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Journal articles on the topic 'Islamic literature, Urdu'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Shamsuddin, Salahuddin. "Islamic Urdu Literature: A Heretical Islamic Literature in Indian Subcontinent." Advances in Social Sciences Research Journal 10, no. 6 (2023): 378–89. http://dx.doi.org/10.14738/assrj.106.14920.

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The Intellectual heritage of India is an integral part of Islamic civilization in Indian subcontinent and the development of Islamic civilization in India represents a regional pattern or a local formation of this civilization that occurred as a reaction and in response to the developments that were the result of Islam's insistence on survival in India and its fear for itself of being lost. The link among Urdu, Persian, Arabic and Turkish literatures is that each of them is considered influenced in its dimensions by Islamic civilization that emerges from the religion, science and art, and it i

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Dr. Asma Aziz, Shama Naz, and Anam Sattar. "An Analysis of Unmarked Islamic Urdu Literature." Al-Qamar 5, no. 3 (2022): 101–24. https://doi.org/10.53762/zfsxvz92.

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The study of non-dotted literature highlights its demanding and interesting nature, as authors sacrifice their time and effort to complete complex tasks and provide the world with a deeper understanding of literature. This type of work requires a mastery of language and an extensive vocabulary, making it difficult for the general public to fully comprehend. The authors who write non-dotted literature are believed to possess special blessings from Allah. The research also reveals that non-dotted literature is a tradition that persists even in the present day, with many people actively engaged i

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Saleem, Dr Aneela. "Religious Literature in Urdu Written By Women (Selective Study)." Migration Letters 21, S14 (2024): 1030–39. https://doi.org/10.59670/ml.v21is14.11656.

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Women writers in Urdu religious literature actively participated in developing spiritual content which shaped both morality and Islamic academic theory concerning female perspectives. Throughout history, women of the subcontinent have used their literary skills to compose religious texts that highlighted their understanding of faith as well as moral standards and household religious rituals. The religious texts which focus on Quranic interpretation and Hadith study alongside Islamic spirituality deliver distinct understandings about how women function in spiritual life and social practices. Ma

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Hussain, Khalid, and Gulshan Tariq. "Urdu-17 The role of Sufis of Sahiwal in publishing Islam and promoting Urdu language and literature." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 2 (2021): 223–30. http://dx.doi.org/10.53575/urdu17.v5.02(21).223-230.

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As the small fountains are the wellspring of a big river, likewise the indigenous literary histories provide a raw material for the delineation of Islamic and literary history. This thesis is for the contribution of Sahiwal in promulgation of Islam as well as Urdu language and literature, in which not only the historic and geographic background of Sahiwal is presented in an unabridged way but also the progression for Urdu literature in this territory from Mystics to the contemporary times. An elaborative analysis of famed literary artists is carried out

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Badra Khatoon та Dr. Sami Ullah. "کرنل محمد خان کے سفرنامے "بجنگ آمد" میں مذہبی علامات وعناصر کامطالعہA Study of Religious Symbols and Elements in Colonel Muhammad Khan’s travelogue "BajangĀmad"". Al-Qamar 3, № 2 (2020): 223–30. https://doi.org/10.53762/4dq28v54.

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Colonel Muhammad Khan (1910-1999) is one of the renowned writers in Urdu literature. His unique style of writing has earned him a distinct status. This paper studies the religious symbols and elements in his famous travelogue "BajangĀmad". The study finds that the writer has beautifully depicted the religious elements and symbols of Islamic civilization and culture. “BajangĀmad” is one of the few books that received commendation on a large scale. Renowned critics of Urdu literature have applauded this book as a great feat achieved by the writer.

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Shazia Andleeb та Dr.Sadaf Naqvi. "اردو ادب میں مذہبی رجحانات: بیسویں صدی کی منتخب خواتین افسانہ نگاروں کا مطالعہReligious Trends in Urdu Literature: A Study of Selected Women Fiction Writers of the Twentieth Century". Al-Qamar 4, № 2 (2021): 71–80. https://doi.org/10.53762/jmy47146.

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This article discusses the religious trends of selected twentieth century women Urdu fiction writers. Focusing on Akhtar Jamāl, Jilānī Bāno, Qurratulain Hayder, Hājra Masroor, Khadīja Mastoor, Bāno Qudsia, Khālida Hussain, Jamīla Hāshmī, Sāira Hāshmī, it explores that firm belief in Allah Almighty, respect for humanity, moral values and deference for women are prominent subjects in these women’s fictions. They have deep spiritual experiences of realities of life and Universe. Not only spiritual and esoteric observations, but conditions associated with them are skillfully described in their f

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Dr. Tabassum Kashmiri. "Criticism of Muhammad Hassan Askari and Oriental Aesthetics." Dareecha-e-Tahqeeq 1, no. 2 (2022): 1–10. http://dx.doi.org/10.58760/dareechaetahqeeq.v1i2.8.

