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Academic literature on the topic 'Islamic Mosques'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Islamic Mosques"

1

Ahmad, Anisah Bahyah Hj, and Wan Kamal Mujani. "AN EVALUATION OF THE EARLIEST THOUGHT AND PHILOSOPHY ON MOSQUES IN MALACCA." Humanities & Social Sciences Reviews 7, no. 4 (September 24, 2019): 538–41. http://dx.doi.org/10.18510/hssr.2019.7472.

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Purpose of the study: This study discusses architectural thought and philosophy that focus on traditional mosques in Melaka in the 18th century. Amongst the oldest and most famous mosques in Melaka are the Peringgit Mosque (1720 AD), Kampung Hulu Mosque (1728 AD), Tengkera Mosque (1728 AD) and Kampung Keling Mosque (1748 AD). Methodology: In this study, the qualitative methodology focusing on research was used where the analysis of documents and observations were conducted. Main Findings: The finding of this study revealed that the architectural philosophy shows human relationships with nature are based on the divine concept. The architectural features also illustrate the philosophy of human life and the beauty of the architecture illustrates the height or level of values in individuals. The beauty of the mosque is highlighted through the motifs in the mosque’s decorations which have no contradiction to Islamic values. Applications of this study: This study involved two historical mosques in Melaka, which are the Tengkera Mosque (1728 AD) and Kampung Hulu Mosque (1728 AD). Novelty/Originality of this study: These mosques have been directly influenced by the characteristics of Islamic, Chinese and Indian architecture; in the context of building structures, designs and decorations. This study showed that although the Islamic community was influenced by external elements, they were an open-minded community and willing to accept and adapt to such influence.

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Hidayati, Diajeng Laily, and Ida Suryani Wijaya. "Islamic Expressions On The Culprits Of Islamic Centers In East Kalimantan." KOMUNIKA: Jurnal Dakwah dan Komunikasi 13, no. 1 (April 27, 2019): 1–13. http://dx.doi.org/10.24090/komunika.v13i1.1732.

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The aim of this paper is to (1) explore the dynamics within the implementation of religious sermon in the culprit of Islamic Centers and Mosques in East Kalimantan, and (2) to assess how Da’is and board of Islamic Centers and Mosques contruct the concept of Ideal Da’wa thus what topics should be promoted and what topics should be avoided. Findings of this paper reveal that the implementation of religious sermons in Islamic Centers in East Kalimantan aims at representing the many mosques within the region where the Islamic Center stands. Islamic Center is suppose to play the role model of ideal mosque and every mosque in the region must revitalize its role and functions to become those of the Islamic Centers. However, Islamic Centers in East Kalimantan are not successful enough in representing the many mosques it claims to represent due to explicit rules on who can and cannot gives sermon in the culprit of those Islamic Centers.

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Ibda, Hamidulloh, and Ziaul Khaq. "THE STRATEGY OF PREVENTING RADICALISM THROUGH REINFORCEMENT OF THE MOSQUE TA’MIR MANAGEMENT BASED ON ASWAJA ANNAHDLIYAH." Khazanah: Jurnal Studi Islam dan Humaniora 17, no. 2 (December 27, 2019): 245. http://dx.doi.org/10.18592/khazanah.v17i2.3130.

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This article’s aim is to discuss the strategies of radicalism preventing in mosques through strengthening Aswaja Annahdliyah’s Islamic-based of mosque takmir management that is tolerant, moderate, and upholds the Islamic principle of Rahmatan Lil-alamin. This field research uses descriptive qualitative method. Data collection was obtained from interviews and observations. The results of the study mentioned that from 104 mosques in Kandangan Subdistrict, Temanggung Regency, only 96 mosques had been noted in the Nahdlatul Ulama Mosque Takmir Institute (LTM NU), while 8 other mosques had been not. After the research was carried out, four mosques were joined and had become members of the NU LTM and implemented the takmir management of the Aswaja Annahdliyah based mosque. There are seven strategies carried out, namely; (1) strengthening management of the ideals (management of the physical building of the mosque), imarah (management of the activities of the mosque), and riayah (management of mosque hygiene), (2) forming LTM NU at the sub-district and village level, (3) forming management of mosques takmir by involving all elements, (4) making syllabus/ curriculum for worship timetable, education and ritual activities, (5) giving tasks to takmir to maximize mosque functions, (6) strengthening administration management and symbolizing mosques, (7) strengthening social economic empowerment in mosques. The strategy of strengthening the takmir of mosques management has been aligned with Talcott Parsons’ structural functionalism theory with schemes adaptation, goal attainment, integration, and latency (AGIL). There are challenges and opportunities that faced. In the internal aspects, namely limited access to the city center, low human resources, and lack of comprehensive knowledge about the management of takmir of mosque External aspects, namely the existence of four mosques still controlled by radical Islamic groups, and often there are religious studies in mosques from radical groups.

