging powers challenge the status quo of str

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33

Scheele, Judith. Cows and the sharīʿah in the Abéché Customary Court (Eastern Chad). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813415.003.0002.

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The records of the sharīʿah court in Abéché in eastern Chad span the twentieth century. While the legal notion of property used by the court is Islamic and thus not seen to be problematic, the content of the property relations is fluid, and difficult to fix over time. In an inherently mobile society, and one that has long been open to trans-regional exchange, this is done through reliance on guarantors and witnesses. Property thus emerges as an inherently relational and unstable category; and while in Western legal systems, legal philosophers agonise about the individual ‘state of mind’ that d

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34

Womack, Deanna Ferree. Protestants, Gender and the Arab Renaissance in Late Ottoman Syria. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474436717.001.0001.

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The Ottoman Syrians - residents of modern Syria and Lebanon during the Ottoman Empire - formed the first Arabic-speaking Evangelical Church in the region. Protestants, Gender and the Arab Renaissance in Late Ottoman Syria offers a fresh narrative of the encounters of this minority Protestant community with American Presbyterian missionaries, Eastern churches and Muslims at the height of the Nahda (or Arab renaissance), from 1860 to 1915. Drawing on rare Arabic publications, the book challenges histories that focus on Western male actors. Instead it shows that Syrian Protestant women and men we

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35

Ibrahim, Nur Amali. Improvisational Islam. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501727856.001.0001.

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This book examines novel ways of being Muslim, where religious dispositions are achieved through techniques that have little or no precedent in classical Islamic texts or concepts. At the center of the book are rival groups of Indonesian student activists in Indonesia who are behaving in similarly experimental ways. Progressive Muslim activists are reading humanistic and social scientific books and engaging in satire to formulate an inclusive understanding of the religion, while conservative Islamists are using Western techniques of accounting and self-help to develop religious puritanism. The

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36

Wynne-Jones, Stephanie. A Material Culture. Oxford University Press, 2016. http://dx.doi.org/10.1093/oso/9780198759317.001.0001.

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A Material Culture focuses on objects in Swahili society through the elaboration of an approach that sees both people and things as caught up in webs of mutual interaction. It therefore provides both a new theoretical intervention in some of the key themes in material culture studies, including the agency of objects and the ways they were linked to social identities, through the development of the notion of a biography of practice. These theoretical discussions are explored through the archaeology of the Swahili, on the Indian Ocean coast of eastern Africa. This coast was home to a series of "

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