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Askari was a seminal figure in modern Urdu literature and arguably the most important literary critic of his day. From the arch modernist and avid Westophile who swore by Baudelaire, Rimbaud and Mallarme and imbibed the influence of Joyce, he went on to espouse the cause of Pakistani adab, reading into it great cultural possibilities, almost a new renaissance, and later on, as if losing hope, he single-handedly diagnosed a condition of “stagnation” (jamood) and subsequently, of “death of literature,” turning a full circle to become an avowed disciple of the Islamic rivayat. Bitterly attacked b

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Dadoo, Yousuf, and Mohammed Auwais Rafudeen. "Building the Islamic moral self: Sufi Abed’s Bustan Fatimah ma‘a Bustan ‘A’ishah." Tydskrif vir Letterkunde 54, no. 2 (2017): 42–60. http://dx.doi.org/10.17159/2309-9070/tvl.v.54i2.1723.

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Sufi Abed Mian Usmani (1898-1945) of Ladysmith, KwaZulu-Natal, authored some ten religious books in Urdu and Gujerati, which appeared to have a considerable impact on the local community there, as well as more broadly for South African Muslims of Indian descent, and even for some Muslims of India. However, apart from two academic contributions, his work and legacy remain largely unexplored. This essay aims to build upon those contributions by analysing another of his hitherto unexamined Urdu works, namely, Bustan Fatimah ma' Bustan 'A'ishah (The garden of Fatimahwith the garden of 'A'ishah). I

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Dr. Zahira Nisar, Prof. Dr. Matloob Ahmad та Siddiqa Aslam Qureshi. "زمانۂ قبل از اسلام سے تیسری صدی ہجری تک کے عرب مغنّی اور مغنّیات کا احوال : ’ کتاب الاغانی‘ و ’طاؤس و ربابٗ کا مطالعہ". Al-Qamar 6, № 3 (2023): 1–10. https://doi.org/10.53762/4eq28s42.

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Author of "Kitāb-Al-Aghānī" (Book of Songs), Abu-Al-Faraj Al-Isfahānī was a famous Arab author and poet. He wrote other important books also but "Kitāb-Al-Aghānī" proved a mile stone in his life works. It consisted upon the long tale of pre-Islamic period till 3rd century hijra's musicians, composers, singers and poets. This book presents the true picture of that time's Arab Society and Culture. Prof. Noor-ul-Hassan Khan,s "Tāwos-o-Rubāb" is a single example of such type of books in Urdu literature. In this book most of the references are drawn from " Kitāb-Al-Aghānī ". We can find in Urdu lit

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Bhat, Abdul Manan. "Future’s Moving Terrains." English Language Notes 61, no. 2 (2023): 23–38. http://dx.doi.org/10.1215/00138282-10782054.

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Abstract This essay shows how the Islamic Persianate poetic tradition is a critical conceptual resource for imagining futures in which poetry is a technology of congregation through which futures are postulated, negotiated, and lived. The essay engages the multilingual poetic milieu of Kashmir (Urdu, Persian, and Kashmiri) in the first half of the twentieth century, offering an inaugural analysis of the itinerant nature of Persian, Urdu, and Kashmiri poetry in relation to the form of ghazal and its consequences for future making. Kashmiri poets and critics, in poetry as well as prose, made pro

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Jawaad Haseeb та Dr. Muhammad Riaz Mahmood. "پا کستان میں اسلامی تہذیب سے متعلق تصنیفی و تحقیقی کام:نمایاں رجحانات کا مطالعہAuthorship and Research work on Islamic Civilization in Pakistan: A Study of Notable Trends". Al-Qamar 4, № 2 (2021): 219–34. https://doi.org/10.53762/r51d7f02.

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This paper studies the notable trends in Compilation of literature on Islamic Civilization in Pakistan. In this study, fifty books written on different languages on Islamic civilization were selected and analyzed From all this research, four trends of scholarly work on Islamic civilization came to light (introductory, historical, comparative, impactful). The study also introduces readers to previous work on Islamic civilization. The current research article is written in the context of the studies which are available in Arabic, English and Urdu languages, keeping in mind the importance of su

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Dr Irum Saba and Dr Sanam Shakir. "CONTEMPORARY URDU POEM & CHAOS." Tasdiqتصدیق۔ 4, no. 2 (2022): 98–107. http://dx.doi.org/10.56276/tasdiq.v4i2.113.

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Problems and challenges of the modern era are the main sources to affect the human mind and soul. A poet is a sensitive person in society, he realizes, analyzes, and judges the issues of their era and these topics became a pivotal part of their poetry. Literature has a deep relation with society. The major expression found in Urdu poems is anger, grief, and distress over the devastation and destruction in Pakistan and all over the world, especially in the Islamic world. There is always a fear of 3rd world war which fills the mind with terror and a sense of insecurity that prevails around the g

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Zeb-un-Nisa. "اردو اسلامی ادب میں رفیع الدین ہاشمی کی خدمات کا مطالعہA Study of the Services of Rafī-ud-Dīn Haāshmī in Urdu Islamic Literature". Al-Qamar 3, № 2 (2020): 151–68. https://doi.org/10.53762/7e64h648.