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Gaber, Tammy. "Design Criteria for Mosques and Islamic Centers." American Journal of Islam and Society 27, no. 3 (July 1, 2010): 127–30. http://dx.doi.org/10.35632/ajis.v27i3.1319.

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In an area where only a handful of books exist, Design Criteria for Mosquesis a welcome addition. A follow up of sorts to Kahera’s Deconstructing theAmerican Mosque (2002), it was hoped that this text would present new material and a fresh analysis in addition to serving as a guide for design. Thefive-chapter book covers mosques built in North America and Europe fromthe early 1920s onwards and incorporates many images and architecturaldrawings, including many from the author’s design office. Several overallissues related to inconsistency, however, undermine its potential. The greatestone is that of voice, a common enough problem when a book is writtenby multiple authors – the text fluctuates between didactic and spare guide listsfor planning and building a mosque to a philosophical discourse on the meaningof each issue related to designing contemporary mosques. The imagesand drawings could have mediated between the two polarized voices. The useof images, if explained in the text or even in subtitles, could have faciliatedthe discourse and related the ideas to the guideline lists.Yet this is not the case, for the images and drawings (of inconsistentquality and often with illegible dimensions) are included in the text’s bodybut seldom referenced in the text. The captions are also non-explanatory,thereby leaving the reader to guess at their relevance to the discourse andthe lists ...

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Omar, Ahmad Raflis Che, Mohd Yahya Mohd Hussin, and Fidlizan Muhammad. "Assessing Strategic Orientation and Mosques Performance." Research in World Economy 10, no. 5 (December 24, 2019): 30. http://dx.doi.org/10.5430/rwe.v10n5p30.

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Mosque plays important roles as the religious organization among Muslims. Despite a sacred place, there are some other socio-economic roles are carried out by these institution such as the Islamic teaching and learning centre, waqf and zakat (alms) management and hearse management. Nevertheless, currently there are increasing number of economic activities executed by mosque leaders to serve the local Muslims community. This study assesses the relationship between strategic orientation initiatives and mosque’s economic performance. The data is gathered through a structured questionnaire that was distributed amongst the mosques management committee leaders in the State of Selangor. The outcomes of path model analysis highlighted two important findings. First, the strategic orientation does exist among mosques management committee leaders. Second, relationship between strategic orientation and mosques non-financial performance is significantly related. The empirical evidence provides important initial exploration on enhancement of strategic orientation theory in the context of religion based organization. Drawing from the findings, we promote strategic choice for future mosque’s strategic engagement with certain types of valuable community based economic activities.

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Hasyim, Abdul Wahid. "ETHNICITY AND ISLAMIC ACTIVISM IN DIASPORA." Epistemé: Jurnal Pengembangan Ilmu Keislaman 15, no. 1 (June 16, 2020): 55–74. http://dx.doi.org/10.21274/epis.2020.15.1.55-74.

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This article examines the “urang awak”, a term referring to the Minangnese who trace their origin to Minangkabau in West Sumatera , and their dakwah activism in diaspora. It problematises the relation of Islam activism and ethnic identity of a diasporic community in contemporary West-Java, Indonesia. It further argues that mosque has been central to the activities of dakwah activism of the urang awak in diaspora. As this article demonstrates, the Harakatul Jannah Mosque and Al-Anwar Mosque reserve as important bases for dakwah activism of urang awak in a dominant culture of Sundanese and Javanese. Through these mosques, the urang awak attempt to preserve their ethnic identity, mainly expressed through the mosques’ architecture, language, and religious activities that clearly symbolise the identity of urang awak.

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Nurhadi, Nurhadi. "Concept Of The Mosque As An Education Means Faith And The End Of Children In The Modern Era." Nazhruna: Jurnal Pendidikan Islam 2, no. 2 (August 11, 2019): 190–208. http://dx.doi.org/10.31538/nzh.v2i2.333.

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In this Modern era, mosques are very grand and luxurious as a form of development of Islamic civilization. Not only for ubudiyah, the mosque is one of the non-formal educational facilities for the Islamic community. In order for the mosque to function properly in Islamic law. So it needs an applicative and simple theory, according to the author, so that mosques can become educational facilities for children, it needs to be arranged in a systematic and directed manner, namely: 1). Looking for prospective husband and wife at the mosque. 2). Ta'aruf at the mosque. 3). Marriage contract at the mosque. 4). Pregnancy Children always go to the mosque. 5). Born Son in Azankan like Azan at the Mosque. 6). Since toddlers and children always learn Koran at the mosque. 7). Since Children and Mumayiz always pray at the mosque. 8). After Baligh Teach Stay at the Mosque. 9). After Adult, look for a diligent soul mate to the mosque. If the nine points above are implemented, then mosques will naturally become a mecca for the education of Islamic children. So the purpose of education is to make insane kamil who are devoted and have moral character.

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Triayudha, Anna, Rateh Ninik Pramitasary, Hermansyah Akbar Anas, and Choirul Mahfud. "RELATIONS BETWEEN MOSQUE AND SOCIAL HISTORY OF ISLAMIC EDUCATION." HUNAFA: Jurnal Studia Islamika 16, no. 1 (September 2, 2019): 142–53. http://dx.doi.org/10.24239/jsi.v16i1.531.142-153.

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The growth and development of Islamic Education is inseparable from the growth of institutions. The Prophet made it happen by establishing institutions that had a role in developing and advancing Islamic education, one of which was a mosque. Research on the relationship of mosques with the social history of Islamic education is discussed by using descriptive qualitative methods that are oriented to literature review. This paper shows that in the early period of Islamic education, the Prophet provided exemplary by building and empowering mosques. The example of the Prophet continued with the Caliphs afterwards until the present era. The mosque was built by the Prophet from the Al Haram mosque located in Makkah, Quba Mosque located in Quba, Nabawi mosque located in Medina and so on. The role and function of the mosque at that time was as a place of prayer, a place of prayer, a place for discussion or deliberation, a meeting place to develop a war strategy and others related to the problems and needs of Muslims. From time to time, the role or function of the mosque has changed slightly. In essence, mosques are currently influencing the development of the social history of Islamic education in Indonesia.

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Umar, Muhammad Zakaria, and Muhammad Arsyad. "Cultural adaptation in the form of a mosque roof in the South Konawe District of the Southeast Sulawesi Province." Masyarakat, Kebudayaan dan Politik 31, no. 2 (June 30, 2018): 155. http://dx.doi.org/10.20473/mkp.v31i22018.155-165.

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Although it is already embodied in Islamic culture, acculturation can still be traced to elements of the supporting cultures. When the religion of Islam entered into Indonesia, the original culture was not brought with them, so the previous culture was continued by Islam. When the mosque concept is embodied as a cultural product, there are various forms and various buildings involved in the mosque. Mosques located in the Middle East are diﬀerent from mosques in Indonesia. The form of the roof overlaps with that taken from the roof of ancient mosques in Indonesia. The form of roof overlap at mosques in South Konawe District has been traced by the author. This study aims to identify and analyse what cultural elements aﬀect the shape of the roof of the mosque and the form of acculturation of the cultures at the mosques in the District of South Konawe. This research was used a qualitative descriptive method. This research concluded that the architecture as part of the Hindu cultural system, Islamic mysticism, and Europe acculturate is displayed in the roof of the mosque in the District of South Konawe. The roof shape of the two-tiered or three-storey mosque (Hindu culture and the Islamic principles of Mysticism) and the roof covered with mustaks shaped like onions (European culture) was formed by the acculturation of the three cultures.

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Meidianto ; Indri Astrina, Muhammad Rifki. "COMPARISON OF MASSING AND SPACE CONFIGURATION ON THE SANG CIPTA RASA GREAT MOSQUE CIREBON AND THE KAUMAN GEDHE MOSQUE YOGYAKARTA." Riset Arsitektur (RISA) 4, no. 1 (January 13, 2020): 50–65. http://dx.doi.org/10.26593/risa.v4i1.3686.50-65.