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This article studies the contribution of Rafī-ud-Dīn Haāshmī (Born 1940), a renowned Pakistani scholar of Urdu language and literature. His literary contributions towards various branches of Urdu literature have been appreciated among the literary circle. His attachment with the manifesto of Islamic movement is reflected in his writings. He condemned the non-Islamic traditions, style and ways of living in his writings. He pointed out the weaknesses of socialism in comparison with that of Islam. Hāshmī clearly mentioned the anti-masses manifesto of socialist form of government in his articles l

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Oesterheld, Christina. "Campaigning for a community: Urdu literature of mobilisation and identity." Indian Economic & Social History Review 54, no. 1 (2017): 43–66. http://dx.doi.org/10.1177/0019464616683475.

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After the defeat of the rebellion of 1857–58, and the final loss of the last semblance of political power in the subcontinent, Muslims attempted to analyse the reason for their ‘descent, decay or degradation’ ( tanazzul). Inspired by Sir Saiyid Ahmad Khan’s reformist movement, Urdu prose writers and poets started to create a new kind of literature with the aim to ‘awaken’, revitalise and mobilise the Muslim community. As a means to this end, they evoked images of the glorious Islamic past, but also warned about the negative impact of the schisms within Islam. As perfect examples for the new ro

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Shaheen, Dr Wajeeha, and Dr Qamar Abbas. "Dr. Tahir Taunsvi’s Composition of Poems." DARYAFT 15, no. 01 (2023): 69–86. http://dx.doi.org/10.52015/daryaft.v15i01.308.

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Dr. Tahir Taunsvi is a distinguished researcher, critic and poet of Urdu language and literature. The most important aspect of his literary work is based on research and criticism. He made useful contributions in the field of Urdu poetry as well. His poetry book was published by “Bazam e Elam o Fun Pakistan” in 2001 AD. This book consists of impressive poems, poetics , “Hamd”, “Naat”, “Manqabat” and “Slaam”. His poems connect the readers to the tradition of Urdu poetry. It also reflects the modern themes and style. In his poems he expresses great love for Prophet Muhammad (PBUH), his sacred fa

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Dr. Muhammad Ashraf Gul, Aneeqa Tasadduq та Asma Saeed. "اسلامی تاریخی ناول نگاروں کا ادبی مقام و مرتبہ: نسیم حجازی کا خصوصی مطالعہLiterary Status of Islamic Historical Novelists: A Special Study of Naseem Hijazi". Al-Qamar 4, № 2 (2021): 513–26. https://doi.org/10.53762/5dy68259.

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Naseem Hijazi is generally known as an Islamic historical novelist. It is true that he has written fourteen Islamic historical novels. Addition to that he has also written two biographical novels. He is a writer of four books on irony and humor namely Safaid Jazeera, Saw Saal Baad, Saqafat ki Talash and Porus kay Hathi. Nasim has written a travel book named Pakistan sy Dayar e Haram Tak too. Thus it is rightly said that he is much more a than mere islamic historical novelist. He is also a successful wit writer and a "Safarnama" writer. In addition to all that, Nasim Hijazi has been a great jou

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Abdul, Qudoos Hasssan Rashid, та Rafique Ahmed Dr. "نعتیہ ادب اور ماہ نامہ ''سیّارہ ''لاہور "NATIYA LITERATURE AND MONTHLY "SIYARA" LAHORE"". Al-Misbah Research Journal 03, № 02 (2023): 26–40. https://doi.org/10.5281/zenodo.7998853.

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<strong>ABSTRACT</strong> <em>Urdu language and Islamic literature has same antiquity, in emulation of Muslim poets and writers, non Muslim poets and writers also made their contribution to it. Since its beginning till half of 20<sup>th</sup> century it was confined to individual efforts after partition of India and formation of Pakistan collective efforts for its promotion were begun to make hence movement of Islamic literature came into being which made collective intellect focus on Islamic literature successfully and published various magazines for its dissemination, Monthly ''SAYYA

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Malik, Tufail Sajid, and Muhammad Kareem Khan. "Urdu-29 Social and Economical Influences of Tafaseer of Sub-Continent Ulama." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 2 (2021): 395–415. http://dx.doi.org/10.53575/urdu29.v5.02(21).395-415.

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People of South Asia (Indian Subcontinent) faced a threatening situation after their defeat at the hands of British in 1857 in social, religious and economical fields. Especially, Muslims received irreparable setback, as they were held accountable for the war. The post 1857 period post many challenges which were multifarious in nature including the loss of political power, the ruin of their economic basis and a threat to annihilation of Islamic culture both material and non-material. The Muslims scholars and Ulama felt the intensity of these challenges deeply. They purified the minds of Muslim

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Parray, Tauseef Ahmad. "Exploring Nejatullah Siddiqi’s Contribution to the Maqāṣid al-Sharī‘ah in Urdu Literature". American Journal of Islamic Social Sciences 34, № 1 (2017): 80–103. http://dx.doi.org/10.35632/ajiss.v34i1.275.

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This paper examines the maqāṣid al-Sharī‘ah discourse with special reference to the contribution of Muhammad Nejatullah Siddiqi (b.1931), India’s renowned Islamic economist and scholar. It describes and analyzes his approach and methodology in debating, discussing, and addressing this discourse, especially its applications and understanding as well as its position and perspective vis-à-vis the contemporary issues facing the global Muslim community. The primary focus is his stance on the modern-day concerns related to and discussed within the paradigm of the maqāṣid al-Sharī‘ah discourse (e.g.,

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Parray, Tauseef Ahmad. "Exploring Nejatullah Siddiqi’s Contribution to the Maqāṣid al-Sharī‘ah in Urdu Literature". American Journal of Islam and Society 34, № 1 (2017): 80–103. http://dx.doi.org/10.35632/ajis.v34i1.275.

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This paper examines the maqāṣid al-Sharī‘ah discourse with special reference to the contribution of Muhammad Nejatullah Siddiqi (b.1931), India’s renowned Islamic economist and scholar. It describes and analyzes his approach and methodology in debating, discussing, and addressing this discourse, especially its applications and understanding as well as its position and perspective vis-à-vis the contemporary issues facing the global Muslim community. The primary focus is his stance on the modern-day concerns related to and discussed within the paradigm of the maqāṣid al-Sharī‘ah discourse (e.g.,

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Hamayoun, Zahid. "اردونعتیہ شاعری پر تحریکِ ادب ِ اسلامی کے اثرات". FIKR-O NAZAR فکر ونظر 59, № 03 (2022): 37–59. http://dx.doi.org/10.52541/fn.v59i03.942.

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In 1936, with the beginning of movement of progressive literature religious, ethics and spirituality have also been criticized, then it has to be realized the necessity of movement of Islamic literature. The poets who were associated with this movement they promoted Islamic values, ethics and spirituality in Na'at poetry. They extended Na'at in thematic and stylistic way. They expressed social values of their age in the light of teachings of Hazrat Muhammad (S.A.W).  They gave parallel status of Na'at with poem. Later on when this movement labellized with limited poets, this moveme

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Preckel, Claudia. "Cinnabar, Calomel and the Art of kushtasāzī: Mercurial Preparations in Unani Medicine." Asiatische Studien - Études Asiatiques 69, no. 4 (2015): 901–32. http://dx.doi.org/10.1515/asia-2015-1042.

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Abstract This paper examines the role of mercury in “Graeco-Islamic” medicine, which is referred to as Ṭibb-e yūnānī or unani medicine in South Asia. Having its origin in Ancient Greece, unani medicine spread to the Arabic countries and from the fifteenth century onwards to India. With its main roots in the Greek and Latin sources, the most influential works of ‘ilm al-adviya (pharmacology) were translated into Arabic, Persian and Urdu. Mercury (Arabic: zībaq; Persian: sīmāb; Urdu: sīmāb and pāra) played an important role in all Indian traditions of medicine, and had a prominent place in unani

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Shamsuddin, Salahuddin, та Tonang Hasan Lubis. "Studies in the Prophetic Ḥadith and its Sciences in Urdu, Farsi, and Arabic by Indian Muslim Scholars". Advances in Social Sciences Research Journal 10, № 8 (2023): 146–59. http://dx.doi.org/10.14738/assrj.108.15260.

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Various tribes and dynasties in Central Asia who converted to Islam began a long series of conquests in India, but those ties did not last long and did not provide the opportunities for and establishing the close relations between the inhabitants of India and Muslims, but the contacts began to grow and flourish when Muslims began to settle in India as their second home, especially during the Mughal era, which contributed most to the development of Indo-Islamic culture. Islam spread in India because of four things that are conquests, advocacy, occupation and migration, and this spread knew some

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امامہ ریاست та عظمیٰ نورین. "Analytical review of Abridgement of Mohsin Khalid Mohsin's book "Aab-e-Ravaa;n" محسن خالد محسنؔ کی اختصار نویسی(نثر پارے) پر مبنی تصنیف” آبِ رواں“ کا تجزئیاتی جائزہ". GUMAN 7, № 1 (2024): 170–81. https://doi.org/10.63075/guman.v7i1.708.

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The tradition of abridgement in Urdu literature is very old. Although little work has been done on it, as a genre, it has a prominent position as a sub-genre in the main genres of Urdu prose. Wasif Ali Wasif has the main role in promoting the tradition of abridgement. This paper is based on an analytical study of Mohsin Khalid Mohsin's abridgement which aims to briefly analyse his writings while keeping the personality of Mohsin Khalid Mohsin in the background. This essay is an attempt to bring forward scholarly criticism of the diverse narratives of Pakistani society. Keywords: Abridgement pr

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Dahnhardt, T. "Review: Scent in the Islamic Garden: A Study of Deccani Urdu Literary Sources * Ali Akbar Husain: Scent in the Islamic Garden: A Study of Deccani Urdu Literary Sources." Journal of Islamic Studies 13, no. 3 (2002): 369–72. http://dx.doi.org/10.1093/jis/13.3.369.