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Abstract- The spread of Islam in Indonesia left cultural diversity due to acculturation, especially on Java. Among them are rituals or activities of ancient Javanese that are adapted and combined with Islamic culture. The local cultural activities or religious rituals certainly require space. A mosque is also a place for these activities with spaces in it that support their activities. These activities certainly influenced the spatial and massing configuration of mosques. Cirebon and Yogyakarta, which are the two Islamic kingdoms or Sultanates in Java, at that time certainly had the main mosque as a means of worship and a means of spreading religion, the mosque was the Sang Cipta Rasa Great Mosque in Cirebon and the Kauman Great Mosque in Yogyakarta. The two mosques have different locations, it’s interesting to study because of course, these two regions have different cultures. The purpose of the study was to look for differences and similarities in spatial and mass based on the activities of the Sang Cipta Rasa Great Mosque and the Kauman Gedhe Mosque. The research uses the descriptive method with a qualitative approach by describing the spatial and mass conditions of the two mosques and comparing them with spatial and mass theory based on their activities to find out the differences. The data of the two mosques were collected by means of field observations and literature studies. Data are grouped into two parts, namely the arrangement of the masses in the scope of the surrounding environment, and the layout and mass in the scope of the site of the two mosques. Analysis of activities and culture in both mosques is associated with spatial and mass theories, and also their space needs which then compares the spatial layout and mass of the two mosques. Through this study it was found that there are differences in the mass of the two mosques where the Sang Cipta Rasa Great Mosque located on the coast has an orientation towards the Qibla according to Islamic teachings and the Kauman Great Mosque in the Javanese interior oriented towards the sunset or west following the concept of cosmology Java used by the palace. In addition, Yogyakarta's local cultural rituals are carried out in the Gedhe Kauman Mosque complex which affects the mass management while in Cirebon, local cultural rituals are carried out in the Kasepuhan Palace complex or the square. There is no significant difference in the spatial layout of the needs of Islamic ritual activities, but only at the Gedhe Kauman Mosque, there are clear restrictions between prayer rooms and purification in men and women where there is a western or prayer room in the mosque and the space is not at the Sang Cipta Rasa Great Mosque. Key Words: Islam, religious activity, cultural activity, mosque, architecture, space ordering, massing configuration.

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Dissertations / Theses on the topic "Islamic Mosques"

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Haroon, Hamidah. "Transformation of Kowloon mosque and Islamic centre." Thesis, Hong Kong : University of Hong Kong, 1995. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25945920.

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Subandi, Setyo Nugroho. "Islamic center." Virtual Press, 1990. http://liblink.bsu.edu/uhtbin/catkey/722224.

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In the United States, Mosques and Islamic centers have existed for many decades to meet the social and religious needs of Muslims. However, since Muslims are a minority in this country, they still face some problems since the practice of various Islamic laws and prohibitions sometimes are inappropriate with the Western way of life. Assessing Muslims in the American context, a key issue to consider is the degree to which Muslims may become socially integrated into the American culture. Here the role of the Islamic center, as an institution, is significant in helping Muslims to meet each other and to adjust to the realities of life in America.In general, an Islamic center involves a concentration of facilities for activities which have the characteristic of Islam. Therefore, there is no basic difference in function between a Mosque and an Islamic Center, since the Mosque traditionally is not only a house of worship, but is also the center of Islamic society and culture. The term Islamic center is used in this study to emphasize the interest in the social side of Mosque activities, in addition to religious functions, that might be more appropriate with Muslims life in the American context.The purpose of the Islamic center is to promote a better understanding of Islam and greater acceptance and appreciation of its truth, culture, and contribution to human civilization. As we know, the ethos of Islam lies not only in the connection of individual with God, but also with human relations in the social order.
Department of Architecture

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Wan, Shuk-yuen Karen. "Interpreting an Islamic heritage building a case study of Jamia Mosque /." Thesis, Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B31473805.

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Ismail, Alice S. "The influence of Islamic political ideology on the design of state mosques in West Malaysia (1957-2003)." Queensland University of Technology, 2008. http://eprints.qut.edu.au/19371/.