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Khan, Arsala, Dr Janas Khan та Dr Najm Ul Hasan. "علوم اسلامیہ میں زندانی ادب :ایک مطالعاتی جائزہ". Al-Duhaa 3, № 01 (2022): 324–42. http://dx.doi.org/10.51665/al-duhaa.003.01.0173.

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Prison literature means the literature which has been produced by the writers during their impressments or custody .a very valuable and righteous literature has been produce in the prison. This research article inbounds to such type of literature in the field of Islamic studies. The Prison literature writers often bore revolutionary thoughts due to which they got imprisoned and were given very hard punishments. The basic research question is that weather they got scared and changed their behavior or otherwise. The method used for this research article is both documental as well as analytical b

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Muhammad Saeed Ahmad and Dr. Saeed Ahmad. "A Comprehensive Review of Abdul Aziz Khalid's Works." Tasdiqتصدیق۔ 3, no. 01 (2021): 53–71. http://dx.doi.org/10.56276/tasdiq.v3i01.58.

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Abdul Aziz Khalid is one of the most renowned Pakistani poets of Urdu literature. He adorned his poetry bouquet with multiple languages such as Arabic, Persian, Turkish, Hindi, and Hebrew. He wrote almost forty books on different types of literature, especially on Naat, Ghazal, Poem, quatrains, translation, and criticism. His knowledge & vision about Islamic history and literature of different languages is above board. The names of his books are very unique and earned immense popularity particularly Farquleet, MaazMaaz, TaabTaab, Manhamanna, Lehun-e-sareer, Abu Turab, Sani lasani, Kaf e Da

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Naqvi, Azhar Hussain, and Abdul Ghafoor Baloch. "Shade of Tauheed and different genres of Urdu poetry." Al Khadim Research journal of Islamic culture and Civilization 2, no. 2 (2021): 114–36. http://dx.doi.org/10.53575/arjicc.u8-v2.2(21)114-136.

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In its essence Tauheed (the Islamic doctrine of monotheism, the only one creator), is the foundation of all Islamic beliefs. The essence of sending the Prophets and the day of judgement and the life after death all these beliefs are based on Oneness of “God”. Hence when we take a glance on the literature of the period, between 1759 A.D. (1174 A.H.) and 1806 A.D. (1221 A.H.), which is that of the Moghul era, i.e., the literature of Aali Gohar Shah Alam era, we see that during this period alongside the development of Urdu prose, the effects of doctrine of Tauheed had begun to show in its poetry

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HAQUE, Shahzaman. "Language use and Islamic practices in multilingual Europe." Signs and society 8, no. 3 (2020): 401–25. https://doi.org/10.1086/710157.

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This article draws on fieldwork conducted into the linguistic practices of religious languages by three Muslim individuals in the Nordic countries and the Netherlands. All informants or their ancestors in the study were born in the Muslim quarter of the Indian sub-continent, with the exception of one informant who hails from Suriname. Few works (Schor 1985; Haque 2012, 2014; Zolberg and Woon 1999) in sociolinguistics focus on the practice of Islam by immigrants in their daily lives, where a plethora of languages are used for different functions. As a field of social inquiry, there is also an a

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Ingram, Brannon D. "The Queen's Urdu: Translating Colonial Secularity in Victoria's 1858 Proclamation." Victorian Literature and Culture 52, no. 1 (2024): 104–27. http://dx.doi.org/10.1017/s1060150323000736.

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This article argues that Queen Victoria's Proclamation of 1858, marking the transfer of power from the East India Company to the crown, ushered in a new era of colonial secularity. “Colonial secularity” refers to the myriad ways that normative distinctions between religion and not-religion emerged and proliferated in colonial contexts. The proclamation committed not to interfere in religion, but “religion” is circumscribed, reconceptualized largely as a matter of private conscience set against the purview of the state. As this article explores, it is according to this logic that the abolition

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Raees Uddin, Umair. "http://habibiaislamicus.com/index.php/hirj/article/view/198." Habibia Islamicus 5, no. 2 (2021): 123–39. http://dx.doi.org/10.47720/hi.2021.0502u09.

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Prof. Dr. Ihsan-ul-Haq was a prominent scholars of Arabic and Islamic studies who played a vital role in the promotion of Arabic language and literature and awaking of Muslim nation in in Pakistan. Dr. Ihsan was a great Islamic preacher, good writer, eloquent speaker, compassionate and exemplary teacher, an excellent researcher, good mentor and reformer as well. He always strived for the understanding of the Qur'an and the teaching of the Arabic language in Pakistan. He loved Arabic language very much. Listening, speaking, reading and writing Arabic was his favorite pastime. He edited various

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Abdul Ghaffar та Dr. Sultan Mahmood Khan. "تفسیرضیاء القرآن میں کلام عرب سے استشہاد". Al-Qamar 2, № 2 (2019): 351–74. https://doi.org/10.53762/6hhr0x69.

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Tafsir Zia ¢ul Qurān is a Qurānic exegesis (tafsir) written by Pir Muhammad Karam Shah Al-Azhari. It is a great gift for humanity which took two decades for its completion. It is easy to understand as it inculcates the reality and facts in the hearts of readers. This masterpiece of Qurānic exegesis has a great worth in Urdu exploratory literature. If a person is interested in Islamic Theology, can get benifits from it. It contains the glimpse of all masterpieces of Quranic exegesis written in past as well as in modern age. Modern textuality and stylistics are its prominent qualities. All gramm

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DR. SYEDA TAYYABA RUBAB. "Moulana Hali’s Reformic Thought and Iqbab’s Poetry: Analytical Study." DARYAFT 17, no. 01 (2025): 50–56. https://doi.org/10.52015/daryaft.v17i01.417.

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Moulana Altaf Hussain Hali was a legend literary person. He freed the Urdu ghazal from old themes and introduced it to the larger scope of the diverse segments of life. He was a reformer, who pioneered modern literary attitude in Urdu literature. His poetic vision guided him about the literary revolution in Urdu. He recalled the religious, political and cultural history of Muslims and compared it to present. He wanted to aware the Muslims of subcontinent. Being the companion of Sir Syed Hali was diplomatic but after all he felt the serious and miserable condition of Muslim community in subcont

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OMRI, MOHAMED-SALAH. "Guest Editor's Introduction." Comparative Critical Studies 4, no. 3 (2007): 317–28. http://dx.doi.org/10.3366/e1744185408000050.

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The present themed issue of Comparative Critical Studies presents both specialist readers as well as comparatists less familiar with Islamic literatures and cultures with a representative array of critical articles and authorial pronouncements regarding the role of the novel in a grouping of literary traditions in which this genre is perceived as new or foreign, or both new and foreign. It attempts to read across Arabic, Persian, Urdu and Turkish traditions comparatively as well as in their relationship to Western literatures, breaking away from the dominant practice in comparative literature

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Ghulam Abbas, Dr. Syed Hamid Farooq Bukhari та Dr. Sami Ullah. "اسلامی کلچر سے متعلق مباحث میں سلیم احمد پر محمد حسن عسکری کے اثراتMuhammad Hassan Askarī’s Impact on Saleem Ahmed in Discussions on Islamic Culture". Al-Qamar 4, № 2 (2021): 141–54. https://doi.org/10.53762/23fnga69.

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Muhammad Hassan Askarī (1919-1978), a well-known Pakistani literary critic, scholar and author, had a profound effect on many Pakistani writers. The present article explores Askarī’s Impact on Saleem Ahmed (1927-1987), a prominent Pakistani author, poet and one of the few finest literary critics of Urdu criticism. The study maintains that Ahmad due to Askarī’s influence, even being a registered member of progressive school of thought, criticized progressive writers throughout his life in his discussions on Islamic culture. He followed Askarī’s traditions in its letter and spirit. He looks a fa

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Chubb-Confer, Francesca. "Iqbal’s Falcons and Nightingales: Metaphor, Modernity, and the Poetics of Islam in South Asia." International Journal of Islam in Asia 4, no. 1-2 (2024): 98–124. http://dx.doi.org/10.1163/25899996-20241072.

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Abstract Recent scholarship in Islamic studies has proposed ambiguity, especially in the form of literary metaphor and paradox, as integral to pre-modern Islam. However, literary ambiguity has also afforded an interpretive lens for articulations of modern Muslim identity. This article analyzes how two metaphors for the self – the nightingale and the falcon – function in Persian and Urdu ghazals of Muhammad Iqbal (d. 1938), for whom the resources of pre-modern Sufi poetry, especially ambiguity and paradox, become a method of meaning-making for the modern era. Iqbal’s use of these metaphors pres

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Rais Uddin, Umair. "http://habibiaislamicus.com/index.php/hirj/article/view/241." Habibia islamicus 5, no. 3 (2021): 139–60. http://dx.doi.org/10.47720/hi.2021.0503u10.

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Prof. Dr. Muhammad Ishaq Mansoori is a prominent scholar of Arabic and Islamic studies who played a vital role in the promotion of Arabic language and literature in Pakistan. Dr. Mansoori is a great Islamic preacher, good writer, eloquent speaker, expert educationist, an excellent researcher, good mentor and reformer as well. He always strived for the understanding of the holy Quran and the teaching of the Arabic language in Pakistan. He loves Arabic language very much. He edited various textbooks to develop the expertise of the students in Arabic language and understanding of the holy Quran.

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Siddique, Muhammad Abubakar. "اسلامی مالیات کی تاریخ: پاکستان کے اسلامی مالیاتی شعبے کا سفراور عالمی پیشرفت". FIKR-O NAZAR فکر ونظر 62, № 2 (2024): 87–109. https://doi.org/10.52541/fn.v62i2.3469.