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This research begins with the assumption that the political ideology of Malaysian leaders influences the design of state mosques and seeks to investigate the relationship between Malaysian leaders political ideas of Islam and their influence on the design of state mosques in Malaysia. Even though studies undertaken of state mosque in other Muslim countries show a relationship between state mosque and politics, there are no studies that describe the influence of politics on the state mosques in Malaysia. To date, the research on the state mosque in Malaysia focuses on six main aspects: these are descriptions of the state mosque in regard to its historical development; documentation of the state mosque in the form of measured drawings; classification of state mosque styles; theory for designing the state mosque based on religious sources; discussion on the technical aspects of the state mosque design; and discourse on the role and function of the state mosque in relation to social aspects. In contrast, the aim of this research is to determine: How are the leaders political ideas of Islam expressed through the design of state mosques in West Malaysia? A case study approach as defined by Yin (2003) was applied. Evidence for the case studies has been collected from archival records to gather data regarding political development and building policy which relates to three prominent leaders in Malaysia –Tunku Abdul Rahman, Tun Abdul Razak and Tun Mahathir Mohamad - while on-site observation, state mosque documents and interview were methods to collect evidence for three state mosques in Malaysia, which are the National Mosque, Penang State Mosque and Putra Mosque. Since this research deals with specific interpretations of the state mosque as a social-physical phenomenon and the need to understand how the structural relationship exists between the state mosques and social culture, a multi-disciplinary logic of inquiry combining the interpretive and structuralist paradigms was adopted. In association, a framework incorporating both semiotics and hermeneutics were developed to analyse, firstly, the symbolic meaning embedded in the design of the state mosques and their mundane settings and, secondly, to reveal the leaders intentions and associated actions during the creation of the state mosques. An analysis of the data exposed that there is a dialectic relationship between the leaders and the design of the state mosque in the period of post-independence in Western Malaysia. The investigation of the three state mosques also suggested that the political ideas of Islam as propounded by Malaysian leaders have a profound effect on determining the design of the state mosque. This study, therefore, offers new insights, which not only add to knowledge in this field by widening and strengthening the understanding of political and architectural historical theory in Malaysia, but also are valuable for range of associated fields including architectural semiotics and non verbal communication. This is because this research reveals deep understandings of the built form and material environment operating as a sign in a cultural and social context.

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Rustem, Unver. "Architecture for a New Age: Imperial Ottoman Mosques in Eighteenth-Century Istanbul." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11074.

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The eighteenth century saw the Ottoman capital Istanbul undergo some of its most significant physical changes. Restored as the seat of government in 1703 after the court had spent fifty years in Edirne, the city became the site of lavish architectural patronage intended to reinscribe the sultans' presence. This campaign culminated in the years 1740-1800 with two distinct but related developments: the revival of the imperial mosque as a building type, and the creation of a new architectural style--the so-called Ottoman Baroque--informed by Western models. Though these shifts have typically been viewed within a well-established decline paradigm branding the material decadent and derivative, this study demonstrates that the eighteenth-century mosques were powerful symbols of sultanic authority designed to reassert and redefine the empire's standing on a changing world stage.
History of Art and Architecture

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Utami, Sentagi Sesotya. "An Acoustical Analysis of Domes Coupled to Rooms, with Special Application to the Darussholah Mosque, in East Java, Indonesia." Diss., CLICK HERE for online access, 2005. http://contentdm.lib.byu.edu/ETD/image/etd995.pdf.

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Nouiouar, Youssef. "La problématique de la gestion du culte musulman en france." Thesis, Montpellier 3, 2017. http://www.theses.fr/2017MON30018.