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This paper investigates the historical development of modern banking and finance, examining both interest-based and Islamic systems. The primary objective of this paper is to theoretically inspect the impact of Islamic legal flexibility on the global growth and adoption of modern Islamic finance, with a particular focus on Pakistan along with some historic statistical data. Furthermore, the study investigates the advancements made in the academic and legal fields related to Islamic finance. Despite the significance of this topic, there has been a notable lack of scholarly research on Islamic f

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Lhost, Elizabeth. "To Flower and Fructify: Rational Religion and the Seeds of Islam in Nazir Ahmad’s (1830–1912) Late-career Religious Non-fiction." Journal of Islamic Studies 31, no. 1 (2019): 31–69. http://dx.doi.org/10.1093/jis/etz032.

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Abstract Known primarily for his popular and moralizing novels, Nazir Ahmad’s (1830–1912) accomplishments as a scholar of Islam are often omitted from his biography. Yet in addition to working for the British Government of India, participating in Muslim social, political, and educational initiatives on the subcontinent, and demonstrating his linguistic and legal acumen by translating the law codes of British India into vernacular Urdu, Nazir Ahmad also translated religious texts and penned his own original compositions on themes of religion, society, and ethics. Reviewing the ideas presented i

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Amstutz, Andrew. "A New Shahrazad." Comparative Studies of South Asia, Africa and the Middle East 40, no. 2 (2020): 372–86. http://dx.doi.org/10.1215/1089201x-8524292.

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Abstract In 1945, Mahmooda Rizvia, a prominent Urdu author from Sindh, published a travel account of her journey across the Arabian Sea from British India to Iraq during World War II. In her travel account, Rizvia conceptualized the declining British Empire as a dynamic space for Muslim renewal that connected India to the Middle East. Moreover, she fashioned a singular autobiographical persona as an Urdu literary pioneer and woman traveler in the Muslim lands of the British Empire. In her writings, Rizvia focused on her distinctive observations of the ocean, the history of the Ottoman Empire,

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Anjum, Hafiza Shawana, and Umar Hayat. "URDU-23 The Academic and Religious Contribution of Shiekh Saeed Hawwaa." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 2 (2020): 351–61. http://dx.doi.org/10.53575/u23.v4.02(20).351-361.

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Abstract: Sheikh Saeed Hawwa was a high ranking scholar, a well known research scholar, broad minded thinker and stylish exegetical writer of Quran. He bears an important contribution in the interpretation and explanation of Islamic thinking. The academic field in which, he was degree holder in specialization divinity sciences. He had a profound and juristic look on the events and fields of knowledge. Throughout his life, he had special interest in writing and composing the Qur’an alongwith its teaching and explanation. In modern age, he occupied an important status among the scholars in the h

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Jabeen, Fatma, and Norina Tahreem Babar. "Urdu-26 A study of The Book of Mumtaz Shireen, “Manto: Noori Na Nari” according Islamic values." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 2 (2021): 335–52. http://dx.doi.org/10.53575/urdu26.v5.02(21).335-352.

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Islam is a complete code of life. Allah Almighty has given this code of life through the Last Prophet Hazrat Muhammad ﷺ who passed his life according this code and present his life as Symbol for all mankind. He ﷺ told what is allowed and abandon from the misdeeds. Manto is represent as a person who write about misdeeds of life. Saadat Hasan Manto (11 May 1912 – 18 January 1955) was a writer author born in Ludhiana active in British India and later, after the partition, in Pakistan. Writing mainly in the Urdu language, he produced 22 collections of short stories, a novel, five series of radio p

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Beenish Fatima and Masooda Bibi. "Muneer Ahmed Yazdani As Iqbal Scholar In Context Of ‘‘Shaoor.e.Iqbal’’." Dareecha-e-Tahqeeq 2, no. 4 (2022): 22–40. http://dx.doi.org/10.58760/dareechaetahqeeq.v2i4.29.

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Muhammad Iqbal, also known as Allama Iqbal, is the National Poet of Pakistan. He is widely known as one of the most important figures in Urdu and Persian literature, having written numerous volumes of poetry in both languages. Allama Iqbal is undoubtedly one of the greatest poets, philosophers and seers of humanity of all times. He took a prominent part in the politics of the country and in the intellectual and cultural reconstruction of the Islamic world. His contribution to the literature and thought of the world will live for ever. He emerged as a philosopher and thinker and his thought and

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Dr. Lubna Farah. ""عبد الحليم شرر رائد الرواية التاريخية "راوية فتح الأندلسAbdul Halim Sharar, the Pioneer of the Historical novel “The Rawiah of the Conquest of Andalusia”". Al-Qamar 4, № 2 (2021): 29–42. https://doi.org/10.53762/r01gg630.

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The historical novel is considered an important literary form because it provides assistance in studying the history. There is a great relationship between history and the historical novel, despite the different ways of studying it. The history is based on facts, while the novel is based on imagination. Abdel Halim Sharar in his narratives works focus on Islam and cultural and literary balance in his fiction works. Abdul Halim Sharar is considered the Dean of the Urdu Historical novel, and distinguished his work and wrote distinguished Islamic literature, where he laid the foundation for the a

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Hafiz, Muhammad Masood Ahmad. "امام شاطبی ؒ کے احوال کا جائزہ BIOGRAPHIC ANALYSIS OF IMĀM ABŪ ISḤĀQ SHĀṬIBĪ". Al-Misbah Research Journal 03, № 02 (2023): 79–90. https://doi.org/10.5281/zenodo.7999662.

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<strong>ABSTRACT                                               </strong> Imam Shatibi was a prominent Islamic scholar and jurist who lived in Andalusia (present-day Spain) during the 14th century. He is best known for his contributions to the field of Islamic jurisprudence (fiqh) and his influential work, "Al-Muwafaqat fi Usul al-Shari'ah" (The Harmoniza

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Dar, Owais Manzoor. "Da’wa in Islam: A Discursive Analysis of South Asian Muslim Scholarly Discourses." Analisa: Journal of Social Science and Religion 6, no. 01 (2021): 33–46. http://dx.doi.org/10.18784/analisa.v6i01.1311.

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Da‘wa is one of the notable/substantial topic in Islam. Numerous works have been written on the subject, its modus operandi, philosophies, pedagogy, prominence, tactics, and other interconnected aspects in distinctive languages especially Arabic, Urdu and English. In South Asia, the enormous da‘wa literature produced by the scholars is in Urdu. A significant portion of literature, however, has been produced, both originally as well as through translations, in English to fulfill the needs of da‘uāt in South-Asia as well as global level. In this context, the study attempts to present an appraisa

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Irshad, Muhammad, Manzoor Ahmad, and Salah Uddin. "Urdu-24 An Interpretation of the Different Stages and Procedures of Contracts in the Era of Ignorance and the duration of Islam." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 2 (2021): 310–19. http://dx.doi.org/10.53575/urdu24.v5.02(21).310-319.

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Ever since the beginning of human pedigree/genealogy religion has remain the binding force of man’s social life by giving him a sense and account of his individual and collective responsibilities. Religions make certain practices binding on their believers to keep the society, man, and nature in harmony among each other. Islam provides clear, logical, and improvised (Fiqhee) bases for the ends mentioned earlier in the form of obligations defined and laid out for every person capable of solid reasoning. These bases are known as “aqd”in Islamic Shari’-a body of Islamic injunctions binding on bel

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Saeed, Riaz Ahmad, Saeed-ur-Rehman, and Rauf Ahmed. "Urdu Dissertations of Islamic Studies on Semitic Religions (MPhil, PhD) in Pakistani Universities: An Index and Bibliometric Review." Al-Milal: Journal of Religion and Thought 2, no. 1 (2020): 178–231. http://dx.doi.org/10.46600/almilal.v2i1.53.

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پاکستانی جامعات میں سامی مذاہب پر علومِ اسلامیہ کے(ایم فل ،پی ایچ ڈی) اردو سندی مقالات کا اشاریہ و شماریاتی جائزہ Urdu Dissertations of Islamic Studies on Semitic Religions (MPhil, PhD) in Pakistani Universities: An Index and Bibliometric Review Study of religions or Comparative Religions is a globally significance subject. Pakistan is also resourceful in this field. In many universities, there are special departments on this valuable subject. It is taught as compulsory course at BS & MA level in the departments of Isalmic studies in all universities. In many universities it’s

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Mavani, Hamid. "Domestic Violence and the Islamic Tradition." American Journal of Islam and Society 32, no. 2 (2015): 130–33. http://dx.doi.org/10.35632/ajis.v32i2.2982.

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The polyvalent Qur’anic text lends itself to multiple interpretations, dependingupon one’s presuppositions and premises. In fact, Q. 3:7 distinguishesbetween muḥkam (explicit, categorical) and mutashābih (metaphorical, allegorical,symbolic) verses. As such, this device provides a way for reinterpretingverses that outwardly appear to be problematic – be it in the area ofgender equality, minority rights, religious freedom, or war. However, manyof the verses dealing with legal provisions in such areas as devotional matters,marriage, divorce, child custody, inheritance and bequest, and specific pu

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Mavani, Hamid. "Domestic Violence and the Islamic Tradition." American Journal of Islam and Society 32, no. 2 (2015): 130–33. http://dx.doi.org/10.35632/ajis.v32i2.981.

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The polyvalent Qur’anic text lends itself to multiple interpretations, dependingupon one’s presuppositions and premises. In fact, Q. 3:7 distinguishesbetween muḥkam (explicit, categorical) and mutashābih (metaphorical, allegorical,symbolic) verses. As such, this device provides a way for reinterpretingverses that outwardly appear to be problematic – be it in the area ofgender equality, minority rights, religious freedom, or war. However, manyof the verses dealing with legal provisions in such areas as devotional matters,marriage, divorce, child custody, inheritance and bequest, and specific pu

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