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La recherche s’intéresse à la place de l'islam en France et les problèmes qu'il soulevè dans une société sécularisée, principalement la problématique de la gestion du culte musulman: L’organisation du culte musulman en France s’est développée en lien avec une actualité nationale et internationale. La recherche essayera de mettre en lumière le rôle des différentes acteurs qui participent à cette gestion et le sens qu'ils donnent à leurs actions: Gouvernement, collectivités locales,associations cultuels, pays d'émigrations musulmanes,organisations etc. Le sujet est à la croisée de plusieurs disciplines : sociologie politique, sociologie religieuse, sociologie de l’immigration, administration territoriale, droit, théologie etc
“The Muslim issue” stands in the very centre of the public debate in France. Studies andexpert reports are more and more numerous as a response to the academic interest and politicaldemand.It is to be noted that this issue is often studiedin relation to a given social or political reality,namely the surroundings areas of the Islamic creed, the status of women within the Muslim Faith,secularism and Muslim Faith and the issue of religious freedom, religious extremism, how to be aMuslim in France…Few research works however have considered the managing issue of theMuslim Faith in France.Scanning the still ongoing secularisation process of the Muslim creed inFrance , our research work deals with and draws a distinction on two closely linked different trendsconcerning how the Muslim Faith is organised :a mobilisation “from the higher levels of theMuslim society” backed by political and security considerations in combination with a “lowerlevels” originated mobilisation of the Muslim leadership to respondto the needs for religious dutiesand the necessary cultural transmission towards the newer generations. The interactions at playwithin the Muslim cult places and the officials organising the Muslim creed in France , thecontestfor the leadership of the Muslim standing ,the patterns of organizing and gathering funds forthe mosques, the meaning given to their dealings by the Muslim leaders , those are the manyquestions purporting to our attempt at decoding the situation. Thus the gist of our study focusesupon some topical issues concerning namely§ Muslim ranking officials and the different faces of the imam profession in France.§ the managing of the mosques and Muslim cultural associations as they are a meeting pointof the Muslims’ interests and the active political players’.§ finally the part played by the French State and the states subject to Muslim immigration inthis managing.The research spectrum is widespread and deals with several incidental issues, each of thesecould valuably lead to separate studies. We are facing a vast project which implies the engagementof several human and financial resources as well as the involvement of several research units for along duration.We are deeply aware that our study is an attempt to give a general view of the managingorganisation as regards the Muslim cult in France and the trends that are at play at the beginning ofthe 21st century

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Mian, Ijaz Mukhtar. "The Mosque as an institution of Islamic Da'Wah." Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503609.

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This thesis is a modest enquiry into 'The Mosque as an Institution of Islamic Da'wah'. The main study involves the elaboration of the terms, 'Mosque', 'Institution', 'Islam' and 'Da'wah'. The Mosque, being an institution reflecting the dissemination of information suitable to prepare its community for Paradise, must excel in delivery of knowledge; Most importantly this begins with that of the All-Mighty creator, His knowledge, the knowledge of mankind, Islam the way of life in its social, economic and political aspects and the consequence of committing a crime against the life, property and honour of a person or people. The main focus of this work centres around the Masjid; what it is; its role in the life of the individual and the community; as a means of physical and spiritual cleanliness; as an Institution to teach and learn the manners and morality of mutual interaction. Also addressed are aspects dealing with the building of a Mosque and Da'wah from the mosque.

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Carro, Martín Sergio. "La materialización de la fe islámica: Estudio material, textual e iconográfico de seis certificados de peregrinación a La Meca y Medina (ss. XV-XVI)." Doctoral thesis, Universitat Pompeu Fabra, 2019. http://hdl.handle.net/10803/670003.

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Esta Tesis Doctoral presenta la edición y el estudio global de seis certificados de peregrinación a los lugares santos de La Meca y Medina, datados entre los ss. XV y XVI. La particularidad de esta tipología documental radica en que la modalidad de peregrinación acreditada es la delegación, cuyo origen legal analizaremos en esta Tesis Doctoral. En este sentido, este trabajo se aleja de la perspectiva devocional con la que los certificados han sido descritos, y propone que el papel desempeñado por estos documentos estaría relacionado con la jurisprudencia islámica sobre la herencia. Los manuscritos aquí estudiados serán analizados comparativamente, lo que nos permite ofrecer una panorámica general de la evolución de esta tipología desde tres perspectivas diferentes: materialidad, textualidad e iconografía. El objetivo de este trabajo es avanzar en el conocimiento de los motivos que suscitaron la aparición de los certificados y complementar el trabajo de edición y estudio de manuscritos inéditos conforme a los criterios de la Papirología.
This PhD Dissertation presents the edition and global study of six pilgrimage certificates to the holy places of Mecca and Medina, dated between the 15th and 16th centuries. The particularity of this documentary typology lies in the fact that they attest delegated pilgrimages, whose legal origin is analyzed in this work. In this sense, this Dissertation differs in perspective from the devotional approach commonly used to study previously described certificates, and propose that the role played by these documents would be related to the Islamic jurisprudence on inheritance law. The comparative analysis, on the other hand, allows us to offer a general overview of the evolution of this typology from three different perspectives: materiality, textuality, and iconography. The main aim of this work is shed light on our knowledge of this kind of documents, explore the reasons for their emergence and implement the methodology of editing and studying unpublished manuscripts according to the criteria proposed by Papyrology.

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Adams, Roldah. "Historical development of Islamic libraries internationally and in South Africa a case study of the Islamic Library in Gatesville /." Thesis, Click here for online access, 2003. http://dk.cput.ac.za/cgi/viewcontent.cgi?article=1003&context=lib_papers.

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Books on the topic "Islamic Mosques"

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Grover, Razia. Mosques. London: New Holland, 2007.

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Desai, Ziyaud-Din A. Mosques of India. 5th ed. New Delhi: Publications Division, Ministry of Information and Broadcasting, Govt. of India, 2003.

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The historical mosques of Saudi Arabia. London: Longman, 1986.

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G, Nadyrova Kh. Tatarstan măchetlăre =: Mecheti Tatarstana = Tatarstan mosques. Kazanʹ: RUIT͡S︡, 2000.

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Prochazka, Amjad Bohumil. Mosques: [history, function, typology, composition, equipment]. Zürich: Muslim Architecture Research Program, 1986.

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1959-, Baus Ursula, Philharmonie Essen, Kasseler Architekturzentrum im KulturBahnhof, and Aedes Galerie für Architektur und Raum., eds. Mosques in Germany. Tübingen: E. Wasmuth, 2009.

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Cantone, Cleo. Making and remaking mosques in Senegal. Boston: Brill, 2012.

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Ḥarīrī, Maḥmūd ibn Ḥusayn. Aḥkām al-masājid fī al-Islām. al-Riyāḍ: Dār al-Rifāʻī, 1990.

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Latif, Abdulmalik, Anz Craig, and ScienceDirect (Online service), eds. Design criteria for mosques and Islamic centres: Art, architecture and worship. Amsterdam: Architectural Press/Elsevier, 2009.

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Rethinking Islamic architecture. Petaling Jaya: Strategic Information and Research Development Centre, 2010.

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Book chapters on the topic "Islamic Mosques"

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Darmayanti, Tessa Eka, and Azizi Bahauddin. "The Influence of Foreign and Local Cultures on Traditional Mosques in Indonesia." In Islamic perspectives relating to business, arts, culture and communication, 175–83. Singapore: Springer Singapore, 2015. http://dx.doi.org/10.1007/978-981-287-429-0_17.

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Beyeler, Sarah. "Negotiating the Visibility of Islam in Switzerland: An Ethnographic Perspective on the Conflicts Involved with Building Projects for Mosques." In Islamic Organizations in Europe and the USA, 95–110. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137305589_6.

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Özdemir, Adil, and Kenneth Frank. "Mosques and Architecture." In Visible Islam in Modern Turkey, 180–94. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230286894_14.

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Liberatore, Giulia. "Mosque hopping: Seeking Islamic knowledge in London." In Somali, Muslim, British, 147–86. London: Bloomsbury Academic, 2017. | Series: London School of: Routledge, 2020. http://dx.doi.org/10.4324/9781003086710-6.

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Batuman, Bülent. "Politics of mosque building." In New Islamist Architecture and Urbanism, 14–60. New York : Routledge, 2018. | Series: The architext series: Routledge, 2017. http://dx.doi.org/10.4324/9781315667409-2.

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Cantone, Cleo. "The Shifting Space Of Senegalese Mosques." In New Perspectives on Islam in Senegal, 51–69. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230618503_3.

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King, John. "Tablighi Jamaat and the Deobandi Mosques in Britain." In Islam in Europe, 129–46. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25697-6_7.

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Laor-Sirak, Sharon. "From Mosque to Museum: The Museum of Islamic and Near Eastern Cultures, Be’er Sheva, Israel." In Curating Islamic Art Worldwide, 63–71. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-28880-8_5.

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Beilschmidt, Theresa. "Religious Practices of DITIB Mosque Community Members: Perspectives from Germany." In Islamic Organizations in Europe and the USA, 186–202. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137305589_11.

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Lewis, Philip. "The Bradford Council for Mosques and the Search for Muslim Unity." In Islam in Europe, 103–28. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25697-6_6.

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Conference papers on the topic "Islamic Mosques"

1

LOUKMA, MARIA, and MARIA STEFANIDOU. "CAUSES OF DETERIORATION OF OTTOMAN MOSQUES." In ISLAMIC HERITAGE 2018. Southampton UK: WIT Press, 2018. http://dx.doi.org/10.2495/iha180141.

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ALMUDARRA, ALJOHARA, ABDULLAH ALHADDAD, and ALJOHARA ALSADOUN. "ANALYSIS OF THE ARCHITECTURAL PLAN OF OTTOMAN MOSQUES IN ALAHSA KUT, KINGDOM OF SAUDI ARABIA IN THE 10TH CENTURY AH/16 AD MOSQUE OF ALFATIH (ALDIBS), MOSQUE OF ALQOUBA." In ISLAMIC HERITAGE 2018. Southampton UK: WIT Press, 2018. http://dx.doi.org/10.2495/iha180081.

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Arif Budiman, Mochammad, and Manik Mutiara Sadewa. "Assessing the Roles of Mosques in Enhancing the Islamic Economic Practices." In 2nd International Conference on Indonesian Economy and Development (ICIED 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icied-17.2018.19.

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Ahmadi, Maliheh. "The effect of the scale of mosques and the relationship with passenger access in Islamic cities in the Safavid age." In THE SUSTAINABLE CITY 2013. Southampton, UK: WIT Press, 2013. http://dx.doi.org/10.2495/sc130842.

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Sholihah, Hidayatus, and A. Zaenurrosyid. "Islamic Philanthropy Development Model Based on Management of Waqf Treasure Improvement on the Mosques of the Northern Seaboard of Java." In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.012.

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ZIN, AIZAN ALI MAT. "THE HISTORY OF MOSQUE’S MINARET DESIGN IN LEMBAH KELANG, MALAYSIA." In ISLAMIC HERITAGE 2018. Southampton UK: WIT Press, 2018. http://dx.doi.org/10.2495/iha180161.

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BAHAUDDIN, AZIZI, and HAKIMI AHMAD. "SUFISM IN THE ARCHITECTURAL TYPOLOGY OF THE MELAKA TENGKERA MOSQUE, MALAYSIA." In ISLAMIC HERITAGE 2018. Southampton UK: WIT Press, 2018. http://dx.doi.org/10.2495/iha180131.

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HARERI, RAGHDA, and AREEJ ALAMA. "LIGHTING DESIGN IN TWO MOSQUE TYPOLOGIES IN THE CITY OF JEDDAH, SAUDI ARABIA." In ISLAMIC HERITAGE 2020. Southampton UK: WIT Press, 2020. http://dx.doi.org/10.2495/iha200111.

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AZIZ, AZIM A., and MOHAMAD HAZIQ ZULKIFLI. "THE RELOCATION, CONSERVATION AND PRESERVATION OF KAMPUNG TELUK MEMALI MOSQUE IN KG. GAJAH, PERAK TO IPOH, PERAK, MALAYSIA." In ISLAMIC HERITAGE 2018. Southampton UK: WIT Press, 2018. http://dx.doi.org/10.2495/iha180151.

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Chergui, Samia, and Samira Haoui. "Islamic defensive architecture along the eastern coast of Algeria: the Fusula Ribat and its mosque (Annaba)." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11373.

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Abstract:

The ribat in Bouna (present day Annaba), also called the Fusula Ribat, dominates the promontory of the hill with the same name and overlooks the port of the town. This defensive structure, whose typology dates from the Fatimid period, belonged to a chain of ribats marking Islamic territory along the length of the Mediterranean coast. It was concealed under the Sidi Boumerouane Mosque. Thus, through a series of transformations, the site became a veritable military-religious complex. The recent process of patrimonialization, as well as the restoration project at the complex, has revealed the structure of the ribat, leaning against the wall and essentially forming the foundations of the first mosque of the town. The aim of this article is, on the one hand, to bring new knowledge, as much technical as historical, about this fortified structure, which has largely been ignored by historical research until now, and on the other, to carry out the restoration project of this edifice, which has now been classed as national heritage.

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Reports on the topic "Islamic Mosques"

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My Beloved Brothers in God, This Is An Invitation: The Islamic State’s Dawa and Mosques Administration. George Washington University, December 2020. http://dx.doi.org/10.4079/poe.12.2020.01.

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To understand how the Islamic State (IS) attempted to garner support and promote its interpretation of Islam, this paper explores important background on dawa itself, the jihadi movement and dawa, how IS began to implement its use of dawa prior to the Caliphate announcement, and how this was propagated by IS in its official media productions. The paper concludes by exploring how dawa was administered on a daily basis, supported by internal IS administrative documents, providing a deeper understanding of IS and dawa and situating it more broadly in a historical perspective.

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